Violence Against Women

Born to rape?

All men are potential sex criminals, say two evolutionary psychology proponents in a controversial new book.

It was a figure I kept hearing again and again: 50 percent of South African women can now expect to be raped sometime during their lives. Everywhere I went on a recent visit to the beautiful troubled city of Cape Town, people were talking about rape. An elderly neighbor of the couple I was staying with — a women in her 80s — had not long before been brutally raped in her home, then bound and gagged and imprisoned in a closet. Her son had found her several days later, and she died soon afterward in the hospital. After hearing several not dissimilar stories and endless accounts of the endemic rape in the squatter camps and black townships, I began to see that the horrific statistic might just be true.

For the past 30 years, rape has been seen as a byproduct of social conditioning and chaos. According to this line of reasoning, the situation in South Africa must be explained by a complex set of factors including the destruction of traditional tribal cultures, 50 years of apartheid and the aftermath of several centuries of colonial oppression. But a new book challenges such sociocultural accounts of rape and asserts that it is a built-in adaption that has evolved naturally because it confers a reproductive advantage on the men who do it.

“A Natural History of Rape: The Biological Basis of Sexual Coercion” sets out a strictly Darwinian view. Writing recently in the Sciences, the authors, biologist Randy Thornhill and anthropologist Craig Palmer, state their position bluntly: “We fervently believe that, just as the leopard’s spots and the giraffe’s elongated neck are the results of aeons of past Darwinian selection, so is rape.” Elsewhere they proclaim: “There is no doubt that rape has evolutionary — and hence genetic — origins.” If so, South Africa must be a hothouse for such genes.

As the latest salvo from the burgeoning “evolutionary psychology” movement, the book is a symptom of an increasingly heated border war — the fight over who controls the intellectual territory of human behavior. Traditionally, the study of what people do and why they do it has been the domain of the social sciences — cultural anthropologists, sociologists, psychologists and political scientists — but increasingly, evolutionary biologists are claiming that the key to human behavior lies not in our culture and social structures but in our biological makeup. In the case of “A Natural History of Rape,” this is more than just a rhetorical battle; our whole approach to rape prevention is potentially at stake.

Ground zero for Thornhill and Palmer is the notion that rape is a strategy for helping males to procreate. Central to their argument is a rather Aristotelian distinction between what they call “ultimate” and “proximate” causes. While they acknowledge there may be social situations that enhance the likelihood of a man raping, according to them these must always be understood as just the immediate or proximate cause of his actions. Underlying all such causes, they say, is the ultimate cause, which is a biologically built-in mechanism. In other words, whatever cultural conditions prevail, the “true” explanation for rape — and in their view the only legitimate explanation — is to be found in a man’s genes.

In support of their evolutionary view, Thornhill and Palmer point out that the majority of rape victims are young women at the peak of their fertility and hence of their child-bearing potential. Why? At great length they explain that Darwinian evolution would have selected for mechanisms in males that would target these young women for rape. Since, in their view, procreation is the “ultimate” goal driving rape, it is only logical that this sexual strategy would focus on women at their reproductive zenith.

To corroborate this view the authors assert that studies have proven that it is women of child-bearing age who suffer the most psychological trauma in the aftermath of rape. Child rape victims and elderly victims supposedly suffer less because, although they have been physically violated, their reproductive potential has not been compromised. To quote: “The more a woman’s reproductive success would have contributed to the genetic success of her mate or her relatives in evolutionary history, the greater the suffering of those individuals is likely to be after she is raped.” It is married women in particular, they say, who suffer most from mental anguish after rape because a married woman risks reprisal or even rejection from her husband and his relatives.

Feminist arguments against all this will be thrashed out at length elsewhere — and rightly so — but what astonishes me as a veteran science writer and someone trained as a physicist, is what mind-bogglingly sloppy science this constitutes. To steal a quip from Anthony Lane, I’ve had bowls of spaghetti that were more tightly structured than this argument.

For a start, although the authors never say so explicitly, their text is suffused with the assumption that U.S. patterns of rape are universal. A 1992 national study they cite reported that 13 percent of American women over the age of 18 say they have been raped. The study did not include any figures for those under 18, but with this group included the total percentage may actually be higher. The same study reports that 29 percent of adult women surveyed were under the age of 11 at the time they were raped. Another study (not cited by the authors) has reported that 45 percent of rape victims were under 16. Since rape of children and teenagers is on the rise, the researchers I spoke with all expressed the view that the overall percentage of rape in America was now higher than 13 percent — perhaps as high as 20 percent, several suggested. But even at 13 percent that’s one in seven women, and this is still far higher than in many other societies, says Peggy Reeve Sanday, an anthropologist at the University of Pennsylvania who is an expert on rape and the author of “A Woman Scorned: Acquaintance Rape” and “Fraternity Gang Rape.”

As the author of a cross-cultural study on rape in 95 different tribal societies, Sanday stresses that its incidence varies wildly from culture to culture and there are many societies in which rape is rare. Far from being the norm, she says, America is one of the most rape-prone of all contemporary cultures. If the biological imperative to rape is as powerful, and as universal, as Thornhill and Palmer insist, why does its frequency vary so much from culture to culture?

Mary Cameron, an anthropologist at Auburn University, points to another flaw in Thornhill and Palmer’s thesis: “It doesn’t begin to account for male-male rape, or incest,” neither of which confer any evolutionary advantage. If, by the authors’ own admission, almost one-third of rapes are inflicted on children under 11, it is hard to see how reproductive imperatives could possibly be responsible.

Anne Fausto-Sterling, a research biologist at Brown University, questions the very foundation of Thornhill and Palmer’s thesis: “If rape is about reproduction,” she says, “then how many rapes end in pregnancy? I’d want to see the data on that.” Such figures are notably absent from “A Natural History of Rape.” And there could well be other explanations for the fact that the majority of rape victims are young women of peak child-bearing age. After all, most rapists are themselves young men and they may simply be raping within their peer group.

Particularly woolly is the authors’ claim that women of child-bearing age suffer from more psychological trauma than children or elderly rape victims. In perhaps the book’s most eyebrow-raising chapter the authors try to convince us that this is a proven fact, but I must say I found their “evidence” entirely underwhelming. Children who have been raped can suffer a lifetime of psychological scarring (in addition to serious physical harm), and an informal poll of my female friends suggests that for many women there are few more traumatic prospects than the thought of being raped in the heightened physical vulnerability of our old age.

