LGBT

Inside a lesbian “witch hunt”

For too many women in the military, homophobia plus sexual harassment equals a reason to get out.

Airman 1st Class Deanna Grossi had dreamed of joining the Air Force since she was a child, when her parents worked for the force as civilians. “I know it’s corny and everything,” she says, “but the whole idealistic fight for freedom thing really hit home for me.” So at 19, she left her home in Sacramento, Calif., and joined the force. But after enduring a difficult two years of harassment, accusations that she was gay and a humiliating investigation into her personal life, Grossi finally left the Air Force.

Grossi is one of the few names listed in a recent national report on the rising number of men and women who have left the U.S. armed forces because of anti-gay harassment. The report, released in March by the Servicemembers Legal Defense Network, an advocacy group for gays and lesbians in the military, details Grossi’s long ordeal at the Defense Language Institute in Monterey, Calif. Last year, 14 DLI service members reported that they had been harassed and investigated. Of those, 12 women at DLI, including Grossi, said they were drawn into a “witch hunt” into their personal lives last year and were eventually discharged.

“All I was trying to do was my job, because I volunteered for that position,” Grossi says. “I didn’t realize they put you under a microscope for that position and use a different standard than for everybody else.” Now she is 21, looking for another career, one that will be her second choice.

Since the military’s “don’t ask, don’t tell” policy was implemented in 1993, discharges of gays and lesbians have been on the rise. In 1999, the armed forces discharged 1,034 people for being gay — up 73 percent since the policy went into effect. One startling aspect of the SLDN report is its revelation that women were disproportionately discharged under the policy. Though women make up only 14 percent of active forces, they made up 31 percent of those discharged under “don’t ask, don’t tell.” Last year represented the highest percentage of women discharged under the military’s gay policy in two decades.

The Pentagon responds that people are leaving voluntarily — outing themselves to their command in order to obtain an honorable discharge. Advocacy groups say people are taking that exit as a last resort, when harassment becomes too much to bear.

Many see this rise as a strange irony, since the policy was designed by President Clinton and his advisors to allow gays and lesbians to serve legally, if not openly, in the military, which had officially barred them from service for many decades.

If Grossi’s experience stands out, it might be because the Air Force has the highest rate among the services of women discharged under the gay policy — 37 percent of its gay-related discharges last year were women. The Army follows with 35 percent, the Navy with 22 percent and the Marine Corps with 16 percent.

Why do women face more of a threat under the policy? SLDN co-executive director Michelle Benecke offers an explanation in the report. The disproportionate impact on women is “due to lesbian baiting, a form of anti-gay harassment where women are accused of being lesbians for retaliatory reasons, such as rebuffing men’s advances, regardless of their sexual orientation.” Turn down a male officer for a date, and there could be hell to pay.

“That happens frequently,” Grossi says. “It happened to almost everyone I know.”

Not everyone reads the statistics the same way. “I don’t think you can assume that harassment against gays has risen” based on the rise in discharges, insists Stephanie Gutmann, author of “The Kinder, Gentler Military.” Her controversial book posits that the armed forces’ efforts to incorporate women have lowered standards and opened the door to rampant political correctness. She concludes that those misguided efforts have effectively weakened the forces’ ability to fight.

In research for the book, Gutmann says, she found that the perceived problems of sexual harassment and anti-gay harassment are both overblown. “I don’t doubt that there is harassment of gays and lesbians,” she says, but military people she encountered told her that the far more important issue is whether people can do their jobs. Sexuality, straight or gay, gets in the way. “Basically, sex is a problem in many military units because they’re very small, and they live in very intimate conditions 24 hours a day. You’ve got to take it someplace else.”

That reasoning supports the premise of “don’t ask, don’t tell.” But the intersection of anti-gay attitudes and anti-female attitudes in the military is a difficult one to police. Sex is one issue, but it could be that women are paying for a problem that really belongs to their male colleagues, because of the way the policy is implemented.

The military is facing a bumpy cultural transition these days, from a bastion of manhood into an entity that publicly accommodates women and discreetly (at least in theory) accommodates gays.

But just as gays and lesbians are reluctant to report anti-gay harassment for fear of being investigated, women are reluctant to stand up to sexual harassment for fear they will be called lesbians.

