John Perry

Anthony Powell

In his 12-volume masterpiece, "A Dance to the Music of Time," he manipulated hundreds of characters through seven decades, creating a social history of the 20th century.

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Anthony Powell

Only a novel can imply certain truths. Biography and autobiography are forced to attempt exact definition. In doing so truth goes astray.” — Anthony Powell, “Hearing Secret Harmonies” (Vol. 12 of “A Dance to the Music of Time”)

When the English novelist and critic Anthony Powell died March 28, at 94, the literary world lost one of its greatest figures.

A reserved man with a dislike of bad manners and personal publicity, but a keen interest in gossip, he continued working almost until the end, publishing three acerbic volumes of journals covering 1982-1992, the last of which appeared in 1997.

He produced plays, literary criticism, biography and 50 years’ worth of book reviews for the Daily Telegraph, but will be best remembered for a sequence of 12 novels written between 1950 and 1975, the roman-fleuve “A Dance to the Music of Time.”

Powell was the last surviving member of that prolific, gifted generation of English writers who came out of Oxford in the mid-1920s. Evelyn Waugh, Graham Greene, Henry Green, John Betjeman, Cyril Connolly, Howard Acton, George Orwell and Powell himself were all born between 1903 and 1906, and all attended the university, with the exception of Orwell, who was a schoolboy at Eton with Powell, Acton and Connolly.

Members of an exceptionally witty and amusing group whose friendships and rivalries provided material for their books, they were undoubtedly among the brighter cliques of their century — though not necessarily eternally relevant. And they certainly weren’t the only game in town. It is Powell’s ability to create a universal fiction out of the dynamics, interactions and interrelations of his own relatively narrow upper-class set that accounts for the breadth of the books’ appeal.

Given that Powell’s life is so entwined with that of the “Dance’s” narrator, Nick Jenkins, and his view that fiction evokes a higher truth than biography, the truest picture can be drawn by selecting a few favorite episodes from the work and allowing them to speak.

Though the books aren’t strictly autobiographical, Jenkins’ career runs exceedingly close to Powell’s own. Both are soldier’s sons, Eton and Oxford men who find lowly employment in the publishing world. In the ’30s, both publish minor novels and briefly find lucrative but uncongenial work scriptwriting “quota-quickies” (for every foot of U.S. film shown, a proportionate amount of British film had to appear: The Hollywood studios worked around this by churning out locally made second features). Both men marry into large, titled English families, enlist in their father’s regiments when WWII is declared, rise to the rank of major and move to the Intelligence Corps, where they perform liaison work with exiled Free French, Polish, Czech and Belgian military attachis.

Powell’s art lies in the deftness with which he turns raw experience into fiction, a process elucidated in the final volume by his character X. Trapnel, a down-at-heel novelist (based on the underrated, underread, amphetamine-gobbling late 1940s Fitzrovian, Julian Maclaren-Ross).

People think that because a novel’s invented, it isn’t true. Exactly the reverse is the case. Because a novel’s invented, it’s true. Biography and memoirs can never be wholly true, since they can’t include every conceivable circumstance of what happened. The novel can do that. The novelist lays it down. His decision is binding.

This is a key to Powell’s work. His rare sense of balance and delicacy of touch allow him to manipulate a cast of 500 through seven decades, creating a web of shifting relationships impossible in any “factual” literary form — and a 20th century social history, more rigorous, multilayered and infinitely more entertaining than any academic publication.

Recurring patterns are a central device. Like the dance depicted in Nicholas Poussin’s allegorical painting, which inspired and lent its name to the novels, the sequence is circular in structure, its four trilogies corresponding loosely to the seasons (or four aspects of the human condition — pleasure, riches, poverty, work — take your pick). Subtle variations on repeating patterns lie at the core of Powell’s elegantly simple method. The progress (or degeneration) of English life and manners is viewed through the eyes of a single character, Nick Jenkins, an observer who rarely usurps the foreground but whose career allows him to witness the great events of the century and the backwaters of haut-Bohemia.

