Afghanistan

We’re losing the war in Afghanistan, too

A human rights worker reports from the other front in the U.S. war on terror, where warlords reign supreme, music is once again banned, journalists hide from gunmen, and even the streets of Kabul are filled with fear.

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We're losing the war in Afghanistan, too

If the Winter Olympics are ever held in Kabul, the bucolic district of Paghman, just to the city’s west, will be an important site for events. Tucked into the mountains just above the city, with its scenic vistas and orchards, Paghman is the perfect base site for downhill skiing, bobsledding or luge. With the snowcapped peaks above it and the picturesque city below, it couldn’t be a better backdrop for televised winter sports.

Yet the Olympics aren’t coming anytime soon; Kabul isn’t ready quite yet. Much of the city is still in ruins, destroyed during the civil fighting here 10 years ago, and the civilian population today is still plagued by attacks from rogue troops and police, the mujahedin veterans who, with the backing and support of the United States, swept back into the city when the Taliban collapsed. Extortion, corruption and poverty are everywhere.

Paghman is a particularly bad area. I interviewed several families there last month and earlier this year, and like the people in U.S.-occupied Iraq, they described lives of constant physical threat and deprivation. Many families reported regular robberies by army and police troops there — soldiers under the command of Paghman’s local leader — as well as rapes, kidnapping and ransom schemes by local military commanders.

Even the city of Kabul, often touted as the one secure area in the country, also has problems, and the thieving gunmen that plague its streets, most people say, all come from Paghman. (Paghman is a district within Kabul province, which itself extends well beyond the city limits.)

I asked one victim in west Kabul city, who was robbed by a gang of troops, how he knew the men were from Paghman. He laughed. “I followed their footprints,” he said, explaining that on the night he was robbed, it had rained in Kabul, and the troops had left clear prints in the mud. The next day, he said, he found some Kabul policemen and they pursued the lead.

“We followed the footprints up toward Paghman. We got to a little fort, used by the army there,” he said. But then, the Kabul policemen got scared and turned back, telling the man that they could not challenge such strong military people.

Many of the footprints from crimes committed in the Kabul area lead directly to Paghman’s de facto ruler, Abdul Rabb al-Rasul Sayyaf — an archconservative Islamic fundamentalist with links to extremist Saudi groups, whose main sub-commanders are running extortion and kidnapping cartels right out of central Paghman. While Washington exults in the overthrow of the medieval Taliban regime, warlords like Sayyaf continue to enforce strict Islamic social codes including restrictions on women’s education and dress.

Sayyaf, a major mujahedin leader from the past who allied himself with the U.S. in fighting the Taliban, is one of the most powerful men in the new Afghanistan. Sayyaf’s influence extends beyond Paghman. He was an important force in creating a post-Taliban government, and he is a leading force in the country’s current efforts to adopt a new constitution. Afghanistan’s future, long-term or short-term, cannot be planned or predicted at this point without taking him into consideration.

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Most people outside of Afghanistan have the mistaken perception that the country leads a divided existence, with urban stability on the one side and rural chaos on the other. There is the city of Kabul — the conventional wisdom goes — an oasis of security in which there are embassies, an international military force, a relatively stable government, even a new Thai restaurant. Outside the city limits, though, there are the lawless rural areas in which former mujahedin warlords run wild and remnants of the Taliban maraud in the mountains. In recent days, the Taliban has escalated its attacks on the shaky, U.S.-backed government of President Hamid Karzai, killing nine police officers in eastern Afghanistan on Monday after taking four others hostage, launching a murderous attack on a district governor’s house, and ambushing Afghans who work for a British charity. In all, some 80 people have been killed in the last week, making it one of the deadliest since the U.S.-led overthrow of the Taliban regime in December 2001.

If Kabul could control the rest of the country, the hope goes, things would get better. Yet this isn’t an entirely accurate picture. In reality, the lawlessness of renegade warlords and strongmen like Sayyaf, whose troops operate in west Kabul, extends right into the city itself. The capital city’s perceived political stability is in many ways an illusion. Many of the most destabilizing figures in Afghan politics are not in the hinterlands, but right in Kabul. Numerous government officials in Kabul — many of them former commanders who received support from the United States during the 1980s and again in their fight against the Taliban — are now engaged in underhanded dealings, corruption, and human rights abuses against civilians. Several leaders, including members of the Cabinet, have been involved in attacks and death threats directed at potential rivals and critical journalists, as well as in abusing their governmental posts to increase political support. Kabul is filled with rogues and troublemakers. Sayyaf is just one of the most menacing.

Sayyaf is, basically, the political kingpin of Islamic fundamentalism in Afghanistan. He is the man who put the “Islamic” into “The Transitional Islamic State of Afghanistan,” the country’s current name (he spearheaded the effort to change the name at last year’s “loya jirga,” or grand council, charged with picking Afghanistan’s current government). An adherent of the Wahhabi doctrine of Islam, the ultra-conservative branch of Islam practiced widely in Saudi Arabia, Sayyaf was responsible for bringing many Arab fighters to Afghanistan during the 1980s to train and fight against the Soviet Union’s occupying army. He also opposed the United States’ involvement in the first Gulf War, and maintained ties through the 1990s with several anti-Western Islamic groups, including one of the more powerful fundamentalist groups in Pakistan, Jamiat-e Islami.

Sayyaf has tried to put his fundamentalism into practice through his commanders and troops. Once, last year, after arriving late to a meeting with some international legal experts, he apologized by stating that he had been instructing “his commanders” in Sharia, or Islamic law. And obviously the troops have taken his teachings to heart. Sayyaf’s men in Paghman have broken up weddings at which music is being played, and beaten up villagers for listening to music on cassette players. Paghman villagers told me a few months ago of how the governor of Paghman, a protégé of Sayyaf’s, beat up some old men at a wedding in late 2002, insulting each of them in turn for listening to music:

“He made them stand in a line, and he walked down the line, looking at each in the face. He would look at them, like he was deciding, and then he would start slapping them in the face. And as he slapped them, he would say things like, ‘Be ashamed of your acts! Look at your beard! At your age, how old you are! You should be ashamed!’ It had been the first time there was music in Paghman in a long time. There was no music when the Taliban was in power.”

Sayyaf’s power extends to the highest levels of the Afghan government. He appointed most of Afghanistan’s current judiciary — mostly clerics in rural areas — as well as many of the country’s provincial governors, especially near Kabul. The governor of Kabul province, Taj Mohammad, is one of Sayyaf’s men, and many police and intelligence officials in Kabul are primarily loyal to him. President Karzai himself is often forced to bow to Sayyaf’s demands.

This summer, Sayyaf offered a raw display of his power to two newspaper editors, Sayeed Mir Hussein Mahdavi and Ali Reza Payam Sistany, who dared to challenge his dominance in Kabul. Mahdavi and Sistany, until recently, ran a new Kabul periodical called Aftab, or the Sun, which offered a refreshingly critical perspective on the country’s political order. In early June, they wrote a series of articles harshly attacking Afghan clerical leaders, including Sayyaf and the former president of Afghanistan, Burhanuddin Rabbani (also a powerful man), both of whom are considered to be Islamic scholars.

In one of the articles, astringently titled “Holy Fascism,” Mahdavi raised questions about these leaders’ use of Islam to dominate Afghanistan’s political processes. The article was largely sarcastic, especially with regard to Sayyaf. It contained several rhetorical questions about Sayyaf and Rabbani’s wealth, inquiring how, for instance, after paying their Zakat, the religious tithe that Muslims are required to pay, “they can afford to purchase so many Four Wheel Drives [SUVs], houses, and employ a great number of servants,” and asking why, if they were such pious Muslims, they had been involved in current and past criminal activities including, “shooting of artillery, bombing, on innocent undefended civilians.” Both Rabbani and Sayyaf have “bloody hands,” the article said, because of their involvement in civil fighting in the early 1990s. The article referred to the time when the Soviet-backed regime in Afghanistan collapsed in 1992 and infighting broke out among rival mujahedin parties vying for control, during which the armies of both men were involved in shelling of civilian areas in Kabul.