Trickier still, as the SLDN report demonstrates, the actual sexual orientation of a woman — not to mention her sexual conduct or abstinence while on active duty — doesn’t necessarily have anything to do with the rumors that are spread about her, or the kind of scrutiny she is put under.

But Gutmann offers another explanation for the high number of gay discharges. “Everybody wants to get out of the service right now — there is a rush for the doors. And people are getting out any way they can.” Telling one’s superior officer that one is gay is the quickest way to get an honorable discharge, Gutmann says.

A teenager when she joined up, Grossi found herself in a situation common to many young people, gay and straight: She had not yet figured out her sexuality. “Honestly, at the time I didn’t know … about myself. When I actually figured out what I was feeling, I realized that I couldn’t actually do anything about it.”

Grossi says she did not experiment while she was in the force or engage in any sexual conduct that would have violated the policy — while she wasn’t aware she was a lesbian at 19, she was well aware of “don’t ask, don’t tell.” “Everybody realized when they came in that you couldn’t do certain things and that’s why they signed that paper. We abided by that.” Given the environment at the Defense Language Institute, she says, dating among women was out of the question. And she believes her conduct is more important than her orientation.

The details of the DLI witch hunts are strangely juvenile. The epithets, circular questioning and schoolyard-like taunts evoke a pubescent battle between the sexes. “It’s like a high school — kind of sad, actually,” Grossi explains. “The rumors go around and then they just spread and get bigger and bigger. That’s how it happened.”

First, a rumor surfaced that two women in a certain training flight group had been in a relationship that went sour — one of the women had apparently given up her seat on a flight, allegedly because her former lover asked her to. The group as a whole became known as “dyke flight” by male colleagues. Grossi was a member of the flight.

Senior Airman David Vigil and Master Sgt. Rodney Hamlet, both superiors, called Grossi into Hamlet’s office. They asked her if she knew about a rumor about “the family,” and asked if she knew about the “propensity” of student leaders on her flight. When she said she didn’t understand, Hamlet replied that there are “certain kinds of people” who like the same kind of people. He asked her if she knew about her fellow airmen’s “propensity to like the same kind of people.” Then Vigil and Hamlet began to question her more directly, asking if she was involved in “nasty rumors that were flying around the DLI.” She said no.

The two enlisted personnel started talking about the rumors openly in a common area where students and officers gathered. Grossi thinks their behavior fed the fire, creating an atmosphere where adolescent teasing became pervasive. In her language class, someone asked about the Serbian word for “rainbow” (which happens to be the gay pride symbol) and another student replied, “Oh, Grossi would know.”

Also during class, the report states, fellow student Airman Reyes “would hold his fingers to his nose as if he was smelling them” so Grossi could see, then say to her, “Let me smell your hand so I can see if you did the same thing I did last night.” The sexual comments and gestures happened in front of the whole class. Even Grossi’s civilian instructor got in on the action. He once asked her if she had “fun … with her girlfriend. Oh, I mean boyfriend.”

Another female airman in Grossi’s class reported that a male student called her and another airman “pussy suckers,” and asked them, “Why would you want that, when you can have this,” pointing to himself.

“They felt free to basically torment us,” Grossi says.

Where did the rumors come from? Grossi says she isn’t sure, and still doesn’t exactly know why she was singled out for questioning. She believes it happened because, weeks before, she had turned down Airman Reyes’ request for a date. She says he responded, “Oh, you must be a lesbian.”

“Don’t ask, don’t tell” isn’t supposed to work this way. The way the policy is written, superior officers are supposed to wait for a commander to authorize an inquiry before they start an investigation, and investigations based on rumors are supposed to be forbidden.

For her part, Grossi sees no problems with the policy as it was conceived. “The policy in theory is good. The problem is, it’s not being abided by. It was our commanders and our senior enlisted personnel who were breaking the rules, and it set an example for everybody below them … I don’t know how the policy would actually work if it was followed.”

In its March report, the Pentagon acknowledged a widespread misunderstanding of the policy among active forces. In a survey of more than 70,000 active service members, 57 percent said they had not had training on the gay policy; 46 percent said the policy was ineffective or only slightly effective at preventing anti-gay harassment. Eighty percent said they had heard offensive speech or jokes about homosexuals in the past year.