Trying to quantify a human being’s anguish and measure it against the suffering of another is the sort of notion that ought to make any sensible scientist run screaming from the room. It’s not just that it’s repugnant to say that a raped 7-year-old feels less pain than a raped 21-year-old, it’s also simply daft to insist that any such “objective” comparison can be made. The whole exercise is reminiscent of medieval attempts to quantify sin.

Furthermore, while the authors are right that married rape victims may indeed fear reprisal from their husbands or relatives, the very fact that the consequences of rape are so much worse in some societies than they are in others indicates that we’re talking about cultural forces here. For example, religious women in Muslim communities probably fear this more than secular women in America; it’s the difference between a fundamentalist and a liberal value system — not biology. Do the authors of “The Natural History of Rape” have any clear understanding of the distinction? Thornhill and Palmer might just as well assert that black men in the Bronx feel nervous around the NYPD because they’re hard-wired to dread authority figures.

All of which raises the question of scientific standards. To quote Fausto-Sterling: “When you make a hypothesis you really need to be able to back that up with data.” Yet data is just what is missing from this book. As with so many other neo-Darwinian accounts of human behavior now being offered by proponents of the new “evolutionary psychology” movement, Thornhill and Palmer’s analysis of rape relies not on hard evidence, as they would have us believe, but on speculative flights of fancy. Taking a leaf from Rudyard Kipling, Stephen Jay Gould has dubbed such theories “just-so-stories.” (His point being that they have not a whit more validity than Kipling’s fanciful tales of how the leopard got its spots and the tiger its stripes.)

For most of its 150-year history, evolutionary biology has relied on careful field work, but now, says Fausto-Sterling, “What you have is this new group of ‘evolutionary psychologists’ who have very different standards of proof.” Thornhill and Palmer are part of this movement, which is in effect E.O. Wilson’s old “sociobiology” under a new name. Although still in its infancy, the movement is rapidly gaining adherents, to the consternation of many scientists — most notably Gould, who has written at length on the patent inadequacies of much of this work.

The social agenda behind “A Natural History of Rape” comes into clearer focus as the authors claim that not only is evolutionary theory the only way to understand why men rape, but the only way to understand how to combat this heinous crime. Having offered their explanation for the former they end their book with a suggested program for the latter. Since, according to them, all men — by their very nature — are potential rapists, they advocate that young men be required to attend a rape education course before being granted a driver’s license. By stressing the evolutionary basis of rape, these courses would teach men where such urges come from and thus empower them to resist those urges.

Ironically, by insisting that all men are, in essence, rapists, Thornhill and Palmer are propagating a view similar to that of feminist extremists like Andrea Dworkin. The authors are aware of the parallel and it seems to unsettle them, feminists in general being a group they despise. When feminists do make this kind of claim, the public reaction is almost universally negative — Dworkin is routinely portrayed in the media as a half-crazed man-hating harpy — yet in Thornhill and Palmer’s hands the same proposition magically becomes acceptable. Respectable publications like the New York Times and the Sciences are now giving this idea a serious number of column inches.

However, according to Thornhill and Palmer, education about rape prevention must also extend to women. Since evolution has predisposed men to rape, women must understand these innate drives and the conditions that exacerbate them. In particular, they should realize that provocative clothing and flirtatious behavior can have violent biological consequences. Here, of course, “A Natural History of Rape” departs from the Dworkinian theory of who’s to blame for rape. Thornhill and Palmer strongly imply that the rapist is the one breed of criminal who, if sufficiently inflamed by miniskirts and cleavage, can’t be held entirely responsible for his crime.

Dworkin aside, Thornhill and Palmer rail against feminist views of rape throughout their book. Feminists and other social theorists, say the authors, are misguided, forever driven by ideology. Evolutionary psychologists like themselves, however, are supposedly clear of
this “sin” and are guided only by the “pure” light of reason.

With increasing vehemency, evolutionary psychologists and their champions (men such as E.O. Wilson and MIT’s Steven Pinker) have reiterated this casting of the social sciences as an impediment to a “true” understanding of human behavior. In his 1998 book “Consilience,” Wilson led the charge by declaring that in the coming decades most social science departments will be made irrelevant as their subjects of enquiry are taken over by evolutionary psychology. Thornhill and Palmer reiterate such sentiments; for them, as for Wilson, there is only one legitimate source of illumination when it comes to human behavior, and that is Darwinian theory.

Perhaps it’s not surprising that in the battle for who gets to define human nature, the proponents of evolutionary psychology take no prisoners. It seems they can’t stop at simply asserting a role for their own science in understanding human behavior — they have to annihilate the competition. And it’s not hard to guess that these attacks are the covert motivation for “A Natural History of Rape” itself.

According to Thornhill and Palmer, social science approaches to rape are not simply wrongheaded; by not being based on a “true” understanding of the problem, such strategies “may actually increase it.” We are offered no explanation of why this may be so, but again and again we are told that as long as the “social sciences view of rape” prevails the problem will never be solved. Their hearts on their sleeves, the authors write: “In addressing the question of rape, the choice between the politically constructed answers of social science and the evidentiary answers of
evolutionary biology is essentially a choice between ideology and knowledge. As scientists who would like to see rape eradicated from human life, we sincerely hope that truth will prevail.”

But what is “truth”? For Thornhill and Palmer, as for most evolutionary psychologists, it is a Platonic reality untainted by social or political force, a reality that only “pure” and “unadulterated” science can discover. But how “pure” can science ever be when it’s dealing with such complex and politically charged issues as rape? And how “scientific” can Thornhill and Palmer’s own assertions be when they’re based on interpretations of data that can’t be subjected to rigorous testing? The history of biology — when the science has been extrapolated to explain human behavior — is riddled with ideology posing as science, as Fausto-Sterling’s “Myths of Gender” and her current book, “Sexing the Body,” as well as Gould’s “The Mismeasure of Man” have shown. Ideology posing as science was also at the heart of the eugenics movement — both here in the United States, and more devastatingly in Nazi Germany. To paraphrase philosopher of science Donna Haraway, biology is politics by another name.

