Fiction
Interview with … Jesus?
In her new novel, Anne Rice leaves behind the vampires and turns her attention to young Jesus Christ -- and it's good!
Some people are surprised to learn that for the foreseeable future, Anne Rice will be writing about Jesus, specifically the life of the founder of the Christian faith, told in the first person, in a series of novels beginning with “Christ the Lord: Out of Egypt,” published this month. But it wasn’t all that hard to see this coming: Rice’s vampire fiction has always centered on characters of extraordinary powers and destinies wrestling with oversize ontological questions, and she returned to the Roman Catholic Church in 1998.
What’s really surprising about “Christ the Lord” is that it’s pretty good, even if you aren’t keen on Rice’s tediously good-looking, well-dressed and filthy rich vampires, and even if you’re not a believer. Rice’s vampire novels — initially a pleasingly ambitious, agreeably lush and atmospheric sector of popular entertainment, the perfect rainy-day diversion for the brooding adolescent who still lurks in most of us — had grown baggy and bombastic. Their author became so keen on proving her gravitas that her formidable skills as a storyteller gave way before endless passages of metaphysical chest-beating.
The paradox of the literary form we call the novel, however, is that it discovers the sublime by zeroing in on the material realities of often ordinary human lives. Profundity can’t be reached, novelistically, through the front door. Of course popular fiction isn’t known for its subtlety, which is why Rice’s strenuous efforts to demonstrate her seriousness were precisely what relegated her to the mass-market paperback racks. There she found many, many readers who like their Big Questions served straight up, with a dash of homoeroticism.
The restrictions Rice imposed on herself in the first volume of “Christ the Lord” have resulted in what is surely the most literary of her books, and all because she is forced to abandon her customary efforts to be “literary.” “Out of Egypt” is the story of a 7-year-old Hebrew boy living in first-century Palestine and unaware of his momentous destiny, and it is told in his appealingly simple voice. Gone are such Ricean devices as passages of florid description, conspicuous high-end consumption, endless assurances of the main characters’ beauty, and that odd, pseudo-archaic Germanic syntax that would later become a trademark of Yoda. (Pretentious it was.)
Having selected the “greatest story ever told,” Rice can refrain from insisting on its greatness. Instead, she focuses her considerable energy on historical research. (The novel’s more typically grandiose author’s note details her sources and her quarrels with various modern strains of biblical scholarship.) The Jesus, or Yeshua, who narrates “Out of Egypt” is part of an extended Hebrew family, traveling, living and worshiping amid a perpetual mob of aunts, uncles, cousins and second cousins, who strive to shield him from the haze of rumors surrounding his birth.
Rice’s Jesus is deeply and thoroughly Jewish, a student of the famous scholar Philo in Alexandria before his family returns to Nazareth. Without belaboring her research, Rice shows us what these people ate (“a thick pottage of lentils and soft cooked beans and pepper and spices”), the kind of houses they lived in (dirt floors, whitewashed walls, roofs of mud and branches), how they slept (on mats in groups, women and children in one room, men in another, and everyone in the courtyards on hot nights), what their work was like (Joseph, the leader of the clan, being, of course, a carpenter).
The family is buffeted by civil conflicts between the heirs of Herod — a Jewish tyrant installed by the Roman Empire — and Jewish rebels, a war that will be brutally resolved by the Romans. They debate the spiritual philosophies of the ascetic, desert-dwelling Essenes (to which Jesus’ cousin John the Baptist is sent) and the meticulous Pharisees. They discuss the finer points of the reconstruction of the mikvah, or ritual bath, in the crumbling family home in Nazareth. (Fed by rainwater from a cistern, the mikvah must contain a tiny outlet so that the water is always technically running and therefore “living.”) It is the humble intimacy and domesticity of these scenes that gives “Christ the Lord: Out of Egypt” the pulse of life.
Granted, readers more accustomed to and enamored of the broadly drawn lifestyles of the rich and undead in Rice’s previous works may find all this a bit slow. However, the meticulous attention in “Out of Egypt” to the way faith and communal bonds permeate every aspect of Jesus’ family life makes for a far more persuasive picture of spirituality than the operatic agonies of Lestat and his immortal friends. Even the nearly unbearable expectation Jesus feels as, amid a crowd of pilgrims, he approaches Jerusalem’s great temple for the first time is a more palpable depiction of the effects of group psychology than the overblown rock concerts in Rice’s earlier books.
There is, of course, the question of Jesus’ not-so-secret identity, the revelation of which becomes the mystery that drives the novel’s plot. The book’s opening scenes refer to events from apocryphal scripture — in which Jesus inadvertently kills and then resurrects a playmate and animates a set of clay pigeons — but Rice manages to postpone Jesus’ discovery of his exact nature until the novel’s end. As a result, “Out of Egypt” can be read as a riff on one of the oldest stories in human history, predating even Christianity itself: the scion of royal blood raised as a commoner. It’s Harry Potter and “The Sword in the Stone” and “Oedipus Rex” all over again. Throughout this installment of the series, at least, preaching about the significance of Jesus’ situation can be deferred.