But 78 percent of those surveyed also said they would feel free to report harassment against gays. And the Pentagon has released the figure that approximately 80 percent of discharges under “don’t ask, don’t tell” are “self-reported” — cases in which enlisted people “told.” To some observers, this shows that the policy is working just fine.

Commentary about gays in the military tends to focus on gay men, not lesbians. Observers of military culture often say that lesbians integrate better into the military than straight women do, because sex between them and the male majority isn’t an issue; and better than gay men do, because straight men often feel threatened by gay men but see lesbians as a turn-on.

“I’ve heard a lot of military guys say that they feel that lesbians work out a lot better because the sex issue isn’t there,” Gutmann says.

Widely held is the belief that while gay men are promiscuous and flamboyant, lesbians pretty much keep to themselves and do their jobs without bringing sexuality into the mix. But if that’s true, why are women so disproportionately affected by “don’t ask, don’t tell”?

“I don’t have numbers on this,” Gutmann says, “but my general impression is that there are more lesbians than gay men in the military.” In other words, if there are more lesbians discharged from the forces, it may be because there are more of them serving to begin with.

Grossi has another possible answer. “Military men tend to have this ego,” she said, reflecting on the man who called her a lesbian when she turned down his date request. She sees his reaction as endemic of the macho culture that, understandably, is still pervasive in the military. Sexuality, it seems, is an issue no matter what.

Like many of the women who faced similar investigations, Grossi tried dating men in her class to diminish the rumors. “It didn’t help at all. It almost made things worse.” The taunting didn’t stop, she said. “They just came out with, ‘Oh, you’re trying to see if you like the other side too.’” Besides, Grossi says, “it’s not fun living as something you’re not.”

“The military is in the middle of a shift,” says Catherine Manegold, author of “In Glory’s Shadow: Shannon Faulkner, the Citadel and a Changing America.” In doing research for her New York Times coverage of the Faulkner case, she observed the awkwardly shifting attitudes toward women serving in the most elite segments of the armed forces. “The mentality is us and them by definition, because they have to think that way to train,” she explains — and there is no more stark us-vs.-them scenario than that of gays vs. straights. While women are making significant advances, “the issue of homosexuality is still the wild card in this.”

Thus it comes as no surprise to Manegold that “don’t ask, don’t tell” might be abused by people who are uneasy with women’s presence. “There certainly is tremendous residual discomfort over the notion of women in the military. If there’s still resentment and difficulty around that, the easiest way to essentially drum somebody out is to use that card. So in that way, it makes a lot of sense to me that more women would be targeted than men.”

But Gutmann insists the 80 percent self-reported figure can’t be ignored. “There is the belief out there that people have been using this as a way to get out.”

In fact, the gay policy contains a provision that it should not be used in that way — a provision that also gives the military the authority to investigate someone beyond his or her own word about his or her sexuality. Investigations often include questioning a service member’s friends, parents, spouses and former spouses about sexual matters and personal confidences. Which raises the question: When is “asking” admissible, and when is it against the code? When can private matters remain private?

Take, for instance, the case of the “lesbian CD,” which shows that supposed evidence of misconduct seems absurd at times. At one military base an officer was investigated after a rumor surfaced that she had received a chapel blessing with her alleged girlfriend. After the inquiry officer had questioned supposed witnesses to no avail, he decided to search through her things. The only evidence he found was a compact disc “labeled or marked as having music containing homosexual or lesbian content.” It turned out to be a benefit CD to raise money for breast cancer research, but no matter — the inquiry officer then searched the woman’s computer files and Internet logs based on the discovery. In the end, he turned up nothing.

Grossi also left the service after sending a letter to her commanding officer, disclosing her sexual orientation. But she says she did so only after more than two years of harassment and struggle. She managed to graduate with honors from the DLI and move on to the Goodfellow Air Force Base in Texas. But the rumors followed her there.

“I was all set to conform to the rules, and do everything I was supposed to until my term was up,” she said. “But they made it impossible. I lost the urge to conform.”

So she wrote the letter disclosing that she is gay. “It basically said that I didn’t think it was right, the things that they were doing to people, torturing people for wanting to serve their country.”

