The matter of age pokes at Oasis’ fourth studio album, “Standing on the Shoulder of Giants,” like a needling young punk ready to write off the band as gray and gone. It’s a strange matter to raise about a band that released its first album in 1994, but pop music moves fast, especially at the grand level Oasis tries to operate on. Given their self-aggrandizing histrionics, brothers Noel and Liam Gallagher would look silly the day they fail to be at least a candidate for biggest band in the world. Even if it could be argued that such a day came and went after the underwhelming “Be Here Now” (1997), the same result applies even more so when Oasis starts to sound like the parents of kids who don’t know the Stone Roses from the Big Bopper.

To Oasis’ core audience of unwittingly aging wanderers, one of few prospects more terrifying than child rearing is the idea of Liam Gallagher as parent. There’s something to be said for the joys of irresponsibility; indeed, Liam built a career saying it before he got married, had a baby and started to mellow out. But nobody wants their rock stars, particularly their bombastic larger-than-life rock stars, to be straight and sober. So reconciling the idea of a daddy Liam (not to mention the chilling effect of imagining a kid brattier than his father) presents itself as a profound struggle. If Liam owes his star status to clowning around in a perennially regressive stupor, what happens when he grows up?

“Standing on the Shoulder of Giants” includes a Liam ode to his boy, “Little James.” It’s not exactly a terrible song, but it does represent the band’s slow fade into obsolescence. In typical Oasis fashion, Liam files through a series of wobbly couplets before gliding into the chorus, milking his peculiar vocal ability to slide over words like a wilting violin. In atypical Oasis fashion, though, the chorus feels stuffy, choked, disconnected: “I’m singing this song for you and your mom, and that’s all/Because it won’t be long before everyone is gone.” He’s trying to evoke his past flirtation with soulful nihilism, but sounds about as dangerous as James Taylor singing “Sweet Baby James.”

This unwelcome coming-of-age is draped all over the new record. “You know that feeling you get/You feel you’re older than time?” Noel Gallagher sings on “Where Did It All Go Wrong?” On “Sunday Morning Call,” Liam sings, “You can dance until the morning light/At what price?”

It’s never advisable to read too much into Oasis lyrics, but a similarly unwelcome weight bears down just as heavily on the music. In the past, the band’s sound revolved around essentially one thing: plangent, heavy rock that summoned the ’60s forebears whose thrones they desired. Brother Noel has spoken of a newfound devotion to stylistic experimentation, but that says more about their strict adherence to formula in the past than any new dramatic advances. There are trip-hop touches on “Gas Panic!” and “big beat” breaks on the instrumental “Fucking in the Bushes,” but these references amount to cursory nods to contemporary culture rather than open-armed acceptance of genre-mixing. Much more attention went to better articulating the language of rock’s past: the woozily psychedelic backward guitar on “Who Feels Love?”; “Roll It Over’s” space-gospel homage to Pink Floyd; and the puzzlingly AC/DC-like crunch of “Put Yer Money Where Yer Mouth Is.”

Mostly down-tempo and totally devoid of choruses that might deliver dumb but pleasurable catharsis, the music quite simply fails to breathe. And while there’s room to debate the intent of the band’s words, the message delivered by the dragging guitars and uninspired melodies comes across clearly. Oasis sounds like a band not so much ravaged by time as knocked off-balance by its sneaky accumulation.

Tonight’s episode of “Duets” then, in which the rules are largely, if not entirely explained, effectively works as a do-over. Each week, the performances are graded — anonymously — by the superstars, and it is their feedback that determines the amateurs’ chart standings. (There is a moment in tonight’s episode when the first performer of the night is told her place on the chart. Anti-climactically, it’s the top one, because she is the only person yet to have sung. “Duets” is still working out its showmanship kinks.) Starting next week, the two contestants at the bottom of the chart will have to face-off in an a cappella duel (no trapeze sadly), and the loser will be kicked off the show. In six weeks’ time, “Duets” will go live and the audience will begin to vote on the outcome of each episode. (As to how the victor of the duel will be determined or what the ultimate winner will win, see the “not entirely explained” clause above.)

When written out, these rules may sound boring enough to seem like the sort of yawn-inducing information a TV show could reasonably hope to spare its audience. But they matter. On all the other major singing competitions, after the winnowing down of the audition rounds — those dark weeks when it becomes clear that America lacks for neither competent singers capable of melisma or the disturbed and delusional — it’s the audience that decides who stays and who goes. On “Duets,” for the next six weeks four relatively articulate performing professionals will be the deciders. “Duets” is temporarily putting off the rowdy, democratic voting process, and its tendency to favor sleepy-eyed white boys, to practice the more aristocratic style of expert judgment found on Bravo’s competition shows. “Duets” may be ABC’s answer to “Idol” and “X Factor,” but in rare moments, it’s also the singing version of “Project Runway.”