Powell deplored the habit (popular among British and American readers) of identifying “real-life” models for his characters, regarding it as a gross simplification of the novelist’s art. He always denied that the “Dance” was a roman ` clef, yet his denials could be amusingly ambivalent when a palpable hit was scored — especially if the I.D. followed one of the faint trails he occasionally left, like crossword clues, in his memoirs.

The composer Hugh Moreland is plainly modeled on Powell’s close friend Constant Lambert (commissioned by Sergei Pavlovich Diaghilev to write for the Ballet Russes at the age of 20, and father of the Who’s late manager, Kit Lambert). The Anglo/Frenchman Alick Dru (a cousin of Waugh’s and another prodigy, who taught himself Danish in order to translate Kierkegaard’s Journals) provided the basis for the philosophical, existentialist, military-intelligence liaison officer, David Pennistone. Powell notes that Dru would have enjoyed Delmore Schwartz’s dictum “Existentialism means no one can take a bath for you.”

The hunt for models takes its strangest turn with the series’ central character, Kenneth Widmerpool. One of the great grotesques of English literature, there seems no shortage of people eager to propose themselves as the “true Ken.”

Widmerpool is the bore who won’t quit. He opens the novel sequence, running in the mist, practicing for teams for which he is never selected. And at the very end, at his death, some 70 years later, he’s again running in the mist, still aiming beyond his reach. His last recorded words — “I’m leading, I’m leading now” — are both bathetic and tragic.

When he first looms out of the mists of school, he’s the boy whose many peculiarities find expression in an overcoat of legendary oddness. His name is already synonymous with monstrous items of clothing — “I’m afraid I’m wearing rather Widmerpool socks today” or “I’ve bought a wonderfully Widmerpool tie.”

In typically elliptical Powellian fashion, nobody can quite remember exactly what was wrong with the legendary overcoat. Widmerpool is neither bullied nor ragged, but he’s defined and placed, his character and role established through a series of reported reactions to a half-remembered item of clothing.

So many disagreeable qualities converge in the person of Kenneth Widmerpool, lesser hands would have made him a buffoon. But Powell never dismisses him. Pompous, self-obsessed, delighted in his own progress, by turns obsequious and groveling, Powell clearly shows his virtues, his ambition and toughness — admired by his colleagues even when they hate him. Highly successful in the war, grotesque, sexually complex, serially cuckolded, but never insignificant.

Unlike most of his generation, Powell was excellent on women. Public school-educated English authors are famously incompetent at creating credible female characters, but Powell was an exception. The “Dance” contains a score of memorable women, most notably the archetypally disruptive and almost mystically oversexed Pamela Flitton (later, almost inevitably, Lady Pamela Widmerpool). A celebrated beauty, indifferent to money or property, whose sole treasured material possession is her sketch by Modigliani, Pamela is as irresistible to the reader as she is to most of the men and many of the women she encounters.

Powell’s material is so well organized that the 6-year-old “monster” bridesmaid who disrupts a wedding reappears volumes later as the wartime femme fatale. Wife (of sorts) to Kenneth Widmerpool, lover (and destroyer) of X. Trapnel and many others, Pamela eventually makes her exit, gratifying the necrophiliac urges of an American academic, professor Russell Gwinnet. Taking to her bed awaiting him, she times a suicidal overdose of morphia precisely so as to satisfy his taste. Or to allow herself one last triumphal seduction, even in death.

Nick Jenkins’ affair with Jean Templer is less torrid but exquisitely handled. A recent TV adaptation of the “Dance” understandably made much of a scene in which Jean opens her apartment door naked, but the novels trace the growth of love with far greater refinement. Jean is first glimpsed as a girl of 19, attractive but intimidatingly adult to the 19-year-old undergraduate Jenkins, who “decides” he is in love. Of this stage Powell writes:

Being in love is a complicated matter; although anyone prepared to pretend that love is a simple, straightforward business is always in a strong position for making conquests. In general, things are apt to turn out unsatisfactorily for at least one of the parties concerned … persistent enthusiasts have usually brought their own meaning of the word to something far different from what it conveys to most people in early life.

