Republican Party

Freedom’s not just another word

George Lakoff, bestselling author of "Don't Think of an Elephant," says that liberals have foolishly allowed conservatives to claim ownership of "freedom" -- even though the progressive version is the one Americans actually believe in.

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Freedom's not just another word

A recurring gag on “The Daily Show” involves a series of short clips of appearances by various advocates of the Bush administration on assorted news programs; the joke is that they all use the same buzzwords — “cut-and-run” is the latest example — with a robotic uniformity. The laughter this routine gets comes partly from the way it makes the conservatives seem like automatons, and partly from the sheer obviousness of the ploy. What makes them think we’re so dumb? George Lakoff, a University of California at Berkeley linguistics professor who has lately taken to advising the left on how to better convey its political message, would probably reply, “What makes you think you’re so smart?”

Lakoff’s latest book, “Whose Freedom? The Battle Over America’s Most Important Idea,” doesn’t offer a material advance on his earlier works on political culture, “Moral Politics” (1996) and the how-to manual “Don’t Think of an Elephant,” which became a bestseller in 2004. “Whose Freedom?” focuses on the one key concept in its title and elaborates on all the ways that progressives can reclaim the idea of freedom from the right and present their political approach as more true to traditional American ideals of liberty. Conservatives, Lakoff argues, have used the media to imprint their version of “freedom” in the public’s mind — literally in the circuits of our brains — using a canny understanding of how political language shapes political beliefs and the very same numbing repetition that “The Daily Show” mocks.

People on the left tend to regard Lakoff either as a prophet preaching the way out of the wilderness or as a psychobabble-spouting ivory towerist who caters to the self-help mind-set of cloistered liberals instead of advocating roll-up-your-sleeves organizing. The truth is probably in the middle, because Lakoff is right when he observes that American political behavior seldom follows the directives of rational self-interest and that a lot of our thinking transpires unconsciously. The dopey repetition that we chuckle over watching “The Daily Show” uses the same technique employed by the show’s advertisers, a litany that sneaks into our heads despite our knowing skepticism. (And what skeptics could be more knowing than Jon Stewart fans?) It works. Otherwise, the corporate advertisers — no fools — wouldn’t be paying so much for it.

The strength of “Whose Freedom?” is that it attributes the left’s current foundering not just to a failure of strategy but to a failure of self-knowledge. Progressives, he argues, don’t really understand what they believe or, just as important, how they believe it. “Freedom and liberty are progressive ideas — our ideas,” he writes. “It is time for progressives to fully integrate them into our everyday thinking and into our language.” Furthermore, the progressive notion of freedom is identical to “traditional American freedom,” which “still reigns in the American mind.” Progressives really are in tune with what many average Americans believe, Lakoff insists, but conservatives are so good at hijacking the language to peddle their own radical redefinition of “freedom” that the other side can’t get its message across.

Lakoff’s political thinking turns on several ideas gleaned from his background in cognitive science. First, rooted in his early work in linguistics, is the idea that most thought is metaphorical. We understand abstract concepts by “mapping” them onto concrete, physical experiences. The language we use to describe freedom (or the lack of it) is grounded in metaphors of bodily movement and of coercion and restraint: groups are “held back,” the press is “gagged,” people gain “access” to higher office, etc. That’s why, Lakoff writes, our feelings about freedom are “visceral,” because they’re based on our animal desire to move about as we please. These feelings, like most feelings, are essential to the judgments we make about what we do, but they aren’t strictly rational.

More important to Lakoff’s political influence is the idea of “frames,” the underlying structures of abstract concepts. A concept like freedom has an “uncontested core” — a central nugget of ideas that almost everyone can agree on — while different people can harbor radically different notions about the form the concept takes in real life. For example, the left and right in America may both agree that freedom is good, but while the left sees poverty relief programs as offering the poor freedom from want and fear, the right usually sees them as fostering a dependency on the government that lessens their freedom.

In Lakoff’s scheme, there are deep frames — larger structures that define how someone understands a whole range of questions — and surface frames, which determine how they view specific issues. Probably the most resonant of Lakoff’s ideas contrasts conservative and progressive beliefs about how governments relate to their people. These frames are metaphors based on family models. Conservatives, as he sees it, subscribe to a “strict father” ideal, a model in which the leader leads with a moral authority that “must not be seriously challenged,” protecting the family from the very real evils of the outside world. He teaches the children using a demanding system of laws and punishments, instilling in them the self-discipline to succeed in a ruthlessly competitive and morally dangerous world. They learn that if they don’t play by the rules, they will lose out, and deserve it.

Progressives, by contrast, subscribe to the “nurturant parent” model. This concept seems somewhat foggier, “authoritative without being authoritarian,” based on mutual respect and the idea that discussion and explanation, rather than simple decree and force, are the best way to set rules. Adhering to key principles like fairness or kindness according to the situation is more important than following the letter of the law in every circumstance. The reward for behaving well is affection, togetherness and help when you need it. It holds that the “citizens care about their community and each other and act responsibly toward their community and each other.” The nurturant-parent model puts its emphasis on the carrot, while the strict-father model is all about the stick.

Lakoff wants his progressive readers to understand that when conservatives like George W. Bush talk about “protecting our freedoms” by, say, trying to eliminate Social Security, they aren’t being simply hypocritical, cynical or “mean”; within their own moral framework, what they are saying is true. It’s just that their concept of freedom is “so alien to progressives that many progressives cannot even understand it, much less defend against it.” There is no single, shared definition of what “freedom” looks like because it’s a contested concept. And in the past 30 years or so, when it comes to running America, the right has been winning the contest.