Sayyaf was reportedly apoplectic when he heard about the article. The response was swift. Clerics loyal to Sayyaf, including Afghanistan’s chief justice, Fazl Ahmad Shinwari, managed to convince President Karzai to allow the men to be arrested, on the grounds that Mahdavi’s articles were blasphemous. To prove this, they pointed to the remainder of the article, in which Mahdavi suggested that the general history of Islam in Afghanistan had been almost entirely accompanied by violence and repression, and asked tough questions about why ordinary Muslims were bound by clerics’ interpretations of Islamic law — a sort of Luther-like challenge to Islamic fundamentalism.

On June 17, Mahdavi and Sistany were arrested and charged with blasphemy, typically a capital crime under Islamic law. Karzai ordered the two men released a week later, after he came under pressure from international officials and groups like Human Rights Watch, but the two then went into hiding and their newspaper was closed. Having received death threats before their arrest, the two editors understandably feared for their safety. Mahdavi tried to get protection from the United Nations, while Sistany, who is an Iranian national, sought help from the U.N. refugee agency, UNHCR.

Despite their desperate situation, both Mahdavi and Sistany still had a sense of ironic humor when I saw them in July, joking about how much more danger Karzai himself was in, for letting them go. Meeting me at a Kabul hotel, they expressed fears about their security, but managed to joke about their predicament and the United Nations’ inability to help them:

“The U.N. pressured the police to help us,” Sistany told me, laughing. “But the police only sent a few men, who were four inches shorter than me and 20 kilos lighter.” Sistany himself is a small, thin man. “Since I figured these thin men wouldn’t really help me, I sent them back to be with their families.”

Later, Sistany got a new apartment in Kabul, with help from the U.N., but he was still too scared to go outside. “I can’t even go shopping for food,” he said.

Sayyaf hasn’t commented on this case publicly, which is typical of him. Part of Sayyaf’s strength stems from the fact that he often keeps a low profile. (As do I. As a human rights researcher, I often have to lie low in Kabul, which is why I never ask to meet Sayyaf during my trips there.) He doesn’t impose himself personally in most political affairs, and when he does meet with foreigners, he knows exactly how to charm them.

An Afghan news producer described Sayyaf’s wiliness to me earlier this year: “Sayyaf has two faces, one for the Western people, and one for the fundamentalists. When the Western people go to see him, he speaks their language: progress, reconstruction, human rights and democracy. When the fundamentalists go to see him, he speaks their language: Sharia, the glory of the mujahedin, Islam. Everybody hears what they want to hear.”

The same producer also suggested that part of Sayyaf’s power derived from the large sums of money he receives from foreign sources, including Saudi religious groups — a charge reiterated by other critics.

“He has uncountable money,” he said, lowering his voice to a whisper. “He easily has handed out money to NGOs [non-governmental organizations] that are doing little projects. He gave $200,000 to a close friend of mine, for some little project. He is the most very clever leader. We have no one as politically strong as Sayyaf.”

Yet that’s not entirely true. There are other leaders in Afghanistan whose power rivals Sayyaf’s, and thus surpasses Karzai’s, both inside Kabul and in rural areas.

Afghanistan’s defense minister, Mohammad Qasim Fahim, is one of the country’s leading strongmen. Fahim, the primary ally of the U.S. in fighting the Taliban, currently commands a private militia of tens of thousands, barracked northeast of Kabul, independent of the official army. He also controls most of Afghanistan’s official military — largely composed of other militias left over from the Northern Alliance — as well as the 5,000 troops in the newly trained Afghan army. Fahim’s political base, the political organization Shura-e Nazar, is derived from the support base of the late mujahedin leader Ahmed Shah Massoud, the powerful anti-Taliban commander who was assassinated in northeast Afghanistan on Sept. 9, 2001. Fahim’s Shura-e Nazar was the primary recipient of the massive amount of cash and weapons that was funneled to the anti-Taliban resistance by the CIA in the weeks and months after the Sept. 11 attacks. (Today, Fahim continues to receive assistance from the Russian government, although this has been repeatedly denied by both Fahim and the Russian Ministry of Defense.) Officially, of course, President Karzai is the leader of the national government, but in reality, Fahim and Shura-e Nazar control most Kabul-based government offices.

One reason Fahim is so strong is that he is allied with Sayyaf, whose political networks among the country’s Pashtun population are vital to Fahim, who is ethnically Tajik. Inversely, one of the reasons Sayyaf is so strong is that he is allied with Fahim (and Shura-e Nazar). Sayyaf, despite having no governmental post, can call on the assistance of many of Kabul’s main commanders under Fahim.

Afghanistan is full of mutually reinforcing relationships like this one, on smaller local levels. These types of alliances are what the politics of Afghanistan are made of. As many Afghans point out, Karzai isn’t really the leader of Afghanistan; he’s simply a figurehead over a set of rival parties vying for control. In reality, the Afghan state is just a complicated anarchy in which various local players, with varying amounts of power, exert power over one another in different ways.

There are no functional political processes in the country, just naked power dynamics. And this is to be expected: Afghanistan’s provincial governors, village mayors and police chiefs are really only local military strongmen — usually former mujahedin — who are ostensibly allied with Karzai but ultimately loyal to no one. Many are self-sufficient, independent sovereigns over the areas under their control, and act and think as soldiers. The political dynamic resembles a battlefield, a state of war, even with Afghanistan at peace.

Most Afghans refer to their country’s local leaders as jangsalar, Dari for “warlords,” or tufangdar, “gunmen,” which is, essentially what they are. Kabul journalists use the term “warlordism” to describe the country’s core problem (which allows them not to name names). And yet warlordism also has a cause, which journalists are glad to point out if you ask them.

“The Americans,” said one newspaper editor to me, in July. “The Americans put the warlords into power.”

“Something is rotten in the Islamic State of Afghanistan,” an old Afghan is saying to me one night after dinnertime. He is a Kabuli, a local humanitarian worker, and he seems to like making literary jokes. We have just dined together on fried chicken and rice in his small apartment. He is explaining why he is pessimistic about Afghanistan’s future.

“The leaders are criminals,” he says, referring to Afghanistan’s warlords. It is a cool spring night earlier this year, and the old man is sitting on his couch across from me, lecturing me about the past. All of Afghanistan’s current military and police leaders, he says, have blood on their hands from past war crimes. Specifically, he refers to the civil fighting in Kabul from 1992 to 1995, detailing how various commanders, including Fahim and Sayyaf, were involved. They killed, he says, and now they rule.

“Like Hamlet’s uncle,” he says. “But,” he continues, “they have no remorse.”

As usual at night in Kabul, it is very dark in the apartment. There is no electricity, and the old man’s face is lit up by the ghastly white glare of a propane lamp. In fact, he looks like he could play the ghost of Hamlet’s father. He is an intellectual; he was once a professor. The dramatic lecture works well for him.

The Soviets were terrible, he admits. The regime they imposed in Afghanistan in the 1980s was relentless and cruel, and the country was a police state. But when the mujahedin took over Kabul, he says, life became “the law of the jungle.” People were made into beasts.

As the evening goes on, he brings out photographs of his youth, when he was studying abroad, before the war. He shows me pictures of him, seated with some other Afghans in Italy. He also shows me pictures from an art book filled with Picasso sculptures of nude women, one of which he calls “my mistress.” It is late and he is a little drunk: At some point in the evening, a bottle of grain alcohol has appeared, to be mixed with the warm Coca-Cola on the table — a rare event in dry Afghanistan. He sighs.

“The guys in charge now, they destroyed everything,” the old man says, referring to the civil war in Afghanistan in the early 1990s. “All the beauty in this country, and in this city, Kabul. They destroyed the natural and the art-i-fice,” he draws out the word, “I mean the flowers and the trees, and the architecture. It was beautiful here, then, very, very beautiful …”

His eyes are wet. The gaslight hisses. In the distance, there is typical Kabul night noise: It sounds like thousands of dogs are barking at each other. The old man is looking down at the Picasso sculptures, shaking his head.

