Academia
Hip-hop hooray
Amid cell biologists and students of the Hungarian novel, I presented my senior thesis on rap.
I presented my senior thesis to my fellow seniors last night, on “The Politics of Hip-Hop.” The occasion was the Mellon Forum, named after Paul Mellon, Yale class of 1929, who never held a job and devoted his life to giving Yale the money that his father, Andrew Mellon, made from exploiting steel workers. I stood, white, male, privileged, in a coat and
tie, playing Public Enemy and preaching revolution.
I had something to prove. I spent my first year at Yale in a Great Books program called Directed Studies, starting history, philosophy and literature with the ancient
Greeks and not moving past Nietzsche and Virginia Woolf. At Yale, Directed
Studies is an instant ticket to respect — the Western canon is what you’re supposed to
get from an Ivy League education. Hip-hop isn’t exactly that.
As an American studies major, I’ve grown accustomed to jibes about the legitimacy of my classes and papers. When I first announced my major, one of my parents’ friends laughed, asking, “Does that mean you’re going to actually get credit for studying Madonna?”
I never studied Madonna. But rap music is a long way from Thucydides, and it doesn’t have quite the same academic cachet. I considered calling last night’s presentation “Subaltern Ideology and Hegemonic Instability in Late 20th Century Racialized Discourse,” or
something similar. Such a title would spring from vanity as much as anything else: As a proper academician, I felt, my work should be incomprehensible to anyone who hadn’t taken as many classes in cultural theory or struggled through Adorno and Foucault, anyone who didn’t add “-atize” to words like “problem” or construct sentences that last for hours. To be properly academic and complex, shouldn’t I dress my subject up a little? Almost everyone in the room had something interesting to say about rap music, whereas I had nothing on cell biology or Hungarian novelists.
But not dressing it up is the point. I see American Studies as a critique of some of the fundamental assumptions that govern what we do at Yale:
Why the distinction between the classroom and the rest of life? Why should professors speak only to other professors, in language only professors can understand, about things only professors care about? Why should academia be apolitical, outside the wonders, dilemmas and controversies of our time, rather than engaged in the world?
The gap between my life and my academic work is growing slim. Public Enemy’s “Fight the Power” is the first rap song I remember as a revelation, though like everyone else of my generation, I had been introduced to rap well before 1989. Chuck D shaped my political consciousness as much as any other thinker, and Ice Cube shaped my knowledge of my country as much as any pundit. Growing up in America in the hip-hop era, I couldn’t help it.
Hip-hop battles America’s economic and political structures on a cultural front. It offers both an alternative vision of how America is and a new vision of how America could be, in an age when MSNBC and the New York Times make it easy to believe that we all live in the luxury of Wall Street and Silicon Valley. From Grandmaster Flash and the Furious Five’s “The Message,” in 1982, to Jay-Z’s enormous hit “Hard Knock Life (Ghetto Anthem)” last year, hip-hop has been not only the CNN of black America, but a subversive CNN to all young America.
But I don’t often think about politics when I’m dancing to Nas’ “If I Ruled the World.” When every product from Gap jeans to, yes, Public Enemy is advertised and sold as liberation itself, messages of political revolution sound like just another sales pitch.
So maybe I’m the only white rap fan in the world who listens because no other pop music has such central political intentions. But I’m certainly not the only white rap fan. White people buy at least 70 percent of rap recordings, and the “wigger” — baggy jeans and all — has become a familiar enough character to get a whole episode of “Oprah.” But people rarely blink at the rage for rap in white suburbs anymore.
That doesn’t stop a lot of my friends from questioning what right I have to be writing about hip-hop. After last night’s presentation, I answered questions about whether I had considered underground rappers and Asian and Latino rap; whether even well-intentioned white people should listen to music about black empowerment; who was responsible for the recent neutering of rap’s overt politics. (I also got troubling questions about the misogyny and homophobia so prevalent even in the most political rap.)
I don’t have all the answers. But simple numbers suggest where rap’s most important effects will lie. White people make up the majority of rap’s listeners; black people make up a minority of the American population. There will be no racial justice without white people.
I can’t help thinking that hip-hop will have something to do with it. And if hip-hop can’t incite political consciousness, I don’t know what will.
Can academia? Though I stood in a suit and used terms like “hegemony,” my role models last night weren’t my professors. I wanted to be like Queen Latifah and KRS-One, though white and lacking flow; I wanted to speak truth to power, to provoke, to engage, to struggle. In other words: I wanted to rap.
Simon Rodberg is a senior at Yale University. More Simon Rodberg.
Majoring in Potterology
Are books like J.K. Rowling's popular series and Stephenie Meyer's "Twilight" fit subjects for serious scholarship?
