It was all rather astoundingly stupid, and by any fair account when the evening was over the match went squarely to Horowitz, but that’s getting a little ahead of ourselves. Besides, before the main event, the Spartacists did score some points when Karen Kenney, dean of students, overlooked campus noise regulations and let them use their bullhorn.

Rules ruled. Once inside, Benjamin Carrasco, our master of ceremonies and editor in chief of the California Patriot, read from the rules, regulations and code of conduct: There was to be a “zero tolerance level for disruptions,” a chilling pronouncement but an effective foreshadowing of Horowitz’s eventual strange and graceless exit.

Horowitz turned out to be a skilled and delightful performer, playing to students who applauded wildly when Carrasco suggested they show the Wall Street Journal that “law and order prevails” in Berkeley. Like a rock star, Horowitz started late and had sound trouble. But the veteran of countless demonstrations displayed terrific mike technique and showed a pleasant sense of humor when it was discovered that to thwart the feedback he had to move to the left.

Horowitz tried to break the ice by describing a cartoon depicting black comedian Richard Pryor surrounded by Klansmen about to lynch him; Pryor is asking, “Was it something I said?”

Casting himself as the unwitting fomenter of inexplicable passions, he paced and gesticulated for a bit over an hour, repeating his oft-told tale of conversion from campus radical, Black Panthers sympathizer and Ramparts editor to archconservative. The balding, rather longhaired (for an archconservative) son of two members of the American Communist Party complained in rather exasperated bursts that if you can’t have a rational discussion and disagreement on a college campus, where can you have it?

Well, duh. He even evoked Lenny Bruce. And he pointedly remarked that of all the campuses across America where he has spoken, Berkeley was the only one where he had to have armed guards. Oh, so that’s what those two tough-looking fellas were — the white fella in a windbreaker, mustache and gray hair, and the taller black fella in the black turtleneck and suit.

He told the students, “Your professors, particularly on race issues, are too damn scared to tell you what they really think.” By this time he was warming up. As the periodic table of elements looked down upon him like some elegant testimony to the disinterested pursuit of knowledge, he ran up and down the scales of outrage at the negativity of leftists in the face of great progress by blacks, at our blindness to the significance of Oprah Winfrey’s phenomenal success, at the obvious absence of Asian forwards in the NBA. The mike was flying and Horowitz was sputtering; he was working the boards and pounding his fist, saying, “Reparations is the same old scam … how do you tell Jose Martinez, who got here just 10 years ago, that he’s got to pay reparations to Johnnie Cochran, who’s a multimillionaire?” he asked. “Oprah Winfrey is the richest woman in America? How did she get there?”

“She slaved for it,” called out an audience member.

“Black America,” said Horowitz, “has an economy the size of the 10th richest country in the world.”

And finally he tried to explain the ad, why he did it, why he … angered people. “The idea that you have to protect people’s feelings, it’s … infantilizing!”

A pink-cheeked kid up in the front row wearing a sweater vest tugged at his tiny chin beard as if hoping to coax more hair out, as the blond next to him stared with stunned blankness at the prophet before her on the stage. And Monty Warner, Horowitz’s balding, sleepy-eyed, round-faced handler, waited in his black leather jacket on the sidelines like a starlet’s manager.

And now the part we’ve all been waiting for: The questions begin. Why did he say there never was an anti-slavery movement until one was started by white Christian males? asks the first questioner.

“Because it’s true,” he says.

On Jews and reparations: He’s in favor of Germany paying reparations, but not the U.S. He’s against federal funds for the Holocaust Museum. He’s for reparations to black victims of syphilis experiments in Tuskeegee, Ala., and to victims of the Tulsa, Okla., riots of 1921.

Horowitz holds court for more than an hour, and agrees to take one more question, which will prove to be the last of the evening.

“First of all,” announces his questioner, a slim, well-dressed black man who did not give his name, “let me say, of your attempts all night long to play up on the sometimes willful ignorances of white, especially Republican, students: You have misinformed them. In case you do not know, by the laws of this country no newspaper is obligated to accept any ad. That is not considered freedom of speech. And the Daily Cal would hypothetically have every right by whatever standard it chooses to turn down any ad.”