The Air Force launched an internal investigation into the conduct of superior officers at the DLI, and later offered Grossi a verbal apology. “It was proven that their conduct was wrong, and that everything that I said happened actually happened. They told me they realized there is a problem at DLI, and they were sorry about what happened to me.”

Given the way women fare under the current gay policy, can it be reformed to include the many changes needed in order for women, not just lesbians, to be treated fairly? Is “don’t ask, don’t tell” not working because it makes it too easy for women to leave or because it makes it too hard to stay?

“I think that it is a wonderful policy,” Gutmann says. If people were allowed to be “open” about their sexuality, she fears it would invite disruptive behavior that could threaten unit cohesion. “What exactly does ‘openly’ mean? The whole problem is making a point of your sexuality.” A policy of discretion, she says, is exactly the right way to go. “I think that should be the military’s attitude: We don’t care what you do, just don’t drag it into the public sphere.”

But Manegold sees it differently. She says the policy undermines the core values that make the military an elite institution: honesty and personal integrity. “Once you inject a policy that very specifically states that there’s a kind of graying of the truth — in an institution that’s supposed to be about truth and honor — then I think you’re really subverting the institution itself. It essentially opens the door to lying.”

Manegold believes the policy is already failing and will eventually be scrapped. “It was supposed to alleviate tension; instead it seems in some cases to have exacerbated it.

“I think there needs to be an absolute acceptance or rejection — I personally would vote for acceptance — but I think those lines need to stay clear for all parties concerned.”

Until that happens, a lot of women might decide to stay out — or get out — of the service.

Fiona Morgan is an associate editor for Salon News.

Disneyland: Japan’s gay pioneers

A recent ceremony at Tokyo Disneyland highlights how far the country still needs to go for gay rights

(Credit: Cindy Hughes via Shutterstock)

TOKYO, Japan — In one respect, the decision by Tokyo Disneyland to allow a gay couple to hold their “wedding” at the theme park is a sign of progress in a country that has, until recently, largely ignored the issue of same-sex unions.

Global PostBut some campaigners have argued that leaving it to Mickey Mouse to give his blessing to Koyuki Higashi and her partner, Hiroko Masuhara — in a strictly symbolic ceremony — is also a mark of how far Japan has to go before it affords the same rights to the lesbian, gay, bisexual and transgender (LGBT) community as it does to heterosexual couples.

Tokyo Disneyland condoned this and all future same-sex ceremonies after receiving an inquiry from Higashi. Cue a confused response from a subsidiary, Oriental Land Company, which licenses the name and characters from Disney in the United States.

Higashi, 27, and her partner could “marry” at the park, they were told, but only if they dressed “like a man and a woman.” Park officials were worried that other visitors might be offended by the sight of two women in wedding dresses or morning suits.

The park relented on the dress code after a storm of protest on Twitter and other social media networks — it had all been a misunderstanding by an individual employee, it said — but the couple will not be allowed to exchange vows in the park’s chapel due to “Christian teachings.”

Those restrictions go to the heart of the flimsy protection offered to the rights of LGBT people in Japan, say campaigners. Homosexuality is not illegal, but same-sex marriages are not legally recognized.

“There needs to be more pressure for legal unions between gay people in Japan,” said Taiga Ishikawa, one of only a handful of openly gay politicians in the country. “This is only a guess, but I’d say there are more people now who are in long-term relationships and want that to be recognized in the form of a civil partnership.”

The 37-year-old, who won a seat on the Toshima Ward assembly in Tokyo last year, is campaigning to introduce an ordinance in the area to offer some form of marital recognition and to increase the number of administrative rights and services afforded to same-sex couples. But he admits that it’s “some way off.”

If Disneyland was being held up as an agent of progress, one of Japan’s most popular celebrities popped up to demonstrate that, in some quarters, ignorance reigns.

Commenting on TV on President Barack Obama’s recent declaration of support for gay marriages in the US, the film director and comedian Takeshi Kitano told a fellow guest: “Obama supports gay marriage. You would support marriage between humanoid and animals eventually, then,” before questioning the ability of gay couples to raise children.

Kitano has since tried to explain his outburst: “I was only talking about people who love their pets so much that they may think of marrying them,” AFP reported him as saying. “There is no way I look at gay people in the same way as I do animals, let alone implying sexual relations with animals.”

