Academia
Seven deadly sins: Pimps and Ho's
Pimps and Ho's: One college's theme party is another man's ethical quandary.
Prostitution seems to have a grip on the undergraduate imagination. In the last two weeks two different parties at Haverford, my campus of a thousand
people, took “Pimps and Ho’s” as their costume theme. As far as I am aware,
this was a coincidence — both parties were planned well in advance, and
attendance at the two did not overlap much. I went to one.
I may as well confess from the outset that I am a prude and a geek. I spent several minutes puzzling over an invitation in the mailroom of the campus center, standing in the middle of the hall, bumping into people, and explaining myself confusedly: “I’m sorry … It’s an invitation … I have to be a pimp on Saturday … Excuse me …” Eventually I sat down, still muttering: “I don’t know … What does this mean?“
A friend sat down next to me, by chance one of the only people I know who has actually known prostitutes. Of her adolescence, she once said to me, “We were all having fun, and the next thing I know my best friend’s being sold down the shore for little to nothing!” My friend had no patience for my “ideological reservations,” however.
“Would you have reservations if a bunch of people wanted to get drunk and pretend to be accountants?” she asked, exasperated. I replied that I wouldn’t have reservations, but that I was confident that would never happen. “Of course not,” she said, “it wouldn’t be fun.”
It was supposed to be fun. I knew this in some way right from the
beginning, but it still somehow seemed unethical, insensitive or at the
very least peculiar. My only reliable descriptions of actual pimps
are from a friend who comes in contact with them in her work at a needle
exchange in Philadelphia, and they seem from those descriptions to be
miserable and despicable people.
One other person — my roommate Cassandra — seemed to feel that the theme
required some kind of ethical exertion. She wanted to make a connection to
the reality of prostitution. She costumed herself with unwashed hair,
bruises on her arms and a black eye. For a final touch, she stuffed three
T-shirts near her belly to simulate pregnancy. When she asked me if the
bruises looked real, I said I thought so but didn’t pimps more commonly beat their “sex workers” in the stomach, where the evidence would be less apparent and the retail value thus not so much degraded? My other roommate, Stephen, perfecting his own image in the mirror, shouted out that he was appalled I even knew this. That was when I realized that my friends had a highly manufactured image of “pimps and ho’s” and one that I hadn’t been exposed to much. I asked about its origins. Blaxploitation films, I was told. Blaxploitation films and Puff Daddy and Notorious B.I.G. videos. This added racial stereotyping to my list of things to be angsty about for the evening, so it didn’t particularly
reassure me that I was going to have fun.
Luckily for me, Stephen added some less politically charged academic
explanations. “The pimp is a pure image of power,” he said. “He controls
people, hurts people, satisfies people.” I kept this in mind as I tried
out a couple of outfits: shirtless with vest (showed my scrawny upper body
too much), checked dress pants with unbuttoned shirt (too closely matched
my usual attire). I settled on black jeans and a brightly printed
synthetic top with outlandish lapels, originally intended as pajamas. I
worked on my facial hair (shaving my Trotskyite goatee down to a mustache
and a vertical dark strip under my lower lip) and tried to figure out who I
could control, who satisfy and how that would be fun. My prudishness was
starting to disintegrate. It was time to go to the party.
It was quite a scene. Most of the men were dressed more or less like me; none of the women were dressed anything like Cassandra. I was issued a bottle of malt liquor by someone sporting a mesh dress and a leash around her neck.
Trying to flirt and generally to get what I believe is called “my groove” on, I looked her up and down as seedily as I knew how and said, “I would definitely pay $25 for that.” “Three hundred to get in the door,” she replied dismissively, and turned to speak with someone else.
Moralizing definitely follows rejection, and I would have started to think about real prostitution in a new light again if I hadn’t been distracted by a loud knot of people near the refrigerator.
A guy from another school was talking to Cassandra, convinced that her
pregnancy was real, and remonstrating with her about the drink in her hand.
He was obviously kind, concerned, insistent and a little bit
befuddled — whether by alcohol, the surreal context or some combination of
the two, I have no idea. He looked askance at Cassandra’s bruises, and
then at me when she explained I was her pimp and had created them when I
found out she’d conceived. I said it wasn’t true, then agreed
with another bystander when I was contradicted, laughing all the time. We
were certainly unfair to this man in his confusion, and he looked horrified
when Cassandra offered to remove the T-shirts-cum-fetus and demonstrate
that her condition was only part of the costume.
The party was a success. The hostess appeared as a madam in an astonishing
kimono. Athletes tore away their tear-away running suits to great
applause. More people arrived; the stairway and eventually even the
bathrooms were converted into social areas.
We finally left, and Cassandra filled me in on the details of her
interlocutor’s behavior. He apparently followed her around the house for
some time, trying to protect the health of her child and to find out in
some noninvasive way if it was really real. I thought of the quick shifts
between truth and imagination in the conversation around him all night, and
of his bewilderment; I remembered my own shuttling between prostitution’s
“image” and “reality” all week. There was a kind of kinship between these
phenomena, and there in that man but for the grace of God went
I. I felt glad to have abandoned my inadequate and partially formed
scruples at the door.