The ideological proof in Thornhill and Palmer’s pudding is clear from the fact that although they devote several chapters to berating social scientists’ understanding of rape, they give us no analysis whatsoever of the actual rape prevention programs and strategies arising from that understanding. With mantralike frequency they tell us that current approaches to rape prevention are wrong, but by what criteria? By what standards are they evaluating those programs?

It only stands to reason that before you dismiss a program as ineffective you should check its results to make sure that it doesn’t actually work. But despite the cloak of disinterested, objective science Thornhill and Palmer have wrapped around their work, they’re not really interested in the facts or a careful, cautious weighing of all evidence. The powerful irrational emotions underlying “A Natural History of Rape” and other similarly reductionist theories indicate how close the mania for evolutionary psychology comes to religious fundamentalism. While the Christian fundamentalist takes the Bible as his foundational text, insisting on the most literal interpretation, so these new scientific fundamentalists insist on the most doggedly literal interpretation of their chosen “text.” Here the “words” are not those of the Hebrew scriptures, but the codons of the DNA chain — which take on for them an almost divine status.

It goes without saying that Thornhill and Palmer’s book does women an immense disservice. But even more depressing to me is the disservice these authors do to science. Over the past decade the once-golden image of science has been sorely tarnished and there is a growing perception that scientists are an arrogant elite, many of whom are out of touch with ordinary people’s lives. When books like this offer up such a sloppy, illogical and downright lazy analysis of such a complex social problem they only help to fuel that perception. If this is the kind of rubbish that “science” turns out, is it any wonder people are turning away?

Fortunately, the brand of Z-grade analysis that reigns in “A Natural History of Rape” is not indicative of the majority of scientific thinking, or of evolutionary thinking, and there are many scientists who find the current abuses of evolutionary psychology as irksome as I do. Those of us who love science and believe in its potential have an obligation to expose this nonsense for what it is. If we don’t, then who will?

Margaret Wertheim is the author of "Pythagoras' Trousers: God, Physics, and the Gender Wars," and most recently "The Pearly Gates of Cyberspace: A History of Space From Dante to the Internet" (W.W. Norton).

The coming fight over violence against women

Republicans are determined to demagogue the Violence Against Women Act. They're wrong on the politics and the facts

Sens. Chuck Grassley and Dianne Feinstein (Credit: AP/Susan Walsh/Luis M. Alvarez)

Reauthorizing the once-bipartisan Violence Against Women Act used to be a matter of Senate routine, but it has now gone the way of debt-ceiling negotiations — into the trenches of partisan warfare. Reading recent reports of the coming Capitol Hill showdown on the VAWA, you would either conclude that Republicans are broadening their assault on women, or Democrats have politicized the bill with various poison pills involving LGBT rights, immigration and Native American communities. What gets lost in both explanations is the merits of the actual changes.

While VAWA has not yet faced a full Senate vote, all Republicans on the Judiciary Committee voted in February against reauthorization. Democrats are clearly trying to use this to capitalize on the recent interest in Republican misogyny, which, legislatively speaking, has become mainstreamed in the party. Sen. Dianne Feinstein asserted on the Senate floor last week that “This is one more step in the removal of rights for women.” Majority Leader Mitch McConnell shot back Thursday, citing a Politico article to suggest Sen. Chuck Schumer “is sitting up at night trying to figure out a way to create an issue where there isn’t one … to help Democrats get reelected.”

The Democrats’ latest land mine, according to McConnell and his caucus, is to have quietly made VAWA a vehicle for radical causes. Sen. Jeff Sessions complained, “You think they might have put things in there we couldn’t support that maybe then they could accuse you of not being supportive of fighting violence against women?” Sen. Chuck Grassley has accused Democrats of adding specialized provisions about same-sex partner violence, immigration and Native American jurisdictional issues that are “not consensus items,” to make Republicans look pro-domestic violence.

See if you can make sense of the following Grassley condemnation: “The substitute creates so many new programs for underserved populations that it risks losing focus on helping victims, period … If every group is a priority, no group is a priority.” Apparently, victims can’t come from underserved populations – or be particularly vulnerable because of it.

Then there is the faction of the Republican base that has always opposed VAWA, well before the recent measures. It made its opinions known in a Feb. 2 letter to the Senate Judiciary Committee signed by groups including the Family Research Council, claiming VAWA “destroys the family by obscuring real violence in order to promote the feminist agenda.” One of the signatories to the letter, Janice Shaw Crouse, senior fellow of Concerned Women for America’s Beverly LaHaye Institute, recently elaborated, saying VAWA “offers women both a ‘tactical advantage’ and a ‘powerful weapon’ when they want to ‘get back’ at a man, have regrets the next morning, or want out of a marriage for any reason at all.” (It’s not clear where any of these scare quotes come from.)

Notably, they didn’t mention the LGBT, immigration or Native American-specific provisions, though the letter did warn darkly that the reauthorization would “add expensive new programs, such as one that would serve to ‘re-educate’ school children into domestic violence ideology.”

It helps then, amid the uproar, to remember what it is, exactly, that VAWA does, and understand how its supporters have proposed to modify it. Before its passage in 1994, not all states had stalking laws, and many had weaker laws on sex crimes, both of which got an indirect push from the federal law. So did funding to help training and collaboration between law enforcement, shelters, and medical professionals. “Before, it felt like each person, each department was [dealing with victims] in a vacuum and not talking to one another,” says Sue Else, president of the U.S. National Network to End Domestic Violence.

Since its passage, the Network reports a 51 percent increase in reporting by women and 37 percent increase in reporting by men, who, despite the act’s title, are also covered under it. At the same time, the number of individuals killed by intimate partners has decreased, by 34 percent for women and by 57 percent for men. (The more dramatic figure for men may be due to a smaller overall figure being more sensitive to percentage shifts; Else also suggested in an interview that women now have more recourse before reaching a desperate situation.) An increase in protection orders, says Else, has lowered the number of instances of domestic violence, in the process reducing law enforcement and hospital costs.