Sadly, I have seen this sort of thing before: grown men reduced to tears, even when sober, describing Afghanistan before the communist revolution in 1978. When the Taliban was in power in 2001, and there was a severe drought in Afghanistan, I saw tearful Kabulis pointing to the withered grass and ruined buildings, lamenting the country’s fate. In Kandahar, in early 2002, I saw pomegranate farmers cry while talking about how their farms and gardens looked, before the Soviets came.

The dirges are a standard theme for many older Afghans when they discuss current Afghanistan. Before the war, older Afghans say, every garden in Kabul had a bevy of fruit trees: apricots, peaches, apples and pears. In the summer, the tree-lined streets were shady and the evening breeze was cool and fresh. In the winter, the distant mountains were tipped with snow, and you could sit by a stove with freshly sugared walnuts and tea, watching the children play in the snow.

A lot of foreigners who travel to Kabul don’t seem to appreciate Afghanistan’s pacific past — the fact that the country was at peace for most of the 20th century. Many journalists, when writing about their time in Afghanistan, describe the destroyed military planes and tanks lying around Kabul’s airport, the warlords, and the ruined houses that stretch for miles in south and west Kabul, as though Afghanistan has been a war zone since the beginning of time. There is not much discussion of how Afghanistan turned out as it did, of what life was like before the destruction, and — the most sensitive subject — who destroyed the country in the first place.

Of course, the question of who destroyed Afghanistan is a sensitive one, because some of the people who are implicated — like Sayyaf and Fahim — are currently in power.

It’s also a complex question, because the country was destroyed by many people, with many different motives, over a lengthy period of time. Blame tends to need a focus, but in Afghanistan, truly, blame can be thrown in all directions. One person can argue that the Soviets are the prime culprits: After all, they invaded the country in the first place. But another can point out that Kabul city was destroyed not by the Soviets, but by mujahedin parties fighting with one another after the Soviets withdrew in 1989. A third might join here: “That all happened because the Americans gave them weapons, which in turn was the result of the Soviet invasion.” And why did the Soviets invade anyway? Isn’t it true that the country was ripe for a rebellion, since Afghanistan’s feudal and paternalistic society (which the mujahedin fought to protect) was so socially unjust? Why not bring the British Empire into the equation, the Russian Tsars, Alexander the Great, and so on?

The debate can go on forever, and it probably will. But the one historic fact that seems most relevant now is that Afghanistan today is ruled, to a great extent, by some of the same mujahedin leaders who were responsible for reducing it to rubble. Many Afghans have not forgotten what happened in the early 1990s in Kabul, so they look at current leaders, like Fahim and Sayyaf, and they worry.

American officials, for their part, do not realize how important these ghosts from the past are, as they have allowed these same leaders to dominate Afghanistan’s political landscape.

I have spoken to many U.S. officials and military officers about these issues, in both Kabul and Washington, and have briefed staff in the State Department, Pentagon and National Security Council, describing this common Afghan perception about Kabul’s current leaders. I have even testified before Congress about this issue. There are signs that opinions are starting to shift in official Washington, but for the most part the Bush administration still clings to its line on Afghanistan. When confronted with complaints about warlord-dominated Afghanistan, administration officials resort to a stock “things are better than they once were” lecture: “Look, you have to appreciate the fact that the Taliban is gone. The Taliban was terrible. The Taliban beat women on the streets, and cut off people hands for petty crimes. Under the Taliban, girls couldn’t go to school and men had to grow ling beards. Today, girls are back in school and civil society is flourishing, newspapers and businesses are opening, and there is peace. Of course, there are still security problems, and remnants of the Taliban are creating problems, especially in the south and east. But for the most part, our understanding is that things are improving, and Afghanistan is on the road to recovery.”

Most officials now know better, but you’ll never hear them express their doubts in public. On Women’s Equality Day last year, President Bush issued a glowing report on Afghanistan and his administration has adhered to this theme ever since: “In Afghanistan, the Taliban used violence and fear to deny Afghan women access to education, health care, mobility, and the right to vote. Our coalition has liberated Afghanistan and restored fundamental human rights and freedoms to Afghan women, and all the people of Afghanistan. Young girls in Afghanistan are able to attend schools for the first time.”

Many Afghans, especially women, have found this sort of unfounded cheerfulness, and the comparisons to the Taliban era, annoying. (The fact is that the majority of school age girls in Afghanistan are not back in school.) One Afghan woman, an activist, put it succinctly to me in a meeting in July: “When you compare life to the Taliban, just about every situation seems like a paradise. Afghan women want their rights to be judged in the same ways women’s rights are judged in other countries. Not by the Taliban standard, but by the human rights standard.”

Across the country, Afghan activists and political opponents are tired of being told that their country is on the mend when they know it is not, and they are frustrated with the dominance of Sayyaf, Fahim and their kind. But they are even angrier about the explicit threats they receive whenever they actually challenge the warlord dominance in public.

One political organizer I ran into in July, who runs a small periodical in Kabul, told me a story that seemed to sum up the country’s warlord problem. Earlier this year, the organizer fell afoul of Sayyaf after he published an editorial in his paper that alleged the warlord might have been involved in the killing of civilians during fighting in west Kabul in 1992 and 1993. The organizer told me that the day after he published the article, he received several threatening calls from Sayyaf himself, while he was traveling to Paghman to attend a wedding there.

“When Sayyaf understood I was in Paghman, he tried to find me. He called me on my mobile phone while I was eating lunch. He asked me to come and see him.

“I said, ‘Sir, at the moment I am eating, and I cannot see you,’ But he insisted that I come to him.” But the organizer, fearing that he would be arrested, stayed where he was.

“Half an hour later he called again and he said to me that I should to come to see him. I again refused. He got angry and said, ‘You have written nonsense, trash; you have degraded me and insulted me. What you have written is an indignity for me. You have insulted and degraded the mujahedin, and you are traitors to the achievements of the jihad.’

“I said, ‘Sir, what have I done wrong? I just reflected what you say you had done in the jihad. You should not have done those deeds which you repent now.’

“‘Juan Mak,‘ he said. It means ‘Damn you, God kill you.’ Then he said, ‘You do not know what you have done. I am a jihadi leader. It is an insult to me.’

“I said, ‘Sir, please, this issue cannot be solved on the telephone. We can see each other and talk about this later.’

“He said, ‘I want you to come immediately.’”

The organizer started to fear that Sayyaf might find him in Paghman.

“Well, I left immediately with my family for Kabul. When I got back, I received another call from him. He wanted me again to come to him, but I said, ‘Sir, forgive me, I am in Kabul.’”

Later, the same organizer was visited and threatened by members of the army and Afghan intelligence service, the Amniat-e Melli.

He has kept a low profile since, and hasn’t gone back to Paghman.

John Sifton is an Afghanistan researcher with Human Rights Watch. His articles have appeared in the New York Times Magazine and the International Herald Tribune. Since 2001, he has made eight trips to Afghanistan.

Memorial Day’s lessons in amnesia

If nothing else, the holiday allows us to reflect on our commitment to forgetting bloody conflicts

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Memorial Day's lessons in amnesia (Credit: Carly Rose Hennigan via Shutterstock)
This piece originally appeared on TomDispatch.

It’s the saddest reading around: the little announcements that dribble out of the Pentagon every day or two — those terse, relatively uninformative death notices: rank; name; age; small town, suburb, or second-level city of origin; means of death (“small arms fire,” “improvised explosive device,” “the result of gunshot wounds inflicted by an individual wearing an Afghan National Army uniform,” or sometimes something vaguer like “while conducting combat operations,” “supporting Operation Enduring Freedom,” or simply no explanation at all); and the unit the dead soldier belonged to.  They are seldom 100 words, even with the usual opening line: “The Department of Defense announced today the death of a soldier who was supporting Operation Enduring Freedom.” Sometimes they include more than one death.

They are essentially bureaucratic notices designed to draw little attention to themselves.  Yet cumulatively, in their hundreds over the last decade, they represent a grim archive of America’s still ongoing, already largely forgotten second Afghan War, and I’ve read them obsessively for years.