“I never said otherwise,” Horowitz counters.

The two go back and forth until Horowitz asks, “Are you going to refute another thing that I didn’t say? There’s no great achievement in arguing with somebody who’s not in the room.”

Whether it is willful foreshadowing or just a slip of the tongue, what Horowitz means, of course, is that it’s no achievement to refute a statement that was not made.

At this point he and the questioner begin speaking over each other like two quarrelers in a parking lot, or on “Crossfire.” The crowd noise grows and it’s hard to hear.

“I am not going to stand here and argue with you,” Horowitz shouts.

“Then don’t,” retorts the questioner in a rhetorical triumph of the playground variety that brings applause from the left-wing constituency.

And the testiness escalates.

Questioner: “No, you’re not going to filibuster me. Second of all, there are people in this hall, some of whom may be too young to know, many people who are …”

Then someone in the crowd shouts out, “Turn his mike off!” and the crowd erupts in boos. The speaker’s mike is indeed turned off and in the classic gesture of the aggrieved speaker the questioner climbs on a chair and continues to speak, but now he cannot be heard over the roars of the enraged crowd. One of the Republicans handling the mike where the questioner had been standing signals frantically to Carrasco, the host, to turn the mike back on. His face looks like Reese Witherspoon’s face in the movie “Election” when she’s trying with every fiber in her body to exert her will over the cruel, cold reality of high school politics.

The microphone does not go back on. The crowd grows angry. Next thing you know, Horowitz exits stage right, with bodyguards.

And Carrasco is back at the mike. “David Horowitz has left. And I just want to thank everyone for coming. Please take it outside. We’re asking everyone to leave through the back doors.”

And with that, it was over.

For all the sound and fury, the question of reparations never separated itself from the hubbub over free speech and academic freedom. So as the crowd thinned and Horowitz’s anticlimactic exit left us unsettled, some of us walked into the night air with the burdens of a cruel history still weighing heavily on our shoulders.

I am very eager to have babies with the man I love. With us now moving, kids are on the back burner because we won’t have health insurance until one of us lands a job with benefits. We had been trying to get pregnant until the decision to move was made because I have decent benefits with my current hateful job. (One of the reasons I haven’t quit, the other main one being that I’m trying to hold this job out till we can move.) I really want kids soon; I have wanted to be a mother since I was 5. But the stress of life and my failing body seem to want other things for me. I had injured my back at work and now am in physiotherapy to heal it, yet I’m still obligated to work my full shifts. Those eight-hour shifts literally drain me. I haven’t had a period in 3.5 months (my doctor insists it’s stress-related). And most recently, my pap test came back with abnormal cells on my cervix. No further tests have been done, but my doctor thinks my back, lack of period and abnormal cells are at least partly because of too much stress. Hard not to be stressed when all these symptoms have made me worry and fret even more about never being able to have children! The more that I worry, the more stressed my body becomes. The more symptoms of the stress I experience, the more I worry. (A huge catch-22.) One of my worst fears is to end up being barren.

On to my other issue. My fiancé and I both smoke marijuana regularly. I will note here that we do not smoke cigarettes at all, nor do we drink alcohol very often. Although I have heard that it can prevent couples from conceiving, I only “slowed it down” when we were trying to get pregnant. My fiancé seems to have his usage under control. He is able to use on a part-time basis and not every evening and every weekend. I am a different story altogether. I use (abuse) marijuana for stress. I rush to get home after work to have the bad memories of the day dissolve into higher thoughts. I am not high at work, but evenings and weekends are full of my usage. It’s the way I’ve taught myself to deal. Although I don’t think marijuana is an “evil drug” that “leads to other drug usage,” I know that I am misusing it. I have never felt the need to try any other drug (besides alcohol and caffeine). But I barely even notice the effects any more. Despite that, I can’t imagine quitting it altogether. I know that if I were pregnant I would not smoke at all, because there is another human being involved who would be affected by it.