His were not the first comments with homophobic overtones to be made by a high-profile public figure in Japan. In late 2010, Shintaro Ishihara, the outspoken governor of Tokyo, suggested gay people were “deficient” after watching same-sex couples take part in a parade in San Francisco. “We have even got homosexuals casually appearing on television,” he said. “Japan has become far too untamed.”

Yuji Kitamaru, a journalist who writes about LGBT issues, said he was “very disappointed” by Kitano’s remarks, particularly as he has spoken up for minorities, including transgender people, in the past. “I felt it was a big betrayal not only to us and the audience, but also to himself. Public figures like Kitano can easily indulge in that kind of bigotry because Japanese people in general haven’t considered the difference between public discourse and private gossip.”

Yet Kitamaru, who has written on LGBT issues in Japan for two decades, believes social media has quickly become the forum for a more open discussion about sexuality, citing Twitter’s role in the Disneyland decision and a meeting held in Ni-chome, a gay neighborhood of Tokyo, to thank Obama for his support.

Higashi and her partner, meanwhile, have visited Disneyland to break their good news to Mickey Mouse. They have yet to set a date for the wedding, and there are reports that their inquiries were intended only to test the theme park’s commitment to equality.

Ishikawa welcomed Disneyland’s decision, which apparently came after officials in Tokyo contacted the company’s US headquarters. “I wrote 10 years ago that I looked forward to the day when gay and lesbian couples could hold hands and go to Tokyo Disneyland, so I’m very happy,” he said. “But we’re still not at the point where a man or woman can tell people, especially co-workers, that they have a same-sex partner.”

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It’s time for Dharun Ravi to apologize

Tyler Clementi's roommate gets a month of jail time in the Rutgers intimidation case. Will he ever say "sorry"?

Dharun Ravi (Credit: AP/John Munson)

Tyler Clementi’s mother calls his actions “evil and malicious.” His father says they were “the cold-hearted violations” of his son, who committed suicide in September 2010. And a young man known only as “M.B.” said in a written statement that he “caused me a great deal of pain.” So, does Dharun Ravi’s punishment — 30 days jail time, 300 hours of community service, three years’ probation, and $11,900 total in fines — fit the crimes of which he’s been found guilty?

In March, Ravi was convicted of charges of bias and intimidation stemming from the death of Clementi, his Rutgers roommate, whom he had secretly filmed, in Ravi’s words, “making out with a dude.” It was a story that reverberated around the world, and helped invigorate the anti-bullying movement. As Judge Glenn Berman handed down the sentence Monday afternoon, calling Ravi’s actions “offensive and unconscionable,” he said that he would not recommend deportation. But the judge did pointedly tell Ravi, “I haven’t heard you apologize once” for his callous behavior. And he said he made “no comment” regarding any further civil actions the Clementis might take.

Though Berman said he believed the sentence “disenchanted both sides,” it’s one that shows respect for the law as it stands in New Jersey. It also offers what Berman calls the “hopeful” possibility that Ravi — and others who have so cavalierly shamed and exploited people — might learn something about the quality of mercy. Maybe all those hours of service can teach Ravi something he, as an 18-year-old college freshman, was so devastatingly lacking.

In her remarks to the court Monday, Clementi’s mother tearfully said that a piece of her died when her child killed himself. And M.B., the anonymous young man whom Ravi secretly recorded with Clementi in September 2010, said in a statement to the court that while he bore Ravi no malice, he “just wanted him to acknowledge that he had done wrong and take responsibility for his conduct.” That atonement isn’t something a judge can impose. And it’s a statement Ravi has yet to make.

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Mary Elizabeth Williams

Mary Elizabeth Williams is a staff writer for Salon and the author of "Gimme Shelter: My Three Years Searching for the American Dream." Follow her on Twitter: @embeedub.

