Fiction

The traitor

Forget the sketchy allegations of wife-beating. Anthony Summers' new book makes clear that Richard Nixon's real crimes were against his country.

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The traitor

In 1974, as the White House, Congress and the Supreme Court were playing out the endgame of Watergate, a letter appeared in Time magazine that I still remember 26 years later. “I am tired of the defense ‘But he is the president,’” wrote the disgusted correspondent.

Those who lived through Watergate remember that defense in all its permutations. We heard it, of course, from Nixon loyalists, and from people who thought that perhaps he had done something wrong but that he still deserved the respect of his office. And we also heard a variation of “But he is the president” from the veteran journalists who were certain that the Washington Post was making a fool of itself by placing any trust in the suspicions of two young police beat reporters named Woodward and Bernstein.

“But he is the president” survived Nixon’s presidency, and it took on various new permutations over the years: “But he is a master of foreign policy,” “But he is a commanding intellect,” and, finally, “But he is dead.” A great sick joke if it weren’t such an appalling spectacle, Nixon’s funeral was an extraordinary feat of posthumous ass-kissing. Not just by the cronies you’d expect — Bob Dole, Henry Kissinger, Billy Graham — but by Bill Clinton, flanked by his wife, who had worked on the staff of the House Judiciary Committee during Nixon’s impeachment hearings. The only journalist who avoided the sickening piety that carried the day was Hunter S. Thompson. Writing in Rolling Stone, Thompson spared no one’s feelings; he wrote to draw blood. His obituary for Nixon descended directly from a line of American journalism that included H.L. Mencken’s obit for William Jennings Bryan, a piece whose words could have easily applied to Nixon: “a vulgar and common man, a cad undiluted. He was ignorant, bigoted, self-seeking, blatant and dishonest. His career brought him into contact with the first men of his time; he preferred the company of rustic ignoramuses.” Those who deigned to acknowledge Thompson’s piece tut-tutted about its inappropriate tone. “After all,” more than one person said to me, “the man is dead.”

But is he? Will Richard Nixon ever be dead? He rose from losing the presidential election in 1960 and the California gubernatorial election in 1962. He even recovered from being the only president to resign from office, rising to the level of elder statesman, thus joining whores and ugly buildings as one of the three things that gets respectable with age. On “Saturday Night Live” Dan Aykroyd played Nixon as an impossibly oily ghoul, rising again and again, vulnerable only to a wooden stake driven through his memoirs.

We should be thankful then to the British journalist Anthony Summers, who, in his new “The Arrogance of Power: The Secret World of Richard Nixon,” tramps the grave dirt down. Simply by telling us, in his prologue, who attended Nixon’s funeral and who didn’t, Summers ties Nixon to: huge payoffs from Howard Hughes, the laundering of the profits of a Bahamian casino, illegal campaign contributions from the likes of Saudi arms dealer Adnan Khashoggi and the military junta that took over Greece in 1967, access to U.S. arms given to the Shah of Iran without the consultation of the American government, the illegal derailing of the Paris peace talks, and, of course, the host of crimes contained under the umbrella of Watergate.

Summers offers a wealth of skulduggery and deceit that, you might imagine, would keep journalists busy for weeks. But instead the advance reports on Summers’ book illustrate the debased nature of what currently passes for political journalism. They have almost all focused on just one of his allegations: that Nixon beat his wife, Pat. “The most provocative charge in the book,” reported the New York Times last Sunday. More provocative than Nixon’s almost-certain interference with the Paris peace talks? Than his probable involvement in schemes to assassinate Castro that predated the Bay of Pigs? More provocative than the charge, confirmed by Nixon’s Secretary of Defense James Schlesinger, that the president was so unstable during the final days of his administration that Schlesinger instructed the Joint Chiefs of Staff not to react to any military orders from the White House unless they were first cleared with him? Even Vanity Fair, in the excerpt it ran from Summers’ book, went with the section on the Paris peace talks. What kind of alternate universe are we living in, where Vanity Fair understands what the important news is better than the New York Times?

As it turns out, the wife-beating charges are the least substantiated in the book. The abuse may very well have happened, but Summers can’t do better than “The doctor who treated [Mrs. Nixon], [Seymour] Hersh told the author, corroborated the story.” An endnote informs us that Woodward and Bernstein also heard the story but were unable to corroborate it for inclusion in “The Final Days.” Perhaps Summers simply couldn’t resist relaying it, but it’s certainly not his fault that the reports on “The Arrogance of Power” have barely scratched the surface of the intrigues that Summers corroborates so damningly.

The challenge facing the biographer who takes on Richard Nixon, Summers writes, is having to chart “a careful passage through a minefield of lies.” There’s another challenge: the unacknowledged seductiveness of Richard Nixon. That notion may sound funny to those of us who hear the name Nixon and see the familiar caricature of sweaty jowls, stooped gait, beady eyes and ski-slope nose. But Nixon, perhaps more than any other reviled figure, was always remarkably adroit at getting his observers to see him in his terms.