(Credit: Shutterstock/Salon) Last week in Scotland, 60 scholars gathered over two days for the U.K.’s first scholarly conference on the Harry Potter series. The Guardian newspaper quoted John Mullan, a professor of English at University College London, questioning the wisdom of organizing such an event. Concluding that the host college, the University of St. Andrews, was primarily after “publicity,” Mullan suggested the attendees would be better off forgetting kids’ books and cultivating their gravitas. “They should be reading Milton and ‘Tristram Shandy,’” he told the Guardian. “That’s what they’re paid to do.”
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Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com. More Laura Miller.
We had all the time in the world
My sabbatical offered a quiet and calm I'd always wanted. Then I discovered what a challenge that could be
(Credit: Hofhauser via Shutterstock) One of the enviable perks of the academic life is the funded year off that comes every seven years, and my husband and I were miraculously scheduled for sabbatical at the same time. The year fell during what was technically the second year of our “empty nest,” but it was the first time we’d be without children and day jobs. Unlike our colleagues, who head to dusty provincial church archives to research the something-something in medieval Spain, we were free to go wherever. Filled with ideas for almost every medium — play, essay, screenplay, pilot, humor pieces — I dreamed of untold productivity and an endless summer at my in-laws’ lake house in New Hampshire. I would finally have the time and quiet I’d been hungering for after 19 years of teaching and raising children.
Continue Reading CloseWendy MacLeod's plays have been produced Off-Broadway at Playwrights Horizons and at The Goodman and Steppenwolf Theaters in Chicago. Her play "The House of Yes" was made into a Miramax film. Her prose has appeared in McSweeney’s Internet Tendency, The International Herald Tribune, The Washington Post, The Rumpus, The Awl, NPR’s All Things Considered and POETRY magazine. She is the James E. Michael Playwright-in-Residence at Kenyon College. Her new play "Women in Jep" will premiere in July at the Arden Theater in Philadelphia. More Wendy MacLeod.
MacArthur Foundation reveals 2011 “genius grants”
Recipients of surprise $500,000 fellowships include Chicago architect, founder of New York City children's choir
NEW YORK, NY - SEPTEMBER 18: Francisco Nunez, winner of the MacArthur Fellowship was photographed on September 18, 2011 in New York, NY. (Photo by Chris Lane/Getty Images for Home Front)(Credit: Christopher Lane) A Chicago skyscraper architect, a New York City children’s choir founder and a North Carolina scientist who studies how to prevent sports-related concussions are among the latest 22 recipients of the no-strings-attached MacArthur Foundation “genius grants.”
The $500,000 fellowships for 2011 were announced Tuesday by the Chicago-based John D. and Catherine T. MacArthur Foundation. Recipients largely don’t know they’re in contention for the annual awards, and often learn they’re winners with an out-of-the-blue phone call informing them they’ll receive the money over the next five years.
Continue Reading CloseWhen Jonathan Franzen came to town
I wanted to be the perfect host for the Great American Novelist. Instead I saw how strange literary celebrity is
Jonathan Franzen For the dinner in honor of the Great American Novelist the guest list is made up months in advance. Nobody asks whether the visiting writer wants a dinner. Nobody considers the possibility that giving a lecture on a full stomach and after a glass or two of wine might be difficult. The dinner is not about what the writer wants; it’s about what we want. And we want to meet the writer. Are we highbrow sycophants competing for the chance to say forever after that we had dinner with the Great American Novelist? Or are we faithful readers grateful to hear more from a writer we admire? When Jonathan Franzen came to Kenyon College, I was hoping we’d be the latter.
Continue Reading CloseWendy MacLeod's plays have been produced Off-Broadway at Playwrights Horizons and at The Goodman and Steppenwolf Theaters in Chicago. Her play "The House of Yes" was made into a Miramax film. Her prose has appeared in McSweeney’s Internet Tendency, The International Herald Tribune, The Washington Post, The Rumpus, The Awl, NPR’s All Things Considered and POETRY magazine. She is the James E. Michael Playwright-in-Residence at Kenyon College. Her new play "Women in Jep" will premiere in July at the Arden Theater in Philadelphia. More Wendy MacLeod.
Is it time to kill the liberal arts degree?
I was a floundering humanities graduate too, but in a brutal job market, maybe we need to rethink what we teach
Every year or two, my husband, an academic advisor at a prestigious Midwestern university, gets a call from a student’s parent. Mr. or Mrs. So-and-so’s son is a sophomore now and still insistent on majoring in film studies, anthropology, Southeast Asian comparative literature or, god forbid … English. These dalliances in the humanities were fine and good when little Johnny was a freshman, but isn’t it time now that he wake up and start thinking seriously about what, one or two or three years down the line, he’s actually going to do?
Continue Reading CloseKim Brooks is a graduate of the Iowa Writers' Workshop. Her fiction has appeared in Glimmer Train, One Story, Epoch, and other journals. She lives in Chicago and has just finished a novel. You can follow her on Twitter @KA_Brooks. More Kim Brooks.
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