Jean drifts out of Nick’s range, though never out of the picture, for nearly 10 years, until a chance meeting at the Ritz reintroduces her, married to a bore from whom she’s recently separated.

The chance meeting develops into an impromptu weekend at her brother’s house, where the relationship finally ignites. The description of the first kiss, in a car gliding along the Great West Road under cold, glittering stars, the mundane buildings transformed by a heavy snowfall, is beautiful — a moment one might wish on any of one’s friends. “Although not simultaneous in taking effect … the process of love is rarely unilateral. When the moment comes, a secret attachment is often returned with interest.”

The lovers derive equal pleasure from a meal, talking in a cafe or playing Russian billiards: The lineaments of gratified desire are evoked more keenly for the lack of any literal description of sex. Jenkins’ ruminations on the nature of attraction take place outside of linear time: The relationship is patently authentic and the pacing satisfyingly, like that of a real affair.

Later, after they split up, Nick discovers that even as they were lovers she was starting an affair with Jimmy Stripling, a crude motor-racing enthusiast for whom Nick had nothing but contempt. He realizes that despite the closest imaginable relationship with Jean, he never fully knew her.

Fifteen years later he meets her again, now the wife of a personable South American dictator (“looks like Valentino on an off day,” remarks her ex-husband) who, in a typical Powellian touch, we have seen in passing, many books earlier, as a young man dining at the Ritz amid a large family group. Jean is now a sleek, thoroughly modern grande dame, barely recognizable and almost as frightening in her friendly remoteness as she had seemed to the young Nick the first time they met.

How could this chic South American lady have shared with me embraces passionate and polymorphous? Had she really used those words, those very unexpected expressions, she was accustomed to cry out aloud at the moment of achievement? Once I had thought life unthinkable without her. How could that have been, when she was now only just short of a perfect stranger?

As with Widmerpool, the characters are complex, their relationships circular and ultimately unfathomable.

Powell also excelled at depicting conflict within organizations, be they army, civil service or publishing. No serious war historian should overlook the 1944 scene in “The Military Philosophers” where Jenkins conducts a party around Field Marshall Montgomery’s Tactical HQ on the Dutch/German border. The thumbnail sketch of “Monty” is priceless. In fact Powell is good on all ranks above and including general, a skittish class of men who, he feels, are best handled with the sort of care usually lavished on elderly ladies.

A secure position in the post-war world of letters allowed Powell scope for multiple in-jokes. Volumes 10 and 12 — “Books Do Furnish a Room” and “Hearing Secret Harmonies” — are littered with splendid fictional titles. Professor Gwinnet, finest flower of American academe, as prolix as he is gifted, is working on “The Gothic Symbolism of Mortality in the Texture of Jacobean Stagecraft” until he chucks higher education to become a water-skiing instructor.

A compilation of Soviet realist poetry, “The Pistons of Our Locomotives Sing the Songs of Our Workers,” is considered likely to sell more copies retitled “Engine Melody” — though the [Communist] Party will subsidize its publication, as with Vernon Gainsborough’s searching work, “Bronstein: Marxist or Mystagogue?”

Widmerpool knocks out snappily titled magazine pieces like “Assumptions of Autarchy v. Dynamics of Adjustment,” while Hugh Moreland considers the merits of leaving music and launching a literary career with “A Hundred Disagreeable Sexual Experiences” by the author of “Seated One Day at an Organ.”

Paintings figure large throughout the sequence. Characters are often likened to faces familiar from paintings in the National Portrait Gallery (of which Powell was a trustee), though humor is seldom far away. Barnby’s portrait of the model Conchita is compared by Hugh Moreland to the traditional pavement artist’s representation of a loaf of bread, captioned “Easy to Draw, but Hard to Get.”