Nixon’s hatred for the privileged Ivy League tenor of the Eastern establishment was real despite, Summers demonstrates, the fact that Nixon’s own upbringing was nowhere near as deprived as he liked to paint it. But some writers have seen Nixon’s feelings of class resentment sympathetically, rather than as the root of a pathology. Perhaps they have been swayed by the opening cadences of Nixon’s autobiography (“I was born in the house my father built”), promising a story of greatness rising from humble origins and deliberately invoking the myth of Lincoln raised in a log cabin. Or they may be moved by the lack of affection in Nixon’s family. “Can you imagine,” Kissinger is quoted as saying, “what this man could have been had somebody loved him?”

In the years following Watergate, as dirty tricks that Nixon’s political opponents used against him have come to light, some observers have stooped to the rationale used to justify Nixon’s own dirty tricks during Watergate: Everybody does it. Tom Wicker called his Nixon book “One of Us” and claimed that the reason Nixon repels us is that we see our own failings in him. But how many among us can say that our everyday failings include needlessly prolonging and illegally expanding a war and provoking a constitutional crisis?

The most laughable of Nixon’s apologists is Oliver Stone. In his film “Nixon,” he re-created Nixon’s famous predawn trek to the Washington Monument to speak with antiwar protestors, but with one significant addition. Confronted by a girl who asks him why he doesn’t simply end the war, Nixon hesitates and the horrorstruck girl realizes the truth. “My God,” she says, “you can’t stop it, can you? It’s out of your control.” Hustled away by Secret Service agents, Anthony Hopkins’ Nixon says that this girl knows what it took him years to learn about politics. Of all the times that the movies have rewritten history, there is no more ludicrous claim than that the commander in chief is powerless to end American involvement in a war.

Witnessing such justifications coming from people who are not stupid is something akin to seeing a man raised on Shakespeare weep over “The Waltons.” They are the intellectual equivalent of Nixon’s peerless manipulations, the Checkers speech or the use of his dead mother (“My mother was a saint”) in the moments before he left the White House in disgrace. Falling prey to Nixon’s transparent sentimentality they shrink queasily at the prospect of confronting him for what he is, as if to do so would make them the schoolyard bully picking on the kid who never fit in.

Over and over since his death, Nixon’s biographers have told us that he was a very complex man. Bunk. Lying and deviousness are not the same thing as complexity. Nixon was not Macbeth, or even Iago. He was too puny. As Norman Mailer so brilliantly put it, remarking on the 1960 presidential nomination, Nixon’s ascension was “the apocalyptic hour of Uriah Heep.”

Summers doesn’t fall for the complexity argument. The strongest aspect of “The Arrogance of Power” is the case it makes for Nixon as the most consistent of men. Seen in the context of the lying, cheating and lawbreaking that characterized every aspect of his political career, Watergate was not Nixon’s self-destruction but his fulfillment, the essence of everything he stood for. Nixon’s apparent mental breakdown toward the end of his presidency, likely exacerbated by his abuse of the anti-epileptic drug Dilantin as a tranquilizer and his drinking problem (which accounts for his frequent slurred speech and disassociated demeanor), reads here as a moment of self-definition.

Nixon had been stripped down to his motivating essence, his self-serving lust for power. So much so, Summers writes, that in a visit to the Joint Chiefs of Staff as Watergate revelations traced the misdeeds ever closer to him, Nixon said, “We gentleman here are the last hope, the last chance to resist.” Chief of naval operations Adm. Elmo Zumwalt said, “One could come to the conclusion that here was the commander in chief trying to see what the reaction of the chiefs might be if he did something unconstitutional … He was trying to find out whether in a crunch there was enough support to keep him in power.”

As frightening as it is to think of Nixon’s floating the idea of a military coup, the notion is the logical extreme of the scheming he had already orchestrated following the break-in and throughout the Senate hearings. In her “The Mask of State: Watergate Portraits,” Mary McCarthy writes of Nixon as so accomplished a manipulator that he was able even to find the weak spot of Sen. Sam Ervin, playing off his fear of increasing pressure on the president during the looming international crisis of the 1973 Middle East War. Perhaps Ervin wouldn’t have worried so much had he known what Summers reveals here. On Oct. 23, 1973, Kissinger was told by Soviet Ambassador Anatoly Dobrynin that the Soviets could very well be sending troops to the conflict. Kissinger, attempting to get in touch with Nixon, was told by chief of staff Alexander Haig that Nixon had “retired for the night.” While the United States went to DEFCON III, preparation to launch a nuclear attack, the president of the United States was passed out, drunk. (Haig still denies this. Kissinger’s aide, Roger Morris, has quoted Kissinger’s assistant Lawrence Eagleburger saying that it did happen.) Kissinger handled the crisis and the Soviets backed down.

That’s the most frightening of Summers’ revelations. It is not the most nefarious. Some of the episodes described here have already been well-documented, like the 1950 California Senate campaign against Helen Gahagan Douglas that earned Nixon the nickname Tricky Dick. In the campaign, Douglas was smeared as a Communist (the “Pink Lady” she was called) and anonymous calls were placed to voters asking if they knew she was Jewish (she was married to the actor Melvyn Douglas). But others, some of which have been hinted at for years, are detailed more convincingly by Summers than they have ever been before.