Into the Memory Hole

May is the official month of remembrance when it comes to our war dead, ending as it does on the long Memorial Day weekend when Americans typically take to the road and kill themselves and each other in far greater numbers than will die in Afghanistan.  It’s a weekend for which the police tend to predict rising fatalities and news reports tend to celebrate any declines in deaths on our roads and highways.

Quiz Americans and a surprising number undoubtedly won’t have thought about the “memorial” in Memorial Day at all — especially now that it’s largely a marker of the start of summer and an excuse for cookouts.

How many today are aware that, as Decoration Day, it began in 1865 in a nation still torn by grief over the loss of — we now know – up to 750,000 dead in the first modern war, a wrenching civil catastrophe in a then-smaller and still under-populated country?  How many know that the first Decoration Day was held in 1865 with 10,000 freed slaves and some Union soldiers parading on a Charleston, South Carolina, race track previously frequented by planters and transformed in wartime into a grim outdoor prison?  The former slaves were honoring Union prisoners who had died there and been hastily buried in unmarked graves, but as historian Kenneth Jackson has written, they were also offering “a declaration of the meaning of the war and of their own freedom.”

Those ceremonies migrated north in 1866, became official at national cemeteries in 1868, and grew into ever more elaborate civic remembrances over the years.  Even the South, which had previously marked its grief separately, began to take part after World War I as the ceremonies were extended to the remembrance of all American war dead.  Only in 1968, in the midst of another deeply unpopular war, did Congress make it official as Memorial Day, creating the now traditional long holiday weekend.

And yet, when it comes to the major war the United States is still fighting, now in its 11th year, the word remembrance is surely inappropriate, as is the “Memorial” in Memorial Day.  It’s not just that the dead of the Afghan War have largely been tossed down the memory hole of history (even if they do get official attention on Memorial Day itself).  Even the fact that Americans are still dying in Afghanistan seems largely to have been forgotten, along with the war itself.

As the endlessly plummeting opinion polls indicate, the Afghan War is one Americans would clearly prefer to forget — yesterday, not tomorrow.  It was, in fact, regularly classified as “the forgotten war” almost from the moment that the Bush administration turned its attention to the invasion of Iraq in 2002 and so declared its urge to create a Pax Americana in the Greater Middle East.  Despite the massive “surge” of troops, special operations forces, CIA agents, and civilian personnel sent to Afghanistan by President Obama in 2009-2010, and the ending of the military part of the Iraq debacle in 2011, the Afghan War has never made it out of the grave of forgetfulness to which it was so early consigned.

Count on one thing: there will be no Afghan version of Maya Lin, no Afghan Wall on the National Mall.  Unlike the Vietnam conflict, tens of thousands of books won’t be pouring out for decades to come arguing passionately about the conflict.  There may not even be a “who lost Afghanistan” debate in its aftermath.

Few Afghan veterans are likely to return from the war to infuse with new energy an antiwar movement that remains small indeed, nor will they worry about being “spit upon.”  There will be little controversy.  They — their traumas and their wounds — will, like so many bureaucratic notices, disappear into the American ether, leaving behind only an emptiness and misery, here and in Afghanistan, as perhaps befits a bankrupting, never-ending imperial war on the global frontiers.

Whistling Past the Graveyard of Empires

If nothing else, the path to American amnesia is worth recalling on this Memorial Day.

Though few here remember it that way, the invasion of Afghanistan was launched on a cult of the dead.  These were the dead civilians from the Twin Towers in New York City.  It was to their memory that the only “Wall” of this era — the 9/11 Memorial at Ground Zero in lower Manhattan — has been built.  Theirs are the biographies that are still remembered in annual rites nationwide.  They are, and remain, the dead of the Afghan War, even though they died before it began.

On the other hand, from the moment the invasion of Afghanistan was launched, how to deal with the actual American war dead was always considered a problematic matter.  The Bush administration and the military high command, with the Vietnam War still etched in their collective memories, feared those uniformed bodies coming home (as they feared and banishedthe “body count” of enemy dead in the field).  They remembered the return of the “body bags” of the Vietnam era as a kind of nightmare, stoking a fierce antiwar movement, which they were determined not to see repeated.

As a result, in the early years of the Afghan and then Iraq wars, the Bush administration took relatively draconian steps to cut the media off from any images of the returning war dead.  They strictly enforced a Pentagon ban, in existence since the first Gulf War, on media coverage and images of the coffins arriving from the war fronts at Dover Air Force Base in Delaware.  At the same time, much publicity was given to the way President Bush met privately and emotionally — theoretically beyond the view of the media — with the families of the dead.

And yet, banned or not, for a period the war dead proliferated.  In those early years of Washington’s two increasingly catastrophic wars on the Eurasian mainland, newspapers regularly produced full-page or double-page “walls of heroes” with tiny images of the faces of the American dead, while their names were repeatedly read in somber tones on television.  In a similar fashion, the antiwar movement toured the country with little “cemeteries” or displays of combat boots representing the war dead.

The Pentagon ban ended with the arrival of the Obama administration.  In October 2009, six months after the Pentagon rescinded it, in an obvious rebuke to his predecessor, President Obama traveled to Dover Air Base.  There, inside a plane bringing the bodies of the dead home, he reportedly prayed over the coffins and was later photographed offering a salute as one of them was carried off the plane. But by the time the arrival of the dead could be covered, few seemed to care.

The Bush administration, it turns out, needn’t have worried.  In an America largely detached from war, the Iraq War would end without fanfare or anyone here visibly giving much of a damn.  Similarly, the Afghan War would continue to limp from one disaster to the next, from an American “kill team” murdering Afghan civilians “for sport” to troops urinating on Afghan corpses (and videotaping the event), or mugging for the camera with enemy body parts, or an American sergeant running amok, or the burning of Korans, or the raising of an SS banner.  And, of course, ever more regularly, ever more unnervingly, Afghan “allies” would turn their guns on American and NATO troops and blow them away.  It’s a phenomenon almost unheard of in such wars, but so common in Afghanistan these days that it’s gotten its own label: “green-on-blue violence.”

This has been the road to oblivion and it’s paved with forgotten bodies.  Forgetfulness, of course, comes at a price, which includes the escalating long-term costs of paying for the American war-wounded and war-traumatized.  On this Memorial Day, there will undoubtedly be much cant in the form of tributes to “our heroes” and then, Tuesday morning, when the mangled cars have been towed away, the barbeque grills cleaned, and the “heroes” set aside, the forgetting will continue.  If the Obama administration has its way and American special operations forces, trainers, and advisors in reduced but still significant numbers remain in Afghanistan until perhaps 2024, we have more than another decade of forgetting ahead of us in a tragedy that will, by then, be beyond all comprehension.

Afghanistan has often enough been called “the graveyard of empires.”  Americans have made it a habit to whistle past that graveyard, looking the other way — a form of obliviousness much aided by the fact that the American war dead conveniently come from the less well known or forgotten places in our country.  They are so much easier to ignore thanks to that.

Except in their hometowns, how easy the war dead are to forget in an era when corporations go to war but Americans largely don’t.  So far, 1,980 American military personnel (and significant but largely unacknowledged numbers of private contractors) have died in Afghanistan, as have 1,028 NATO and allied troops, and (despite U.N. efforts to count them) unknown but staggering numbers of Afghans.

So far in the month of May, 22 American dead have been listed in those Pentagon announcements.  If you want a little memorial to a war that shouldn’t be, check out their hometowns and you’ll experience a kind of modern graveyard poetry.  Consider it an elegy to the dead of second- or third-tier cities, suburbs, and small towns whose names are resonant exactly because they are part of your country, but seldom or never heard by you.