The new VAWA is not as radically different from earlier versions as Republicans suggest. Longtime advocates of the law argue that the expansions for these groups are incremental. “It’s not so much novel as it is an evolution,” says Lisalyn R. Jacobs, the vice president for government relations at Legal Momentum, who has worked on VAWA since just after President Clinton signed it in 1994. “Over the course of 18 years, obviously we’ve learned a lot.” Previous versions of VAWA already included some separate provisions for Native women. Groups that work with LGBT populations already get VAWA funds in many cases. And the U.S. already issues 10,000 U visas annually for the abused immigrant spouses of citizens. The new version of VAWA would add 5,000 visas a year, “a smaller increase than has been requested by the Secretary of Homeland Security,” according to a memo from sponsor Sen. Patrick Leahy’s office.

Advocates sound exasperated that their years of effort have been ensnared in political maneuvering. Take the provisions about Native American women, who suffer domestic violence at a far higher rate than the general population, and who have been separately addressed in VAWA since its first version. “[Republicans] would leave you with the impression that this VAWA is unique in its focus on the particular needs of Native women,” says Jacobs. “Nothing could be further from the truth.” The new bill simply eliminates the hurdle for Native women married to non-Native men, as 51 percent of Native women are, and living on reservations that requires them to report abuse to non-Native law enforcement. Instead, it gives some authority to tribal authorities in responding to a domestic violence report.

“With particular respect to the Native issues,” says Jacobs, “we did not have a clue that [Grassley] had any issue about that until we got to the markup last month. Any number of people had met with his staff on numerous occasions” without hearing about any objections.

As for the immigration issue, Grassley said recently that “the questions had to do with the additions that have been made to this bill related to illegal immigrant visas.” Under the assumption that women pretend to be abused rather than be deported, Grassley tried unsuccessfully to force an amendment that would have required that the crime be reported within 60 days and that it be under active investigation, making it significantly more difficult to qualify.

But the visas already long made possible by VAWA are fairly narrow in scope: The abused immigrant spouse, child or parent has to have lost status due to domestic violence in a marriage to a U.S. citizen, and therefore be eligible to petition directly to the Department of Homeland Security to qualify for a new visa. The additional 5,000 visas will help clear the backlog that has built up due to bureaucratic red tape.

These U visas, initially created by the Victims of Trafficking and Violence Protection Act, also aid in law enforcement purposes. As Jacobs puts it, “The green card can become a weapon of abuse; for example, ‘Go sell drugs for me or I’ll withdraw your petition.’”

Finally, there’s the assumption that there is some sort of vast expansion of resources or recognition to LGBT communities. In fact, VAWA grants administered by the states have gone to groups that have served LGBT communities for years; separately, in 2010, the Justice Department issued a memo clarifying that criminal provisions in VAWA apply regardless of gender or sexuality. What’s new in the most recent VAWA is the anti-discrimination language, saying that grantees can’t discriminate on the basis of sexual orientation or gender identity. Like the new measures for immigrant and Native American women, the new language doesn’t reinvent the wheel. Says Jacobs, “While we knew that same-sex relationships were not the favorite things of lots of people on Capitol Hill, we didn’t think we were breaking a lot of new ground.”

While Republicans on the Senate Judiciary Committee were recalcitrant, the current bill still has Republican co-sponsors and supporters, including Alaska Sen. Lisa Murkowski, who publicly recanted her party-line vote on contraception and who joined the Senate women on the floor in support of VAWA. According to the New York Times, she warned her party in a closed-door meeting that if it picked this battle, it would cede the Democrats’ war on women line. Meanwhile, the Republican National Committee seems to hope it can pull an “I know you are but what am I” on the Democrats with women. It recently released a video claiming it was Obama who was attacking women, mostly because he took money from Bill Maher. Best of luck with that one.

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Irin Carmon

Irin Carmon is a staff writer for Salon. Follow her on Twitter at @irincarmon or email her at icarmon@salon.com.

The Senate and Grammys condone domestic abuse

Republicans won't back a key anti-violence act, Chris Brown is celebrated -- and the Internet just cheers along

Chris Brown performs at the 54th annual Grammy Awards on Sunday. (Credit: AP/Mario Anzuoni)

It’s a great time to be a domestic abuser. Just last week, not a single Republican on the Senate Judiciary Committee voted to reauthorize the Violence Against Women Act – a law that in 2000 and 2005 swept easily through the renewal process. While saying he “supports this law, always has,” Sen. Charles Grassley, R-Iowa, did helpfully offer some changes – including, according the New York Times, “a huge reduction in authorized financing, and elimination of the Justice Department office devoted to administering the law and coordinating the nation’s response to domestic violence and sexual assaults.” Surely those contentious new provisions that would offer protection to gay, lesbian and transgender victims as well as undocumented aliens wouldn’t have anything to do with the holdup. Writing for GOPUSA last Tuesday, the perennially terrible Phyllis Schlafly crowed that the move was “a refreshing indication that Republicans are no longer intimidated by feminist demands” over a law that was “promoting divorce, breakup of marriage and hatred of men.” Well, thank God we dodged that bullet. Now just fend for yourself dodging the real bullets, ladies.

We’ve also seen the surprisingly low-key response to the arrest Sunday of Hugh Hefner’s son Marston on a domestic abuse charge. The younger Hefner is accused of assaulting his girlfriend Claire Sinclair, the 2011 Playmate of the Year. The Los Angeles Times reports that police, responding to a domestic assault call, “determined Sinclair had suffered minor injuries consistent with an assault,” and a photo of a bruised Sinclair on TMZ seems to corroborate.

Sinclair says she doesn’t want to press charges “if [Hefner] keeps his word to give a public apology for physically abusing me on several occasions, and seeks psychiatric help for his anger issues.” (She has, however, sought a temporary restraining order.) And ever since the news broke, the always-classy TMZ commenters have been busy calling Sinclair “a whore [who] deserves everything she got,” “gold-digging trash,” and “a ho ass liar.” Because girls who pose naked in magazines and date the boss’ son shouldn’t be surprised when they wind up bruised, right?

Hef himself, meanwhile, has been expectedly tight-lipped about the altercation. He did tell People this week that “If they care about each other, they’ll patch it up.” Sure, sometimes couples get in fights and they turn physical on both sides. But that’s a hell of a hopeful response to having your son accused of beating his girlfriend – a woman you know and work with, by the way. A word or two about how it’s not OK to hit the ladies, that the Playboy empire does not condone violence, might have been nice to add, as well.

