It’s the tally of “my lusts and my little ideas,” wrote 17-year-old Sylvia Plath of the journals in which she confessed her judgments, her “test tube infatuations,” her story notes, her cake baking, her dreams and her fears from the age of 12 until days before her death by her own hand at the age of 30. Plath’s characterization of her journal stands in stunning contrast to the monumentally revealing document she created: more than a thousand pages scattered through various handwritten notebooks, diaries, fragments and typed sheets, the sum of it an extraordinary record of what she called the “forging of a soul,” the creation of a writer and a woman whose many veils and guises have succeeded in forestalling anyone from knowing who she really was, despite her lifelong quest to discover the answer for herself.
“You walked in, laughing, tears welling confused, mingling in your throat. How can you be so many women to so many people, oh you strange girl?” Plath asked herself in the summer of 1952 when she was about to enter her junior year at Smith College in Northampton, Mass. Now, with the English publication of Plath’s unabridged journals this spring, we are closer than ever to knowing the real identity of this disappointed wife and bereaved daughter, this suicidal mother of two, this poet of electrically charged perceptions and amplified imagination, this woman “enigmatical/shifting my clarities,” this Lady Lazarus who evolved out of her own inner torment, the record of which now opens fully, or almost, before us.
The publication of these journals is a watershed event. They allow us, for the first time, to see this dazzlingly, maddeningly fragmented woman as an integrated being. The Plath that emerges here is paradoxically at once saner — less a creature of willful mental excess — and more buffeted by forces beyond her control. Those forces, it seems tragically clear, were not just familial, but chemical. Almost from the day she died, readers and scholars, faced with the huge, faceless enigma of her suicide, have been perplexed and thwarted by Plath’s mental condition. The unabridged journals and other new information, some of it reported here for the first time, lend credence to a little-noticed theory that Sylvia Plath suffered not just from some form of mental illness (probably manic depression) but also from severe PMS.
The idea that Plath’s demons had a biological basis, far from being reductive, only increases her stature as a poet and a human being. She wrested her art from great darkness.
In the fall of 1962, during the final flood of creativity that preceded her death by a few months, Sylvia Plath alluded to her first suicide attempt in “Daddy,” now her most widely recognized poem. “At twenty I tried to die,” she wrote, “…But they pulled me out of the sack,/ And they stuck me together with glue.” Four decades since Plath killed herself on the morning of February 11, 1963, it seems more accurate to say that she’s been stuck back together with paper. Tons and tons of paper: her own posthumously published poetry collection, the fierce and mythic “Ariel,” an encoded autobiography which indeed, as she predicted, made her name; the softened “corrective” of the dutiful, chirpy “Letters Home” edited by her mother, Aurelia Plath; her Pulitzer-prize winning “Collected Poems,” which builds inexorably from polite surface poise to crackling, incinerating force; a smattering of fairly neutral stories and telling journal fragments in “Johnny Panic and the Bible of Dreams”; and her journals, published in heavily edited form in 1982 that, depending on whose side you were on, made Plath appear either mad or victimized.
All of Plath’s work, including her three additional poetry collections, remains in print. But even more voluminous is the critical response her writings have generated — about a dozen biographies and “recollections” and hundreds of articles, critical studies and cultural commentaries.
What’s most noticeable about the veritable industry of books and articles about Plath is that none of them succeed in creating an integrated portrait of their subject. She is variously portrayed as a fragile, brilliant immigrant’s daughter scarred by overarching ambition and her father’s early death; a righteous proto-feminist shrugging off husband, children and the crippling reins of culturally prescribed domesticity; an unreasonable perfectionist whose outrageous demands alienated everyone who crossed her path; a devoted wife and mother shattered by her idolized husband’s betrayal; and an unbalanced artist who would use and sacrifice everything, including her own life, to serve her art.
By her own admission Plath was a woman of many masks, someone who felt it necessary to reveal only facets of herself in any given situation, social or professional. Her husband, the late British Poet Laureate Ted Hughes, wrote in the introduction to her 1982 journals, “I never saw her show her real self to anybody — except, perhaps, in the last three months of her life.”
Hughes, of course, has been the central figure and object of suspicion, even persecution, in the vitriolic 40-year-old controversy regarding the “real” Sylvia Plath. In the summer of 1962, the Hughes’ marriage broke down when Plath discovered that Hughes was having an affair. According to Hughes’ infrequent comments regarding his relationship with Plath, theirs had been a mutually creative, valuable symbiosis from the very start: “Our minds soon became two parts of one operation,” he told the Paris Review in 1995.
But things went very wrong, as his 1998 poetry collection addressed to Plath, the international bestseller “Birthday Letters,” attests. When they separated traumatically in September 1962 after six years of marriage, the couple were parents of a 2-year-old daughter, Frieda, and an 8-month-old baby son, Nicholas; Hughes moved to London, while Plath remained with the children at their house in the English countryside. With only sporadic childcare and often ill with fevers, flu and infections, Plath wrote the bulk of the “Ariel” poems in a seven-week rush during the pre-dawn hours before her children awoke. When Plath died, she was still legally married to Hughes, and the responsibility of conducting her literary estate fell to him. In 1969, Hughes’ lover, Assia Wevill, mimicked Plath’s suicide by gassing herself as well as the young daughter, Shura, whom she shared with Hughes. Hughes wrote to Plath biographer Anne Stevenson in 1989, “… I saw quite clearly from the first day that I am the only person in this business who cannot be believed by all who need to find me guilty.”
He was right. As Hughes slowly released her posthumously published works — which succeeded in winning for her an enormous readership as well as entry into the canon of American 20th century poetry, status she had decidedly not held during her lifetime — he was viciously attacked by scholars and critics, feminists in particular, who read the blistering “Ariel” poems and later the judiciously pruned 1982 journals as an indictment against him. He was controlling, egotistical, faithless and selfish; he had tried to shame Plath, a poetic genius, into sewing on his buttons.
Hughes has since been consistently criticized for his “censoring” and “stifling” of Plath through his editorial decisions, which notably included trimming and reordering the “Ariel” manuscript, thereby changing its tone and theme from one of transformative rebirth to one of inevitable self-destruction, and his most condemned deed of all, destroying Plath’s final journal from the last three months of her life. “I did not want her children to have to read it,” Hughes wrote in his introduction to the journals in 1982. Another journal, covering late 1959 through the fall of 1962, or the pivotal “Ariel” period, was said by Hughes to have “disappeared,” though it “may … still turn up.”
Hughes’ actions — destroying or losing Plath’s final journals and rearranging “Ariel” — represent a crux of moral ambiguity that readers and scholars have battled over for decades. Did his actions simply reflect, as he consistently maintained, his obligations toward his children? Or were they motivated by self-interest — an emotion which under the circumstances could be considered reasonable?
It is hard not to feel sympathy for a man who famously wrote of the lost journals, “In those days I regarded forgetfulness as an essential part of survival.” Yet it is undeniable that by destroying them Hughes forever silenced the record of the process he considered so essential to Plath’s poetic achievement, and to Plath herself, of whom he wrote in 1971, “I feel a first and last obligation to her.”
Since the late 1970s, Hughes had maintained that all of Plath’s writings, no matter how private, were vital insofar as they shed light on the “true” Sylvia Plath. Plath’s central project and problem, Hughes believed, was the creation of herself. He likened Plath’s creative process to an alchemical one in which her immature writings, her highly mannered early poetry and the stiff stories into which she desperately tried to breathe life were “like impurities thrown off from the various stages of the inner transformation, by-products of the internal work.” “Ariel” and the related final poems, by dramatic contrast, were the voice of her true self, “the proof,” he wrote in the 1982 journal’s foreword, “that it arrived. All her other writings, except these journals, are the waste products of its gestation.” According to Hughes, the journals were Plath’s private record of her many camouflages, the stylistic personalities she tried on, the identities and defenses she assumed. The journals reveal “the day to day struggle with her warring selves.”
By 1998, Hughes had come to defer to the judgment of his children, who no longer needed his protection, about publishing the journals. “This was really Frieda’s and Nicholas’ decision in conjunction with their father,” said Karen Kukil, editor of the unabridged journals, in a recent interview with Salon. Frieda Hughes called Kukil, curator of Smith College’s 4,000-page Plath collection since 1990, in the spring of 1998 to ask Kukil to edit a complete, unexpurgated volume of all of her mother’s journals in the Smith library.
