Elizabeth Taylor
“American Pharaoh: Mayor Richard J. Daley — His Battle for Chicago and the Nation” by Adam Cohen and Elizabeth Taylor
A big biography tells the full story of the legendary politician, with a sharp focus on his battle to keep the Windy City segregated.
Like former Alabama Gov. George Wallace, Chicago’s legendary Mayor Richard J. Daley became a national figure in the 1960s as a symbol of working-class white backlash against the civil rights movement and the student left. Both men embodied 20th century political institutions that were bound for history’s scrapheap — in Daley’s case, the patronage-driven urban political machine. And both were Democrats, though the demographics they respectively represented — disaffected white Southerners and rapidly suburbanizing Northern white ethnics — became the bedrock constituency of the Reagan revolution and the Republican congressional majority.
Despite the subtitle that Adam Cohen and Elizabeth Taylor have given their engrossing and massively detailed new biography of Daley — “His Battle for Chicago and the Nation” — the authors depict a man who was rarely concerned with national politics or with political theory or philosophy. The Daley of “American Pharaoh” is a shrewd manipulator who approaches every issue, every conflict, as either a threat to his power or an opportunity to consolidate it. For all his famous malapropisms (“The policeman is not there to create disorder, the policeman is there to preserve disorder”), Daley was always intensely focused on his prime objective: preserving political power at any cost whatsoever.
He achieved his greatest national fame, and infamy, for defending and even celebrating the almost barbaric violence his police force inflicted on anti-Vietnam War protesters outside the 1968 Democratic National Convention. Ironically enough, Daley personally opposed the war and had privately urged President Lyndon B. Johnson to withdraw from Vietnam. But in Daley’s worldview, this stance was perfectly compatible with brutally crushing antiwar demonstrations before a national television audience; he saw both the Vietnam conflict and the New Left that arose to protest it as threats to his authoritarian rule over the Cook County Democratic Party, his personal fiefdom.
Cohen, a senior writer for Time, and Taylor, an editor at the Chicago Tribune, have not quite produced the comprehensive analysis that, to use their phrase, “the most powerful local politician America has ever produced” probably merits. For all its encyclopedic marshaling of fact and anecdote, “American Pharaoh” makes only modest efforts at interpreting Daley’s legacy and at situating it in a larger historical context. Nonetheless, it is a vital and necessary work that students of American political history are likely to consult for decades to come.
The authors are more interested in the public achievements and backroom shenanigans of Daley’s 21-year mayoralty, which ended only with his death in 1976, than in his notoriously guarded private life. But when they briefly put their subject on the couch, the results are pretty convincing. Daley was born and lived nearly his entire life in the South Side Irish-Catholic neighborhood of Bridgeport, and the authors argue that its hierarchical values — “discretion, sobriety, plodding hard work, fitting in and a willingness to follow orders” — became his values and those of the Irish-dominated political machine he eventually inherited.
By the time he had plodded his way to the pinnacle of the vast Cook County Democratic empire in 1953 (two years before he was first elected mayor), he was a 51-year-old father of seven and, as Cohen and Taylor write, “a gregarious loner, acquainted with thousands of people but close to almost none.” Readers of “American Pharaoh” will encounter perhaps the clearest explanation ever written of how Daley’s highly formalized patronage system actually worked and an interesting discussion of the ways the machine manipulated vote totals.
In this extended and sometimes bewildering chronicle of skirmishes and subterfuges, one central theme finally emerges: Daley’s tireless struggle to keep Chicago racially segregated. Doing so always required a delicate balancing act because the Democratic machine depended on black voters almost as much as on white ethnics. Daley gave lip service to racial equality and open housing when the occasion demanded but did his utmost to keep blacks trapped in the South Side and West Side ghettos, where his armies of patronage workers and precinct captains could most easily control them. Cohen and Taylor suggest that he was motivated partly by racism but mostly, as usual, by pragmatism: Integration, Daley feared, could drive whites to the suburbs, unleash unpredictable forces in the black community and destroy the Democratic machine.
Perhaps the centerpiece of “American Pharaoh” is the extensive account of Martin Luther King Jr.’s 1967 open-housing campaign. It was intended to be the civil rights leader’s first major foray into the urban North, but King was caught off guard by the vicious mobs of white Chicagoans he met — worse than anything he had encountered in Mississippi or Alabama, he reported — and by the astonishing number of black politicians in Daley’s pocket. The canny Daley refused to play the villain in King’s drama, eventually outwaiting and outwitting him and sending him back to Atlanta with a list of apparent concessions that were fatally vague and unenforceable. The machine had won — for the time being.
Today, though, the results of the King-Daley clash look far more ambiguous. “I see nothing in this world more dangerous than Negro cities ringed with white suburbs,” King warned at the time. James Bevel, a black activist and ally of his, proclaimed, “We will demonstrate in the communities until every white person out there joins the Republican Party.” All Daley’s power and all the indisputable passion he felt for his broad-shouldered city couldn’t confound those prophecies.
Inside Elizabeth Taylor’s blockbuster wardrobe
Slide show: Nine of the screen siren's outfits, from the collection set to be auctioned by Christie's this winter
Elizabeth Taylor’s allure was such that it probably didn’t matter what she wore; particularly in her younger years, she would arguably have been attractive in almost anything. And yet, her monumental wardrobe is testament to the fact that she left nothing to chance, choosing outfits and accessories that accentuated her good looks with their own stylishness and class.