But the biggest winner this Abuse-uary has been Chris Brown. Brown, who pleaded guilty to felony assault in 2009 for the beating of his then-girlfriend Rihanna — and has been known to go berserkers after TV appearances and fire off a homophobic tweet or two for good measure — was off to a rocky start Thursday when a Los Angeles judge denied his request to end his supervised probation early for good behavior. But by Sunday, he was all over the Grammys – performing in not one but two frantic numbers and snagging the prize for best R&B album.

The most demoralizing thing about Brown’s triumph – sadder, even, than his bat-winged backup dancers — was the way in which it set off a grotesque array of supportive, “go ahead and hit me” responses on the Internet. Perhaps inspired by Brown’s track record, Buzzfeed quickly slapped something up: a collection of tweets and Facebook updates from viewers who declared they’d be happy to let Chris Brown beat them to a pulp. A banner night for Brown – a Grammy and a deluge of offers to “punch me in the face.”

You can’t judge a civilization on the dumb comments people leave on Twitter and TMZ. But you can wonder what would happen if we valued each other enough to start from a place where no one “deserves” or invites abuse. As Roxane Gay eloquently explained in the Rumpus, “We fail you every single time a (famous) man treats a woman badly, without legal, professional or personal consequence.” And the failure isn’t just in the relative ease with which the Violence Against Women Act can be brushed aside or a girlfriend beater can win music’s highest honors. The failure is renewed every time we shame and blame women based on how they dress or what they do for a living, or romanticize assault as something to be patched up or playfully pleaded for. The failure is whenever we decide that violence is a legislative inconvenience or a joke. The failure isn’t just at the end of a man’s fist. It’s in the culture that condones him.

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Mary Elizabeth Williams

Mary Elizabeth Williams is a staff writer for Salon and the author of "Gimme Shelter: My Three Years Searching for the American Dream." Follow her on Twitter: @embeedub.

How to prevent rape without blaming victims

News of assaults often inspires tips on prevention -- but sometimes well-meaning advice becomes dangerous

When the news broke, I took straight to Facebook: “Not to be alarmist,” I wrote in my status update, “but San Francisco friends, FYI.” There followed a link to the police department’s notice about a suspect in two rapes that took place within days of each other in my neighborhood. A local blog gruesomely reported that the latest victim was assaulted while walking to work at 6:30 a.m. — and that afterward, the fire department had to rinse blood off the street. An email from a friend warned, “It’s particularly brutal (breaking necks) and he’s doing it in public.

A friend who was violently mugged blocks from where the alleged rapes took place responded to my Facebook post: “Like I always say, don’t walk alone at night! Cabs are your friend!!!” Later that night, talking about the attacks, my roommate said, “It’s crazy, she was on her way to work — it’s not like she was walking down the street at night in a skirt.” In our fear, out of an emotional grasp for control, were we falling back on the stalest of sexual assault myths — indirectly blaming the victim?

The notion that the way you dress influences your chance of being raped is just one of the ways that we delude ourselves into believing that rape happens to other women – women who aren’t as smart or cautious. According to the “just-world hypothesis,” we search for mistakes that the victim made so that we can maintain our belief that there is order and predictability in our universe. I’ve spent enough time in the feminist blogosphere to know that it isn’t just the big, bad patriarchy that sustains victim blaming — it’s terrified women, too. This brings up a question that I’ve long struggled with when reading feminist theory on the subject: How can we dispense useful advice in a way that doesn’t blame the victim?

There are plenty of egregious examples of how not to do it: Most recently, the Pennsylvania Liquor Control Board launched an ad campaign against excessive drinking. One of the print ads featured an image of a woman lying on a bathroom floor with her underwear around her ankles. It warned: “When your friends drink, they can end up making bad decisions, like going home with someone they don’t know very well. Decisions like that leave them vulnerable to dangers like date rape.” On the one hand, it’s a great idea to keep an eye on friends who are so drunk that they’re more vulnerable to crime. On the other hand, as Jezebel’s Erin Gloria Ryan wrote of the ad, “Rape is not just a bad thing that happens to someone after drinking too much. It’s a deliberate act on the part of the rapist, a violation of another person committed solely because the rapist wanted to rape. The sooner we acknowledge this, the sooner we’ll be rid of stupid, finger wagging ads like these.”

Amanda Marcotte of the lefty-feminist blog Pandagon argues that the “proliferation of ‘tips’ on staying safe actually have the opposite affect in a pragmatic way.” That’s because these tips transform “in the police station and courtroom into a list of reasons to let the rapist off the hook,” she says. “I can’t really think of a tip that hasn’t been wielded by a defense attorney at some point in time to insinuate consent on the part of the victim, which inclines me to just oppose the whole art of scolding potential victims about their responsibility to prevent rape.” She also points out that “rapists live in the same culture as everyone else, and so they know all the ‘tips’ to avoid rape, and so they specifically set out to attack women who are in violation of one of these rules.”

In an email to Marcotte, I detailed my conflicted feelings:

Everyone’s forwarding it around with tips to stay safe and my immediate inclination is of course to do the same, but then I wonder what the point is, really — to make sure my friends are actively scared of being raped by a stranger on the street? What good does that do? And isn’t it misleading, doesn’t it create the false sense of security that they won’t be attacked if they avoid doing what this latest victim did (walk to work at 6:30 in the morning)? At the same time, you don’t want to throw your hands up and just say: Screw it, there’s nothing we can do to prevent this happening to us.

Marcotte says she understands “wanting to assert control, but I also think most women already live in a constant state of low-grade fear. Were women not already doing their best?” Indeed.

Melissa McEwan, who runs the feminist blog Shakesville, writes in an email, “It’s my experience that there’s really no way to pass on prevention tips aimed at potential victims that isn’t problematic, because prevention tips aimed at potential victims necessarily carry the implicit (if unintended) message that ‘if you don’t do these things, you might get raped (and it will be your fault for not doing these things),’” she says. “And, frequently, there are additional layers of ick, like the recommendation to always take a cab to one’s door — which assumes everyone has the financial ability to take cabs everywhere” and that “cabbies don’t sometimes rape people, too.” She asks, “Is it actually meaningful advice to warn women against walking home alone, or is it just advice that sounds useful in the void of meaningful rape prevention?” – in other words, prevention that instead targets potential rapists.