Art provides useful analogies when comparing the lives and work of Powell and Evelyn Waugh. Waugh was fascinated by the interface of the “modern” and “savage” worlds; Powell’s specialty was the overlap and interplay between the worlds of power and the arts. Powell’s work is comedy, albeit comedy of an exceptionally dry type. Waugh’s concise prose, supreme technical expertise and cold eye produced the more savage satire, but his characters tend to be one-dimensional; the bad are all bad while the good are faultless. Waugh is a caricaturist, while Powell’s style is more that of a painter building up layers of glazes.

By the age of 45, Waugh had lost all sympathy with the world. In “The Ordeal of Gilbert Pinfold” he noted his own “strongest tastes were negative. He abhorred plastics, Picasso, sunbathing and Jazz — everything, in fact, that had happened in his own lifetime.”

By contrast, Powell at 70 could master the idioms of a traveling hippie caravan, circa 1971, without once being wrong-footed. In “Hearing Secret Harmonies,” he catches the attitudes, rhythms of speech and conventions of cool of an exclusive and deliberately provocative clique 50 years his junior, with the same laconic accuracy and insight he applied to his Etonian coevals of 1920.

One of Powell’s most quotable maxims holds that nothing dates individuals more precisely than the standards against which they choose to rebel. In “Harmonies,” the charismatic cult leader, Scorpio Murtlock, claims to be a reincarnation of a figure from a distant epoch of the “Dance,” the magical practitioner Dr. Trelawney. Post-war children who lived the vagabond life in the early 1970s will be reminded of the hypnotic, revolving-eyed acid charlatans who frequently claimed direct descent from Aleister Crowley, as they led the weak and gullible into the wilderness of fifth-rate occultism and sexual personality cults.

By purest chance — the sort of coincidence that drives Powell’s work — I knew a relatively benign acid cult that occupied a farmhouse commune, during the years in which the final volume was being written. Last summer, visiting the place to see what had become of it, I discovered the farmhouse lay just two-and-a-half miles from the Chantry — Powell’s Somerset home since 1952.

Powell doesn’t just get the dropouts right, he even manages to describe their various methods of reintegration, as one by one they abandon ego loss and drop back into more lucrative occupations. But one character keeps clumsily moving forward. Ken, now Lord Widmerpool, abjures the realm of the Great and the Good to obey the Will of “Scorp” Murtlock and embrace the cult of “Harmony.”

Widmerpool represents Powell’s approach: the symmetry of the dance to the music of time, the complexity and completeness of character, only possible because of the massive canvas that Powell sets himself to cover. His admiration for Proust and the similarly huge “A la recherche du temps perdu” is clearly and poignantly expressed in the section where, during the war, he stays the night as accompanying officer to foreign military attachis on a tour of the D-Day beaches and wakes to the realization that he is in Cabourg — Proust’s Balbec — now deserted in the wake of the battle. It’s a passage of great emotion; Powell in his novel is telling a deep truth about himself.

But Powell was, indubitably, more fun than Proust, and at least as true to human nature. His books, indeed, do furnish a room and more than a room; they describe a whole period and its inhabitants with more truth and more detail than any “factual” account could ever do. When future generations wish to understand the texture of 20th century English life, their best source will be Powell, and “A Dance to the Music of Time.”

Hail, Metallica!

In which a British artiste of minor repute salutes his very heavy colleagues for their intrepid bravery in suing Napster.

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Hail, Metallica!

The queue of major Recording Artistes lining up to lodge complaints about that barbaric device Napster now appears to stretch several times round the block.

At the core of the Artistes’ complaint lies a fearful injustice, one that’s being perpetrated at their expense — quite literally at their expense. Money is involved. Their money. And they are losing it. Robbed! Stolen From. Ripped off.

This is terrible.