Click through the following slide show for a short preview of the hundreds of fashion-related items from Taylor’s personal collection that are set to be auctioned by Christie’s this winter (and take note: before they go on sale, standout pieces from the collection will tour the world; an exhibition will hit Los Angeles in October, and New York at the beginning of December). Among other things, you’ll see a surprisingly simple yellow chiffon wedding dress; an embroidered robe that Taylor wore to Grace Kelly’s 1969 “Scorpio Ball;” and an eye-catching Versace jacket — worn by Taylor to two AIDS benefits — that features the face of its photogenic owner herself.
For full details of the Christie’s collection (which also includes Taylor’s jewelry and other personal items), including tour and sale dates, click here.
Emma Mustich is a Salon contributor. Follow her on Twitter: @emustich. More Emma Mustich.
Paglia on Taylor: “A luscious, opulent, ripe fruit!”
Camille Paglia considers the "volcanic" Elizabeth Taylor -- and all the unworthy starlets who could never match up
Elizabeth Taylor in "Butterfield 8" I remember reading your essay on Elizabeth Taylor from Penthouse in 1992 (it appeared in the collection “Sex, Art, and American Culture”), where you called her “a pre-feminist woman.” You said: “She wields the sexual power that feminism cannot explain and has tried to destroy. Through stars like Taylor, we sense the world-disordering impact of legendary women like Delilah, Salome, and Helen of Troy. Feminism has tried to dismiss the femme fatale as a misogynist libel, a hoary cliche. But the femme fatale expresses women’s ancient and eternal control of the sexual realm.”
Continue Reading CloseElizabeth Taylor, from beauty icon to punchline
"Cat on a Hot Tin Roof," "Virginia Woolf," "Cleopatra": Elizabeth Taylor's film roles chart her rise -- and decline
Elizabeth Taylor, b. London, 1932
It is years now since Elizabeth Taylor made a proper movie. Yet we know she’s there, still: her face blooms for perfume promotions, and she’s always likely to be standing up for AIDS victims or Michael Jackson. Are we meant to think she has the same sincerity for all three? Or is she resting? That would be sad — for at one time, she seemed uncommonly engaged, in movies and scandal alike.
Though her love life and the soap opera of her health seem to have been with us as long as the H-bomb, Liz was younger than, say, Audrey Hepburn or Rock Hudson. When they made “Giant” (56, George Stevens), she was actually a year younger than James Dean. Brought up at a time when sexuality on the screen was still creatively suppressed by censorship, her private life was paraded by the press as that of a love goddess. That now looks like the last flare of classic star charisma, the last time the public could read any imagined voluptuousness into a decorous, sulky princess of “House & Garden.” Image and reality clashed like cymbals in “Cleopatra” (63, Joseph L. Mankiewicz). But though the chaos of that film’s making included Liz dangerously ill and Liz exchanging a fourth husband (Eddie Fisher) for a fifth (Richard Burton), her Queen of the Nile emerged a plump, complacent clotheshorse.
Continue Reading CloseDavid Thomson is the author of "A Biographical Dictionary of Film" (new edition just published), "Rosebud: The Story of Orson Welles" and "In Nevada." More David Thomson.
Elizabeth Taylor: Weapon of mass obsession
Gay icon, screen siren, devastator of men -- for all her majesty, the actress was also, surprisingly, human
Last week, in Miami, I stayed at a self-described “gay hotel,” mostly for the kicky interior: Every room featured, over the bed, an enormous photo portrait of Elizabeth Taylor as Cleopatra. She was, after all, the ultimate queen.
A friend of mine in his 60s once told me the story of accidentally running into Elizabeth Taylor with her entourage in an alley in New York. He was a successful model and Princeton architect — no stranger among beautiful people. But the sight of Elizabeth, even in the mid-’70s (when the wattage of her once perfect beauty was already slightly dimmed), was, the way he described it, something like being shot with a gun in the chest by Beauty itself. It wasn’t just her fearful symmetry, or her big-bang eyes, but the power of her being, the animation of her character. For him it was life-altering — in a lifetime of looking at art, that split-second encounter in a New York alley was still the encounter with beauty that left him most dumbstruck, some 30 years later. What he felt for Elizabeth Taylor instantly was something akin to the seismic power of pure love.
Continue Reading CloseCintra Wilson is a culture critic and author whose books include "A Massive Swelling: Celebrity Re-Examined as a Grotesque, Crippling Disease" and "Caligula for President: Better American Living Through Tyranny." Her new book, "Fear and Clothing: Unbuckling America's Fashion Destiny," will be published by WW Norton. More Cintra Wilson.
The short and strange career of Elizabeth Taylor, movie star
She's far more famous for being famous -- but she began as a profligate, sexy, immensely compelling actress
Elizabeth Taylor in "Butterfield 8" When news arrived in my household early this morning that Elizabeth Taylor had died at age 79, my wife was surprised to learn that Taylor had still been alive. Every obituary that gets written today — including the ones actually written years or months ago — will describe Taylor as one of the greatest actresses of Hollywood’s golden age, and while that’s true, it gets you nowhere in understanding the strange and bifurcated quality of her fame. Taylor had two almost unrelated careers, one as a movie star and one as a tabloid celebrity. Indeed, she may be the only pop-culture figure who crossed the rainbow bridge from the carefully managed faux-glamour of old Hollywood to the relentless trash-spectacle of the 24/7 news cycle. (Brando? Almost.) But all the roles she played, both on-screen and in person, now belong to the past.
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