When news broke earlier this year that the British publisher Faber & Faber intended to release those unabridged journals, the announcement engendered a flurry of speculation about what other Plath bombshells might be in the offing. Perhaps the disappeared journal would emerge, or more likely, all of the imagined juicy details of insufferable husbandly domination and adulterous calumny that Hughes had witheld from the journals in 1982 to save his own reputation. Hughes’ admission that he’d destroyed the journal had predictably nurtured the assumption among his critics that the editing of the journals had been for his own benefit, rather than to eliminate what Frances McCullough, editor of the 1982 journals, characterized as the less relevant material as well as “the nasty bits” that would have caused unnecessary pain or embarrassment to Plath’s surviving relatives, friends and colleagues.
Earlier this month, Faber & Faber released those journals in Britain (the American edition will appear this fall from Anchor Books). Unlike the 1982 journals, which were shaved down to about a third of their actual volume, Faber’s “unabridged” edition brings together every extant journal from 1950 onward. (The famously missing journal from 1959-1962 isn’t included.) The Faber edition is a meticulous preservation of Plath’s misspellings, grammar, spot illustrations, capitalization and punctuation, and an absolutely faithful rendering of her words — pure, unadulterated Sylvia Plath for the first time.
The unabridged journals include material that vindicates both the anti- and pro-Hughes camps. More importantly, they give Plath’s readers their first-ever opportunity to experience the uncensored breadth of Plath’s imagination in its richest medium, the private testing ground of her relentlessly self-reflective artistry. As the anti-Hughes camp had always protested, they contain material with scholarly rather than merely prurient value. But it is also obvious that much of the deleted material was justifiably censored to spare the feelings of Plath’s friends and family.
The volume includes in their entirety Plath’s two consecutive journals from 1957 to 1959, when Plath returned with Hughes from England to teach miserably for a year at Smith followed by a year spent living in Boston, where she resumed psychoanalysis with Ruth Barnhouse Beuscher, who had treated Plath during her recovery from the 1953 suicide attempt. It was a time of revisiting old ghosts and old haunts. Plath uncovered first her scornful disdain for her Smith friends and colleagues (“Botany professors forking raw tongue with dowdy seat-spread wives” is one of her milder observations), and second her deep hatred and resentment of her “vampire” mother, whose death in 1994 presumably made publication of this vitally illuminating portion of the journals palatable to the Plath estate.
The unabridged journals confirm the anti-Hughes camp’s assumption that Hughes censored details about himself, but his elisions appear to be dictated by a concern for basic privacy rather than the need to conceal damning information. Nothing about Hughes that is new to the unabridged journals reveals him as any worse than he already had allowed himself to be seen in earlier books. It’s easy, though, to imagine why anyone, especially England’s future poet laureate, might have wanted to censor his wife’s nattering on about his “delicious skin smells,” infrequent hair washing and “hairy belly.”
To be sure, all of the major themes of the journals were present in the 1982 journals — among them, Plath’s precocious and unwavering ambition as a writer, which drove her mercilessly toward artistic growth and publication; her boy-crazy social whirl in college and her attendant preoccupation with the limitations of marriage and gender roles in the cramped cultural mind of the ’50s; the familial demons of her childhood — her father’s death from a complication of diabetes when she was 8, and her conflicted relationship with her widowed mother; the emotional, psychological and artistic enormity of her relationship with Hughes; and most compelling, her indefatigible struggle to wrestle control over her chaotic emotional life, what Hughes 20 years ago called “her will to face what was wrong in herself, and to drag it out into examination, and to remake it.”
And yet the 1982 journals didn’t feel whole. Despite Hughes’ stated intentions, Plath still seemed vague and fragmented, her poems only dimly illuminated. The 1982 journals felt figuratively as well as literally elliptical, and into those ellipses could be injected all sorts of strange and dark and terrible fantasies, possibly stranger and darker than the truth. “More terrible,” the Plath of “Stings” might say, “than she ever was.”
It’s not the “true self” of Sylvia Plath that comes rushing at you with vivid immediacy — at least not the true self as Hughes defined it, a Plath distilled into pure, ferocious, luminous essence. Nor is it the vague, half-glimpsed Sylvia Plath of the earlier journals, whose longings and crises and furies didn’t quite add up. Instead, it is the IMAX version of Sylvia Plath who appears from the very first pages of the journals — the exaggerated, high-voltage, bigger-than-life personality and imagination that no one, not a single one of her detractors or friends, has denied was consistently evident (if frequently hard to take) in the flesh.
This feverish Sylvia Plath floods the reader’s senses as her own were flooded throughout her life: on wave after wave of ecstatic or crashing experience, on sparkling details she seems helpless, at every moment, to ignore. “Eyes pulled up like roots” is how the poet Anne Carson characterized Plath, and the image carries its shock of authenticity. “I’ve talked to alumni who knew Plath,” says Kukil, “and they say that everything she did was at the same intense level. Everything she did, she experienced to the hilt.” “It’s getting so I live every moment with terrible intensity,” she wrote to pen pal Ed Cohn in 1950.
Twenty years ago, it may have seemed to Hughes and McCullough that preserving Plath’s rush of quotidian detail — the icebox cheesecakes she immortalized, the epiphany over a story in Cosmopolitan magazine that gave her the idea to write “The Bell Jar” (“I must write one about a college girl suicide … There is an increasing market for mental-health stuff.”), her obsessive bemusement about dog shit, the noting of the cold water and salt in which were soaked the sheets bloodied by her newborn son’s afterbirth, the 54 descriptions of what the moon looked like that minute — would diminish the impact of her unique genius in the journals rather than enhance it.
The opposite is true: It is the most ordinary details of Plath’s daily life that now give her such astonishing depth and balance and make her seem, within the thrum of her intensity, refreshingly sane and vibrant. Teeming as they are with prescient observations and, as Plath puts it, “foolishness,” the unabridged journals are no less her artistic “Sargasso” for the jumble of her “gabbling” — they are, in fact, more so. Plath’s is a personality integrated by cumulative effect. The details pull forward not just toward the poems, but toward a fuller and more distinct picture of the woman who wrote them: They add immeasurably to Plath’s artistic and psychological stature.
Even so, there are many passages whose previous excisions are understandable, lines and whole entries redolent with the whiff of taboo of one kind or another. Hilarious as it is to envision now, no doubt Hughes didn’t relish the idea of letting it be known that Plath had in 1958 — after he’d won the attention of W.H. Auden, Stephen Spender and Marianne Moore with his first book — entered their poems in jingles contests run by food companies: “the dole pineapple & heinz ketchup contests close this week, but the French’s mustard, fruit-blended oatmeal & slenderella & Libby-tomato juice contests don’t close till the end of May. We stand to win five cars, two weeks in Paris, a year’s free food, and innumerable iceboxes & refrigerators and all our debts paid. Glory glory.” Some of the 1982 cuts were simply Plath’s caustic sniping and thinly disguised jealousies — there is a wonderfully sulky account of a lunch with fellow poets, drooling unattractive babies, and spilled tea that ends “Too much salt in a fruit salad. We ate, grumpily, and left.”
Much has been made of the journal episode of May 19 to 22, 1958, in which Plath records her shock and disgust at her discovery of Hughes’ feet of clay. On that day, her last day of teaching at Smith, Plath and Hughes had made plans to meet after her last class. When Hughes didn’t show, Plath had “an intuitive vision” that she would see him walking with a college girl on the campus; not only was she right, but the girl literally ran away and Hughes made no attempt to introduce her. Because the 1982 version of the journals left quite enough material to make Hughes look like a cad if not a downright adulterer and further piqued suspicions by inserting numerous [OMISSION] flags that glowed malignantly within the passage, many readers and critics have understandably assumed that the elisions would point directly to Hughes’ infidelity.
Instead, the reinstated omissions make clear that what really upset Plath was Hughes’ open display of vanity — that on her special day, he put his own ego (only figuratively stroked by the fleeing, thick-legged co-ed in Bermuda shorts) ahead of hers. Hughes, “whose vanity is not dead, but thrives,” “a liar and a vain smiler,” definitely comes out looking all too human, but the edited version had made him seem truly sinister. It’s ironic that in this memorable instance Hughes cut references to his vanity (and his saggy pants and greasy hair and the universally condemnable smarminess of his “heavy ham act … ‘Let’s make up’”) presumably in order to assuage his self-regard, and yet by doing so he planted in the minds of Plath’s readership the seeds of his early-and-often abuse of Plath’s faith in him.