Taking the advice that Deep Throat gave to Bob Woodward, “Follow the money,” Summers is able to chart much of Nixon’s dirty dealings by laying out who bankrolled him. He makes a very convincing case that Nixon received millions of dollars from organized crime, much of channeled through his friend Bebe Rebozo. Money may also explain why Nixon chose Spiro Agnew as his running mate. (The announcement had caused gasps from the floor of the 1968 Republican Convention and prompted a famous Hubert Humphrey ad in which hysterical laughter is heard over the image of a TV screen bearing the legend “Agnew for Vice President.”) Thomas Pappas, an immigrant Greek millionaire who passed on $549,000 in contributions for Nixon’s 1968 campaign from the military junta that overthrew the Greek government, had “put in a good word for Spiro” with Nixon, who later admitted Pappas influenced the selection.

Summers is equally convincing when arguing that the reverberations of Nixon’s preoccupation with Fidel Castro may have extended to the Watergate break-in itself. It’s likely that Nixon (whom Haig describes as “Eisenhower’s point man [on Cuba]“) was in on Operation Pluto, the Eisenhower-approved CIA plan to get rid of Castro. Nixon had good reason to fear that, if these plots became public, he along with JFK would be disgraced. There are several instances on the Watergate tapes where he frets about what the FBI investigation of Watergate will uncover about CIA plots to kill Castro. Howard Hunt, one of the Watergate burglars, was involved in those plots as well. At the time of the Watergate break-in, Democratic National Committee chairman Larry O’Brien was working as a consultant for Howard Hughes, and Nixon may well have feared that O’Brien had information on Nixon’s knowledge of CIA plots against Castro, or at least of the hundreds of thousands of dollars Hughes had been funneling to Nixon going back to the ’50s.

For sheer rottenness, though, none of Summers’ revelations can touch his new information that Nixon was probably involved in a scheme to derail the Paris peace talks in 1968. In my opinion, no revelation about anyone who has ever held public office in this country equals it. Nixon’s plot to keep South Vietnamese President Nguyen Van Thieu away from the talks has been rumored for years. LBJ had FBI information on it which he passed on to Humphrey in the days leading up to the 1968 election. Fearing that it wasn’t solid enough, and that it would look like a last minute attempt to sway the election, Humphrey backed off.

That must be counted among the most tragic miscalculations in American politics because only a fool would doubt Nixon’s involvement. Some writers, most recently Robert Dallek in the second volume of his LBJ biography, have made strong cases for it. Summers’ is the strongest, not just because of recently declassified FBI files but because of his interviews with Anna Chennault, a well-known lobbyist for the Nationalist Chinese. Nixon and John Mitchell instructed Chennault to tell Thieu he should hold off on joining the talks to help Nixon get elected to the presidency, after which he would get a much better deal. Nixon’s public stance during all this was one of committed patriot, refusing to make political capital by commenting on Vietnam during LBJ’s announced bombing halt which, Johnson hoped, could lead to a break in the war.

Of course, there were plenty of reasons for Thieu to back out of the peace talks even without Nixon’s encouragement — most of all, the fear of his government’s collapse. And even had he agreed to the talks, there was no guarantee that the talks would have led to an end to the war or even to a Humphrey victory. All that is irrelevant. What is relevant is that Nixon, as a private citizen, conspired to affect the course of American foreign policy by sabotaging peace talks that could have prevented the deaths of thousands of American soldiers (not to mention hundreds of thousands of Vietnamese, civilians as well as combatants). In other words, Nixon committed treason. And it’s a pity — for the nation as well as for the families of the soldiers who were killed during the four subsequent years of the war (nearly a third of all Americans killed in Vietnam) that the son of a bitch didn’t swing for it.

This is a revelation that diminishes even Watergate. And it may lead someday to the book that has yet to be written about the farcical notion of Nixon as a master of foreign policy. This was Nixon’s foreign policy: prolonging Vietnam and illegally expanding it into Laos and Cambodia, not to mention his support for the Greek military junta and his almost-certain support for the CIA-backed coup that installed Pinochet in Chile. Someone may even ask what no one has asked about what is still regarded as Nixon’s indisputable moment of glory: his opening of relations with China. If China has been opened to the West, why does it now routinely ignore, even refuse to consider, the complaints of Western governments?

Nixon’s real legacy is the cynicism toward government that has become a mainstay of American political discourse since Watergate. Even Summers ends the book by saying “Because of what they learned at Watergate, Americans are perhaps less ready to trust blindly in their leaders … The downside, however, is that Richard Nixon’s abuses and deceptions may have led many citizens not to trust their leaders at all.”

It didn’t have to be so. Post-Watergate cynicism has become such an accepted part of life for more than a quarter-century now that it’s easy to forget the exhilaration of Watergate itself. Mary McCarthy compared it to a national town meeting. As McCarthy wrote, “Everybody has been fully participating, and nobody, in principle, given the equality of opportunity available, is more of an expert than the next person.” That’s a definition of the democratic ideal, people behaving as if the fate of the republic depends on their participation.