It’s not as though we were just talking about Music — or “Our Art,” as many of the foremost Artistes refer to it. Any fool can rob a few parking meters, get a guitar and play “music.” Let’s say 10 minutes to raise the cash, a couple of hours to buy equipment; three minutes to record a single … that’s ummm — well, call it four hours to be on the safe side.

But the Napster scandal is not about music. It concerns the real heart, the very lifeblood of the industry: Money.

Fortunately, many of the Artistes who have been assaulted in this cowardly and underhanded fashion are already comfortably off and will not suffer undue hardship — but that is not the point. The mental distress to which these sensitive, creative individuals have been subjected is almost too painful to contemplate.

Now that the situation has been clarified for us by the resolute action of a few brave individuals, the true horror of the Napster outrage is revealed for all to see.

A program of great simplicity, Napster allows individuals to exchange music with one another in the form of MP3 files. A simple search by artist, or song title, will produce a list of users who have the song in question and allow one to download it. While one is downloading, other users may upload songs from one’s own “library.”

Clearly this has to be stamped out.

The situation, then, if I understand it correctly, is that a small number of rock ‘n’ roll fans are involved in an activity that could possibly be considered morally questionable, and which may even be illegal!

It is scarcely credible.

I am only glad that my dear friend the late Johnny Thunders was spared the sickening spectacle.

For over half a century rock ‘n’ roll music has acted as a kind of umbrella under which the noblest elements of society have gathered. Today, the very word “rock” is a synonym for everything that’s most decent, honorable and moderate in Western society. The model behavior of both its stars and fans is eclipsed only by the probity and rectitude of the men and women at the business end — that corps of managers, accountants and recording companies whose transparent honesty and compassion have made the industry such a pleasant environment for musicians to work in.

And now a tiny group of malcontents, led by those traditional troublemaking elements — teenagers and students — are creating a hideous blot on the face of this fine industry. In an unequivocal demonstration of their intrinsic Wickedness, the unrepentant, hardcore ingrates have organized themselves a site, at savenapster.com.

If the fool would only persist in his folly …

Such beastliness might continue indefinitely were it not for the prompt and robust action of strong-minded individuals like the members of that highly respected band, Metallica.

I have long been aware of their “heavy” beat and exciting leather jackets, but I had no idea that they were also moral philosophers. Through a firm of dignified and reputable lawyers they have issued a statement that is as incisive as it is beautifully written.

This attractive document likens the behavior of Napster-using recidivists to “common looters loading up shopping carts because ‘everybody else is doing it.’”

How right they are to point out the sheep-like depravity of the average Napsterhead. And “common” is precisely the word.

Some years ago I happened to get caught up in a large group of people who were having fun running amok in the Brixton area of London — an event which later became known as the “Brixton Riots” and which caused considerable distress to the much-loved prime minister of the day, Margaret Thatcher.

I forget the precise reasons for the riot, though essentially I think it was caused by jealousy. The inner-city districts of Bristol and Liverpool had already held splendidly successful riots (or race-riots, as the police insisted on calling then) and Brixton felt honor-bound to uphold London Pride by staging its own pageant. Whatever the reasons it was a splendid success. Many cars were burnt and a great deal of energetic looting went on.

And Metallica are absolutely right: The looters were common.

I spoke to many of them and I can tell you with absolute certainty that I didn’t meet a single duke or duchess, marquis or earl — not even a lowly peer of the realm — among them. They were not out of the top drawer. They were simply common. We should pause for a moment to consider the debt of gratitude each of us owes Metallica for drawing our attention to this likeness.

If the extraordinary insight demonstrated by Metallica’s drummer, Mr. Lars von Ulrich, is anything to go by, our music is in safe hands with Artistes of this caliber at the helm.

Mr. Ulrich (clearly an original and fiercely analytical polemicist) says, “We take our craft, whether it be the music, the lyrics, or the photos and art work very seriously, as do most artists.”