The journals were Plath’s magic cauldron, the receptacle where she stewed the observations that would help her give shape to her life in its myriad desired guises. It can be seen burbling away in her eavesdropping on an adult cocktail party at the summer home of the Mayos, a family for whom she worked as a mother’s helper during the summer of 1951: “What were they talking about? What was the subtle line that marked you from entering a group such as this? … I can hear the voices coming up to me, laughter, raveled words. Up here, on the second floor porch, the air blurs the syllables and continuity of conversation like sky-writing …”
Other previously omitted passages illuminate Plath’s apprenticeship in her life as well as her art to the degree that their previous removal now seems peculiarly shortsighted. Among the themes fleshed out by the unabridged journals are Plath’s ongoing struggles with the concept of marriage, which she both feared as stultifying to her creativity and desired for its sexual and emotional intimacy.
Related to that is her “hatred” of men, oft-cited by critics. That hatred now appears more accurately as an envy borne of the frustratingly confining ’50s-era sexual mores that made it impossible for Plath to seek the experiences she wanted, to be as sexually free in her thought and actions as men could be. Plath also easily articulates the polarity between her desire to mother versus her protectiveness of her professional ambition — belying the theory circulated in some circles that Plath’s ambivalence toward motherhood was not quite normal.
The unexpurgated 1957 to ’59 entries reveal the depth of Plath’s awkwardness with people, as opposed to the outward “golden girl” gaiety typically ascribed to her. While teaching at Smith, Plath instituted a program to compel herself to interact. “People: eyes & ears not shut, as they are now,” she coached herself, “I apart, aware of apartness & a strange oddity that makes my coffee-shop talk laughable — we are inviting people to dinner: four a week, 16 a month: I shall not go sick or nervous or over-effusive …”
Throughout the early years of the journals, Plath’s lack of experience is sometimes cringingly obvious, her early attempts at hammering the episodes of her life into fictional or poetic shape hilariously sophomoric. During her college years, Plath often recorded her life in scenes addressing herself as “you” or in a frequently self-congratulatory third person: “Outwardly, all one could see on passing by is a tan, long-legged girl in a white lawn chair, drying her light brown hair … Tonight she will dress in the lovely white sharkskin hand-me-down dress of last summer’s employer and gaze winningly at her entranced Princeton escort …” On the occasion of the end of a brief infatuation, Plath threw herself with full intensity into a melodramatic chunk of doggerel:
The slime of all my yesterdays
Rots in the hollow of my skull:
And if my stomach would contract
Because of some explicable phenomenon
Such as pregnancy or constipation
I would not remember you.
She was not unaware of her early failures. In fact, wherever the craft of writing was at issue Plath was notoriously hard on herself. But what the young Plath lacked in experience she made up for in imagination and most decidedly in will. At 18, she scolded herself: “I am a victim of introspection. If I have not the power to put myself in the place of other people, but must be continually burrowing inward, I shall never be the magnanimous creative person I wish to be. Yet I am hypnotized by the workings of the individual, alone, and am continually using myself as a specimen.” Her journals are rife with her exhortations to get over herself and get on with the work beyond. “God, to lift up the lid of heads,” she bemoans in 1958.
And yet despite her constant efforts to “flay” herself into the writer she knew she could be, the most fluid writings in Plath’s journals are those in which she is unself-consciously subjective, getting straight to the business of telegraphing her thoughts and feelings without sculpting them into something suitable for the Saturday Evening Post, the Christian Science Monitor, or — the twin heights of her literary Olympus — the New Yorker and Ladies’ Home Journal.
During a grim winter afternoon at Smith during her teaching year, Plath has coffee alone in the coffee shop of her youth and notices “music souping from jukebox, melancholy, embracing.” On a trip to Paris in 1956, Plath writes of walking along the Seine’s right bank when a masher in a “lowslung” black car “oozed alongside while he begged me to come for a ride.” And three months later, on her honeymoon in Spain, every detail of her notes shimmers with sensory vividness. This makes a perplexing contrast to the handful of short stories she fretted over from that time.
A particularly terrible story idea is the one for “The Day of Twenty-four Cakes,” the plot of which emerged during the weeks prior to the dread Smith teaching year, a time when Plath sensed the creative silence her return home was going to impose on her. In the breathless paragraph that outlines the story (Plath characterizes the potential audience as “Either Kafka lit-mag serious or SATEVEPOST aim high”), Plath’s heroine sounds like nothing less than a naked reflection of her own desperation: “Wavering between running away or committing suicide: stayed by need to create an order: slowly, methodically begins to bake cakes, one each hour, calls store for eggs, etc. from midnight to midnight. Husband comes home: new understanding.”
Plath’s stilted admonishments to herself to lift up the world in tweezers and examine it from every angle, to make it “gem-like”, “jewel-like”, “diamond-edged,” “diamond faceted,” “jewelled,” “gem-bright”, “glittering” could not bully her work into taking on those qualities. And yet those qualities, so evident in her later poetry, were quite obviously within her grasp. Her innate gifts, ultimately imposed successfully on her poetry, do indeed exist like gems buried in their crudest form in the journals. In the unintentionally funny 1952 passage “… night thickening, congealing around her in her loneliness and longing like an imprisoning envelope of gelatin …” one can hear the echo of 1962′s “A Birthday Present,” in which she repurposed the word “congeal” to much better effect:
… It breathes from my sheets, the cold dead center
Where spilt lives congeal and stiffen to history.
Perhaps the most exciting aspect of a close reading of Plath’s journals is the thrill of watching the laboratory of her mind at work, watching her coax her raw materials toward their concentrated final form. And knowing that once she got her “self” going — her electrified intellect, that piercing imagination — that she would unleash the unstoppable poetic force of a runaway train. Yet until the point when her true self took flight in “Ariel,” Plath was plagued by the “fatal” feeling that “I write as if an eye were upon me.” That eye may now be ours, the audience she literally dreamed of, but while Plath was alive, the unabridged journals make agonizingly clear, the eye was her mother’s.
Plath’s real feelings about her mother are no longer cushioned by careful edits that subvert her sharp opinions. It is no longer a matter of Dr. Beuscher giving Plath “permission to hate your mother” or Plath admitting hatred “for … all mother figures.” Plath unhesitatingly states that she hates — as well as pities and desires the approval of — her mother, and in turn feels her mother’s envy and lack of unconditional love. “What to do with her, with the hostility, undying, which I feel for her? I want, as ever, to grab my life from out under her hot itchy hands. My life, my writing, my husband, my unconceived baby.”
Aurelia Plath had no self; she lived for and through her children. From Sylvia Plath’s infancy, her primary parent’s selflessness gave Plath no model for a self that could maintain its autonomy or exist beyond meeting other people’s needs. What Plath had instead was one big boundariless, free-floating ego, a self utterly dependent on the inflation by the selfless parent, and all psychic roads, ultimately, led right back to Sylvia. Plath spent her entire adult life trying to trace the ego boundaries for herself that her mother neglected to impose. “She is, in many ways, like an empty vessel,” Perloff said of Plath in an interview with Salon. “It’s really no wonder that she erupted with all these strong feelings and reactions, the guilt and the rage and the incredible hatred that comes out, first, in ‘The Bell Jar.’”
Plath understood that her mother lived vicariously through her daughter and her daughter’s achievements, and that Plath’s own 1953 breakdown and suicide attempt was in large part a reaction to her unhealthy “union” with her mother: “I lay in bed when I thought my mind was going blank forever and thought what a luxury it would be to kill her, to strangle her skinny veined throat which could never be big enough to protect me from the world. But I was too nice for murder. I tried to murder myself: to keep from being an embarrassment to the ones I loved and from living myself in a mindless hell … I’d kill her, so I killed myself.”
Not that critics and readers hadn’t already suspected as much. In 1979 the literary critic Marjorie Perloff, author of some of the most influential articles on Plath, made the point that the shallow perfection of Plath’s early work and her later metamorphosis into the writer of the inimitable “Ariel” poems was traceable to Plath’s struggle to shrug off the burden of pleasing her mother, who had forfeited her own life for her two children, Sylvia and Warren. The deal, as Sylvia came to understand it, was that in return for their mother’s uncomplaining slave labor — their mother’s life — the children would feed back accomplishments. Plath became an achievement junkie, living for two and never sure of her mother’s love.
Given Plath’s awareness of her uncomfortable “osmosis” with her mother, it must have been horrifying for her, as Perloff points out, to realize that during the summer of 1962 “she had become … a ‘widowed’ young mother with very slender financial means — in short, she had become her mother. Even the sex of her two children — first a girl, then a boy — repeated the Sylvia-Warren pattern. Only now, one gathers, did Sylvia fully grasp the futility of her former goals. And so she had to destroy the ‘Aurelia’ in herself … In the demonic Ariel poems, she could finally vent her anger, her hatred of men, her disappointment in life. ‘Dearest Mother’ now becomes the dreaded Medusa.”