So the cynicism that resulted is immeasurably sad. And it must be said that the press has to bear some responsibility. Watergate elevated the investigative reporter to almost mythic status, but the reporting that followed has often shown an inability to distinguish between nefarious acts that are truly newsworthy and the minutiae of everyday corruption. That’s why the accusations of wife beating in Summers’ book are getting the most coverage. The logical conclusion of that kind of scandalmongering is to treat Whitewater and Monicagate as if they were serious stories.

Clinton’s impeachment saga was the negative image of Watergate, not only in its demonstration that the democratic process could be used to subvert the very meaning of democracy, but in the spectacle of a press corps so hungry for dirt that they failed to do their job as reporters. We have gone from the Washington Post bravely backing Woodward and Bernstein when few other press outlets cared about Watergate, to the Post’s Susan Schmidt running unchecked allegations that were probably leaks from Kenneth Starr’s office.

Summers trades a little bit in this with his reports of Nixon’s wife beating and drug abuse. But he is blessed with a sense of proportion. He knows where the real story lies. In detailing his findings, I have perhaps given short shrift to the verifications he provides. Some of these allegations may never be nailed down beyond all doubt. But that doesn’t mean that Summers is trafficking in a type of journalism he disdains, in which vague connections are offered as proof of guilt. There is a world of difference in triangulating responsibility based on chains of commands and who met with whom on what dates, on making reasonable, substantiated supposition, and spinning conspiracy yarns.

But even if Summers were an unscrupulous journalist, what could he or anyone else possibly do to defame Richard Nixon? What obscene fantasy could make Nixon’s hands any more blood-stained, his mind any more a cesspool of deviousness and prejudice, his actions any more the product of conscienceless cunning? Summers’ book is an example of how the revelations of investigative journalism can awaken rather than inure. It suggests that to be wary of Nixon’s ability to rise again and again and again, even from the dead, is a form of patriotism. We haven’t seen the last of Dick Nixon. And we should be waiting with garlic and crosses — and most of all the stake.

Charles Taylor is a columnist for the Newark Star-Ledger.

“Frankenstein” remixed

This masterful new adaptation of Mary Shelley's classic novel may be the best interactive fiction yet

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This originally appeared on The Chimerist, a site devoted to the intersection of art, stories, and technology.

Whatever interactive fiction is (and we’re still figuring that out) it suffers from all the problems of traditional fiction and then some. The vast majority of novels and short stories aren’t much good, but when a branching fiction — along the lines of the old “Choose Your Own Adventure” children’s books — fails to engage, the first impulse is to blame the form rather than the content. Let “Frankenstein,” just released by Inkle Studios and Profile Books, serve as a reproach to that reflex. The app is a creative, subtle and sensitive adaptation of Mary Shelley’s classic novella, and it has singlehandedly renewed this critic’s hopes for interactive fiction.

What this “Frankenstein” isn’t is a replication of the source text with the addition of a lot of digital doohickeys like sound effects and illustrations that animate when tapped. The app is all about the text, even if it is beautifully framed by period art and anatomical illustrations. The reader is presented with a screenful of narration and then offered one or more responses to it. The preferred response, when tapped, delivers up another screen of text. (In an absurdly pleasing visual touch, these appear as sheets of paper fasted together by straight pins.) According to the press materials, the reader’s responses will shape the way the narrative is presented, although not to the degree of substantively changing the plot.

This is an important point. The pleasure of storytelling lies in the dynamic between the surprising and the inevitable. The reader wants to feel the story is going somewhere, that its events follow from each other in meaningful, but not too obvious ways. When a story can go anywhere, it feels meaningless. In Mary Shelley’s novella, which is saturated with the Western tradition of the tragedy, Viktor Frankenstein’s character is such that he must create a monster, and the monster’s body is such that he can never belong among human beings however much he yearns to. A “Frankenstein” that ended with either misfit finding a comfortable place in the world would be a travesty.

But that doesn’t mean the reader doesn’t long for the story to unfold otherwise; that’s the nature of tragedy. The great insight that writer Dave Morris brings to this adaptation of the novel is that while a reader cannot significantly change the outcome of the story, the interactive element can change the shading and flavor of the tale. It can be mournful and reflective or action-packed. The creature and his creator can show greater or lesser ambivalence about their own behaviors. The ambiguity of both figures is baked into Mary Shelley’s novella, and while Morris has nearly doubled the word count of the original, this mostly amounts to playing up or down what’s already there.