Though the four judges are too nice (they start and finish each comment with something like, “I love you,” or “you’re great”) they are also informed. They give feedback — the singing is pitchy, too perfect, too scared, the mic is too close, the dancing is bad. “Duets” does not embrace the sort of serious crit sessions seen on “Runway,” “Top Chef” or “Work of Art,” and it would be much better if it did. The judges seem up to it — not only does Kelly Clarkson effortlessly remain more likeable than anyone who has ever appeared on reality TV, I suspect that there is a Nina Garcia lurking inside of John Legend, whose high standards and perfectionism are belied only by the goofy, childish, wide-eyed expression he gets whenever he is watching a performance he enjoys. Real criticism would also rescue the show from its current in-between state, in which it drags on like any bloated musical performance show, but without the energy or stakes of one since, thus far, “Duets” is pre-taped.

The judges’ participation adds a nice new wrinkle to the format. Though it may mean that we will never get to know the amateur contestants well (this show could be called “Singing with the Stars,” despite the reversal of expertise), it should fuel some future sharp exchanges. Kelly Clarkson may not want to lay in to a reality TV contestant, but she can feel no such compunction about digging in to the over-confident Robin Thicke.

That the judges are performers delivers the same message –albeit at a much softer, less-compelling volume — as those Bravo shows: Talent is great, but greatness is hard, hard work. Robin Thicke may seem most concerned with making himself appear sexy, and Jennifer Nettles may not be able to contain her inner cheeseball, but they, like Legend and Clarkson, are professionals in the most complimentary sense of the word: reliable, knowledgeable, focused, dedicated. What they demand of their duet partners is surely nothing compared to what they demand of themselves. Clarkson, especially, is the embodiment of this. Exactly a decade ago she won the first season of “American Idol,” and she is now back on reality TV mentoring the two least polished, most insecure contestants on “Duets.” She chose them, she says, because they both reminded her of herself. She may be right, but they have lots and lots of work to do before before I see it.

In this sense, the new music video for Kanye West and Jay-Z’s track “No Church in the Wild” is the best actual riot porn I’ve ever seen. The video, directed by Romain Gavras, is five minutes of a graphic, fiery and entirely staged riot. It opens with a young man lighting a Molotov cocktail and lobbing it at a line of riot cops as masked comrades behind him raise their arms in support. Filmed in Prague, but presented as a non-specific yet decidedly European urban battleground, riot cops on horses violently beat the masked crowd, who fight back with fire and fists while Greco-Roman statues look on. Were it not for the surprising appearance of a chained elephant amidst the fray in the video’s final frames, the footage looks (almost) like something straight out of Athen’s Syntagma Square. Jay-Z and Kanye don’t feature in the video at all, which makes artistic sense: I’d be more surprised to see Hove in a riot than a two-tonne elephant.

So what to make of riot porn brought to you by those hip-hop moguls and emblems of excess Jay-Z and Kanye? As I noted last year when purveyors of eau-de-date-rape Axe came out with a scent called “Anarchy”, the depiction of anarchism and riotousness in commercial ventures are at least “a nod to the popularity of dissent.” Gavras, who directed the “No Church in the Wild” video, has long riffed on the idea of social upheaval and fierce state repression in his work. His short film for rapper M.I.A’s “Born Free” told the story of U.S. military forces brutally rounding up and executing ginger-haired civilians. The message was lost on no one, and the video was banned from YouTube. Gavras offers a stylized, gritty and startling depiction of social rupture; that his brutal vision of a street riot is deemed popular and consumable enough to accompany some the most mainstream of music is worth consideration. It’s not just anarchists getting off on riot porn anymore.

This isn’t entirely new: There was the Levi’s jeans commercial last year that featured a young man in Levi’s squaring up to riot cops under the tagline, “Now is our time.” The ad was pulled from British television in light of the summer riots in London. The video for Kanye and Jay-Z’s anthem with Rihanna, “Run This Town,” also featured gangs in black bandanas — but it was a far cry in terms of realism and police-on-protester brutality from the riot scenes in “No Church in the Wild.”

My friends at the New Inquiry magazine, Malcolm Harris and Max Fox, have argued that riot imagery and revolutionary calls in products can serve as genuine threats to capitalism, even though they may be expensive ad campaigns or music videos. In a published dialogue between the two (which is well worth reading in its entirety) Fox and Harris agree that subway ads and select lyrics from pop songs are ample materials for would-be rioters. So, while some might see the depiction and glorification of rioters in a hip-hop video as exemplifying capitalist recuperation (even Molotov cocktails can help sell records now!), Harris and Fox suggest that these images can be reappropriated by anti-capitalists — after all, the accessibility of a music video featuring a riot suggests, at the very least, that this sort of dissent resonates. Indeed, Harris quipped on Twitter today, linking to the Jay-Z and Kanye video, “Oh hey, capital, are you sure that’s such a good idea?” and continued to joke about whether the hip-hop artists endorsed black bloc anarchism. We don’t need to make new anti-capitalist propaganda; Kanye and Jay-Z can have Romain Gavras do it while they accidentally offer up revolutionary slogans in their otherwise problematic lyrics. The bridge for “No Church in the Wild”, sung by Frank Ocean, is an insurrectionist two-liner: “I live by you, desire; I stand by you, walk through the fire.”