“The truth is, there’s no such thing as a ‘rape prevention tip’ for potential victims, because the only way to prevent being raped is to never be in the same space as a determined rapist, over which we often have no control, which is why most survivors have been raped in a familiar place by a person known to them,” she says. McEwan has written numerous times on her blog about being assaulted herself:

I was sober; hardly scantily clad … I was wearing sweatpants and an oversized T-shirt; I was at home; my sexual history was, literally, nonexistent — I was a virgin; I struggled; I said no. There have been times since when I have been walking home, alone, after a few drinks, wearing something that might have shown a bit of leg or cleavage, and I wasn’t raped. The difference was not in what I was doing. The difference was the presence of a rapist.

Jaclyn Friedman, author of “What You Really Really Want: The Smart Girl’s Shame-Free Guide to Sex & Safety” and “Yes Means Yes: Visions of Female Sexual Power and a World Without Rape,” echoes that point: “Even with a serial rapist on the loose, women in your ‘hood are still much, much more likely to be raped by someone they know,” she says. “Focusing so hard on stranger danger means we pay less attention to warning signs from people we’re acquainted with, and it also contributes to our cultural unwillingness to believe victims when they’re attacked by someone they know.”

That said, she’s “all for practical strategies to keep women safe” — that’s why she taught self-defense for years. The problem is that “most ‘safety tips’ are beyond unhelpful — they’re dangerous.” That’s because they often aren’t based in fact but rather legend. “The reality is, there’s zero evidence linking how ‘sexy’ a woman is dressed with her likelihood of being raped,” she says. “None.” Friedman would know: She’s been a major proponent of the Slut Walk movement, which was sparked in response to the rape-prevention advice given by a Toronto police officer: “Women should avoid dressing like sluts.”

It’s also the case that most of us have already deeply internalized basic prevention tips, so you have to wonder about prevention campaigns like the one out of Pennsylvania, which was recently canceled in response to protest. “Are there any women in the U.S. who don’t know that drinking makes you more vulnerable to sexual predators? I’m willing to believe that number approaches zero,” she says. “Repeating that advice isn’t helpful, it’s just shaming all of us for not being perfect at following those impossible rules.” Friedman suggests an important question in evaluating rape-prevention advice: “Does this advice create more fear, or more power?” This is important because “rapists look for victims who seem vulnerable.” She continues: “You know what makes us seem vulnerable? Absorbing so many ‘safety tips’ that we’re afraid for our safety all the time.”

After broadcasting the local rape case on Facebook, I logged onto the online sex offender registry — which I have previously criticized for hindering rehabilitation and reintegration — and mapped the oogie-boogies in my neighborhood. My boyfriend and I started playing a ghoulish game: We would click on a dot on the map, bringing up a photo of the perp and then guess his crime, “Child abuser, rapist or flasher?” (What can I say, I’m a great date.) In truth, this exercise was meaningless, thanks to its absurd selection bias: They’re all sex offenders, so it inherently validates one’s ability to spot “bad guys.” But the fantasy of total mastery and control is preferable to the reality that sometimes bad things happen to good — not to mention smart and cautious — people.

Jill Filipovic, a lawyer and blogger at Feministe, puts it simply: “Human beings always balance risk with reward — and the truth is, there are lots of reasons to go out with your friends, or take the subway instead of a cab, or go into a bedroom with someone you know,” she says. “We assess risk all the time, and women should be given the tools to do that accurately.”

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Tracy Clark-Flory

Tracy Clark-Flory is a staff writer at Salon. Follow @tracyclarkflory on Twitter.

After I left my abusive boyfriend

I transformed myself when we split, but it wasn't just about reclaiming my self-worth. It was about becoming normal

The author (Credit: Photo courtesy of the author)
A longer version of this piece originally appeared on Autumn Whitefield-Madrano's Open Salon blog.

This isn’t a story about an abusive relationship. This is a story about what happened next.

I decided to leave my boyfriend not because he had hurt me, but because I was turning 30. He had hurt me, but by the time I left him, it had been four years since he’d harmed me. Our first year together was violent; eventually he was arrested for domestic assault, and he became one of the small percentage of men to go through a batterer intervention program and never attack their partner again. For the years that followed his arrest, I stayed with him because I needed to prove to myself that there was a reason I’d stayed in the first place. The relationship was never a good one, but by the end, it was tolerable. I didn’t want to spend the rest of my life in a passable relationship. That is why I left.

A few things happened around the time I decided to leave. First, I lost a lot of weight. Then I bought new clothes, clothes that were a far cry from the jeans-and-hoodies gear I’d adopted to avoid attracting attention. I started wearing skirts and cute little dresses with cute little heels. I got a shorter, more daring haircut; with my diminished size I began to look nearly gamine. Exercising made my skin glow. I discovered liquid eyeliner. “When did you become such a babe?” a co-worker asked. “You’ve been an undercover hottie all this time,” said another. I would remember this as I’d go to the gym or plop down sums of money on the sorts of clothes that had been unimaginable only months before.

You might think, as I did at the time, that my self-guided makeover was about rediscovering my self-worth. It was partly that, yes: When your “emergency contact” is the same person at whose hands you have suffered an emergency, your sense of self-worth isn’t exactly at its healthiest. But this physical transformation wasn’t just about restoring my self-esteem.

When you’re in an abusive relationship, or at least when you are me in an abusive relationship, you don’t recognize how standard your story is. You think that you’re special. That he’s special, that he needs your help and that’s why you can’t leave; that you’re special for recognizing what a great gift you’ve been given, despite its dubious disguise. I never bought into the “he hits me because he loves me” cliche, but I came close: I stayed because I truly believed I alone was special enough to see through the abuse to see him, and us, for what was really there. It was an isolating belief — another characteristic of abuse, one I didn’t recognize at the time — but moreover, it was a combustible mixture of arrogance and piss-poor self-esteem, and one that made me feel unqualified to ever play the role of Just Another Person.