Morris — a novelist who has written graphic novels, games and, yes, Choose-Your-Own-Adventure stories for kids — has changed the original text in other ways, as well. (Let’s take a moment here to point out to all future narrative app developers that hiring a real writer who actually knows what he or she is doing is totally worth it.) He’s moved the setting to revolutionary France, a choice that shows shrewd understanding of the idealistic political climate that affected Shelley’s thinking; the new Republic is its own kind of Frankenstein’s monster. He’s also eliminated much of the 19th-century framing of the tale and converted it into two present-tense narrations. One is Frankenstein’s dialogue with either himself or a (possibly imaginary) companion. The other is a second-person account of the monster’s first weeks of life as it spies on a family of dispossessed French nobility and has the chance to observe the loving relationships it can never enjoy itself.

Morris presents the reader with choices I’ve not encountered in other interactive fictions. Is humanity mostly good, or mostly evil? Does the most recent development make you (the monster) feel hope or despair? Is the revolution the dawn of a brave new world or a descent into chaos and barbarity? While I’m usually skeptical that present-tense narration increases the “immediacy” of a story, in this case, it really does work, particularly in the sections concerning the monster. Depending on your own outlook, you may urge him to keep trying to connect with humanity, or promptly forward him on to homicidal rage.

In either case, the narrative is shaped not by the reader deciding to turn left or right, to go down into the cellar or to get out of the house — the usual actions offered on the choose-your-own menu. Instead, the options have more to do with personality and interpretation, beliefs and ideas. As a result of the reader’s choices, the characters seem more like him- or herself, with a concurrent ratcheting up of emotional investment. To my surprise, I found myself more moved by this adaptation of the Shelley novel than I have been by the source text. (Although the app does include the original if you want to compare and contrast.) This is the only interactive fiction I’ve ever read with that quintessential, old-fashioned readerly avidity: the hunger to know what happens next. Of course, I already knew, but that didn’t matter at all.

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Laura Miller

Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com.

“The Cove”: A mysterious skull

A new novel begins with a shocking discovery that takes us back to love and life in the South during World War I

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This article appears courtesy of The Barnes & Noble Review.

Ron Rash’s atmospheric, strangely uncomplicated novel, “The Cove,” begins with a scene of melancholy and abandonment, the promise of obliteration, and a shocking discovery. It is 1953 and a man called Parton, a scout for the Tennessee Valley Authority, is investigating a remote parcel of land in North Carolina’s Appalachia for inhabitants who will have to be evicted in advance of the valley’s inundation. In a small notch — from which the book takes its title — over which looms a light-exterminating, anvil-shaped cliff, he finds a deserted farm. Pasture fenced by sagging barbed wire, a collapsed barn, a cabin and two wells are the desolate relicts of past life and labor. The general doominess of the setting is further enhanced by an ash tree decked in charms against evil forces, dead American chestnut trees (victims of the plague that wiped them out across the land), and the memory of the now extinct Carolina parakeet. Parton, thirsty, manages to winch up a bucket of water from one of the wells — and with it a human skull.

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I give little away in revealing this, as it occurs on page 4; it takes another 243 pages and a step back to the late summer and autumn of 1918 to discover the skull’s owner. It is then, during the last months of World War I, that the story takes place. At its heart is Laurel, a young woman afflicted with a large birthmark. She is shunned by the residents of the nearest town, Mars Hill, who believe that the cove is cursed and that she herself is a witch. Both her parents are dead, and with occasional help from a neighbor, she survived the previous summer alone on the farm while her brother, Hank, was away fighting in France. He has returned, absent a hand but resolutely capable and preparing for marriage.

In passage after passage, Rash describes life and work on the farm in its dailiness — the preparation of meals, tending to chores, mending clothes, setting fence poles, pulling wire — creating a sense of order and industry that would seem to promise future happiness and prosperity. But as the initial scene of desolation and death promises the reverse, an air of menace and foreboding pervades the story. And, indeed, like the waters that will inundate the farm decades later, powerful, destructive forces are gathering outside the cove.

On one of her forays to do her laundry in a stream away from the farm, Laurel hears and secretly observes a young man resting in a makeshift camp, playing a flute; days later she finds him near death, stung by a swarm of wasps. She brings him home; he recovers and produces a piece of paper saying that his name is Walter and that he cannot speak or read or write. As we — unlike Laurel or Hank — have already learned that a man has escaped from what turns out to be an internment camp for Germans, we get the picture. Walter won’t speak, but he will help with the farm, and this he does handily, capturing Hank’s admiration and gratitude — and Laurel’s heart.

All the while, anti-German hysteria is escalating in Mars Hill, a volatile temper encouraged by one Sgt. Chauncey Feith, a preposterous character ripped from a handbook of one-dimensional villains. Vainglorious, opportunistic and cowardly, he is a jingo, a sneak and a bully. The son of a politically connected banker, he has been deployed as the town’s recruitment officer, thus avoiding the perils of the battlefield. He has gone about this zealously, congratulating himself at every turn for sending young men off to the war and priding himself on being an “unsung hero, because you couldn’t go around telling people that any man can hold a rifle and stand in a trench but only a select few could do what a general or commodore or recruiter did.” That’s Chauncey Feith for you — believe it or not.