Her poetry leaves no doubt that Plath was indeed also obsessed with her father, but the trail of crumbs left in the journals leads elsewhere: Plath, who never failed to pointedly examine her own motivations, appears markedly resigned to her longing for her father. “My obsession with my father,” she says; “it hurts, father, it hurts, oh father I have never known.” You might say she “gets” her longing for her father, as she “gets” her fury at her mother.
What seems the most logical explanation for Plath’s enigmatic relationship with her parents is not that one or the other was her demon, but that due to circumstance she remained psychologically dependent on and victimized by both of them. Her father’s death left her not only with a hoard of unresolved grief, but it also left her defenseless against her mother’s unintended vampirish harm. She had only her mother to rely on until she began a second symbiotic relationship with Hughes. Plath’s depressions and rages, her restlessness and feeling of entrapment seem appropriate reactions, at least to a degree, to her family situation.
What is still hard for many of her readers to believe is that such an intuitive, perceptive and nuanced person as Sylvia Plath, who had at her disposal so many interior tools to understand her own traumas, would ultimately self-destruct. Yet the journals show, now more than ever, the extent to which she grappled helplessly with her high-strung emotional life, how tortured she was by her own intensity despite her desire to cultivate her “weirdness” and transform it into art. What is most constant about her inconstant emotions is her attempts to wrestle them down, to find a plane on which she could exist in relative psychic comfort.
There is a palpable urgency, even a poignant heroism, to Plath’s mission to understand — and to control by sheer self-discipline — her uncontrollable moods. The 1982 journals were not lax in highlighting this theme; “God, is this all it is,” Plath wrote in 1950, “the ricocheting down the corridor of laughter and tears? Of self-worship and self-loathing? Of glory and disgust?” And in 1951: “I have the choice of being constantly active and happy or introspectively passive and sad.” And in 1958: “I have been, and am, battling depression. It is as if my life were magically run by two electric currents: joyous positive and despairing negative — which ever is running at the moment dominates my life, floods it.”
Numerous times after her marriage Plath warned herself to learn to manage her own emotions, to keep her problems to herself, to “not tell Ted” despite her all-consuming neediness and her sense of his soothing effect on her nerves; in the unabridged journals, ironically just a month before the disillusioning May 1958 co-ed incident, Plath wrote of Hughes, “He is … my pole-star centering me steady & right.”
Despite Plath’s brittle hope that determination alone could steer her ungovernable emotions, the real key to her lifelong struggle with her mind may lie in a little-noticed medical theory — one that does not just shed light on her poetic obsessions, but that allows us to see something few have observed in the life of this scrutinized, tortured, impossible, frighteningly brilliant writer: courage.
Part 2 of “The real Sylvia Plath”: Did PMS kill Plath?
Hear Sylvia Plath read “November Graveyard” and other poems.
Hear actress Frances McDormand read from Sylvia Plath’s “The Bell Jar.”
In 1958, the Paris Review’s George Plimpton wrote his Paris editor with a grand proposal. The Russian author Boris Pasternak had just been awarded the Nobel Prize. But under pressure from the Soviets — humiliated that “Dr. Zhivago” had to be smuggled out of the country — he refused it. “The Pasternak affair has caused such a stir here,” writes Plimpton from the journal’s New York office, “and is in itself an event of such importance in lit’r’y history that we feel the Review somehow should chronicle what has happened…” Writing to Nelson Aldrich, the Paris editor, Plimpton suggests short statements by a “variety of authors asked to comment. What does Sartre have to say on this matter … Aragon, Neruda, Waugh? Here [in New York] we have Niccolo Tucci … digging up statements, mostly from writers who (as he is himself) are refugees from tyranny…” Plimpton goes on to suggest that the Congress for Cultural Freedom, largely and covertly funded by the CIA, might fund brochures to help publicize the issue.
The Paris Review has been hailed by Time magazine as the “biggest ‘little magazine’ in history.” At the celebration of its 200th issue this spring, current editors and board members ran down the roster of literary heavyweights it helped launch since its first issue in 1953. Philip Roth, V. S. Naipaul, T.C. Boyle, Edward P. Jones and Rick Moody published their first stories in the Review; Jack Kerouac, Jim Carroll, Jonathan Franzen and Jeffrey Eugenides all had important early stories in its pages. But as Peter Matthiessen, the magazine’s founder, has told interviewers — most recently at Penn State — the journal also began as part of his CIA cover.
Plimpton’s letter on Pasternak is essential, however, because for many years a small group of journalists has been trying to pry more information out of Matthiessen on the still-unknown extent of the CIA’s role with the Paris Review — and many in particular have wondered what the legendary Plimpton himself knew of the magazine’s CIA origins. Matthiessen’s story has not changed much since it was first revealed in a 1977 New York Times story. But the Review’s archive at the Morgan Library in Manhattan — until now left mostly out of the debate — shows a number of never-reported CIA ties that bypass Matthiessen or outlive his official tenure at the Agency. In fact, a number of editors, Plimpton included, repeatedly courted ties to the Congress for Cultural Freedom. These ties started modestly — ad exchanges, reprints of Paris Review interviews in the Congress’s official magazines — but grew much more robust, including what one editor described as a “joint emploi” where the Congress and the Review would team up to share an editor’s living expenses in Paris and also to share interviews and other editorial content. In its vast quest to beat the Soviets in cultural achievement and showcase American writing to influential European audiences and intellectuals, the Congress may have even suggested some of the famed Paris Review interviews. All of which means that at the dawn of the CIA’s era of coups and nefarious plots, America’s most celebrated apolitical literary magazine served, in part, as a covert international weapon of soft power.
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The weaponization of culture starts at Yale. Prof. Norman Holmes Pearson is cited on the Paris Review web site as the intelligence officer who recruited Matthiessen (Yale College, 1950) into the CIA. This fact may explain the subtle cultural politics of the supposedly apolitical Paris Review. Pearson’s career is a mashup of literature and spying. A friend of the modernist poet Hilda Doolittle (aka, “H.D.”), he hired H.D.’s daughter as his secretary. She then became that of his assistant, the CIA’s bogeyman, James Jesus Angleton. After an illustrious record during World War II in the Office of Strategic Services alongside CIA founding light William Donovan and CIA director Allen Dulles, Pearson returned to academe to take charge of Yale’s fledgling American Studies program.
How does covert propaganda or intelligence work link up with American Studies? Answer: Monomania and the Cold War. Consider a letter from Yale’s dean at this time to its president:
From such a study we will gain strength, both individually and as a nation … strength, which we need so badly in our time to face the changing, and in part, hostile world … This is an argument … for the establishment of a strong program of American Studies at Yale, which in many respects is our most native university … In the international scene it is clear that our government has not been too effective in blazoning to Europe and Asia, as a weapon in the “cold war” the merits of our way of thinking and living … Until we put more vigor and conviction into our own cause … it is not likely that we shall be able to convince the wavering peoples of the world that we have something infinitely better than Communism …
Yale’s American studies “would be ‘positive,’” as one academic has written, “not a matter of preaching against communism, but one of advocacy for the American alternative.” Where the CIA would get into the game — call it cultural propaganda or psychological warfare — it would avail itself of both “positive” and “negative” means, celebrating American cultural achievements on one hand while attacking Soviet ideas and policies on the other. So would the literary magazines created in this period, including the Paris Review.
The need for cultural propaganda — a sort of international American Studies — grew out of an American reaction to Soviet cultural programming in post-World War II Western Europe. It was articulated in an unsigned paper attributed to George F. Kennan, widely seen as the founding father of American “containment,” as well as the State Department’s policy planning staff and founders of the CIA. This thinking eventually spurred the creation, under the new CIA, of the Office of Policy Coordination, under which would emerge the Congress for Cultural Freedom. As Frances Stonor Saunders has written in her landmark “The Cultural Cold War”:
At its peak, the Congress for Cultural Freedom had offices in 35 countries, employed dozens of personnel, published over 20 prestige magazines, held art exhibitions, owned a news and feature service, organized high-profile international conferences, and rewarded musicians and artists with prizes and public performances. Its mission was to nudge the intelligentsia of Western Europe away from its lingering Marxism and communism towards a view more accommodating of the American way.
It later expanded to Asia, Africa and Latin America, and — according to one of its boosters — was “the only outfit … making an anti-Communist anti-neutralist dent with intellectuals in Europe and Asia.” The fact of its CIA origin was kept well hidden, but those working within its vast apparatus knew the rumors attached it to its origins, according to one former staffer.