After I left the relationship I’d finally recognized as anything but special, I wanted nothing more than to be unremarkable. Striving to be conventionally pretty was my way of reentering the world of, well, convention. It was no accident that the first post-breakup date I accepted was with the most conventional man I’ve ever gone out with: a hockey-loving lawyer with a tribal armband tattoo who used the term “bro” without irony. I needed to prove that the “special” men weren’t the only ones who would see me and want to see more. So I put on a pretty little dress with pretty little lingerie underneath, and I let him buy me dinner. I showed little of my inner self to him — I wasn’t ready for that, and I knew he wasn’t the one to show myself to anyway. But eagerly, and with every convention a pretty girl might use on a good-looking bro, I showed him the rest.

Beauty became a tool that allowed me to begin to believe that I was worth being seen. After years of longing for even a single day when the first thought that entered my mind in the morning would have nothing to do with him, after years of exhausting my every resource to try to convince my family and friends and boss and above all myself that I could handle it, the stream of assurance I got from looking pretty in an everyday, pedestrian, stock-photo, conventional sort of way was a lifeline. I let the slow drip of looking unremarkably pretty sustain me while I began the real work of rebuilding. Beauty — or rather, giving myself the tools of banal, run-of-the-mill, utterly ordinary prettiness — allowed me to reconstruct a part of myself that had gone mute for years. And then I constructed another, and another, and another.

Eventually, I abandoned my strict adherence to this new style. The cute little dresses, the high heels, the smart haircut: In embracing that part of myself to the exclusion of all others, I was still reacting to a desperately unhappy time of my life. I wore red nail polish because my ex hated it; I wore heels because he liked me so much in sneakers. I wore dresses because, for the first time in years, I truly wanted to be seen. I embraced a conventionally feminine look for a time because I needed to radically alter how I presented myself to the world.

People who are recovering from difficult situations are often told to draw from their “inner strength” — good advice that forgets that sometimes, every gram of inner strength is going toward just holding yourself together. And with abuse, which is known for its power to erase the victim’s identity, the concept of “inner strength” is particularly questionable: You can’t draw from inner strength when you feel like nothing is there. I needed to draw from outer strength; I needed a routine that would help me reconstruct. I eventually got to reconstructing the inside. But I needed the framework first.

Attention to one’s appearance cannot be the end point of becoming our richest selves. But for some — for me — it can be a beginning.

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Autumn Whitefield-Madrano examines beauty at The Beheld. Her essays have appeared in Glamour, Marie Claire, and Jezebel, and she is a contributing editor at The New Inquiry.

The sex crimes that shocked Brooklyn

The NYPD, the media and the community seized on the idea of a single perp. The truth is much more complex

(Credit: NYPD)
This originally appeared in The Crime Report, the nation’s largest criminal justice news source.

The first thing she said was no. Then she began to scream. It went on for nearly a minute, loud and shrill, echoing down the quiet block of 16th Street in Brooklyn, N.Y., at 11:30 one night last March.

Across the street, Donald Harrington peered out his window. Down the block, Gretchen Barton called 911. A neighbor named Ray lumbered down his steps and rumbled, “Hey, what’s going on?”

The man loosened his grip on the woman. She sprinted up the block screaming. He ran too. Patrol cars arrived. They sped around the block to look for the woman and the assailant, but found neither.

When the police returned, Ray said he had a video that captured part of the attack.

“They said they didn’t want to see it because they didn’t have a complaining witness,” Ray, who did not want to give a last name, told the Crime Report. “Then they drove off.”

The incident shook the residents of the block in Park Slope, a brownstone-lined area in south Brooklyn. A month after the screams, they had heard nothing from the police. The neighbors did the only thing they could think to. They called the New York Daily News.

The video of that attack, captured by a camera outside of one neighbor’s house, went viral. It became one of what police came to call a “geographical pattern” of assaults in south Brooklyn.

By mid-October, the number had reached 20. One was a rape. Others were filed as attempted rapes, sexual assaults and gropings.

For weeks, residents, police and the press believed one of New York City’s most coveted neighborhoods had a serial rapist on the loose. The unraveling of that narrative illustrates our persistent misunderstandings about the nature, and prevalence, of sexual assault.

Truth In Numbers

The National Crime Victimization Survey estimates 188,400 people were raped or sexually assaulted in 2010. Yet thousands of these crimes go unreported to police. The survey shows only half of rapes and sexual assaults were reported to police. Even fewer made the news.

The stories that do appear in the press shape our understanding of sex crimes. At best, they empower victims to report, and the public to hold law enforcement to account. At worst, they serve to monger fear and convict the innocent.

The most salient example of the latter may be the 1989 rape of the Central Park Jogger, recently revisited by the Crime Report. Calls by the press and public to hang the “wolf pack” that allegedly raped the attractive 28-year-old investment banker encouraged the false conviction of five young men of color.

In 2002, a man serving a life sentence confessed to the crime. DNA evidence confirmed his guilt.

The case spoke to the public anxiety about the crime that plagued the city. Then the New York “Miracle” brought a precipitous drop in crime that outstripped even the steep fall seen around the country. Murder in New York has fallen nearly 75 percent since 1993, according to the NYPD’s CompStat data. Rapes have dropped by half.

Numbers, however, can lie.

Investigations by newspapers in Philadelphia, Baltimore, New Orleans and elsewhere have revealed elaborate schemes by police to make rape and sexual assault disappear. Some departments “downgraded” reported felonies to misdemeanors or non-criminal complaints. Others questioned the account of the victim or lost files in bureaucratic limbo.

A year after the Baltimore Sun revealed that police had deemed hundreds of potentially legitimate sexual assaults “unfounded” to keep numbers down, reported rapes have risen by 50 percent.

“More people are coming forward and reporting,” Sheryl Goldstein, director of the Baltimore Mayor’s Office on Criminal Justice, told the told the Sun in July, “and those reports are being taken and handled appropriately.”

David R. Thomas, a law enforcement instructor at Johns Hopkins University’s Public Safety Executive Leadership Program, is a part of an effort to change the culture of policing around sex crimes.

“When we’re talking about sexual assault, when we’re talking about rape, the only other worse crime is murder,” Thomas said. “Look at the way we investigate this crime — it’s just appalling.”