Isaac Zaur is a senior at Haverford College. More Isaac Zaur.
Majoring in Potterology
Are books like J.K. Rowling's popular series and Stephenie Meyer's "Twilight" fit subjects for serious scholarship?
(Credit: Shutterstock/Salon) Last week in Scotland, 60 scholars gathered over two days for the U.K.’s first scholarly conference on the Harry Potter series. The Guardian newspaper quoted John Mullan, a professor of English at University College London, questioning the wisdom of organizing such an event. Concluding that the host college, the University of St. Andrews, was primarily after “publicity,” Mullan suggested the attendees would be better off forgetting kids’ books and cultivating their gravitas. “They should be reading Milton and ‘Tristram Shandy,’” he told the Guardian. “That’s what they’re paid to do.”
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Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com. More Laura Miller.
We had all the time in the world
My sabbatical offered a quiet and calm I'd always wanted. Then I discovered what a challenge that could be
(Credit: Hofhauser via Shutterstock) One of the enviable perks of the academic life is the funded year off that comes every seven years, and my husband and I were miraculously scheduled for sabbatical at the same time. The year fell during what was technically the second year of our “empty nest,” but it was the first time we’d be without children and day jobs. Unlike our colleagues, who head to dusty provincial church archives to research the something-something in medieval Spain, we were free to go wherever. Filled with ideas for almost every medium — play, essay, screenplay, pilot, humor pieces — I dreamed of untold productivity and an endless summer at my in-laws’ lake house in New Hampshire. I would finally have the time and quiet I’d been hungering for after 19 years of teaching and raising children.
Continue Reading CloseWendy MacLeod's plays have been produced Off-Broadway at Playwrights Horizons and at The Goodman and Steppenwolf Theaters in Chicago. Her play "The House of Yes" was made into a Miramax film. Her prose has appeared in McSweeney’s Internet Tendency, The International Herald Tribune, The Washington Post, The Rumpus, The Awl, NPR’s All Things Considered and POETRY magazine. She is the James E. Michael Playwright-in-Residence at Kenyon College. Her new play "Women in Jep" will premiere in July at the Arden Theater in Philadelphia. More Wendy MacLeod.
MacArthur Foundation reveals 2011 “genius grants”
Recipients of surprise $500,000 fellowships include Chicago architect, founder of New York City children's choir
NEW YORK, NY - SEPTEMBER 18: Francisco Nunez, winner of the MacArthur Fellowship was photographed on September 18, 2011 in New York, NY. (Photo by Chris Lane/Getty Images for Home Front)(Credit: Christopher Lane) A Chicago skyscraper architect, a New York City children’s choir founder and a North Carolina scientist who studies how to prevent sports-related concussions are among the latest 22 recipients of the no-strings-attached MacArthur Foundation “genius grants.”
The $500,000 fellowships for 2011 were announced Tuesday by the Chicago-based John D. and Catherine T. MacArthur Foundation. Recipients largely don’t know they’re in contention for the annual awards, and often learn they’re winners with an out-of-the-blue phone call informing them they’ll receive the money over the next five years.
Continue Reading CloseWhen Jonathan Franzen came to town
I wanted to be the perfect host for the Great American Novelist. Instead I saw how strange literary celebrity is
Jonathan Franzen For the dinner in honor of the Great American Novelist the guest list is made up months in advance. Nobody asks whether the visiting writer wants a dinner. Nobody considers the possibility that giving a lecture on a full stomach and after a glass or two of wine might be difficult. The dinner is not about what the writer wants; it’s about what we want. And we want to meet the writer. Are we highbrow sycophants competing for the chance to say forever after that we had dinner with the Great American Novelist? Or are we faithful readers grateful to hear more from a writer we admire? When Jonathan Franzen came to Kenyon College, I was hoping we’d be the latter.
Continue Reading CloseWendy MacLeod's plays have been produced Off-Broadway at Playwrights Horizons and at The Goodman and Steppenwolf Theaters in Chicago. Her play "The House of Yes" was made into a Miramax film. Her prose has appeared in McSweeney’s Internet Tendency, The International Herald Tribune, The Washington Post, The Rumpus, The Awl, NPR’s All Things Considered and POETRY magazine. She is the James E. Michael Playwright-in-Residence at Kenyon College. Her new play "Women in Jep" will premiere in July at the Arden Theater in Philadelphia. More Wendy MacLeod.
Is it time to kill the liberal arts degree?
I was a floundering humanities graduate too, but in a brutal job market, maybe we need to rethink what we teach
Every year or two, my husband, an academic advisor at a prestigious Midwestern university, gets a call from a student’s parent. Mr. or Mrs. So-and-so’s son is a sophomore now and still insistent on majoring in film studies, anthropology, Southeast Asian comparative literature or, god forbid … English. These dalliances in the humanities were fine and good when little Johnny was a freshman, but isn’t it time now that he wake up and start thinking seriously about what, one or two or three years down the line, he’s actually going to do?
Continue Reading CloseKim Brooks is a graduate of the Iowa Writers' Workshop. Her fiction has appeared in Glimmer Train, One Story, Epoch, and other journals. She lives in Chicago and has just finished a novel. You can follow her on Twitter @KA_Brooks. More Kim Brooks.
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