You see? Craftsmen.

Not like you or I.

He continues, “It is therefore sickening to know that our art is being traded like a commodity rather than the art that it is.”

Sickening indeed. I think we all feel it.

You can read Marcuse (or shoot smack) till you’re blue in the face, but you won’t achieve that sort of understanding: It’s something you only come by through personal experience. You have to Live It.

In that case, you may ask, on what basis do I enter the debate? What are my credentials? A most reasonable question. Very well. I was a member of a minor Beat group in the middle of the previous century — though I never aspired to create Art.

My group, the Only Ones, formed in London in 1976 and recorded a series of albums for the mighty Columbia label. We toured extensively for the next four years and finally split up in Los Angeles in 1980, when we became unable to bear the sight of one another.

The band continue to sell small quantities of CDs per annum, bringing in unspectacular, though regular, royalty checks, mechanicals and publishing monies right up to the present day.

In fact, I learned of Napster when a friend e-mailed me an MP3 of the Cure performing an Only Ones song, “Another Girl, Another Planet,” at a Pittsburgh sound check. Never having had the good fortune to play Pittsburgh, I was thus indebted to Napster for allowing me to share the experience.

I became very fond of Napster, using it to track down deeply loved songs that are otherwise very hard to come by — obscure Delta Blues recordings, long-deleted country-Western rarities and so forth.

Most recently, I downloaded a song I’ve always treasured but somehow never managed to buy — the beautiful “Mandy” by Barry Manilow. Goodness it’s wonderful. Listen to the implied rallentandos at the chorus ends — or check the string arrangement where the key modulates from B-flat up to C. Priceless.

But I’m getting carried away.

My computer’s current hard drive isn’t large enough to post the entire Only Ones catalog, or I most certainly would. It’s a good rule in life to put something back for something you’ve taken.

To this end, before buying a larger hard disk, I wrote on behalf of the band to Sony (which now controls the Columbia catalog) stating, with Neville Chamberlain in mind, that unless we heard from the company by 11 o’clock p.m. on the 23rd of April that it would immediately waive its copyright, a state of unpleasantness would exist between us.

I have to tell you now that no such undertaking has been received.

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Sharps & Flats

"BBC Sessions" captures the tension and drive of the Who's unlikely marriage of pop smarts and rock violence.

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Sharps & Flats

People try to put us d-d-d-down — talking ’bout my favourite station/Just because we’re n-new in town — talking ’bout my favourite station/The BBC was dead and cold — talking ’bout my favourite station/But our new approach is fresh and bold — talking ’bout my favourite station.”

The Who
Nov. 10, 1967
Station I.D. for BBC Radio 1

Whether, like Pete Townshend, you believe that the Who’s essence lies in their singles or you share Roger Daltrey’s view that the band’s true home is onstage, this album is for you. The “BBC Sessions” are a collection of recordings made between 1965 and 1973, with the emphasis heavily on ’65 to ’67, when the Who were not so much a rock band as a bright, articulate pop group whose live shows blew their rivals clean off the boards.

The Who were the most aggressive, most competent live band on the circuit. Only the tightness of their ensemble playing kept the unlikely marriage of pretty, melodic pop songs and sudden crescendos of unimaginable violence from flying off into complete chaos. The tension between the two produced a drive that has never been matched — a quality that’s captured on the “BBC Sessions.”

The majority of the tracks are live “first takes,” performed — it’s true — without an audience, but also without any edits, overdubs or multitracked cosmetic surgery. If you’d wandered into any club or ballroom gig in the days before “Tommy,” this is pretty much the Who you’d have heard.

The Who’s career is conventionally misrepresented as the progress of four Shepherds Bush mods who wrote a rock opera, made good in the States and invented stadium rock. In reality, their evolution was a great deal more complex, as shown by these 26 tracks, nicely packaged in chronological order and accompanied by accurate liner notes listing the date and location of each recording.