His training deals with all facets of the investigation, and focuses in particular on teaching law enforcement to treat people who report assault as victims rather than suspects.

“Training has to address the attitude that we walk in there with, because it totally impacts not only the victim sitting there before us, but other individuals that may be victimized in the future,” Thomas said.

Neighbors React

 The officers’ attitudes after the March attack never sat well with neighbors in Park Slope.

Though clearly an assault, “they tried to say it was a girlfriend and boyfriend fighting,” neighbor Joe Barton told the Crime Report in June.

His wife, Gretchen, who had phoned 911, said the police “weren’t interested; not at all.”

“They just drove off without looking at the tape,” she added.

Law enforcement sources told the New York Post that the responding officers later told a 911 dispatcher that the complaint had been “unfounded.”

A few hours later, the victim phoned police. The report on her assault notes the existence of a surveillance video, sources said, but the police who interviewed her never went looking for it. Instead, her case was closed.

When the woman called back 10 days later to ask about the investigation, police apparently realized they had improperly closed the case. But Ray said that only after the video ran in the Daily News several weeks later did the Special Victims Unit ask to see the footage from his camera.

Gretchen Barton said investigators from the NYPD Internal Affairs Bureau told her in May they were looking into the case. “Something’s clearly not right,” she said.

As news of the attacks mounted, the wider community felt the same.

For weeks, news outlets and blogs reported on the Rapist, the Groper, the Monster, the Perv terrorizing the women of south Brooklyn. Police sketches posted throughout the neighborhood showed an array of generically Hispanic men in their 20s and 30s, described as short and wearing dark clothing.

Cyclists and walkers offered to escort women home from the subway. Locals organized a march to “take back our streets.” Feeling the pressure, police stepped up their presence. In the most affluent areas, they stood on every other corner.

Then on the evening of Oct. 11, the 72nd Precinct, where the majority of the incidents had taken place, held its monthly meeting. Cameras zoomed in on Precinct Commander Jesus Raul Pintos. In the last month, he said, four more women had been attacked. But the NYPD’s theory had changed.

“We’re not talking about a serial groper,” Pintos said. “It’s not some organized thing where there’s one guy.” How many “guys” might be going around, Pintos could not say.

A Hidden “Epidemic”

Even after the NYPD had given up the idea of a single attacker, the press and residents still talked about “catching the perp.” There was comfort there. To think of this as one man, or even a few, who terrorize the neighborhood made the threat tangible, but it also made it finite.

The truth about the Brooklyn attacks seemed more complicated. Asked if the spate of attacks could be gang-related, or the work of copycats, Police Commissioner Raymond Kelly said, “There may be some copycats. There also may be increased awareness of this and perhaps better reporting.”

Experts agreed.

“The problem of sexual harassment and groping in public spaces is epidemic,” said Suzanne Goldberg, director of Columbia University’s Center for Gender and Sexuality Law. “I think most women do not report women being groped on the street or in public transportation.”

“A value of increased media coverage is to empower women to report these incidents,” Goldberg explained. “The more reporting, the more chance that perpetrators will be caught, and that law enforcement will take more action.” Even so, she said, “It is very difficult for police to find the perpetrator and prosecute.”

By national standards, New York investigators appear to be doing better than most.

Experts believe about 400,000 rape kits sit untested nationwide, with dire consequences, as the Crime Report has explored. New York City, however, has tested every one since 2003. Officials believe this has led to an arrest rate of more than 70 percent.

Yet taking cases to court poses challenges. Research from the National Institute of Justice has shown that prosecutors can shy away from cases in which the victim has a previous sexual relationship with the perpetrator, cases that lack physical evidence, or instances in which the victim has been drinking.

Two of New York’s biggest news stories of the summer showed how bumpy the process can be.

In May, two police officers charged with raping a young, drunk woman in her home were acquitted of those charges. After the trial, Juror No. 8 published a 60-page account explaining how the 12 arrived at the verdict, which shocked much of the city. “We all felt they were guilty, but couldn’t prove it,” Patrick Kirkland, the juror, told CBS News.

The second is the case of Dominique Strauss-Kahn, former head of the International Monetary Fund. In May, a hotel maid accused him of forcing her to perform oral sex in his suite at the Sofitel Hotel.

The case began to unravel after prosecutors said the maid, for whom the traditional anonymity given to rape victims soon vanished, had lied throughout her accounts. The Manhattan district attorney decided the story told by Nafissatou Diallo, a 32-year-old immigrant from Guinea, was too tenuous for trial. In August, a judge dismissed the case.

Dismissals in assault cases are commonplace. In New York City, 2,629 felony and misdemeanor sexual assault cases went through the courts in 2010, according to the state Division of Criminal Justice Services. Less than 56 percent resulted in a conviction. More than 40 percent of cases were dismissed or not pursued by prosecutors.

The “Perp” Walks

 In Brooklyn, police have struggled to build a strong case in the string of assaults. Three men have been arrested in connection with the 20 attacks. Charges were dismissed against the first man after police decided they had collared the wrong guy. A second walked free after a victim, who had originally picked him out of a lineup, recanted her identification. She said she just could not be sure.

If national statistics hold, thousands of assaults remain unreported in New York.

“The public just doesn’t have an accurate assessment of the prevalence of crime in their communities,” said Carol Tracy, executive director of the Woman’s Law Project, who has been working to get widespread changes in the classification and investigation of sex crimes.

The narrative of the Brooklyn Groper has opened Brooklyn’s eyes to the prevalence of sex crimes.

But a yawning gap persists between the way we talk about sexual assault, and how it plays out in our communities.

As the tally of gropings climbed, certain numbers did not appear in the press. As of Oct. 16, 174 rapes were reported in Brooklyn South, the patrol borough made up of 13 precincts in the area. That number is up more than 58 percent since 2009. NYPD did not respond to requests to specify how many reported rapes were committed by strangers, or how it was addressing the increase.

The 72nd Precinct, where much of this story takes place, has 19 rapes on the books for 2011 — a 90 percent increase over two years ago. To date, only one of those rapes has been tied to the assaults that have held the borough, and the press, in thrall.

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Lisa Riordan Seville is a freelance contributor to The Crime Report based in Brooklyn, New York.

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