If Walter were to show up at Mars Hill and be recognized, there is no question that he would be strung up as a Hun. Meanwhile life and love go on at the farm. Walter helps Hank in sinking a second well, and the description of digging and lining it deep, deep in the earth is wonderfully potent. Indeed, Rash’s material detail, depiction of work and evocation of place — of nature, woods and stream, the play of light and the oppressive dark of the monstrous cliff — are truly splendid. Still, between the threat of a lynching and scenes from the cove, a vacuum yawns, and into it flows one simple question stripped of complexity: Whose skull? Or, put another way, happy ending or sad? The answer, when it comes, seems perfectly arbitrary.

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“Kingdom Come”: Terror in the London suburbs

A new novel traces an advertising executive's search for his father's murderer in a menacingly bland town

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This article appears courtesy of The Barnes & Noble Review.

J.G. Ballard was born in 1930 in Shanghai, China, and returned to England in 1946, having been interned with his family in a Japanese prison camp, an experience that inspired his most popular novel, “Empire of the Sun.” Ballard’s astonishing fiction ranges across continents and galaxies, but a quiet London suburb was his home until his death in 2009, and it is to the suburbs that he returned in his last novel, “Kingdom Come.” In its opening pages, the narrator, a London advertising executive named Richard Pearson, travels to one of the “perimeter towns dozing against the protective shoulder of the M25″ to find out who murdered his father.  It sounds like the setup for a cosy English mystery.  But this is Ballard.  It will not be cosy.

Barnes & Noble Review“The suburbs dream of violence,” Ballard declares as we enter the blandly menacing town of Brooklands. Among this “placid sea of brickly gables” Richard searches his father’s flat for clues to the life — and violent death — of a parent he barely knew, a pilot who had “flown millions of miles … and then died in a bizarre shooting incident in a suburban shopping mall.” Three others died, and the suspected gunman, a mentally unstable local, is arrested but then released. The police, the family lawyer, the doctor who treated Richard’s father — all appear to be hiding something, while many respectable Brooklands residents seem to have formed a fascist militia.

When Richard first witnesses a racist attack, he concludes that “a new kind of hate had emerged”; its hub is the Metro-Centre, the mega-mall in which his father was killed. During one visit, Richard sits beside the mall’s manmade beach, where Julia Goodwin, his father’s doctor, has arranged to meet him. “The wave machine had been turned to its lowest setting,” he notices, “and a vaguely gastric swell, like a suppressed vomit reflex, flowed across the colorized water.” This languid, sickly image could only be Ballard’s. No other writer so effectively alienates his readers — and his protagonists — from an everyday reality that he reveals to be shifting, often nightmarish terrain.

At the same time, he soothes us. In “Kingdom Come,” as in Ballard’s short stories and in novels like “Crash,” the rhythmical balance of the sentences has a tranquilizing effect, like the shushing roar of the ceaseless traffic on the motorway outside Brooklands. Richard, too, seems oddly numbed as he probes his father’s involvement with local thugs, falls in love with Julia Goodwin, and is increasingly drawn to the Metro-Centre and to the figure of David Cruise, the mall’s TV celebrity.

The novel’s pace quickens as violence spreads and the Metro-Centre comes under attack. “Fights broke out, fists flailing through the workmanlike rise and fall of police truncheons” as screams are drowned out “by the blades of army helicopters cuffing the night air.” Soon the mall becomes a fortress, hostages are taken, and the wave machine churns up a corpse. Emerging from the wreckage, Richard predicts that “In time … an even fiercer republic would open the doors and spin the turnstiles of its beckoning paradise.” In his final, elegiac vision of suburban apocalypse, Ballard once again allows us to imagine the unthinkable.

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Gay literature’s new wrinkle

Nobel-winner Herta Müller has written a dazzling new gay novel. Does it matter that she's heterosexual?

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Gay literature's new wrinkle (Credit: iStockphoto/RapidEye)

This week sees the publication of “The Hunger Angel,” by the Romanian-born German author Herta Müller. It’s her first novel to appear in English since she won the Nobel Prize three years ago, and the book, set in a Soviet labor camp in the years after World War II, arrives in America trailing behind it a passel of rave reviews in the European press: a masterpiece, they say, to be put next to Solzhenitsyn or Primo Levi.

But, more quietly, “The Hunger Angel” is something else – a major addition to the tradition of gay literature, and a rare evocation of gay life in the war years and after. Leo, the narrator, is just a teenager when he’s deported from Romania to the Ukraine, but he has already had his first “strange, filthy, shameless and beautiful” assignations in the town park and the local bathhouse. At first he sees his deportation as a welcome escape from his Nazi-supporting father, and a mercy for the mother he truly loves, for in his own eyes he is a double disgrace: not just gay, but an ethnic German who sleeps with Romanians. In the camp, hunger becomes all-consuming, and he longs for home, but he also watches fellow skin-and-bones detainees sneak off to an industrial wreck for sex and knows, “If I’d been caught in the camp I’d be dead.” “The Hunger Angel” lets a gay man embody universal themes of suffering and endurance but also captures the unique contradictions of gay desire – a substantial accomplishment, and one that’s even more impressive because Herta Müller is a straight woman.