Here, then, on this Memorial Day, are not the names of the May dead, but of their hometowns, announcement by announcement, placed at the graveside of a war that we can’t bear to remember and that simply won’t go away.  If it’s the undead of wars, the deaths from it remain a quiet crime against American humanity:

Spencerport, New York

Wichita, Kansas

Warren, Arkansas

West Chester, Ohio

Alameda, California

Charlotte, North Carolina

Stow, Ohio

Clarksville, Tennessee

Chico, California

Jeffersonville, Kentucky

Yuma, Arizona

Normangee, Texas

Round Rock, Texas

Rolla, Missouri

Lucerne Valley, California

Las Cruses, New Mexico

Fort Wayne, Indiana

Overland Park, Kansas

Wheaton, Illinois

Lawton, Oklahoma

Prince George, Virginia

Terre Haute, Indiana.

As long as the hometowns pile up, no one should rest in peace.

Tom Engelhardt, co-founder of the American Empire Project and the author of ”The American Way of War: How Bush’s Wars Became Obama’s“ as well as ”The End of Victory Culture,” runs the Nation Institute’s TomDispatch.com. His latest book is ”The United States of Fear“ (Haymarket Books). To listen to Timothy MacBain’s latest Tomcast audio interview in which he discusses what Americans should consider remembering on Memorial Day, click here or download it to your iPod here.

[Note on Further Reading: For those interested in exploring the history of Memorial Day, there’s no better place to visit than the always fascinating website History News Network.  For carefully put together records on American and NATO deaths in Afghanistan, visiticasualties.org.  Simply to keep up on American war news, not always the easiest thing in the mainstream media these days, make sure to visit Antiwar.com (as I do daily).]

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Tom Engelhardt, co-founder of the American Empire Project, runs the Nation Institute's TomDispatch.com. His latest book, "The United States of Fear" (Haymarket Books), has just been published.

Where the wounded are

Wars don't just cause casualties among soldiers, they drain medical staff. I traveled to see the costs firsthand

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Where the wounded areA soldier is prepared for an operation at Landstuhl Regional Medical Center. (Credit: Reuters/Kai Pfaffenbach)

The weather’s getting warmer in Afghanistan and the war there is heating up again. That means – as it has meant every year for more than a decade — that the pace will quicken at the Landstuhl Regional Medical Center in Germany. More casualties will be brought to this largest American military hospital outside the United States. The Critical Care Air Transport teams and their C-17 Globemasters will fly in from “downrange,” as they call the Afghan battleground, and the injured will be brought by ambulance bus from nearby Ramstein Air Force Base to the hospital front door.

I spent a few days at Landstuhl recently, one of a group of writers from the Writers Guild Initiative, part of the Writers Guild of America, East Foundation (Full disclosure and just to add to the confusion: I’m president of the Writers Guild, East, the union with which the foundation’s affiliated).

For the last four years, the foundation has been conducting writing workshops. The project began with professional writers from stage, TV and movies mentoring veterans from the Iraq and Afghan wars, working with them on writing exercises and projects ranging from memoirs and blogs to children’s books, screenplays and sci-fi novels. Recently, in collaboration with the Wounded Warrior Project, the foundation started similar workshops with caregivers, the loved ones of veterans helping them through the aftermath of catastrophic injuries.

Now, Wounded Warrior had asked some of us to come to Landstuhl to meet with the medical staff there. Some 3,000 strong, military and civilian, they work ceaselessly in what has become one of the busiest trauma centers in the world, helping between 20,000 and 30,000 patients a year (not just from the battlefield, but also military and their dependents from all over Europe, Africa and much of Asia).

Landstuhl is where the victims of the 1983 bombing of the U.S. Marines Corps barracks in Beirut were brought; Bosnian refugees from the Sarajevo marketplace bombing in 1994, too, wounded from the American embassy bombing in Kenya in 1998 and the 2000 attack on USS Cole. During the first Gulf War, more than 4,000 service members were treated at Landstuhl, as have been men and women fighting in the Balkans and Somalia. Since 9/11, the hospital has treated coalition troops from 44 different countries.

They compare this hospital to the center of an hourglass; it’s the midpoint between a combat injury and treatment in the field and then subsequent care back in the States or other home country. Or it’s where a service member is treated and then sent back into battle.

The staff at Landstuhl sees the wounded at their worst. Many who arrive suffer from multiple injuries – “polytrauma” so extensive that several teams of surgeons with different specialties – neurological, thoracic, ear and eye, facial reconstruction and orthopedic, among others — may work on an individual patient, often simultaneously. Bodies are blown apart or crushed by IEDs, grenades and suicide bombs, but so skillful are the medical teams there, so advanced the techniques and technology, Landstuhl’s survival rate runs as high as 99.5 percent. (The survival rate among American wounded in World War II was 70 percent.)

But all that success takes a toll. One of the little discussed but potent side effects of war is what’s called combat and occupational stress Rreaction or secondary traumatic stress disorder. Compassion fatigue.

After all the years of fighting in Iraq and Afghanistan, many of the doctors, nurses and other staff at Landstuhl are exhausted or worse. Given what they’ve seen — the horrific wounds and amputations, the infection, agony and grief – some walk around “like zombies,” one therapist said. Feelings of empathy and kindness yield to loneliness, despair and burnout.

Many of the compassion fatigue symptoms are similar to post-traumatic stress disorder  – physical effects like headaches, gastrointestinal problems, reproductive troubles, as well as mental  — nightmares, flashbacks, anxiety, emotional distance, isolation and more.

Working with physically damaged men and women who are so deeply traumatized rubs off. The emotional rawness is contagious. A hospital handout on PTSD understatedly reads, “When life-changing events occur, perceptions about the world may change. For example, before soldiers experience combat trauma, they may think the world is safe. Following combat, a soldier’s perceptions may change — a majority of the world may now seem unsafe.”

That’s why returning vets may reflexively search alongside a U.S. interstate highway for roadside bombs, only shop at Walmart at 3 in the morning, or worry to excess that their children’s school will be attacked by terrorists. And it’s why after hearing the stories of their patients, reliving the horrors of war, watching them endure pain and sometimes countless operations, medical practitioners can suffer from the same fears — whether it’s the surgeon who heals the wounds, the psychiatrist who probes the mind for the source of anguish or even the clean-up staff decontaminating and removing the blood from surgical tools.

Combine that with homesickness, the high operational tempo of Landstuhl, the low tolerance for mistakes, the downtime when the mind takes over and remembers every awful experience. It’s a dangerous, often unhealthy mix.

And so, on a Saturday morning, we writers sat down with a bunch of men and women who work at Landstuhl and other nearby medical facilities. There were 14 of us and t32 or so of them. We broke into small groups – two writers working with a group of two to four hospital staff.

My colleague Susanna and I mentored four – a male Army nurse and a female Navy nurse, a physical therapist and a developmental pediatric psychiatrist. We weren’t there to interview or pry; they would tell us what they wanted us to know when they wished, their stories slowly emerging from conversation and the brief writing exercises we gave them.

The male nurse had been in Special Ops, the Navy, Marines and Army; he was reluctant to talk of what he had experienced but wanted to examine themes of good and evil in an epic novel. The physical therapist told us she wanted to explore the mind-body connection, perhaps with a blog; the Navy nurse spoke of her feelings for the soldiers she took care of from the Republic of Georgia, the former Soviet state, now independent. (By the end of the year, Georgia, aiming at membership in NATO, will have some 1,500 troops in Afghanistan.) She had learned how to bake for them the Georgian national dish, khachapuri, a cheese-filled bread; now she wants to write a cookbook.

For two days, we talked and they wrote, we recommended books and movies, they told us about the ones they loved. Tears were shed as stories and memories came to the surface, many too private to relate here. Over the coming weeks and months, we’ll stay in touch via email and meet again; trying to be of assistance as they write to express their thoughts and feelings, to tell their stories.

Do the workshops help? Hard to measure, but intuitively it feels as if they do, that in the talking and writing comes self-awareness and some measure of equanimity. And selfishly, for those of us who serve as writer-mentors, the benefits are enormous and fulfilling.

But the statistics are alarming. According to NBC News, “The Pentagon counts more than 6,300 American dead and 33,000 wounded in action in Iraq and Afghanistan. A Rand Corp study estimates that as many as 300,000 post-9/11 veterans suffer from PTSD or major depression, and about 320,000 may have experienced traumatic brain injuries, mainly from bombs.” The number of civilian fatalities in Iraq and Afghanistan remains uncertain but a Brown University study last year reported at least 132,000.