Of course, none of this is to say Kanye or Jay-Z should be praised as agents for revolutionary change. Jay-Z, aside from celebrating a life of unadulterated excess, is a key voice behind developer Bruce Ratner’s controversial Atlantic Yards project in Brooklyn, which has been widely criticized for pushing people out of their homes and failing to provide affordable housing and jobs. Meanwhile, Kanye is a famous jerk; he walked by Zuccotti Park once to check out Occupy Wall Street last year, but, again, he is mainly a jerk.

And, it’s worth noting, that the way in which the rioters are glorified in the music video is problematic. I question Gavras’s decision to only feature male rioters. It’s a common criticism of black bloc tactics that they alienate women and perpetuate a masculinist expression of anarchist street actions. Problems of patriarchy in radical scenes certainly abound — indeed it’s an issue too huge to really address here. Suffice to say, however, women across the world who have fought riot police in the streets might take issue with Gavras’s ubiquitously male scene.

But what strikes me the most, and what might make a lot of anarchists and other proponents of street confrontation feel pretty smug, is that Kanye and Jay-Z have the resources to produce pretty much any kind of spectacular music video imaginable. And they opted for riot porn.

Watch the “No Church in the Wild” video below:

What I remember is when my parents bought that brand-new album “Abbey Road” and played this LP on their brand-new faux-antique console hi-fi, right about when they were separating. That had some impact. I can remember feeling like “Golden Slumbers,” McCartney’s brief, melancholy lullaby from that Beatles album, was a lullaby for me in a time when I could have used one.

Well, now I am a dad myself, and I don’t want to make my daughter have to listen to stuff she doesn’t want to listen to (though, in fact, I have tried to sneak Sun Ra onto the stereo in her presence). I don’t want her to feel that music is an intergenerational chore. I would do almost anything to make sure that music, for her, is something to love.

And yet: Nothing makes me happier than when my daughter does take to a particular piece of music on her own. Recently, e.g., she became obsessed with a very excellent tune by the Pogues. It was “If I Should Fall From Grace With God,” which my daughter refers to as the loud-and-fast song. As in: Papa, play the loud-and-fast song. No delight is more delightful than dancing to the loud-and-fast song with a 3-year-old specialist in the pogo.

And yet, sometimes, it must be observed, the sadder songs are the more genuine songs, or: there are times when the sadder songs come into focus, or: perhaps affirmation in a song is a thing of which one should always be suspect. And so there was a day recently that I was spending the day with my daughter, just me and her, and after all the usual pastimes had been exhausted I said, at last, falling into the trap of so many dads, We still have a few hours here, how about we listen to some music?

I put on “Let It Be.” By the Beatles. In fact, I put on the song “Let It Be.” And I’m talking about the version from “Let It Be,” the Phil Spector production, not the George Martin-produced single that you can find easily, not the “Let It Be … Naked” version, which I actually love, too, because I like hearing how guitarist George Harrison thought about what he did on the various recordings. I played my daughter the “Let It Be” I knew best, and which had bludgeoned me much as “Golden Slumbers” had, back in the day, when things at home were coming unglued.

I played the song for her while I was making her a sandwich. It’s really unusual for a 3-year-old to stop moving, unless she’s asleep, and my daughter was not asleep. But she was pretty still. She was transported by the song. Look, you have heard this song 10,000 times, I have heard this song 10,000 times, we are somewhat impervious to the charms of this song, even though it’s a very beautiful song, but when you play it for someone else, in this case someone else who has never heard the song at all, you get back something lost, the original emotional freight of the thing. And with “Let It Be,” which is apparently about a dream Paul had about his dead mother, and, self-evidently, also about the Beatles breaking up, it is hard not to feel that the title, the refrain, is sung with real insight, a real understanding about what it feels like to need the sentiment expressed therein. There really is a lot of misunderstanding and disagreement and dispute in the world, all of it essentially pointless, our time here is so brief, and it would be better if we could all just …

Now, when you’re 3, a sentiment of this kind has maximum impact when repeated, but it’s repeated a lot here, in the song, over and over, and my daughter picked it up quick, the theme, but not so quick that she didn’t want to hear the song again, and so I played the song again, and finished making the sandwich, and then she wanted to hear it again, and I played it again, and then again, and on the third or fourth repetition, that plaintive, moving quality had begun to empty out again, and I was just hearing the song I had heard 10,000 times, and then my daughter asked for it a few more times. We played it six times. That first day. And we have played it more times since. Papa, play that “Let It Be” song.

What’s it like to have resounding success in the dad-playing-music-for-the-kid sweepstakes? I am not sure I want my daughter feeling like she has to like something just because I played it for her. I would like to provide an opportunity, make the music available, then step out of the process, so that she’s absolutely liberated, so that she has self-determination in the matter of her musical interests. That way she can die for Uncle Rock or Dan Zanes if that is what she wants. But I can’t deny, and especially not here, the sense of pride that I feel when she likes something that I too liked, once upon a time in the suburbs. I hope she can do the same when she’s a parent. Maybe one day she’ll share with me things she likes with the same enthusiasm. And maybe one day I can sell her on Sun Ra.