Though these efforts started with conferences, they soon moved to publishing. In his “Proposal for the American Review,” Melvin Lasky argued for the creation of a magazine to “support the general objectives of U.S. policy in Germany and Europe by illustrating the background of ideas, spiritual activity, literary and intellectual achievement from which the American democracy takes its inspiration.” As Saunders wrote, The American Review was born instead as Germany’s Der Monat. Its equivalent in France was Preuves, edited by Francois Bondy. In the U.K., it would be called Encounter, edited by poet Stephen Spender and Irving Kristol (later replaced by Lasky). All, Saunders reported, would be secretly funded by the Congress for Cultural Freedom. Encounter was born in a planning meeting attended by Michael Josselson (who would covertly lead the Congress for Cultural Freedom for the CIA for most of its life), the composer Nicolas Nabokov (Vladimir’s first cousin), and, from the United Kingdom, by Christopher Montague Woodhouse, a British intelligence officer. Encounter finally launched with an initial grant of $40,000, which came via Julius Fleischman. The yeast and gin heir also served as the most important “quiet channel” for the Congress and was used to funnel CIA money to various organizations and assets. And the Paris Review sought out his patronage from inception.
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“Dear Mr. Fleischman,” writes Peter Matthiessen on Paris Review letterhead sometime before the first issue. “Here at last is a prospectus of the fine new literary review I mentioned to you in June. I sincerely believe … it will be the best literary quarterly since the TRANSITION of the Hemingway-Pound-Gertrude Stein era.” He goes on to request funding and, according to Scott Sherman, writing in The Nation, he got $1,000 from Fleischman. When confronted with this donation, Matthiessen told Sherman it indeed “muddies” the picture of the CIA ties being contained within his short service. The following proposal from Matthiessen to Plimpton, found by Salon in the Morgan Archive, may as well.
In the winter of 1953-54, Matthiessen writes to Plimpton — who had since become the magazine’s public face and, in Matthiessen’s words, its “nominal” head. He offers Plimpton funding largesse in the amount of $20,000 by unnamed backers who would need to be convinced the money could be used to put the Review, beset by funding and communication problems, on “an efficient working basis.” Alluding to its most recent issue (No. 4) having arrived late, annoying advertisers, he asks Plimpton to consider the offer carefully; it would probably require putting Matthiessen back in charge since he would be accountable for the money. The sum of $20,000 in 1953 is the equivalent of around $170,000 today.
In the documentary “Doc,” Plimpton admits that Matthiessen founded the Review as a CIA cover. But Plimpton says that none of the other editors knew this until the 1960s. Matthiessen confirmed that in his Penn State interview, and says it would have been illegal for him to tell them of the agency’s involvement.) “This was right after the war. It was when the CIA was starting up. It was not into assassinations and all the ugly stuff yet,” he adds in “Doc,” speaking to documentarian, Immy Humes. “There were so many guys signing up for the CIA. It was kind of the thing to do.” Matthiessen declined several requests to discuss the Paris Review and the CIA with Salon.
But whether or not Plimpton knew of his old friend’s work as a spy, the other editors’ ties to the CIA through the Congress for Cultural Freedom lasted beyond the John F. Kennedy assassination and the buildup to and U.S. entrance into the Vietnam War. Nelson Aldrich, who began as a Review editor in 1958, writes in his oral history of Plimpton, “George, Being George,” that he left the Review to join the CIA’s Congress for Cultural Freedom. From the Morgan letters, it is clear his work for the two organizations brought them closer, and when he left the Review in 1961, he helped ensure it would be working in concert with the Congress.
Robert Silvers — later founder of the New York Review of Books — writes Plimpton in 1956 that he “greedily” sought out the Congress magazines to reprint the Paris Review’s interview with William Faulkner. Silvers points out, though, that he sought out the Congress this once for the widened readership and would have had no knowledge of whether the money the Review got would go to the interviewer, Jean Stein, or the Review. “I should also make it clear that during these Paris years, I had no idea of CIA or U.S. government funding of the Congress,” he added by email.
The Review had already mastered the highly profitable art of selling interviews for reprints in Congress-affiliated magazines by the time of Plimpton’s Ernest Hemingway interview, begun in 1954 but not published until 1958, in issue No. 18. In the years planning it, Plimpton even suggests a whole Hemingway issue, but Matthiessen pushes for their core mission of launching new writers. Nevertheless, before it was out, the Congress’ magazines already had designs on it. “Lasky is coming to Paris any day now,” writes Aldrich, “and I will give him the H. interview as per instructions. If that doesn’t work, I have already heard expressions of interest from magazines in the countries of our Axis allies … In short, I guess we shan’t have much trouble selling Papa.” Melvin Lasky, one of the brainchildren of the Congress’s magazines, would move that year from editing Der Monat to Encounter. These are the CIA’s magazines in Germany and Japan — Der Monat and Jiyu — and their interest in a long-worked interview with a major American author — a “most native” one at that — would have been, of course, for cultural propaganda (what Joseph Nye will later name “soft power”).
Sales were evidently quite good for issue 18. Aldrich writes to Plimpton and Silvers: “What is the run to be on this issue? Here we can use perhaps a thousand, though that may be overly optimistic. The USIS may repeat their largesse and buy another few hundred copies, but I doubt it. (Did I tell you that they have now bought 460 copies of No. 18 and taken out 10 subscriptions?) As far as possible, this information should remain secret; I tremble to think of Congress discovering such a thing.” The U.S. Information Services is the overseas name for the U.S. Information Agency, founded by President Dwight Eisenhower in 1953 for propaganda purposes. This letter shows that entities like USIS were recognized by some at the Paris Review as government propaganda fronts. Congress would disapprove because, by funding a magazine with a New York office that was distributed in the U.S., it was engaged in propagandizing to the American public, which was illegal.
Along with his work selling reprint rights for the great Hemingway interview, Aldrich jumps at the grand Pasternak proposal. His enthusiasm matches Plimpton’s sense of the event as a major one in “lit’r’y history.” “[W]hat a marvelous coup that will be! I think of huge international mailing drives, droves of publicity.” In this period, anti-communist writers will increasingly find their way into the editorial letters, as well as into the Paris Review’s pages. And, as in issue 18, Hungarian author Arthur Koestler’s “Darkness at Noon,” a critique of Soviet policy and life, was also subsidized by officialdom; 50,000 copies were bought up by Britain’s Foreign Office. Touring with his book, Koestler traveled to the U.S., where he enjoined American radicals to “grow up,” and thus sparked an idea at the CIA that would define its propaganda funding: “Who better to fight communists than former communists?” In the Morgan letters, Aldrich proposes Koestler for an interview as well.
Rewards begin to multiply — direct financial rewards for disseminating American greats like Hemingway and persecuted communists like Pasternak — but also free publicity. Thanks “to the kindness of Francois Bondy of Preuves,” writes Aldrich, “the Review has been raved about at great length in Der Tagesspiegel and a Swiss newspaper … both … as widely read (almost) as the New York Times. Also we had a shorter but just as flattering notice in Preuves. Not surprising since Bondy wrote all three.” What to make of this? Bondy is being secretly paid by the CIA to run Preuves. On top of which he plants stories favoring a CIA-founded and -approved (but not officially funded) magazine. So far, it must be said, the dishonesty is all on the CIA side. The Paris Review is taking fair — and full — advantage.
But this would go further when Aldrich’s plans to return to the States are massaged into a Paris job. He had mentioned a return to his New York bosses, and now — in a letter in his Morgan Archive folder — he writes to Plimpton, “I recently got another job (in the press division) at the HQ of the intellectual Cold War, the Congress of Cultural Freedom. I am happy there, but I don’t know for how long.” He at first holds out hope that he can do both jobs. So does Plimpton. And does “happy there” suggest the jobs have already overlapped?
In July 1960, Plimpton — in another Morgan letter — writes,
I see no reason why it shouldn’t be as possible to collaborate with Blair [Fuller, the next Paris editor and stepson of Allen Dulles’ publisher] as it has been for as many as four or five of us to struggle to agreement here in New York … The financial consideration is trickier. Blair needs and will get that niggardly monthly sum. But if you’re staying on, and you let me know quickly, perhaps I can arrange an additional monthly payment. If you need it, or the remuneration from the Congress isn’t sufficient … then tell me frankly and I’ll see what can be done.
But the Congress apparently has plenty of work for Aldrich. In August he responds, in another Morgan letter, “it is true that I will be working … very busily at the Freedom Fighters Guild.” But whether he does both jobs or not, working for the Congress will be good “for the Review because there is no Congress sponsored magazine in the States, and since I am supposed to see that the various articles and stories published in Encounter, Preuves, Der Monat, etc to 16, there is no reason why any really exceptional fiction should not find its way to us.” With skepticism, he mentions the small salary Plimpton is offering to do double duty, testing the waters — it would seem — and alludes to the contract for the Paris Review’s interview anthology, “Writers at Work.” Plimpton’s early mentoring in monetizing will perhaps inform the Congress as it begins its second decade.