Meanwhile, there are still nearly 90,000 American troops in Afghanistan.  More will die and be wounded. President Obama has pledged their complete departure in 2014.

But even after that, the work at Landstuhl will go on. There are still nearly 300,000 American military personnel overseas, plus family members. Landstuhl will take care of many of them. And, says one of the hospital’s surgeons, with a sigh of resignation, “There will always be the Middle East.”

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Michael Winship is senior writing fellow at Demos and a senior writer of the new series, Moyers & Company, airing on public television.

NATO invites Pakistan to summit

A sign that Islamabad is ready to reopen its western border to NATO troops on their way to Afghanistan

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NATO invites Pakistan to summitOil tankers, which were used to transport NATO fuel supplies to Afghanistan, are parked at a compound in Karachi, Pakistan, Tuesday, May 15, 2012. NATO on Tuesday invited Pakistani President Asif Ali Zardari to the alliance's summit in Chicago, after signs that the country could be moving to reopen its Afghan border to NATO military supplies. (AP Photo/Shakil Adil)(Credit: AP)

ISLAMABAD (AP) — NATO on Tuesday invited Pakistan’s president to the upcoming Chicago summit on Afghanistan, the strongest sign yet that Islamabad is ready to reopen its western border to U.S. and NATO military supplies heading to the war in the neighboring country.

Pakistan blocked the routes in November after American airstrikes killed 24 of its troops on the Afghan border. The attack sent ties between Washington and Islamabad to new lows, threatening regional cooperation needed for negotiating an end to the Afghan war.

The U.S. expressed regret for the airstrikes and has been quietly pressing Pakistan to reopen the routes over the last two weeks. Washington and NATO stepped up those efforts in recent days by making it clear Islamabad would not be welcome at the two-day summit beginning Sunday in Chicago unless it did so.

NATO Secretary-General Anders Fogh Rasmussen phoned President Asif Ali Zardari on Tuesday afternoon to invite him to the meeting, according to a statement from the Pakistan government and NATO.

“This meeting will underline the strong commitment of the international community to the people of Afghanistan and to its future,” NATO spokeswoman Oana Lungescu said in Brussels, where the alliance is based. “Pakistan has an important role to play in that future.”

In Islamabad, Zardari’s spokesman Farhatullah Babar said the president would consider the invitation, which he said was not linked to any reopening of the supply lines.

The invite came hours ahead of a meeting in Pakistan of civilian and military leaders to discuss the supply line blockade. A lawmaker said participants would consider reopening the routes. Their recommendations would be sent to the Cabinet, which will meet on Wednesday to formally approve the decision, he said on condition of anonymity to discuss the sensitive matter.

A NATO diplomat in Brussels, also speaking condition of anonymity for the same reason, said the invitation to Zardari was meant as an inducement to the Pakistani government to reopen the borders.

By maintaining the blockade, Pakistan’s teetering economy risked missing out on millions of dollars in international development and loans, as well military aid. It was also facing the prospect of being left out of discussions on the future of Afghanistan.

The blockade forced NATO to reorient its logistics chain to more expensive routes across Russia and Central Asia. While the war effort has not suffered, the Pakistani routes will be more important in coming months as NATO begins to pull out of Afghanistan, with a 2014 deadline for the withdrawal of all foreign combat troops.

Pakistan sought to use the deadly American air strikes in November to extract new terms from the United States in what has always been a tense and largely transactional relationship. The government has said it wants more money from the U.S. and NATO for hosting the supply routes, something Washington has indicated it could do.

The country’s parliament also demanded an apology from Washington for the border incident, and an end to America’s drone strike campaign against militants in northwestern Pakistan, but neither appears likely, U.S. officials say. Negotiators from both countries have been discussing the drone strikes, which are unpopular in Pakistan, but Washington has said it will not stop them because they are vital to keeping al-Qaida on the defensive.

Pakistani Foreign Minister Hina Rabbani Khar said Monday that Islamabad had made the right decision to close the border, but strongly suggested that it was time to reopen it, saying that Pakistan couldn’t afford to alienate the world for much longer.

Pakistan has some bargaining power of its own because its cooperation is seen as important to striking a peace deal with the Taliban and their allies in Afghanistan that would allow foreign troops to withdraw without sending the nation into further chaos.

The weak government risks some backlash from nationalist and Islamist groups, as well as militants, by reopening the supply lines. But the powerful army, which has influence over much of the country’s media and some of its most firebrand politicians and clerics, is likely to tamp down the outrage.

More than 50 heads of state will attend the meeting in Chicago, including President Barack Obama who will be speaking in his hometown.

In Kabul, Afghanistan’s deputy foreign minister Jawed Ludin said there are “some positive signs from Pakistan.”

“It may be resolved today or tomorrow, but as it stands, it’s still unresolved,” Ludin told reporters on Tuesday.

___

Lekic reported from Brussels. Associated Press writers Deb Riechmann in Kabul and Munir Ahmed in Islamabad contributed to this report.

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Afghanistan, I can’t quit you

My mom pushed me to join the Marines. Now that she's gone, I'm still drawn to war zones

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Afghanistan, I can't quit youA child flies a kite in Kabul on Tuesday Mar. 27, 2012. (Credit: Geoffrey Ingersoll)

The heat. That’s what I remember most. Shimmery and bright. Blinding. Stifling. Heeee-eeaat.

The kind that’s not just on you, wrapped around you, but balled up and pulsing inside you — a desert blanket with teeth. It’s a type of heat that makes your skin cry and your eyeballs sweat, even in the shade; heat like a predator you can’t run away from.

I notice it right as I get off the plane — not just the degrees but also the dust. Dust you can smell, kicked up by a thousand years of struggle. In a region this old, I’m sure each breath carries a dose of unintended history: Inhale, Alexander the Great; exhale, the Ottoman Empire; inhale, the USSR; exhale, the Taliban.

And now, at 90,000 troops, it’s America’s turn.

I have my own history.

A week from now, it’ll be a year since my mother passed. Horrific car accident, traumatic brain injury. It wasn’t the first TBI I’d seen, but I hope it’s the last.

She’s the reason I and my brothers joined the Marines.

The last time I was in a war zone, though, it was Iraq. Anbar. Operation Iraqi Freedom. I was also a journalist — Marine combat correspondent, a Private Joker, like Full Metal Jacket.

“Get rid of that peace pin and get with the winning team, kid,” the Colonel says to Joker.

Yeah that was me, Raptor Man and Joker rolled into one person, hopping around the combat zone with a camera. By the end, I could tell you the type of helicopter approaching just from the sound alone.

I remember we were all terrified of roadside bombs. Nothing could rip the life out of you as quick as an improvised explosive device. Practically invisible. Pressure plates. Propane tanks. Shaped charges and command det. Incendiary bombs frying the flesh right off your bones, and tank mines turning tons of Humvee steel into an indistinguishable mess, quick as a red-light-running SUV.

Mom’s car was like that, nearly indistinguishable. Her crimson “Marine Mom” plate was bent and hanging from the front. In the backseat, purchased moments before impact, was a mangled case of Rolling Rock, the beer we all loved to drink together when the boys and I were home. When it happened, Mom was getting ready for us to come home again. The green glass from the bottles spread around the demolished Ford at a scarred Pennsylvania crossroad.

She told me once that she had cried every night during my first deployment in 2006. I deployed again in 2008. Long before I even went to bootcamp, though, she had told me she always pictured me living out of a backpack in some foreign country, carrying around a camera and a notepad.

I land in Kabul with a bit more than that. I have a pelican case of camera gear, a backpack, a duffel bag and an old Corps Alice pack. Double of everything; redundancy is key.

The big difference here is that I don’t have the Marine Corps to back me up. I’m alone in my own zone, no Conex box full of extra camera bodies, batteries and lenses. What I have is what I got.