HGTV: Winning the war for gay marriage

For nearly 20 years, one network has redefined domestic bliss -- and taught Americans to love their neighbors

(Credit: Karina Kononenko via Shutterstock)

There are two ways to bring about positive, long-term social change: the fast one and the slow one. In the first version, statues are toppled, walls are torn down, laws are dramatically enacted. There is, forever, a clear before and after. It’s days like July 24, 2011, when New York state approved same-sex marriage. Or May 9, 2012, when Barack Obama became the first president to announce his support for the issue — an occasion that prompted incoming Human Rights Campaign president Chad Griffin to remark, “You will not forget where you were when you saw the president deliver those remarks.”

Then there’s the subtler version. The kind where you look around one day and suddenly realize that gay people have been building families and creating homes together this whole time. They’re your neighbors. They’re your fellow parents on the PTA. And they are totally the couple building an amazing new deck this weekend. For 18 years now, HGTV has been a steadfast force for exactly that kind of tolerance, simply by advancing the radical notion that homosexuals are out there in the world obtaining mortgages and painting their interiors just like straight people.

It’s not that LGBT-friendly content doesn’t exist elsewhere on television. I mean, Christ, have you ever seen Bravo? We could start with Andy Cohen and not even get around to “Project Runway” for days. There are entire gay-oriented networks, like Logo. But what distinguishes HGTV is both its durability and its ordinariness.

HGTV doesn’t trade in drama or high camp; it doesn’t offer “Wig Parties and Threesomes” stereotypes. Sure, one might suggest that the network’s high population of flamboyant gay designers panders to a different kind of typecasting. But the presence of hosts like David Bromstad and the married, father of two Vern Yip seems more like a logical, ordinary reflection of the makeup of the field. It’s also likely why there are so many gay contestants on its competitions as well. Just look at last year’s “Design Star” combatants, which included the lesbian former Dallas Cowboys cheerleader (and mother of four) Leslie Ezelle, and “average gay dad” Tyler Wisler.

More significant than its regular on-air talent pool, however, is the network’s consistent depiction of America’s gay and lesbian population as normal, carpooling, Home Depot-shopping folks whose agenda includes upgrading the kitchen backsplash. Far from the cavalcade of dysfunction on networks like TLC, the network regularly presents typical families of different ages and ethnicities — some of whom happen to be same-sex — on shows like “Property Virgins” and “House Hunters,” where the most shocking element of an odyssey is likely to be the property’s price tag.

That a network built around design would position itself as gay-friendly might seem like a no-brainer. But it’s also a network that  still has an overwhelmingly female core audience that isn’t necessarily going to identify with male same-sex couples. But by depicting a variety of couples and families, the Scripps-owned empire is broadening its base and appealing to a wider demographic. It’s also reflecting the reality of contemporary America.  As “Property Virgins” casting director Michael Barrick said when he put out the call for Atlanta-area LGBT parents last month, “I do prefer to see as diverse a population featured on television as possible. People like to watch a show that they can relate with, be it black, white, Asian, interracial, gay and straight. If they don’t see that representation, they are more likely to change the channel – and that is something as a casting director, that I just don’t want to see.”

There are still plenty of people out there stuck with antiquated ideals. Some of them are even running for president. But the fact that the American family doesn’t always resemble an Eisenhower-era sitcom is something more and more of us accept. It’s been a long time coming and it’s still a work in progress, but our American image of home and family is, in the words of the president, evolving. It evolves when a law is changed or a leader speaks out. And it evolves when two guys buy a house together on basic cable, and then another two, and another two, and the two ladies. Suddenly it’s not weird or unique or groundbreaking at all. It’s improvement. One home at a time.

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Mary Elizabeth Williams

Mary Elizabeth Williams is a staff writer for Salon and the author of "Gimme Shelter: My Three Years Searching for the American Dream." Follow her on Twitter: @embeedub.

Manny Pacquiao doesn’t want you dead

A gross misquote gets out of hand -- but the iconic boxer still has a long way to go on the sensitivity front

Manny Pacquiao (Credit: Reuters/Steve Marcus)

Updated below

Let’s get something straight, so to speak, right off the bat. There’s no disputing that Manny Pacquiao is not the most enlightened guy to ever put on gloves and fight for a belt. In a story for Examiner.com this past weekend, blogger Granville Ampong wrote of how the boxing champ takes issue with Barack Obama’s recent groundbreaking declaration of support for same-sex unions. “God’s words first … obey God’s law first before considering the laws of man,” Pacquiao told Ampong, in what the writer described as “an exclusive interview.” Pacquiao was further quoted explaining that “God only expects man and woman to be together and to be legally married, only if they so are in love with each other… It should not be of the same sex so as to adulterate the altar of matrimony, like in the days of Sodom and Gomorrah of Old.”