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By January 1961, the Pasternak interview is published with a sprawling introduction mirroring the breathless tone of Aldrich’s “coup,” and Plimpton’s grand proposal. Before it ran, Plimpton had asked Aldrich repeatedly about the “portfolio” to run with it. But lacking the writers’ reactions, a Robert Frost interview runs with the Pasternak instead. Looking closely at this letter, I see an asterisk scrawled on the word “variety” — where Plimpton has suggested a variety of writers’ reactions, including from Neruda and other socialists. And at the bottom, another asterisk, with the note, “Only possible variety would be communists + …” There the note is cut. It does not appear to be in Plimpton’s hand.
Notably, Sartre, a socialist, had been rejected for the interviews before. Though he is ever-present in the editorial letters after his condemnation of the Soviets around 1956, the editors had already held an interview with him in hand, which they apparently killed. Matthiessen and Tom Guinzburg, a New York editor and co-founder, voted to hold it until the “literary content” could balance the political.
By 1961, checks are coming in from the Congress on a regular basis. These are for Paris Review interviews reprinted in numerous official Congress publications, as well as subscriptions for the Congress’s Paris office and its offices around the world. Aldrich also tries to take advantage of Congress-sponsored conferences by leveraging them for interviews, and he hopes to reuse pieces rejected by the Paris Review — namely, Carlisle’s pieces — in the Congress magazines.
With Aldrich’s exit now nearing, a Paris editor was needed. This editor was being conscripted to do double-duty for the two organizations. As several of the Morgan letters, never reported on before, indicate, the CIA would augment the meager literary quarterly pay — and the ways to work together had already become multiply evident. The Review was to coordinate the hiring through “friends of the Congress.” The Paris Review’s candidates were Frederick Seidel, the New York poet, and Roger Klein.
In February, Plimpton writes to Fuller and Aldrich:
Fred Seidel has scribbled in a postcard to say that now he’s very interested in the Review job — a somewhat predictable turnabout I might say. The trouble is that while he sat in his tent another candidate has been suggested — one Roger Klein … a brilliant young editor at Harpers. He’s a linguist, would be an excellent choice … for the Congress job which he would need to supplement his PR salary. Very important, he seems genuinely anxious to do the job for both organizations.
Aldrich writes to the New York office in March:
If … you propose [Roger Klein] for the PR and the CCF, I must have a curriculum vitae to show the people here. The language abilities sound auspicious but we’ve got to have more dope on this fellow … After I have seen the curriculum vitae, the best policy would be for him to meet Dan Bell or some other “friend of the Congress” in New York. Having passed that test I don’t believe there will be any objection on this side either to hiring him or to sharing him with the PR.
Aldrich finally leaves, with the prospects for what he calls “joint emploi” up in the air and the Congress looking at other candidates. In late June, Fuller writes the Congress on behalf of the Paris Review: “Nelson Aldrich, having departed for America, we no longer have a direct link to the Congress.” The Congress replies a week later, “Before leaving, Nelson was trying to find out how many interviews have been reprinted in the Japanese magazine Jiyu.” The letter indicates nine: Faulkner, Sagan, Mauriac, Moravia, Hemingway, Eliot, Pasternak, Georges Simenon and Aldous Huxley. The Congress also stipulates that it will pay three times as much for the Pasternak — which is to say interviews with a higher element of the “negative” propaganda (to put it in Yale American Studies terms). The money has been sent, this staffer writes, adding: “Jiyu requests Graham Greene, Somerset Maugham, Kingsley Amis, Henry Green, and Arthur Miller.” But there was one small problem.
Seidel’s tenure — insofar as the Morgan letters show — begins with his articulating this problem in the summer of 1961. He writes Jiyu’s editor, Hoki Ishihara: “Mr. Ivan Kats of the Congress for Cultural Freedom here in Paris has listed for us a number of interviews that you would be interested in publishing. The list mentions several writers we have not yet interviewed…” Arthur Miller, for instance, did not appear in the Paris Review’s interviews until 1966. Maugham, another spy writer like Matthiessen, would never appear in the Paris Review interviews at all. Kingsley Amis would not appear for more than a decade. Aside from Maugham, there is nary a mention of Miller or Amis in the editorial correspondence for this period. What to make of this?
It may of course be the case that, through Aldrich, the two organizations were so close they shared editorial calendars and plans. But again, with Miller and Amis not yet nominated for interview, this would not explain this exchange. Perhaps the Congress was guessing which sorts of interviews might come. Or, perhaps, the Congress on occasion exerted some subtle influence over some of the writers the Review chose to interview. It would seem to complicate, too, the very notion of the Paris Review as apolitical. Here are some of the West’s “most native” writers — to use Yale’s term — sought after as soft-power diplomats for the Congress’s magazines.
By 1962, the question of direct links and joint employment was apparently back on the table. The Congress’s Irving Jaffe invites Seidel to talk about an editorial assistantship with him and John Hunt. By 1964 the same sorts of requests come for interviews to be translated into Hiwar, the Congress’s “Arab Review,” Jiyu in Japan, and reprints for Sameekha in Madras, and on and on. When Seidel leaves abruptly, requests go back and forth between the Congress’s Anne Schlumberger, Irving Jaffe and Ivan Kats, and the Paris Review’s Patrick Bowles, who takes over for Seidel, or Joan Moseley. The Morgan’s Paris Review/Congress for Cultural Freedom archives show that editorial ties continued at least through 1966, probably until the 1967 revelations of CIA covert influence. That year Neil Sheehan, writing in the New York Times, tied CIA funding to student groups in a front-page story followed by a series tying the Agency covertly to various cultural institutions. The series led to the resignation of editors like Stephen Spender, who claimed that although he had heard rumors, he had never been able to confirm that Encounter was indeed funded by the CIA.
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So who were Plimpton and the Paris Review editors aligning themselves with in this attempt at joint emploi?
John Hunt, Seidel’s would-be job interviewer and employer at the Congress, worked on a campaign to send Robert Lowell into Latin America as a CIA-embedded poet. In this disastrously farcical incident, recounted by Saunders in “The Cultural Cold War,” Lowell was sent on a 1962 tour of South America to improve the United States’ cultural image (damaged after the CIA overthrew Guatemala’s Jacobo Arbenz in 1954 and invaded Cuba — disastrously — in 1961). Problems came when Lowell’s family made their New England return and he threw away his pills for manic depression. After a battery of martinis, he declared himself “the Caesar of Argentina.” Lowell’s CIA “leash,” Keith Botsford, Lowell declared as his “lieutenant.” “After giving his Hitler speech, in which he extolled the Fuhrer and the superman ideology, Lowell stripped naked and mounted an equestrian statue.” This extended outburst ended with “Lowell … eventually overpowered … wrestled into a straitjacket, and taken to the Clinica Bethlehem, where his legs and arms were bound with leather straps while he was injected with vast doses of thorazine.” (Incidentally, Seidel interviewed Lowell for the Review’s Art of Poetry interviews.) The year after Seidel was invited to meet him in Paris, Hunt would also lead the campaign to deny Pablo Neruda the Nobel Prize.
Daniel Bell was the “friend of the Congress” Aldrich suggested Klein or Seidel meet in New York. He was also a former Fortune editor who used his ties to Henry Luce to ensure friendly media coverage of the Congress, its writers and its arguments. When another unofficial but approved Congress magazine, Partisan Review, was threatened with the removal of its tax-exempt status, Saunders reports that Bell helped secure $10,000 from Luce. Luce thought highly of Partisan Review. “Jason Epstein [of the New York Review of Books] later claimed that ‘what was printed in Partisan Review soon became amplified in Time and Life.’” But Bell also sat on the Congress’s American Committee and voted that the Committee not censure or condemn Senator Joseph McCarthy’s witch hunts or his blacklisting of leftists.
Along with Irving Kristol, Bell essentially invented the neoconservative political movement that would inspire George W. Bush in his disastrous invasion of Iraq. In 1965 — with no gap between their stints in the Congress — their new magazine, the Public Interest, began what would amount to its unrelenting assault on affirmative action and multiculturalism and started propagating its structural contradictions about what government power could or could not achieve. “For the next 30 years, they wrote about … the fact that it was fruitless to think that you’re going to deal with crime [here at home] by attacking the deep social roots of crime [that is, poverty and racism],” Francis Fukuyama told me about the neocons in 2006. “But it could have been applied to foreign policy where something like re-engineering the Middle East in order to democratize it and make it safe from terrorism was a task that by that earlier framework should have been judged as quite unrealistic.” Bell left the magazine, to be sure, when Kristol veered too far to the right.