I’m used to freedom. During deployments as a combat correspondent, or “CC,” I had an almost insane amount of freedom. I could be in Baghdad on Sunday, Ramadi on Wednesday, and Mosul by the weekend. I was one of a very select group of “non-rate” entry level Marines who could justifiably look in a colonel’s eye and ask, “Why?”

Also, I had a top-down, bottom-up view of the battlefield. I was included in high-viz command briefs as well as presence patrols.

The only problem was the multilevel public affairs web, a dicey bureaucracy hell-bent on “happy glad” editing and stories that reflect rosily on the command staff. It’s like the scene in “Full Metal Jacket,” written by a former combat correspondent in a short story called “Short Times”:

“So you didn’t see any enemy bodies, no casualties?” says the public affairs officer.

“They must have carried them all away,” says Joker.

“No blood trails?”

“It was raining.”

“Well, throw in one casualty, say, a dead officer; grunts love to read about dead officers,” says the PAO.

“How ’bout a General?”

Yes, I’ll admit, Military Public Affairs was a spin machine I desperately wanted to be free of. Full of “command messages,” clever omissions and helpful little edits.

Criticism at all was out of the question. I guess the idea was that we got enough of that from the civilian side of coverage. But to even call what we did “coverage” would be a bit of a misnomer. It was more like public relations with a journalism arm.

It’s like this. Ribbon cuttings: The General stands there smiling in front of a new clinic, and I take the standard big-scissor picture — snap. He and some Iraqi leader shake hands then — snap snap — and everyone’s happy right? But there are no details about how much we paid and how long it took to finish the project. I can’t even mention that there’s no electricity or acknowledge the smell of shit in the air, wafting from a waterless outhouse just meters from the building.

I saw a little boy come running out of it, smiling, excited the Americans came to visit, and I walk over to take a look inside. A huge pile of human shit intermixed with, strangely enough, pages from prominent American magazines. A smeared Vogue cover; I think I see Esquire, too, and then Johnny Depp peers at me from between turds, flies kissing his face like teenage girls probably do to their posters back home.

It was all so very strange, ignoring details like this, simply because “civilian journalists” don’t want to reflect harshly on command or the military, in general.

Don’t get me wrong, though, I’m not here to pull the rug out from anyone’s feet. I’m not looking for a runaway general, or a hard-hitting expose.

See, I understand that despite what the news media, pundits and commanding generals say, the reality of war is wall-to-wall gray. It may look cut and dry, good and evil, right and wrong, but on the ground, the moral abyss that stretches between weapon sights and targets contextualizes even the most distilled aspect of human struggle: Kill or be killed.

Death, like a black hole, distorts everything around it.

Speaking of death, once I arrive in Kabul city, what I’m wishing for is a little more security. As an independent operator, I’m not as comfortable as I once was rolling around with 50 well-armed 19-year-old Marines.

My travel isn’t so structured. Sit. Stand. Sleep. Get the bags off the truck, Private. Move the bags over here. Now over there. Eat. Form up. Go away. Get together. Load up. Strap in. I said: Strap. In. A C130 from Kuwait, and then you’re in the shit.

Not so now. I land in Kabul a disoriented mess. I’m not with DynCorp or Raytheon. I’m not a former SEAL with Blackwater. There’s no burly white guy waiting at the gate with a sign bearing my name.

I’m a freelance journalist. I have to rely on some tiny, jumpy Afghan who’s looking to make a quick buck to help me get my bags, fill out forms and register with the government. Then my “fixer,” a journalist facilitator, shows up with his driver and car.

Still, they are Afghans, it is not a Humvee and I am not surrounded by armed service members who are eager to dispatch my enemies.

I’ve come a long way from being that aimless college grad living in his mom’s basement. I remember I had recently become a Teach for America reject. She called me upstairs not long after I got the rejection letter. It was the afternoon. I probably still had bed hair, my breath a mixture of cold pizza and coffee.

I’ll never forget her ultimatum: “Either you go back to school …”

With my habit for whiskey? No. No more school.

“you get your teaching credentials and teach down by your father …”

In South Carolina, nah, I’ll pass. What’s the last one?

“or you enlist in the Marines.”

What? Really?

“I know a recruiter …” — undoubtedly from her days as a high school front desk secretary — “Gunnery Sergeant Fannel. You can call him right now if you want.”

Hmmm … “What’s the number?”

Years later, seeing me as a success, my two brothers would follow suit.

When I do finally meet a service member in Kabul to pick up my media credentials from the local base, he drives out of the entry control point in a lumbering “hard skin” vehicle (one that looks like a regular SUV except it’s armored).

He gets no farther than about 50 feet from the ECP, parks and gets out. He’s totally covered in protective equipment.

I see now how ridiculous we Americans sometimes look to the locals. Obsessed with protection to the point that the protection itself actually makes us slower and more apt to trip, stumble, or get caught up — in a lot of ways more vulnerable.

Also, it acts as a very ostentatious barrier between us and the Afghans.

This is not the first time I get the perspective of the locals. Another big difference this time is that I’ve given myself a week in the mix before I have to meet up for my flight out to Camp Leatherneck and the Marine units with whom I’ll embed.

So I have a week to tool around Afghanistan, free as a bird flapping in the breeze, and my perspective is not solely limited to that of the military. It’s important, I believe, to talk to the people and get to know them. I think the Marines would agree that talking to the people was no small part of their success in Anbar during the “Awakening” in ’07 and ’08. I hope it will be a part of my success as a reporter, this time on the civilian side.

The first time I was in Iraq, I’ll admit that I hated all of them. A deep, scornful hatred, like black syrup pumping thick through my heart. A hawk that eats foreign policy hawks for breakfast, I wanted to glass the whole country.

Second time around, tasked with transition teams, I got to know a lot of Iraqis. Picked up a little Arabic. I began to understand them as a people, their generational struggle to exist beneath the iron arm of Saddam’s royal tyranny.

You can Monday-morning-quarterback the shit out of our operation — whether it was legal or not, how it was handled, etc. But in between the lines of the opinion sections of the Wall Street Journal and the New York Times, it’s prudent to understand that real people with families, mothers, fathers, sons, daughters, dreams and nightmares — actual human beings — are trying to exist and cope with a never-ending cycle of trauma.

The Iraqis used to laugh at the American concept of post-traumatic stress disorder. Actually laugh. They’d say, “PTSD? Look at our children; they’ve grown up with PTSD.”

The Afghans are no different. In fact, they’re worse.

I cruise out west, to Kunduz, to the farms and the bazaars. I talk to farmers, fishermen and kids. Inside the city, I talk to prominent businessmen and city officials. In the park, I talk to regular citizens and even senior citizens as they play chess.

I go up into the mountain slums and give bubblegum to the children. I ask them what they want to be when they grow up, what they learn at school, and who their heroes are.

“John Cena!” Yells one kid, scrunching into a wrestler pose and smiling.

What amazes me is the amount of hope. It’s understandable when a kid in New Jersey tells you he wants to be a firefighter or a doctor. Every kid here either wants to be a doctor or an engineer. It strums a chord of sorrow in me so deep that it takes all I can to ignore it; as I watch a toddler paw through an open sewer, it takes all I have to keep a straight face while I carry on a conversation with children who have lived nothing but war.

The city scene is what we would think of as post-apocalyptic. So is most of the countryside and suburbs, all the bazaars and farms. There is tinge of post-apocalypse everywhere. Not like Iraq, though. In Iraq, in Baghdad, they remembered once that their city was beautiful.

Here it is not so much post-, but also during, maybe even pre-. Even the parents of those children grew up in war. The Russians held ground in the ’80s. The Taliban ran a regime of fire in the ’90s. Now unfinished, unoccupied buildings dot the landscape as proof (alongside the looming U.S. withdrawal deadline) that the crooked fingers of 2008′s economic apocalypse reach even into the darkest depths of war.

And once we go, where does that leave them? Most of them think Pakistan or Iran will take over. The optimists hope Russia or China will gain influence. Either way, the vast majority want the U.S. to stay.

It’s funny, they refer to their country as the football field where armies come to compete for global dominance.

Regardless, I find they are a proud, strong and courteous people. They are also willing to fight for their country, which I find out once I get to Delaram II, a Marine base in Helmand.