Müller is part of a small but growing number of heterosexual writers publishing novels that not only include gay characters as central parts of their narrative, but are largely about gayness itself. It’s a trend that suggests that homosexuality may no longer be the taboo it once was, for writers — and for readers.

These days, in American and British fiction, at least, it’s no longer uncommon for straight writers to feature gay characters in a novel. Think of Claire Messud, whose “The Emperor’s Children” examines a young gay writer’s friendship with his two best friends, both straight women. Or read Jennifer Egan’s “A Visit From the Goon Squad,” which features a young gay kid experimenting first with drugs, then with sex. More recently, Chad Harbach in “The Art of Fielding” didn’t just feature a gay and decidedly not butch baseball player, but a 60-something, theretofore straight college president who falls in love with him. (These examples all feature gay men, obviously: Straight writers’ interest in lesbians is usually less edifying, as any gay person who endured Philip Roth’s “The Humbling” will remind you.)

Yet while straight writers now include gay characters as a matter of course, putting gay people at the center of a book remains all too rare. Gay characters can help straight writers write a book of larger scope, but a novel that concentrates on gay characters is automatically “gay fiction” – and that, sadly, still puts readers off. Gay novelists know all too well that without the right promotion, their books can end up relegated to the “LGBT interest” section of the bookshop, somewhere between the Spartacus travel guide and “Homosex: 60 Years of Gay Erotica.” (If, that is, the bookshop even stocks gay books; if, moreover, the bookshop hasn’t gone out of business.)

For straight writers, taking on gay subjects isn’t just an imaginative risk, it’s a commercial one. And therefore the list of examples is brief, but even so, they suggest that reader opposition to gay-themed books is on the wane. Although fantasy and science-fiction writers may have taken earlier steps, it wasn’t until the 1990s, with Pat Barker’s Regeneration trilogy, that a straight writer saw major success with gay literary fiction on both commercial and critical terms. The Regeneration trilogy,  with its cast of both real and fictional characters during World War I, had a built-in audience among British readers who grew up reading poets like Siegfried Sassoon or Wilfred Owen. Yet on the first pages of “The Eye in the Door,” the middle book, they were plunged into a rough (and fantastically hot) sex scene between two officers of different class backgrounds, complete with war wounds from Passchendaele and bedside Vaseline. “The Eye in the Door” goes on to detail the horrible persecution of gays in the British civil service, sometimes even by closeted gay men themselves, while in “The Ghost Road,” the last novel of the series and the one for which Barker won the Booker Prize, Sassoon, Owen and fictitious soldiers spend page after page thinking about their desire for men, and about the gaps between the military’s sometimes surprising tolerance and the cruelties of civilian life.

You see similar contrasts of confidence and doubt, narcissism and self-loathing, in Annie Proulx’s short stories, most famously “Brokeback Mountain.” The subsequent film was anxiously promoted as a “universal” love story, but Proulx insists that her two ranchers aren’t any old star-crossed lovers, and that gay desire has a special character. Ennis and Jack aren’t just incapable of having their love accepted by society; much more fundamentally, they hate themselves for loving who they love. Proulx told the Paris Review that she now gets fan mail from readers who have rewritten “Brokeback Mountain” with a happy ending, like the stale 18th-century tradition of letting a victorious Hamlet marry a not-drowned Ophelia. “They can’t understand that the story isn’t about Jack and Ennis,” Proulx lamented. “It’s about homophobia; it’s about a social situation.”

Homophobia is naturally a major theme in straight-written gay fiction, but it’s not all about tears and the law. In “Call Me By Your Name,” from 2007, the straight writer André Aciman looked at the enduring power of first love through a teenager’s overwhelming desire for another man, complete with lashings of sex in the forest, at the sea, and in the streets of Rome. (You will never eat a peach again without thinking about what those two guys do to a piece of fruit.) Straight novelists are even beginning to write about gay history, and in particular HIV/AIDS. Tristan Garcia’s “Hate: A Romance,” co-translated by the Paris Review editor Lorin Stein, examined not only the devastation of the first years of the disease, but the virulent debates between proponents of safe sex and more radical gay activists who see barebacking as a political act. That is the sort of thing even many gay writers are not yet ready to discuss.

It can only be a good thing that the terms of gay fiction are expanding to include not only more readers but more writers. Yet gays have been writing about straight people for hundreds of years, and while straight writers who write gay fiction are celebrated for taking a risk and for imagining something beyond their own experience, gay and lesbian writers who do the opposite, such as Colm Tóibín in “Brooklyn” or Sarah Waters in “The Little Stranger,” don’t really get the same credit. Perhaps this is because straight love and desire is omnipresent; perhaps, more homophobically, it’s because we still think gay writers “naturally” have such powers of imagination. Either way, while the situation has improved, gay fiction still suffers from ghettoization, and while straight writers may be mindful of the risks they take in depicting a minority to which they don’t belong, gays who turn to straight subjects can find the new, larger audience for their books bewildering. Michael Cunningham observed as much back in 2000, when he was asked about the success of “The Hours.” “I can’t help but notice,” said Cunningham, “that when I finally write a book in which there are no men sucking each other’s dicks, I suddenly win the Pulitzer Prize.”