OK, it’s generally accepted that invoking Sodom and Gomorrah in general — and Sodom and Gomorrah of Old, in particular — is not going to win anybody a seat at the GLAAD awards. Sure enough, Pacquiao’s statements quickly set off a chain of angry and just plain disappointed responses from across the Net, where Pacquiao has been celebrated as a Filipino icon, and beloved for his humanitarian works. On Tuesday evening, the Los Angeles shopping center the Grove, where Pacquiao was to be interviewed for “Extra,” called off the event. “Based on news reports of statements made by Mr. Pacquiao,” read a statement from the center’s spokesman Bill Reich, “we have made it be known that he is not welcome at the Grove and will not be interviewed here now or in the future. The Grove is a gathering place for all Angelenos and not a place for intolerance.”

It’s a relatively free country, which means that the Catholic Pacquiao is welcome to express his views, even views many of us find backward and exclusionary. In return, a business like a shopping mall may choose to decline his patronage. What is not OK is what happened along the way.

You see, within the original Examiner.com piece, Ampong went off on a bit of biblical tangent. “Pacquiao’s directive for Obama calls societies to fear God and not to promote sin, inclusive of same-sex marriage and cohabitation,” he wrote, “notwithstanding what Leviticus 20:13 has been pointing all along: ‘If a man lies with a man as one lies with a woman, both of them have done what is detestable. They must be put to death; their blood will be on their own heads.’”

That’s Ampong. Quoting Leviticus. You could go ahead and infer that this is what Pacquiao was alluding to in his remarks, and you definitely could say that’s some convoluted writing there. But Pacquiao himself clearly didn’t issue the quote. But let’s not let the barest understanding of attribution get in the way of a sensational headline, shall we? Before you could say gross perversion of the facts, Change.org was running a petition asking Nike to drop “homophobic boxer Manny Pacquiao,” declaring, “In an interview published Tuesday, March 15th with the conservative Examiner newspaper, the world-famous boxer and Los Angeles resident quoted Leviticus…” And except for the fact that Pacquiao didn’t quote Leviticus, Examiner.com is not a conservative newspaper, and the interview didn’t run on Tuesday, sure.

The confusion stems largely from a Tuesday L.A. Weekly blog post by Simone Wilson, in which she wrote, “Pacquiao told the National Conservative Examiner over the weekend that gay men should be ‘put to death’ for their sexual crimes.” She then backpedaled a tad by noting “Yes, he was quoting Leviticus 20:13, but he hasn’t backed down from his harsh stance.” She continued further in the piece to invoke “what Pacquiao said” and ponder that “For the sports star to announce that he thinks thousands of gay Angelenos should be ‘put to death’ for loving a same-sex partner should hugely alienate him to the locals,” adding that “Because … uh … ‘put to death’? You just don’t say that kind of thing in 21st century America.” Maybe that’s why he didn’t. And by the way, calling the source “the National Conservative Examiner” greatly glorifies Examiner.com, a site anybody with an Internet connection and rudimentary typing ability can write for, “even if you’re not a professional writer.” It’s a site with all the journalistic credibility of, oh, L.A. Weekly.

But what kind of commitment to facts could we have expected from Simone Wilson? This is the person who, when real journalist Lara Logan was attacked in Egypt last year, hastily banged out a grotesquely offensive fantasy version of events, writing, “In a rush of frenzied excitement, some Egyptian protestors apparently consummated their newfound independence by sexually assaulting the blonde reporter.”