But without marijuana, how would I deal with life’s stress? Plus there is some part of me that feels like marijuana is not bad. You ought to know that in my family, a few other people smoke marijuana. My aunt and cousin probably use it once daily, and my mom and brother once or twice a week, and my dad on occasion. While they never permitted any drug usage as a teenager, I found out and smoked with family after turning 19. Obviously this is a huge part of the reason why I can’t seem to convince myself that marijuana is “bad.”

This new city will not have any marijuana contacts for my fiancé and me, and it is my plan to stop smoking when we move. But really, I don’t want to stop at all, and I feel like I’m lying to myself by thinking that a new city will stop me from finding a way to do it. Plus, my fiancé is moving first, and we will be apart for a month (we’ve never been apart for longer than 10 days in the past four years). I know that with him gone, I will want to smoke even more. Especially because I feel like I want to get as much smoking in before I “can’t” anymore.

I know several people who use marijuana more than I do and who firmly believe that no one can get addicted to it. I guess I’m not so sure about this, but I would like to believe it because then I’m just a hippie and not an addict. I worry about the usage affecting the physiotherapy on my back, but since we aren’t trying to get pregnant, I still smoke whenever I want to. My fiancé knows that I smoke too much, he knows that I KNOW that I smoke too much too. But month after month he still brings it home for us. I have tried to quit before, asking him to keep it all hidden and out of sight. This always fails, because I will find it and sneak some or bug and bug him to get it out of hiding for me.

I don’t think I can stop until he stops bringing it into the house and we get rid of all the marijuana paraphernalia that is around our place. If my fiancé doesn’t want to quit with me, I would be disappointed. But as long as he kept everything out of our house and cars, I think I could do it. I really do want children in the long run and better physiotherapy results in the short term. What do I do?

Moving and Shaking

Dear Moving and Shaking,

You are using marijuana to relieve stress.

Stress is your problem. Whether you stop smoking marijuana or not, you need to learn more and better ways to relieve stress.

Start doing tai chi; start doing yoga; meditate; take naps; breathe deeply a lot; do biofeedback. If you are doing any of these activities already, don’t conclude that since you’re doing it a little it must not work. Instead, do it more.

You may need higher doses of yoga to get relief. Also, if you are consuming lots of caffeine, see about cutting back. Try substituting some herbal teas for caffeinated beverages now and then. Notice the difference. Especially in the afternoon, cut out the caffeine so you can get a better night’s sleep.

You will notice things about yourself this way. You will notice the different qualities of consciousness that arise from various techniques. It will be entertaining and interesting. You will notice a gradual improvement in your ability to go through life in a relaxed, worry-free way. Unpleasant activities like work and dealing with power-hungry blockheads will go more smoothly.

During this time, you might want to experiment with not smoking for a time. Pick an occasional time when you are stressed out, and instead of smoking, do 15 minutes of meditation, or some tai chi or yoga.

Don’t try to quit all at once, especially not on your own. Just learn some better relaxation techniques. Take it easy. Look for gradual improvement.

Once you’ve found other ways to relieve stress, you may not feel so fearful about the idea of quitting marijuana for good. Try going without for a few days at a time and see how that goes. You can always smoke. But experience what it’s like to handle life without it. Try to get accustomed to that feeling. You may feel slightly on edge, but take a deep breath of fresh air instead of a hit of weed.

The thing is, whether you call yourself an addict or not, changing habitual behavior is hard, and it’s especially hard to do alone. It’s hard to do without a program. It takes time, effort and support, and there are ups and downs. So I wouldn’t recommend trying to stop smoking marijuana on your own, or just with your fiancé.

As you say, for a variety of reasons, you are going to want to quit. So what I’m suggesting is that you prepare, in these ways, for the day when you will need to quit. I’m sure marijuana gives you other things besides stress relief; it probably gives you a heightened sense of the beauty of life, of tastes and sounds, and of general well-being. These things you may need to seek out in life; I find that there are other ways to feel these momentary highs. Seek them out.