Josselson would have been the shared candidate’s boss on the CIA side. Aldrich describes the effect of Josselson’s visits to the Paris office of the Congress as a little “flutter” that would come over the place. Along with Spender, Nabokov, and Bondy, Josselson set up Encounter in the U.K., it bears repeating, with Christopher Montague Woodhouse, the British intelligence officer. After Encounter was up and running by June 1953, Woodhouse would have then turned his attention to his other project that year, the overthrow of Iran’s democratically elected President Mohammed Mossadegh. In August, this coup d’etat — conceived by the British over the ouster of British Petroleum, suggested to the Americans and overseen on the British side by Woodhouse — had been the CIA’s first successful overthrow of a foreign government. Spearheaded on the American side by the CIA’s Kermit Roosevelt, it also involved intensive propaganda mixed with the buying off of the Iranian military.
Of course, you could be unknowingly linked to the Congress, or linked, without quite understanding the scale and scope of projects some of the vast secret hierarchy was spearheading. Many writers in this time undoubtedly were linked to this vast apparatus, and some clearly did not know the Congress was the child of the CIA. By taking money for interviews and sharing staff with the CIA’s cultural propaganda wing, it is not as if Plimpton and Aldrich were knowingly toppling governments in Iran or Guatemala, or — this must be said — responsible for those things the people who paid them money would later say or do. The total 1950 budget for psychological warfare — $320 million or so in today’s dollars—would quadruple over the next two years, writes Saunders. The Paris Review’s share of that — the bits I found recorded in the Morgan letters — were crumbs.
But Matthiessen’s claim that he got out of the CIA before the “ugly stuff” is false, if you consider the CIA’s messy exploits in the late 1940s and early 1950s as ugly. Either way, a secret patronage system, paid for by the taxpayer with no public debate, appears to have existed.
And though the Congress magazines were fairly robust in the diversity of work they contained, in some cases you might not get paid if you went structurally beyond the government’s official view. If you sought to serve as a gadfly, as per the role of the Fourth Estate — and emphasized the transgressions of your own side — you were clearly less likely to tap into the patronage. Aldrich describes the thinking then: “The CIA in those years was in very good odor amongst — everybody. It hadn’t disgraced itself in the Bay of Pigs and all the rest. It was an outgrowth, we all knew, of OSS, and it was now arrayed against the Communist menace and it was palpably real in Paris at that time. There was all this talk of tanks on the Vistula ready to conquer Europe, which turned out to be a bunch of bullshit. [But] the powers that be believed it.”
Paul Berman, for one, would see nothing to be ashamed of in the Congress’s role during these times. “I think the CCF did a great thing,” he wrote in an email. “The CIA was stupid to offer secret subsidies — everything should have been funded openly. Private money could have done it. I don’t think the magazines did anything sinister — on the contrary. They played a noble role in Europe.” In another email he adds, “I find it surprising that anyone still objects to the CCF. Isn’t it obvious that the cause of anti-communism, in its liberal and social-democratic versions, was a very good cause?”
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Nevertheless, while the Paris Review was planning a joint emploi with the Congress, other little magazines operating in the 1960s, such as Ramparts and Evergreen Review, alongside their high-caliber literary publishing, were also courageous in their criticism of the surveillance bureaucracy and its ties to the American proposition and the Cold War. Both were surveilled as a result. Evergreen, published out of Grove Press’s offices, was even bombed. Barney Rosset, its editor, suspected the CIA (or Cuban exiles working with the CIA) of the bombing. In the documentary “Obscene,” he said he thought they detested the magazine’s publication of the diaries of Che Guevara, who was caught and murdered by the Agency in 1967.
Did Plimpton know? That question has always been asked with regard to Matthiessen’s CIA service. Immy Humes’s “Doc” makes clear he knew from at least 1966, when Matthiessen told Harold “Doc” Humes, another Paris Review co-founder. But did he know before 1966? Aldrich, for one, thinks he did. “I think he must have known,” he told me. “He and Matthiessen were very tight friends.” To read Matthiessen’s early letter to Plimpton, floating the possibility of unnamed backers, is to ascribe either naïvete or secrecy onto Plimpton.
Yet given the Morgan letters from the early 1960s, the question takes another form: Did Plimpton know the CIA funded the Congress and its magazines, with which he sought ties? Again, he probably did. When Aldrich indicated to Plimpton that he would “tremble” to think what U.S. Congress would do if they found out the U.S.I.S., another foreign propaganda agency, was buying copies of the Paris Review, he demonstrated that he knew the rules of propaganda. Later, in another letter, he calls the Congress for Cultural Freedom the HQ for the intellectual Cold War. From this, he seems to have known, and both letters were written to Plimpton. When I called him, Aldrich said “of course” he [Aldrich] knew the Congress was the CIA. “Everybody knew the rumors.” Then he qualified; he knew “effectively, if not literally.” Why wouldn’t Plimpton?
So by the early 1960s the Paris Review was collaborating with an organization whose covert activities — alongside the overthrow of Mossadegh, which led to the 1979 Islamic Revolution of Ayatollah Khomeini, the hostage crisis and the Rushdie fatwa — had additionally included the fixing of the 1948 Italian elections, propping up the right in Greece the same year (which both might be called soft coups); the ouster of Guatemala’s President Jacobo Arbenz in 1954 (which radicalized Ernesto Che Guevara, who watched the coup); and the events that would lead up to the Vietnam War. None of which is fair to attach to the Paris Review, if not for Matthiessen’s claims that the Review’s ties ended before the ugly stuff, or for Plimpton’s failure to disclose the ties that remained.
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“Inside Job,” Charles Ferguson’s Oscar-winning documentary film on how government, Wall Street and academia colluded to deliver us the worst financial crisis since the Great Depression, made a powerful case that something was very very rotten at the heart of the American political/economic nexus. His follow-up book, “Predator Nation: Corporate Criminals, Political Corruption, and the Hijacking of America,” can be considered the legal brief that dots every “i” and crosses every “t” in his argument. A tightly argued, profusely footnoted and deeply enraged castigation of everyone involved, “Predator Nation” isn’t just a factually unchallengeable account of how Wall Street blew up the global economy. It’s a denunciation, a call for justice and a warning: After getting away with the crime of the century, Wall Street still isn’t satisfied.
“If you have already got 96 percent of what you want,” Ferguson told Salon, “why not take the remaining 4? That’s where the culture of American finance is right now, and I think it’s really dangerous for the country.”
For at least 30 years the United States has been headed on the wrong track, handing over more power and wealth to a tiny percent of the American population at the expense of everyone else. But Ferguson’s story isn’t just focused on the greed and recklessness of the elite. It’s also about their criminality. The bankers who wrecked the financial system broke the law. And yet, amazingly, not only have the vast majority of responsible parties not been convicted of any crime — they haven’t even been charged. There have been a few settlements of fraud allegations with the Securities and Exchange Commission and other regulatory bodies and a smattering of slap-on-the-wrist fines, but nothing that comes close to a proper reckoning for the massive hardship and economic destruction that they caused.
Ferguson’s glowering rage spares neither political party. Clinton gets the blame for completing the process of financial sector deregulation, and George W. Bush is lacerated for his general incompetence. But Barack Obama is showered with a particularly aggrieved contempt. Obama, writes Ferguson, came into office with more hope invested in him than in any recent leader, and then proceeded to “betray” and “screw” his supporters by declining to bring Wall Street to account for its misdeeds.
“Predator Nation” hits bookstores on Monday, just in time to cash in on the headlines generated by the latest banking atrocity — JPMorgan Chase’s massively failed derivatives bet.
“Predator Nation” is an angry book. Were you this angry before you started making the film “Inside Job”?
No, I absolutely was not. I remember the first time I got any kind of inkling of what was to come was in August or September 2007, when Charley Morris sent me a copy of a galley proof of his book, “The Trillion Dollar Meltdown.” It was scary and powerful, but I couldn’t bring myself to believe it. I remember calling Charley and saying, “You lay out a very convincing case but really, these people aren’t that crazy, they aren’t that stupid. They are regulated. Can it really be this bad?”
And he said: “You just wait.” And boy, he was right.
It’s not that I thought that investment bankers were like Mother Teresa. I knew that they weren’t. But the degree of nakedness and extremity of the dishonesty and its pervasiveness was a huge shock to me. It turned out that many banks, on a very large scale, and without any disclosure, had created and sold securities with the intent of betting on their failure. And this was done with the knowledge and approval of senior management of all these banks, including the oldest and most traditional.