The 1965 sessions comprise the Daltrey-led maximum R&B of “Just You and Me” and “Leaving Here” and Townshend’s first-album originals “The Good’s Gone” and “La La La Lies.” By 1966, Townshend had “stopped blustering” and found his voice as a songwriter. Two versions of “Substitute” and takes of “I’m a Boy,” “Happy Jack” and “Pictures of Lily” represent the Who’s high point as a witty power-pop group, capable of slipping songs about gender confusion, feminization and masturbation past uptight censors and into the Top 3.

The omission of “So Sad About Us” — as Andy Neil tactfully phrases it in the liner notes — is a shame. It’s one of Townshend’s finest songs, and (as the outtake shows) the occasional flat-pitched vocal is more than compensated for by Keith Moon’s joyful, octopus-like flailing at the drums. A further caveat: American buyers should note that the most interesting of the cover versions — a furious assault on the Everly Brothers’ “Man With Money” — is included only on the U.K. release (its omission from the U.S. release owes more to fiscal than to aesthetic considerations).

The years 1968 and 1969, when the band was busy breaking America, are bypassed (though the last thing anyone needs is more live “Tommy”), and the story resumes in 1970 with “The Seeker” (a better version than the single, for which poor Keith Moon was in shock from a car accident). From here it’s downhill, into the lumpen hard rock of “Shakin’ All Over” and the gradual loss of spontaneity and humor that produced the plodding “Long Live Rock.”

These tapes exist only because of the peculiarities of the British radio system. England had no commercial radio, no Top 40 stations, no FM radio. All broadcasting was in the hands of a single organization, the BBC, which was severely limited in the number of records it could play per week by the “needle-time agreement” (a Musicians Union initiative to keep elderly dance-band musicians in work).

The BBC’s workaround was to tape its own recordings of current hits and broadcast them in place of the singles. Almost by accident, the BBC archive grew to contain over 7,000 recordings, including sets by Jimi Hendrix, the Stones, the Beatles, Led Zeppelin and every notable artist from the mid-’60s to date.

Performing live, in primitive studio conditions, quickly distinguished the bands that could really play from the lightweights whose records needed propping up by session men. Those who could play frequently preferred the greater spontaneity of the BBC versions to their official records (Daltrey prefers the BBC takes of “Happy Jack” and “Anyway, Anyhow, Anywhere” to the Who’s official releases).

The Who’s second single, “Anyway, Anyhow, Anywhere,” is a good example. The Decca 45 uses several layers of overdubbed guitars to create the explosive, atonal finale and is held together by pianist Nicky Hopkins, who smooths the trickier transitions and keeps the song moving through its odd, asymmetric structure. By contrast, the BBC version (just drums, bass, one guitar and a singer) forces the 20-year-old Townshend to reproduce the dive-bombing, Morse code and glissandi effects of four guitars in a single live take. What’s more, he succeeds.

Eventually the Who refused to work on the antiquated, mono BBC soundboards and, in defiance of union guidelines, moved into regular multitrack commercial studios. The change from the rough-and-ready live performance of “See My Way” to the professional De Lane Lea production of “Pictures of Lily” couldn’t be clearer. All the later recordings — “The Seeker,” “I’m Free,” “Relay” and “Long Live Rock” — have the polish and separation you’d expect from multitrack recordings, but little of the excitement or sense of fun that is the hallmark of the Who’s best work.

The central irony of Townshend’s career is that his most durable work emerged from that most disposable medium, the 7-inch single. When he aimed at high art (in the form of rock opera) the work was often overwrought; with his sights set firmly on low pop he produced timeless music. The “BBC Sessions” give us his low pop at its roughest and most ready.

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New rock tell-all zaps Jagger, Stewart, Sting

An ex-publicist tells his former clients exactly what he thinks of them.