For quitting things, as you probably know, I favor the 12-step method because it has added benefits: It helps you get your life together and is a lasting program of living. It is a community. It works for a lot of things.

When and how you quit is up to you. I can say that based on experience, it is definitely possible. You can quit and lead a normal, happy life, when you’re ready to. My bottom line is just that A) You should acquire new stress-relief methods first, before trying to quit, and B) what was B? Oh yeah, B) Don’t try to quit on your own. If and when you do decide to quit, do it with a group or a program behind you.

And, hey: Good luck. You sound like really nice people and I wish you the best in life. And say hello to the kids when they come. And say hello to the mountains.

Yeah, I know this isn’t all my fault, that it takes two to make a bad relationship, and all that. And certainly there are women — most of them — who wouldn’t even look my way. Great for them. But for those who are willing to look my way, don’t I have a basic human obligation to keep them safe from my horribleness and inevitable failures? Without exception I say the wrong thing, do the wrong thing or just collapse.

So. Given that I contribute nothing to the world but disappointment and misery, and I can’t control my desire for companionship and attention, shouldn’t I just kill myself? Isn’t that the moral thing to do at this point?

A Dangerous Nothing

Dear Dangerous Nothing,

You, my friend, are exactly perfect the way you are. You’re not a moron!

Look on the bright side: You have a technique. Don’t wait to show her your bumbling, fumbling, weak and incompetent side.  Spill your soup on her now! On the first date. Roll your car over your own foot and have her take you to the emergency room. Come out of the bathroom with tape all over your face. Why? Because a person with tape all over his face looks funny!

It’ll break the ice. She’ll thank you for it!

Pour it on  about what a loser you are! That’ll get her going about how you just have low self-esteem and you’re being too hard on yourself.

If you are asking women to marry you and promising to fly them in your private jet to your villa in Portugal and saying you’ll pick them up at 8 o’clock sharp the next morning and then you are not showing up, then women are going to bed thinking about your private jet and then not getting to ride in it. That’s bad.

You should slap yourself in the face once very hard if you are doing that. Then you should force yourself to sell your imaginary private jet at a loss of millions of imaginary dollars.

But killing yourself wouldn’t make any sense at all, and it wouldn’t make anyone happy, not even you.

Besides, there are worse people.

Thanks!

Dear Cary,

Hmmm. I won’t write this like a writer, more like the utterly confused person I am. I’ll sum up. I’ve been with BF/husband (I didn’t want to get married, he did) 15 years. He came with three daughters, all filling pages of the DSM. One is bipolar, one BDP, one ADHD etc., etc. At the time I was 30 and had just lost both my parents very suddenly, I was making a lot of money, had inherited some and was really trying to pretend nothing had happened. We were great. I still think he’s the funniest human I’ve ever met and that we share that thing all good couples do: We think we’re better than everyone else. Fast forward. His insecurity has dogged us from the beginning. Had I been more aware and noticing, I would likely have run.

Three years ago we lost our dog. He was our child. The one thing we had together. It was bone cancer and it was awful. It probably triggered for me the memory of losing my parents so quickly — I went a little nuts. I had an affair, I left, I ended the affair. I was so fucking sad I couldn’t stand it. I drank a lot.

Meanwhile, I’m a writer. Literary, but not totally insignificant. I’ve been sober for about four months, and working desperately to finish this new book I have due.

A week ago I learned that he was setting me up, saying, “Your phone rang and it was a blocked number, is there anything you want to tell me?” All this involves cappuccino and serious face. When I realized he was making it all up, I lost my mind.

I can’t take it anymore. Every day is a prosecution. There’s more, of course. A lot. I tiptoe around him, he’s angry most of the time and his three grown daughters don’t want to talk to him without a therapist in the room. He’s brilliant and tricky and there is no way to win. I can’t fill the black hole anymore.