How do you explain this behavior? How did we get to a point where it was routine for Wall Street bankers to behave in ways that most Americans would consider frankly immoral?
I think this has its roots all the way back in the 1970s and the beginning of the era of deregulation. But there was a kind of inflection point during the five-year period between 1997 and 2003 — the late Clinton and/or early Bush administration — when all the rules just went away. You went from a period, a regime, where people did have at least some concern about going to jail, to a point where everything is legal, and derivatives couldn’t be regulated at all and nobody went to jail for anything. And looking back I would say that this period definitely started under Clinton. You absolutely cannot blame this on George W. Bush.
You say that everything is now legal, but in your book you dismiss Obama’s argument that he could not prosecute Wall Street bankers for criminal behavior because what they did was technically not illegal as “complete horseshit.”
I should be more precise. I should have said, “where everything was perceived as being legal.” There was no perception that, even when you were in fact violating the law, that there would be any legal jeopardy or legal consequence to what you were doing. And that was part of my surprise when I was making “Inside Job.” I really was surprised that people would so overtly and explicitly do things that 20 years previously probably would have gotten them landed in prison.
One can certainly argue that the penalties and prosecutions following the S&L [Savings and Loan] and insider scandals of the 1980s were vastly insufficient. No doubt about that. But there still were consequences. I don’t know whether [junk bond king] Michael Milken would have still done everything he did, if he knew that he was going to spend two years in prison and have about half of his wealth confiscated. Maybe he still would have made that bet, but still, clearly he had a few unpleasant days. And now, nothing, just nothing.
In your book, you have a laundry list of things you believe the bankers could be prosecuted for, everything from securities fraud to perjury to RICO Act violations. And then you point out, more than once, that during the Obama administration there have been no arrests or indictments of any firms or senior executives “related to causing the bubble or the crisis.” What’s your explanation for this? Is it as simple as the Obama administration being captured by the financial sector?
I’m not President Obama’s psychoanalyst, so I can’t speak to what goes on inside his head. But that is what I would say of the Obama administration generally. In the book I go through the list of his personnel appointments and it’s pretty clear.
But how do we square that with the negative Wall Street reaction to bank reform? You devote only one sentence in your entire book to Dodd-Frank, calling it “weak and ridiculously complicated.” But even so, House Republicans have introduced nine bills trying to repeal parts or all of it, Romney is campaigning on repealing the whole thing, and Wall Street hates it and has tried to kill every last part of it. There is clearly antipathy against Obama from the financial sector now, from Jamie Dimon on down, that wasn’t there when he got elected. If he was truly captured, why the antipathy?
Well, there is some antipathy. But he just held a very successful fundraiser at the home of the president of private equity group Blackstone. So the antipathy is not universal.
But you know, when I was in academia and also when I was running a software company I had a fair amount of contact with portions of the financial sector, investment banking industry, and the venture capital sector. And certainly they were already pretty rapacious and pretty politically conservative. But they would never then have said and done the things that they say and do now. I recently was at a dinner in New York City and one of the people there was a very, very successful man who is on the borderline between venture capital and private equity. And this guy went into an extended rant about how he was at a disadvantage because he had to pay 15 percent capital gains taxes. When I was first dealing with venture capitalists in a significant way, the capital gains tax rate was 28 percent, and nobody was complaining. Then they got them reduced to 20 under Clinton, and then later 15 under Bush. Plus, they got a rollover provision so if they took the proceeds of a venture capital investment and rolled it over into a new venture capital investment it was tax-free. At that point, we’ve reached nirvana, what more could there be?
But now we’re in this environment where this guy was loudly and aggressively complaining that he has to pay 15 percent to the government. And if that’s where you’re at, then of course you are going to complain about Dodd-Frank. You are going to complain about everything. If you have already got 96 percent of what you want, why not take the remaining 4? That’s where the culture of American finance is right now, and I think it’s really dangerous for the country.
Do you find it alarming that even after this huge crisis and even with a lot of populist anger on both the right and the left focused on Wall Street, Mitt Romney is running for president while promising to further deregulate Wall Street and repeal Dodd-Frank, and the polls show him neck and neck with Obama?
That is true, but I don’t think that Romney is going to get votes primarily or even secondarily for that. Most of the votes he is going to get will be because he’s religious, he’s against gay marriage, et cetera, all of these allegedly “values” issues — things like that and wanting to reduce taxes. That’s why he is going to get a substantial fraction of the popular vote. The reason he says he wants to roll back Dodd-Frank is not to get votes, it is to get money.
Ninety-nine percent of your book tells a story of how we’ve gotten ourselves into a bigger and bigger mess, and then you’ve got about a page and a half discussing what could be done to fix it. But your solutions — a legitimate third-party alternative, controlling the influence of money in politics, real tax reform, fixing education — it’s just really hard to see how we get from our current problems to those bullet points.
Yes. And we’re not. Not right now. I think it’s going to take things getting worse, either slowly or fast. Either we continue to melt away for another 25 years and then finally people wake up, or there might be another crisis. And maybe that will be sufficient. We’ll see. I don’t know. I’d be interested in your own view of this. I’ve had debates with several of my friends on this question. If Obama had really had the balls to try to do the various kind of things that he’d promised to do, or kinda sorta almost promised to do during his campaign, if he really made an effort, how far do you think he could have gotten in 2009?
At this point, I’m in the camp that believes that American government is completely broken. And we didn’t really find out how broken it was until Obama came in. In your book, you talk about Obama coming in withoverwhelming majorities, but he really only had 60 votes in the Senate from July 2009, when Al Franken was finally sworn in, to January 2010, when Scott Brown took over Ted Kennedy’s seat. And even the things that Obama did get through had to pass muster with a handful of very conservative Democrats. Nebraska’s Ben Nelson had control over the entire government. It’s a completely dysfunctional system. I think Obama severely underestimated what he was facing when he came in, and picked the wrong strategy of trying to go bipartisan, but it’s not as if he had the freedom to do what he wanted that Roosevelt enjoyed when he became president in 1932.
But there are an awful lot of things that the president can do even without the Congress. He didn’t have to choose the people he chose. He didn’t have to choose the attorney general he chose or the head of the criminal division of the Justice Department that he chose. I think that if he had said, I’m going to allocate $500 million to a special prosecutor’s office, and we’re going to find out what the fuck happened here, he could have done that.
There’s some talk now that JPMorgan’s disastrous bet on credit default swaps might lead to tighter regulation. I have to say, it was bizarre to be speed-reading your book while the Morgan news was causing post-traumatic stress flashbacks to the worst days of the financial crisis. Does what happened there fit into the narrative of “Predator Nation”?
I rather think so, yes. Mr. Dimon has long been largely correctly regarded as the best, most judicious, most careful steward of a major global bank. That he and his bank could make a mistake like this does not bode well. One thing that has actually not been widely discussed, somewhat to my surprise, in the commentary about all of this, is that this mistake — which it appears will cost them between $2 billion and $5 billion — this occurred in a very forgiving economic environment. If they made a mistake like this in September 2008, then things could look really quite different.
Does it qualify as criminal behavior?
There is some suggestion of criminality in the lack of honesty on disclosure of the positions and their potential implications. I can’t say; we don’t know enough yet. It certainly is the case that JPMorgan, although more prudent than many other banks over the last decade, has frequently been just as dishonest. It has done a number of extremely unethical things, some of which I mention in the book. So it wouldn’t be a surprise if they had not been forthcoming about this.
Do you think it will make any difference in how banks are regulated?
I fear not. Honestly. I’m sure that Mr. Dimon is momentarily chastised, and that JPMorgan will not be making any similar bets in the next couple of years. But is it going to change the overall posture of bankers and banking and is it going to change the regulatory environment in any significant way? I tend to doubt that. Unfortunately.
So where does this leave us? Your book is filled with a strong sense of personal outrage. How do you personally feel about the prospect that the only thing that could get us out of the mess we’re in is yet another crisis, perhaps even worse than the one we just lived through?
Personally, I am very fortunate. I have a very blessed life. I made some money earlier, I’m basically pretty financially secure. I can’t have private jets and private islands but I don’t have to worry about having a roof over my head or being able to eat well, unlike many people in this country going forward. And I do work that I love. I love making movies, I love writing books. Personally I’m fine.
But the country is not. But this happens to countries. This is not the first country it’s happened to. It’s not even the first time it happened to the United States. We’ll see whether we come out of it. Last time it happened we came out of it, eventually. It took a long time and it was very painful but eventually we came out of it. Will that happen again or not, I don’t know, I honestly don’t.
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