Wilson’s colleague Dennis Romero added more fuel to the mythic Pacquiao interview story Tuesday, in a piece headlined “Manny Pacquiao Says Gay Men Should Be ‘Put to Death.’” USA Today then jumped in, reporting that “Pacquiao also invoked Old Testament, and recited Leviticus 20:13, saying: “If a man lies with a man as one lies with a woman.” And the Village Voice blog, for good measure, reported, “The Bible Via-Manny Pacquiao: Gays Shouldn’t Get Married, They Should Be ‘Put To Death.’” How ridiculous did the whole thing get? On Pacquiao’s own “official” website Tuesday, writer Keith Terceira said, “Manny Pacquiao was recently quoted in the USAToday as invoking the old testament.” [sic]

I get that nobody really pays attention to what anybody posts on Examiner.com, but seriously. If you’re going to quote someone, read the damn source material already. You need to have an eighth-grade reading proficiency level to get a driver’s license, yet apparently you can be functionally illiterate and work for L.A. Weekly and USA Today.

On Wednesday, Granville Ampong wrote a follow-up post on the matter, saying of the Leviticus quote, “Pacquiao never said nor recited, nor invoked and nor did he ever refer to such context.” And Pacquiao likewise issued a statement, saying, “I didn’t say that, that’s a lie… I didn’t know that quote from Leviticus because I haven’t read the Book of Leviticus yet,” and adding, “I’m not against gay people … I have a relative who is also gay. We can’t help it if they were born that way. What I’m critical off are actions that violate the word of God. I only gave out my opinion that same-sex marriage is against the law of God.”

Pacquiao inarguably has a long way to go in the tolerance department. And his remarks were ignorant, to be sure. But you can’t cure ignorant with stupid. And you can’t change minds with lies.

UPDATE: LA Weekly writer Simone Wilson called us Wednesday to clarify our assertion that she initiated the story that Pacquiao himself deployed the Leviticus quote, telling us that “USA Today, the Village Voice, and his own Web site had already reported it” by the time she wrote her piece. Though the misleading content of her story remains the same, her place in the fray was not first. For which we apologize — and offer the sincere hope that the story can’t get any more meta now.

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Mary Elizabeth Williams

Mary Elizabeth Williams is a staff writer for Salon and the author of "Gimme Shelter: My Three Years Searching for the American Dream." Follow her on Twitter: @embeedub.

Obama goes viral, wins Twitter

The president's endorsement of gay marriage becomes a cleverly -- and intensely -- choreographed meme

When Barack Obama blew America’s mind by declaring his support for same-sex marriage Wednesday, he explained that his views on the subject had long been “evolving.” But while evolution is a process that can take millennia, social media moves with considerably more swiftness. However long it took the White House (nudged though it was by Joe Biden’s Sunday blurt that he was “absolutely comfortable” with marriage equality) to get to that place, it took no time at all for Obama’s sentiments to become a meme.

It’s no accident that the president’s change of heart happened to make for a perfect sound bite. Nearly as fast as Barack Obama, leader of the free world, could utter the words “Same-sex couples should be able to get married,” to ABC News correspondent Robin Roberts, @barackobama — the president’s not-nearly-as-popular-as@JustinBieber Twitter account — was announcing “Same-sex couples should be able to get married.” As of Thursday morning, it had been retweeted over 56,000 times and counting.

And just like that, what had been a fuzzy campaign issue for Obama just a week ago became a defiant stance – and an easily forwarded post. The president’s Twitter and Facebook accounts wasted no time issuing a photo of Obama with his statement, under the heading, “history.” The campaign’s main page itself immediately splashed up the quote, along with the ABC News clip and the invitation to “stand up with the president.” And the campaign’s colorful, friendly-looking poster stating that “Every single American/Gay Straight Lesbian Bisexual Transgender/Deserves to be treated equally in the eyes of the law and in the eyes of our society/It’s a pretty simple proposition” popped into a place of honor on the Obama Pinterest and Instagram pages.

Elections can turn on a few provocative words – from “Read my lips” to “It’s the economy, stupid” to, simply, “Hope.” But there’s never been a time when a single sentiment could be parroted across so many different platforms. The Obama campaign knows this, and has shrewdly seized upon the immediate, visceral reaction that one sentence can inspire with impressive immediacy. Watch and learn, Romney. Though we’ve yet to see how the president’s “evolved” stance will shake out into real votes in November, for now, it sure makes for a whole lot of likes and pins. Whatever happens next, Obama’s won Twitter.

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Mary Elizabeth Williams

Mary Elizabeth Williams is a staff writer for Salon and the author of "Gimme Shelter: My Three Years Searching for the American Dream." Follow her on Twitter: @embeedub.

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