And why now, besides the obvious? I’m sober, I’m working, this book is good … why would he tear it out from under me? I know it’s not conscious, but it’s incredibly twisted.

I love him, and we were better than everyone else, but he’s killing me. Dead.

Tormented

Dear Tormented,

You’re four months sober. You’re going to have to take this on faith. Nothing else matters. Nothing is going to be the way it was. There is nothing to do but stay sober. This other stuff will get sorted out later.

Four months sober is its own special condition. It may manifest as confusion or certainty, clarity or dullness, energy or lethargy, high or low, but it is an edge; it is a liminal state out of which a strange future is being born.

You can afford to slow down now and not try to figure everything out or fix everything. It wouldn’t help anyway. Your old fixes won’t work. Well, they might seem to work for a while, but the point is that you need to abandon them because they will not lead you where you have to go now.

No matter whether you finish the book or don’t finish the book, stay married or get divorced, as long as this sobriety goes on day after day you are going to reclaim your life, your childhood, your spirit. You are going to see and feel things that were formerly only a dull buzz or murmur. These dull murmurs of being will provide the sinews of a new construct. It will not be the you that you envisioned when you were busy envisioning yourself. It will be different. But it will be authentic and thus suffused with the energy of life.

Imagine looking at what your husband is doing and not needing to do anything about it.

You will shed many illusions. You will shed the illusion of being better than the rest of us — beneath which has secretly lain the illusion that you are worse than us. These troubling illusions of separateness and hierarchy will go away and you will be reunited with humanity on an even footing.

Guard your sobriety as you would guard your life.

Your husband and others will attempt to get back the old you who would engage their craziness. Observe this from a safe distance. Don’t engage their craziness. Stay safe in your four months of sobriety. Finish the book. Take long walks.

Your husband has lost you. You are no longer entertaining him in his madness. So he is reaching out to you. He is trying to get you back.

Don’t go there. You will just have to stand firm.

Guard your sobriety as you would guard your life. Finish your book. Take long walks. It will start to make sense.

I do want to marry and have children. Thus I’ve spent a fair amount of time on self-reflection, either on my own, in a therapist’s office, or on the phone with my sister. I’ve spent several years sifting through the finer details of my relationship with my father — yep, he’s emotionally distant and critical, has an on/off problem with alcohol, you know the drill. So now, I have all this knowledge about me, about my relationship with my father, about why I play the role that I do in my relationships, etc., etc. I’m grateful for this knowledge. However, I want this knowledge to do something for me, because, frankly, I’m really starting to bore myself.

Knowing what I know, how can I, or anyone, for that matter, truly change? How do I stop making the same old choices, drawing in the same old men, putting up with the same old crap?

Sincerely,

Ready for Change

Dear Ready for Change,

I only know one thing about this. When you have had enough then you will change.

Have you had enough? Have you truly had enough? Are you stumbling, blind and desperate? Are you lying on the sidewalk? Have you fallen to your knees and cried out to anyone who can hear that you cannot go on one minute more?

Then you will change.

Until then, you may acquire new skills and insights that alert you to your behavior. You may make better decisions. You may abort certain activities. You may begin to see the patterns in your life with greater clarity. You may become more cautious. You may get better at evaluating potential mates.

But you will not change in any fundamental way until you reach a breaking point. This breaking point may not be dramatic or even visible to others. It may be quiet, a moment  when something shifts inside. You may not even realize it at the time. But a transformation is not an adjustment. It is a shift.

Many desire deep, fundamental change, yet it is elusive. Certain life-changing experiences bring us to our core selves, or force us to make certain leaps — leaps of faith, leaps that take us out of the ordinary and expose us to a more authentic and searing experience of the self. But how does that happen? How can we make it happen?

I don’t think we can make it happen. But there are things that seem to predispose us to it.

Having a fatal flaw can be a blessing. Facing it may bring about the change you long for.

For me it was alcoholism.