It’s entirely possible that the later books in the series will grow too pious for the non-Christian to enjoy. (The low-key approach shown here is not, after all, a Ricean signature.) Not that this will matter much to the series’ success in our God-haunted nation. In fact, if Rice can overcome her reputation as a purveyor of gothic perversity she’s likely to find a whole new contingent of fervent fans among the abundant ranks of America’s devout. Of course, they will expect her to publicly repent of what they will regard as the wicked, wicked ways of her past — something the imperious Rice will surely never do. That should make for a fascinating impasse, a spectacle of the kind Rice herself would never invent (too complicated and ironic), but in its own way, a superior entertainment.
Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com. More Laura Miller.
50 shades of Shutterstock
Slide show: Everyone's favorite light-bondage bestseller illustrated by inexplicable stock photography SLIDE SHOW
This week, for roughly the millionth time, E.L. James’ romance-bondage trilogy “50 Shades” nabs the No. 1, 2 and 3 spots on the New York Times bestseller lists. We don’t get it either. Every page of that book, which famously began as “Twilight” fan fiction, elicits a sigh of confusion and weird secondary embarrassment. The question is: Who would read this? (The answer is: Apparently everyone.) It’s the same baffled, helpless feeling we get when we sort through stock photos on a daily basis. Stock photos – which have been the subject of recent outstanding Internet satire – are used by this site, and many others, to illustrate our flood of content. Many are plain and simple, but a good portion are flat-out mind-blowing. Why did anyone think that photo was a good idea? It only made sense to join these forces. And so, we present to you passages from the most head-scratching bestseller of our time, illustrated with the assistance of inexplicable stock photography.
Megaphone by Natalie Bakopoulos
Miracles happen, even in an Athens crippled by a garbage strike, to a young mother unsure of her ability to love
(Credit: iStockphoto/caracterdesign) It’s the third week of the garbage strike and Athens has begun to smell. Bright-colored trash bags fill the curbs and alleyways, and we have learned to step over the rubbish and avoid the blocks that had become unnavigable. We know which stretches are particularly foul — a stretch along Mavili Square, or the entire top end of Monastiraki. Odos Athinas is a sea of trash, and Omonia is ghastly but we don’t go there anyway. May has gone from unseasonably cool to raging hot, and the garbage seems to be melting. In front of the museum it’s like yet another installation project. When I arrive each morning I want to wretch.
Continue Reading CloseNatalie Bakopoulos's first novel, "The Green Shore," will be published by Simon & Schuster in June 2012. Her work has appeared in Tin House, Ninth Letter, Granta Online, and The O. Henry Prize Stories 2010, and she is a contributing editor for the online journal Fiction Writers Review. More Natalie Bakopoulos.
Almost by Chris Pavone
She never thought of herself as ambitious, until motherhood and career collided in one horrifying hospital ride
(Credit: iStockphoto/caracterdesign) It’s just before dawn when Isabel puts the final page down on the fat stack of paper that sits on the rumpled bedspread, next to an overflowing crystal ashtray and a crumpled soft-pack of cigarettes. She’d tried Wellbutrin and Xanax; she’d used patches and gum. In the end, the only thing that made her quit smoking was being pregnant.
But then, after everything, she couldn’t help but start up again. At first it was just a single cigarette per day, or two. Then it became a few, and within months she was back to full-throttle. Over the past couple of years, she’s tried to quit a few times, but not seriously. She anticipates — she accepts — failure. Because she doesn’t want to quit, not really. She wants instead to try, and fail.
Continue Reading CloseMemorial Day fiction: Are we there yet?
Salon exclusive: At the start of the summer fiction season, new stories from Chris Pavone and Natalie Bakopoulos
(Credit: iStockphoto/caracterdesign) “Are we there yet?”
It’s a dreaded sentence. When it’s spoken by an anxious child from the back seat, it’s enough to make stressed-out parents wish they’d never taken a family vacation in the first place. And even if it’s delivered as a sing-songy punch line, from an impatient partner or spouse on a long road trip, it’s an irritating eye-roller of a joke.
So this Memorial Day weekend — the unofficial start of the summer vacation season, and therefore the summer fiction season — we asked two novelists to reclaim the sentence in a new and adult context. For our latest fiction project, there was only one simple rule: Each story had to include the line “Are we there yet?” in a fresh and surprising way.
Continue Reading CloseDavid Daley is the senior culture editor of Salon. More David Daley.
“Frankenstein” remixed
This masterful new adaptation of Mary Shelley's classic novel may be the best interactive fiction yet
Whatever interactive fiction is (and we’re still figuring that out) it suffers from all the problems of traditional fiction and then some. The vast majority of novels and short stories aren’t much good, but when a branching fiction — along the lines of the old “Choose Your Own Adventure” children’s books — fails to engage, the first impulse is to blame the form rather than the content. Let “Frankenstein,” just released by Inkle Studios and Profile Books, serve as a reproach to that reflex. The app is a creative, subtle and sensitive adaptation of Mary Shelley’s classic novella, and it has singlehandedly renewed this critic’s hopes for interactive fiction.
Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com. More Laura Miller.
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