After spending a week in Kabul and the surrounding area, I meet up with my military liaison and catch a flight south, to Camp Leatherneck and then down to Delaram II, to embed with a Marine Advisory Team.

I realize things are really different once a Marine — one who would have drastically outranked me –calls me “sir.”

“You don’t have to call me sir, dude. Geoff will do just fine.”

I realize I’ve just called a Gunnery Sergeant “dude.” Yes, as opposed to being a guy in uniform with a camera, now I’m just a guy with a camera. The distance, regardless of my history, is palpable, typified by an intelligence lieutenant who stammers through an interview, unsure exactly of what to divulge.

Finally, for me, it begins to sink in that the phrase, “Once a Marine, always a Marine,” is literally just that: a phrase.

The unit here is “advising” a brigade of the Afghan National Army. My first day there, the Afghan army simultaneously repels an enemy assault and finds some IEDs. They do both to a degree satisfactory to Marine standards, except they bring the IEDs back on the base, sending the Marines into a tizzy.

Marine explosive ordinance disposal appears to take care of the bombs (it turns out, they were inert anyway), and I find myself an interpreter so that I can talk to the Afghan chain of command. I think I’m going to focus on them more than the Marines, who are due to leave in the next two years anyway.

Inside the Afghan command center, I am alone, aside from the interpreter. No Marine Gunny. No PAO.

So there is freedom, and there is also more of a degree of objectivity, but objectivity is a relative concept. I know I have more latitude, but I also have more time. There’s no quota. I can focus on whatever I want (there’s a motorcycle-riding General here whom I’ve pretty much pegged for my next piece).

I guess that just leaves the question: Why? Why did I come back?

I’ve wondered that myself quite often. I remember on that last plane ride out, after my second deployment, there was a soul-deep sigh when the bird finally left the ground. Thank God, I thought, I have all my fingers and all my toes, all my limbs, all my skin, and I’m out. I don’t ever have to come back.

But here I am. Again.

Maybe I want action. Or maybe it’s that writers write what they know. It could even be that I miss the Corps. But that’s not quite right.

I know that I want to offer a voice to voiceless people. I know that I want to see the truth — report the truth — in depth. And I know that, if not for anyone but my little brothers, I want to tell the stories of 19-year-old Marines — Americans who were as old as those Afghan children when the planes took down our towers.

The truth is I don’t really know why. It could be many things.

It could even be my mother, whom I still see in my dreams, and the drive to be the man she dreamed me to be. I wish the nearest Rolling Rock wasn’t 4,000 miles away.

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Geoffrey Ingersoll is a freelance journalist, documentarian, writer, photographer, and veteran of Operation Iraqi Freedom. He is the recipient of the Sam Stavisky Award for Combat Reporting.

What Obama didn’t mention in Kabul

Just outside the Afghan capital, the Taliban is in control and preparing for a wider war

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What Obama didn't mention in KabulPresident Barack Obama addresses troops at Bagram Air Field, Afghanistan, Wednesday, May 2, 2012. (AP Photo/Charles Dharapak)(Credit: AP)
This article originally appeared on GlobalPost.

MAHMUD RAQI, Afghanistan — The office of Kapisa’s governor sits high on a hilltop overlooking the provincial capital, Mahmud Raqi. It has a beautiful view of the river below and the mountains, trees and fields that stretch into the distance.

Global PostBeneath the tranquil surface, however, lies a grim truth. Just outside town roadside bombs are planted to target NATO convoys.

This is one of Afghanistan’s forgotten battlegrounds, a place quietly unraveling as Washington debates the future of the war. Behind the calm facade is a strategically vital part of the country with a fragile security situation that shows every sign of worsening.

Kapisa is barely an hour’s drive north of Kabul, yet two of its seven districts have been in insurgent hands for years, according to local residents, politicians and officials. One is Tagab, where the Taliban stop and search vehicles, run a shadow judicial system and stage regular attacks on foreign and Afghan troops.

“The government does not have control there. I am the representative of the people and I cannot go without employing very heavy security,” said Al Haj Khoja Ghulam Mohammed Zamaray, deputy leader of the provincial council.

Conditions are arguably even more extreme in Alasay. A June 2009 U.S. embassy cable published by WikiLeaks described the militants as having “relative freedom of movement well inside putative secure areas” there. With NATO having since left the district, that has not changed. Elders and members of parliament all insist the Taliban walk openly in the local bazaar.

Similar situations can be found across rural Afghanistan, but history shows events in Kapisa are of particular concern. Guerrillas resisting the Soviet occupation in the 1980s traveled here from safe havens in Pakistan, via the provinces of Kunar and Laghman. It put them within striking distance of the Afghan capital and Bagram air base — then an important Russian facility and now a huge U.S. installation — as well as the main highways connecting Kabul to the north and east of the country.

Speaking to GlobalPost, Abdul Jabar Farhad, a former mujahideen commander serving in the security forces, said “it’s the same story today” and the insurgents are now establishing crucial forward positions in Kapisa in preparation for a wider war.

Attempts to stop them have proved ineffective so far. In September 2010 the government launched the High Peace Council nationwide to help negotiate with rebel groups and persuade their men to lay down arms in exchange for financial aid and vocational training. It finally opened an office in Kapisa earlier this year. The man hired as the local head was Mawlawi Abdul Momin Muslim, who once fought against the Taliban regime. He must now convince his old enemies to accept the constitution.

He admitted people here often have more faith in the rebels than the corrupt government. “The Taliban will sit with them, issue serious orders and solve their problems,” Muslim said.

Initial efforts to win over local residents have also backfired. When NATO delivered leaflets to villages announcing his appointment, insurgents called him to complain that the propaganda was written like a military decree, rather than an offer of reconciliation.

It is a common grievance among Afghans that foreign soldiers have never understood their culture. In a spectacular example, U.S. troops stationed at Bagram in February burned copies of the Quran. Despite a swift apology from NATO, the incident caused nationwide protests and less than a fortnight later the anger in Kapisa was still palpable, neither forgiven nor forgotten.

Haji Mohammed Ibrahim, aged 84 and from Tagab, summed up the mood when he said, “If someone has disrespected your religion, your holy book and your women, they are not your friends anymore.”

In contrast, the Taliban have long possessed the ability to tap into the innate piety of life here. One elder recalled watching an insurgent deliver a sermon at a mosque in Alasay. Members of the audience were so moved by his speech, they cried.

This is not to say the Taliban are supported everywhere in Kapisa. The province is split along faultlines that date from the Soviet era. Tensions between two rival mujahideen parties are contributing to the violence. Fighters linked to Hizb-e-Islami are now swelling the Taliban’s ranks, while members of Jamiat-e-Islami hold key official posts, allying themselves to the government and by extension the occupation.

Ethnicity also plays a role in the unrest. Pashtuns and some Pashayi make up the bulk of the resistance. Tajik areas remain predominantly safe. The worry is that these divisions will grow when NATO leaves.

A small American military reconstruction team is based locally but the majority of foreign troops here are French. They are due to depart in 2013. The forces that remain may not be enough to prevent conditions from deteriorating.

Kapisa’s governor, Mehrabuddin Safi, said he has only 900 to 1,000 police and roughly 1,200 Afghan soldiers to protect a population of 700,000. Pro-government militias have been set up to boost the numbers. He was confident that with greater manpower, and improved training and equipment, he would be able to maintain security.

“This is our country, this is our province,” he said. “We have to look after it.”

Only time will tell if such optimism is misplaced, but the omens are not good. A combination of afflictions has left people struggling to survive. The foreign troops are increasingly mistrusted and opinion of the local authorities is little better, giving the insurgents free reign at the gates of Kabul.

Mohammed Farouq, a villager from Tagab, suggested what may be the future for Kapisa when he described a commander in the Afghan army verbally abusing women and deliberately firing mortars at civilians.

“If he is captured by us does he hope for mercy? There is no hope for mercy then,” he said. “But if we can’t do anything, then one day, if he is going somewhere, we will inform the Taliban.”

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