That is all I know, personally. I have only experienced this once, when my alcoholism brought me to a condition in which I was willing to do the 12 steps. But people have adapted the 12 steps to other conditions. It seems reasonable that certain psychological conditions would produce the same hopelessness and despair that drive people to do the 12 steps.

Those of us who have found lasting help through the 12 steps can usually point to one defining moment. Such moments are usually preceded by years of difficulty and numerous attempts to change without experiencing any major disruptions in life or having to entertain foreign and sometimes empirically questionable notions. What happens in these moments is qualitatively different from the acquisition of new life skills or psychological insights. We had acquired life skills and understanding and insight but still could not stop doing what we were doing.

So I would suggest if you want such an experience that you entertain the notion that you might be one of those people for whom the 12 steps might work even though you do not seem to be an addict. I have heard people speak of being so demoralized by their behaviors that they “hit bottom” with codependence, sex, anger, etc.

It makes sense. It’s not my story, but it makes sense. Why should alcohol have a special place in the mechanics of human transformation? Why would the universal human experience of hitting bottom and reaching out for help and finding a new way of living be confined to addicts? The history of religion and consciousness shows otherwise.

The important point is that transformation is not acquisition; rather, it is loss. We do not pick up new tools for living first; we first abandon what has served us so far, and in that moment between abandoning what has brought us this far and stepping into a new vessel is a moment of profound terror and joy.

That moment of terror is what distinguishes transformation from mere adjustment.

Since you have are standing at a precipice, I suggest you look into the 12 steps as they have been applied to problems of relationship and family. Al-Anon is a group that started to help the family members of alcoholics but has now been found useful for a variety of human problems.

But the steps are just activities; the results can often seem miraculous but I continue to believe that change begins with some ineffable human shift, whether you call it raw desperation, ego deflation, a moment of clarity, incomprehensible demoralization, seeing the light … it doesn’t matter so much what we call it as long as we understand what we are talking about. So the problem remains: How are we brought to this point? How do we arrive at it? Can it be precipitated, like inducing birth?

Perhaps you will be brought to this point by continual meditation on your problem, or by continuing therapy, or by a sudden realization; perhaps it will come to you as nothing more than a passing thought that has lasting resonance. I urge you to begin with the 12 steps and see where that takes you; doing such activities, if nothing else, seems to keep us attuned and alert to the necessary moment, whenever it arrives, and it always arrives in its own time.

My problem is there hasn’t been a night that has gone by that I haven’t had a “nightmare” about this guy. And the new girl. And his parents, whom I adored. A recurring dream is that I move into a new place (which I did already) and I am so excited about it, and then I walk outside, and there they are, my next-door neighbors.

I have been on a couple of dates and met some really nice guys whom I really don’t think twice about.

I know I did the right thing, but I am so embarrassed and annoyed that my subconscious will not let it go. Any suggestions on what it might take to stop these dreams/nightmares?

My subconscious would really appreciate it.

Over It But Not Really Over It

Dear Over It But Not Really,

My subconscious had a conversation with your subconscious and found out that you’re still totally in love with this guy. Your subconscious is, anyway.

Your subconscious was telling my subconscious how attractive he was and what a good time you used to have until the conversation started to really irritate me and I had to break in and say some things to both of them.

“You’re all about you, aren’t you?!” I said to your subconscious. “Here this girl is trying to get over this guy and she’s asking me for help, but you just can’t get enough of him. You keep throwing him right back in her face. What’s wrong with you?”

Now, because my subconscious and your subconscious were speaking to each other in their own special language, I can’t transcribe exactly what your subconscious was saying. But here’s a rough approximation.

“You really loved him, didn’t you?” my subconscious said.  “You really loved him and she ditched him without consulting you. That’s it, isn’t it? You felt comfortable with him screwing up all the time, not being true, not being able to settle down, not telling the truth? How can you love a guy that much who treats her so badly? Aren’t you and she one and the same? Don’t you have any regard for her? You’re just out for a good time and nothing more?