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Jason Farago is a regular contributor to the Guardian and writes criticism for the London Review of Books, n+1, Frieze and other publications. He is also editor of Art in Common, a blog on art and urban life.

Pulitzers snub fiction

No novel won the coveted prize this year, but does that mean nothing good was published?

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Pulitzers snub fictionDetails from the covers of "Train Dreams," "Swamplandia!" and "The Pale King"

The news that no Pulitzer Prize for fiction would be awarded this year came like a slap across the face to a book world still reeling from a Department of Justice suit filed against publishers trying to forestall an Amazon e-book monopoly. Double ouch! But does the Pulitzer snub mean that no good fiction was published in America last year?

I would (and have) argued otherwise, most strenuously; 2011 was an exceptional year for fiction, American and otherwise. I also suspect that the Pulitzer Board itself has not turned up its collective nose at every book produced by American novelists and short story writers in 2011. The Pulitzer Prize may wield far more clout with book buyers than any other American prize for fiction. It can turn an obscure title into a success and a modestly successful title into a bestseller. Readers take it seriously and snap up the books it honors by the thousands. But that doesn’t mean that the Pulitzer Prize for fiction doesn’t suffer from the same problems that afflict every literary prize, no matter its size or influence.

I have some insight into those problems because I served on the Pulitzer fiction jury two years ago. I can’t talk about my jury’s deliberations, however — that was part of the deal. I can tell you that choosing the winner of the Pulitzer Prize for fiction is a two-tier process, a fact that even people well-versed in the literary world tend to forget.

The first tier is the jury’s selection. Three jurors (usually an academic, a critic and a fiction writer) are responsible for wading through huge boxfuls of books. Anyone can submit his or her book to the Pulitzer competition for a small fee, and believe me: anyone does. We got hundreds and hundreds of them, including many self-published novels with titles like “The Bikinis of Alpha Centauri,” most of which read as if they’d been run through Google Translate into Farsi and then run back again into English before being committed to print.

From the many submissions, the jury picks three titles to recommend to the Pulitzer Board, and the board picks the actual winner, as well as selecting the winners of all the other Pulitzer Prizes. The board does have the option to select a title not on the jury’s list, but it rarely does so nowadays.

The heyday for picking no book at all was the 1970s, a time of considerable cultural upheaval and conflict. In 1971, the board rejected titles from Eudora Welty, Saul Bellow and Joyce Carol Oates. In 1974, a stellar jury consisting of Benjamin DeMott, Elizabeth Hardwick and Alfred Kazin (three titans of literary criticism) unanimously recommended that the prize go to Thomas Pynchon’s “Gravity’s Rainbow.” The Pulitzer Board dug in its heels and said no. In 1977, the last time the prize was not awarded, the jury favored ”A River Runs Through It” by Norman Maclean and the board shut them down.

Why? According to the critic and experimental novelist William Gass, who wrote a notorious diatribe on the subject, the Pulitzer Board’s taste is hopelessly mainstream, middlebrow and unadventurous. (In 1941, most of the board did pick Ernest Hemingway’s “For Whom the Bell Tolls,” but one member — who happened to be the president of Columbia University — put the kibosh on that because he considered the book immoral.) However, Gass’ complaint seems an absurd cavil to level against an institution whose power and influence resides precisely in the fact that it speaks to a broad audience.

The Pulitzer Board consists of working journalists and journalism professors, most with a deep respect for literature but relatively little familiarity with the literary world. This can be a strength and a weakness. The Pulitzer’s excellent record at singling out literary works that also appeal to a lot of readers is one reason why it has so much more influence than “insider” prizes like the National Book Award.

However, because the Pulitzer Board is fairly representative of educated Americans, it surely includes a lot of people who don’t really have time to read fiction — or, at least, literary fiction — anymore. Past boards might have been able to settle on a title that most of them had read even if it wasn’t offered as a finalist by the jury; reading at least a few of the “big” novels published during the year was something a lot more people did before the Internet and cable TV came along. In 21st-century America, the novel has become a marginalized and Balkanized art form, and even when avid fiction fans compare notes, they often find they’ve read nothing in common.

Chances are good that the three novels recommended by this year’s Pulitzer jury — “Swamplandia!” by Karen Russell, “Train Dreams” by Denis Johnson, and “The Pale King” by David Foster Wallace — are the only three serious new novels many of the board members read last year, apart, perhaps, from one or two others. These people are, after all, pretty busy doing things like editing the Denver Post and running the Columbia Graduate School of Journalism, jobs that are a lot more time-consuming than they used to be, as well as selecting the winners in the other Pulitzer categories.

By all accounts, the group could not reach a majority on any of the three titles recommended by the jury. It’s certainly unlikely that enough of them read fiction widely enough to agree on an alternate choice. In that, they truly are representative of American readers, and that bodes worse for our national literature than a year without a Pulitzer winner.

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Laura Miller

Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com.

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