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That howling noise heard all over the London music scene at the moment is coming from readers of the new Keith Altham book “No More Mr. Nice Guy.” The book is a collection of open letters in which Altham, a highly respected veteran of 35 years in the British music business, first as a journalist and then as a publicist, tells his ex-clients exactly what he thinks of them.

“Hell hath no fury like Rod Stewart asked to part with money,” Altham writes. “Dear Rod, remember when your early manager Giorgio Gomelski turned up backstage in 1984 after your not having seen him for 17 years? ‘Where’s my eight pounds seven shilling and sixpence you owe me from the Steampacket gig at the Marquee in 1967?’ you barked.”

Altham recounts the story of Stewart and Jeff Beck’s brief reunion for a 50-date tour in the mid-’80s. Altham bet Beck 100 pounds he’d never endure a week with Stewart, let alone 50 days. Joining the tour in Philadelphia on Day 7, Altham headed backstage, passing an opulent suite marked “Rod Stewart,” a far plainer room labeled “Band” — and a broom closet bearing the name “Jeff Beck.” Opening the door, Altham found Beck curled up on the floor in a fetal position. The guitarist grinned weakly and said, “You’re all I need. Where’s me checkbook?”

There’s a priceless letter to Mick Jagger: “Dear Mick, D’you remember when we first slept together? In fact d’you remember anything without the aid of Bill Wyman’s diary?” Anyone who wants to know more about Jagger’s steppingstones — Ian Stewart, Andrew Loog Oldham, Brian Jones — will find more meat in Altham’s 18 pages than in most 600-page doorstops. As you’d expect, the hippest one-liner comes from Keith Richards, remarking on Jagger’s recent 10 million-pound mishap with a Brazilian lingerie model: a succinct “Whoopsadaisy then Mick.”

One musician apparently not changed a whit by fame is Van Morrison. “Dear Van, What can I say? What a talent. What a singer. What a pain in the arse.” Altham tells him he’s still the same monosyllabic Belfast lad who arrived off the boat possessing “the charm of a toad and the charisma of a dialling tone.” Altham’s pithy letter to Sting also finds something lacking in the personality department: “Dear Sting, it is an endless source of amazement that someone with your intelligence, compassion and humour can emerge as such a humourless prat.”

Altham also has a go at such interesting cases as Terence Trent D’Arby, whom he tells, “You looked the biz, sang the biz, even wrote like the biz — nothing could stop you but you, and you managed that too.”

Beneath the layers of wry anecdote there’s a serious intent — separating rock’s good guys from the “pompous shits” — and few people are better placed than Altham to make the distinction. It was Pete Townshend, Altham says, who insisted that he publish the book: “Tell them the truth. It’ll do you good and it may even do them good.”

Reliable sources say the book’s targets are sheepishly comparing notes among themselves, but so far none has complained publicly.

Even beyond the dish, the book is getting attention for the way in which Altham captures the tone of the mid-’60s London rock scene, which was a bit like an Edwardian gentleman’s club: a rigid social hierarchy in which everyone knew his station and God was an Englishman — named Eric Clapton. Cream sat at the top table, and nobody ever “sat in” with them.

Until, that is, American guitarist Jimi Hendrix arrived in London. For a week the grapevine buzzed with rumors about the newcomer; then Cream invited him to jam. On his eighth day in the country, a complete unknown, Hendrix sauntered out onto Cream’s stage and plugged into Clapton’s amp. About 30 seconds into “Killing Floor,” Clapton’s jaw dropped open, and the old order lay in ruins.

When Hendrix was sent out on his first British package tour with an assortment of aging crooners, it was Altham who suggested he liven things up by setting fire to his guitar. (Hendrix wondered if it might not be a better idea to torch the lugubrious Walker Brothers.) The aptly named Tito Burns, an archetypal old-school Tin Pan Alley agent, dealt with the enraged fire marshals by roaring at Hendrix, “You’ll never work on this circuit again” and storming out of the theater, concealing the charred guitar beneath his raincoat.

The book will be available in the United States this spring.

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