“You don’t care? Really? You’re her subconscious and you don’t really care that much what happens to her? Oh, you don’t mean that you don’t care, but that you don’t take her fears seriously because they’re groundless ego fears? That she’s not really in danger even though she thinks she is? That she doesn’t really have a broken heart even though she’s crying for months? What are you talking about? [Your subconscious can be a little arrogant and obtuse -- like a lot of subconsciouses.] It’s just “ego fear”? Come on. Really?

“So riddle me this, Her Subconscious: Where were you when she was going through all this with this guy? You were right there? Why didn’t you tell her?

“What? You liked it when he wouldn’t behave? You liked the fact that he was out of control? That is crazy! That is perverse!

“Oh. Right. You’re the subconscious. You’re supposed to be crazy and perverse.”

After having this conversation with your subconscious, I understand you much better. Your subconscious loves the jester and the cowboy and the wanderer, who make for sketchy boyfriends but your subconscious doesn’t care. It’s not that your subconscious doesn’t care about you. In fact, you are all it cares about. But it considers many of your fears to be petty, society-based fears, not grounded in spiritual reality. See, your subconscious is coming from a perspective of pretty much timelessness, infinity, no death, that kind of thing. It’s not in a hurry, your subconscious. It’s got loads of time. It always has a parking space.  When it’s just parking, it’s into parking. If it’s making love, it’s just making love. It’s just interested in what’s happening before or afterward or in different locations. That’s meaningless to the subconscious: future, past, here, there — it’s all the same. Plus, when postage rates go up, it doesn’t have to adjust the meter, if you know what I mean. (That’s the most amazing thing of all, if you’re in a small business. But you don’t know what I’m talking about now, do you, because you’re not in a small business? Well, you should be. As a hedge against inflation and joblessness.)

Anyway, this explains why you are in such a tough spot.

So what can you do?

Well, I know one thing. You have to give your subconscious what it wants, or it will make life hell.

Think of your subconscious as if it were a child and you were the adult having to pay its way and drive it around.

It’s like, OK, if it were playing baseball, it would be the one guy out there who is just enjoying the sensation of playing and doesn’t care about the rules or the score; he loves the crack of the bat and the sliding into base; he loves the feel of the clay and the grass; he loves the uniform and being out in the sun and cheering when something happens.

That’s your unconscious, or inner child, or soul, or whatever. That’s the part of you that is alive and hungry.

Your subconscious misses him more than you do. It misses the sweets. It misses the chance to be on top of the world, in the moment, laughing in the bar, completely satisfied. It misses him, how he took care of things for you, how he made things right while he was making things wrong.

Your subconscious knew all along exactly what he was like and what he was doing and that was fine.

You have no secrets from your subconscious. I think that’s where people get the notion of “God” as somehow all-knowing; it’s our projection of our own unconscious.

Your subconscious is pure knowing. It sees and knows and shrugs. It shrugs, that is, as long as it is getting what it wants, for that’s the other part of it: Your subconscious is also pure longing. It doesn’t care about the rules he broke. It just wants him back. And it will keep serving him up in dreams until it gets what it wants, which is … whatever it wants … which it will tell you about in the cryptic and maddening language of dreams and coincidence.

So what are you going to do?

You have to own it, for one thing. You have to own your own desire. You have to say, out loud, here is my desire for that guy, and it is strong, and I do want him, I want the taste of him, I want the feel of him, I want to do the things we used to do, I miss feeling the way I felt after we did the things we did, and I miss knowing that he wanted me and was there, and all the things that happened while we were together.

Your hungers have led you into bliss but also torment. You are a Western person who takes it for granted that you are in charge and that there are rules, and that a lover can strike out if he violates the rules. What you are encountering, though, is the nature of desire and the subconscious, which does not care about rules and the violation of them but only cares about vision and passion and taste and touch and wanting.

Go easy on yourself is one suggestion. Admit that you are not in charge, that your desires are bigger than you. Observe that moving and changing jobs and changing bars did not eliminate the condition of desire. That is because desire does not inhere in conditions or locations. It is in you; it is your desire. It is yours. Own it.

Satisfy it.