As Hollywood creeps toward this digital vision, George Lucas leads the pack. His last two films, “Star Wars Episode I: The Phantom Menace” and “Star Wars Episode II: Attack of the Clones,” were filled with digitally generated extras where blood actors might have served in the 1970s. Several major characters, including the inexplicable Jabba the Hutt and the blatantly racist and annoying Jar Jar Binks were (fortunately) digital creations. The same technology that allowed Lucas remarkable control over his characters gave his fans the opportunity to undermine his control of them. Early in 2001 rumors began flying around Internet sites and chat rooms that someone had taken “Episode I: The Phantom Menace” and created something called Episode I: The Phantom Edit. The Phantom Editor, who remains incognito, had shortened the film by about 20 minutes, removing most of the scenes that focused on Jar Jar Binks. Without dialogue, Jar Jar Binks was a much less offensive character. In addition, the Phantom Editor removed some of the stilted dialogue and awkward verbal gestures that Lucas had installed to appeal to children. Soon after the rumors of the edit started spreading, copies began appearing in VHS form at Star Wars and science fiction conventions. And digital copies flew across both from peer to peer and via peer-to-peer networks like Gnutella. The 700 megabyte DivX file took many hours to download even with the fastest connection available. But the demand for the file was not about getting “The Phantom Menace” for free. It was about seeing a better version and celebrating the anarchistic revolution that had allowed a lone film critic to take control of the content and connect with thousands of others who shared his appreciation of the Star Wars saga. Lucas was reportedly curious about the cut. But his company, Lucasfilm, warned fans that sharing these copies and files constituted copyright infringements of the original film.

Other directors were not so curious or amused by the technological powers and habits available to those who are not part of the Hollywood system. In late 2002 the Directors Guild joined the major studios in a lawsuit against a Denver-based company called CleanFlicks, which edits potentially offensive material from Hollywood videos. These “family friendly” edits satisfy a market of religious and conservative families that Hollywood has not been willing or able to serve very well. Two issues lie at the heart of this conflict. First, there is a principle within American copyright law that copyright holders — in this case, the studios — control the right to create “derivative works” of their holdings. Second, there is the directors’ appeal to their “moral rights,” the right of a creator to control the reputation and integrity of her works. Moral rights are not central to American copyright law, largely because American law appreciates the process of revision and play with older materials (and the power of corporations to have the ultimate authority over content), but they are strong in French and continental artistic law.

Imagine if we could go beyond exercising control of our individual critical faculties. Suppose, in addition to reading things differently, we could re-write them. Imagine if we could make the most powerful images in our world more to our liking, more relevant to our lives. Would this be such a radical change in our mediascapes and consciousnesses? Until the rise of fixed and legally protected media products like television shows and feature films, humans had the power to adapt and re-use elements of their cultures. American communities quickly adopted Harriett Beecher Stowe’s novel “Uncle Tom’s Cabin” to the local stage and undermined its abolitionist messages. Uncle Tom was soon a stock comic character in minstrel shows. Stowe gave birth to Uncle Tom but America kidnapped him, changing him into something she would neither recognize nor celebrate. Those are the risks of releasing messages upon the world. An author cannot control how a character, idea, or plot will be read, re-fashioned, or criticized. But copyright law’s restrictions on the production of derivative works and the integrity of the original work alter that dynamic somewhat.

More than copyright, technological barriers to access to material limits what audiences can do. But the Phantom Edit shows that this barrier is crumbling quickly. Consider perhaps the most extreme case of pirate editing: the Goblin edit. The Goblin is an amateur Russian digital video editor named Dmitri Puchkov. Not satisfied with merely watching illegal copies of Hollywood films, he has differentiated some products within the rather crowded Russian video market. The Goblin re-dubs the films into colloquial Russian, trumping the rather unsatisfying subtitle translations.

The Goblin’s greatest hits are the re-dubs of the first two of the “Lord of the Rings” trilogy. He turned Frodo Baggins into Frodo Sumkin and the rest of the “good” characters into caricatures of incompetent Russian officials. The evil Orcs became Russian gangsters. Gandalf the Wizard constantly quotes Karl Marx. Puchkov originally made the new versions for his friends, but they made copies and spread them widely. Pirate video merchants all over Russia are distributing Goblin edits, which are in high demand, for about $10. The Goblin is currently working on a Russian “Star Wars” edit. Certainly, by throwing out the old soundtrack and revising the characters completely, the Goblin is producing a fairly new work, one that does not directly compete with the original in the marketplace. No one who wants to watch the original “good” Frodo Baggins would want the Goblin version in its stead. But the real value of the Goblin edit is that it uses a familiar English text and Hollywood production (and New Zealand settings) to comment on Russian politics and society. This is multilayered cultural criticism and revision on a par with the minstrelization of “Uncle Tom’s Cabin,” Woody Allen’s Occidentalization in “What’s Up Tiger Lily?” and Leonard Bernstein’s urbanization of “Romeo and Juliet” into “West Side Story.” It should make some feel queasy and others giggle. It should make everyone pause and think.

What are the implications to the status of Hollywood labor if, as writer Peter Rojas explained, all films are to be considered permanent “works in progress”? Should creativity be reserved for professionals and experts? Or will teenagers in their basements and libraries be able to soup up or strip down the signs, symbols, and texts that make up such an important part of their lives? Will Hollywood, bolstered by the political power of the United States government, be able to dictate the form and format of distribution around the globe? What are the implications for local cultural forms if powerful media companies use law and technology to ossify their advantages? In lawsuits, congressional hearings, and international negotiations, Hollywood studios claim they need maximum and near permanent control over their products to justify the massive investments they make in production, marketing, and distribution. But clearly, the issue is not just a commercial one - it’s cultural as well. Yet the commercial film industry and the governments that do its bidding are willing to go to extreme measures to preserve their global cultural and commercial standing.