In the strict-father model, discipline and morality are the same thing, and the free market is the ideal, natural forum in which they can prove their worth. People become rich and powerful because they are disciplined and therefore moral; people become poor and weak because they are undisciplined and therefore immoral. To “reward” the poor for this by giving them resources taken from the rich is immoral. Because the free market supposedly rewards morality and discipline, it’s immoral to interfere with its operation. For some conservatives, all of this has been ordained by the ultimate in strict fathers, God, and to suggest that it should be done otherwise amounts to blasphemy.

Many Americans, however, are what Lakoff calls “biconceptual.” In some parts of their lives — at home, say — they behave according to the nurturant-parent model, while in others — perhaps the workplace — they’re more strict-father. The point is, they swing both ways, although in recent years, conservatives have done a much better job at persuading them to the strict-father view of things. This has happened, Lakoff believes, because conservatives really worked at it. Finding themselves out of power in the ’60s and ’70s, they did some serious soul-searching and consolidated their moral view of American political life. They invested heavily in the think tanks, educational institutions and media outlets that figured out how to hone their message so that it penetrated to the very heart of the American political imagination.

If progressives would only do the same thing — get a better grasp on the moral frames that unite them and concentrate on how to express those frames properly — Lakoff believes they could arouse the nurturant-parent models that lie dormant in the minds of most Americans. And they wouldn’t have to betray their ideals or pander to centrists by “skewing right.” They can win back the public (or at least the biconceptuals) “honestly, using framings, both deep and surface, that we really believe and that reveal the truth about our social, economic and political realities.” That’s why much of “Why Freedom?” is devoted to explaining how classic progressive issues like social welfare, universal healthcare, improved public education, fair trade, labor unionization and a less warlike foreign policy can be articulated as forms of freedom.

Instead of allowing conservatives to define, for example, taxes as a restriction on a person’s economic freedom, progressives should seize the initiative and characterize taxes as each citizen’s contribution to a commonwealth that provides more freedoms than most of us could afford on our own. Government regulations don’t limit the freedom of business, they free citizens from threats to the commonwealth like pollution or defective products. They liberate citizens from unfair discrimination that would otherwise prevent them from freely realizing their dreams and potential.

Instead of doing this, progressives insist on making what Lakoff calls “the rationalist mistake.” This is the “myth,” born of the Enlightenment, that people behave rationally, according to universal principles of reason, in their self-interest and according to the facts. As Thomas Frank’s “What’s the Matter With Kansas?” memorably pointed out, this just isn’t the case, at least in America.

What progressives fail to understand, Lakoff maintains, is that unless facts can be accommodated in the frames that people use to understand a situation, they’ll just ignore them. And conservatives have been winning the frame game for three decades, mostly because they’re clever enough to understand that it’s the only game in town. They know that American voters prefer to select candidates (or, more precisely, presidents) on the basis of how they feel about them as people. “It is not that positions on issues don’t matter,” Lakoff writes. “They do. But they tend to be symbolic of values, identity, and character, rather than being of primary import in themselves.”

A lot of this makes a lot of sense, and it’s easy to start imagining ways that pressing issues could be recast according to Lakoff’s formula. Progressives could demand that the wealthy pay their “fair share” to enjoy the “freedoms” guaranteed by such government-funded infrastructure as the highway system, the Internet, the court system, the banking system and so on. (Lakoff points out that the rich tend to use more of these resources than others do.) Instead of allowing themselves to be portrayed as anti-business, progressives should say that they want to protect citizens from the sway of big corporations — like HMOs and oil companies — which, unlike an elected government, have no accountability to the public.

Research has long shown that the American electorate may listen to negative campaigning, but when it votes, it wants to vote for something, not just against something else. If progressives continue, as they have in recent decades, to see their main role as the critics of the powerful, they’ll continue to eliminate themselves as a positive choice. But what kind of political system do progressives actually advocate? Is it socialism? The vast majority of Americans, including many progressives, see that ideology as practically discredited. (As a well-meaning but somewhat muddled friend of mine once protested, “I think it can be good for some people. Not for me, though.”)

Most progressives probably support some form of social democracy, but that term is faintly tinged with socialism and associated with old-line European states. Lakoff’s interesting innovation is to try to reframe progressivism as deeply in tune with traditional American values rather than as a critique of them. Instead of saying,` “Let’s be like the Swedes!” he wants progressives to say, “Let’s be like…” well, that’s not entirely clear, but a good approximation might be an idealized small American town where people still believe in public service, civic responsibility and helping out fellow townsfolk who are down on their luck. Most important, “Whose Freedom?” is really a call for the left to synthesize its current random assortment of positions and theories into a single, powerful and unambiguously American vision.

The problem with this prescription, though, is that it’s not clear how many would sign on to the progressive vision once it was clarified. Lakoff implies that the natural home of this vision is in the Democratic Party, but how much of the Democratic leadership is really willing to cut its ties to corporate power and money? He uses Bill Clinton as an exemplar of a more progressive approach to foreign policy, but Clinton presided over the North American Free Trade Agreement, a treaty that Lakoff never names but surely must deplore for undermining labor rights and environmentalism. And Clinton also initiated massive welfare reforms, whose ambiguous results suggest that caring for the chronically poor might really be a more complicated matter than simple cutting them a check.

Progressives would also have to find ways to counter arguments that large public aid programs tend to turn into inefficient, self-perpetuating bureaucracies; that labor unions have been prone to corruption; that identity politics often divides groups in need of unification. Those are all legitimate criticisms (coming from both right and left) of past progressive positions, and they are grounded in real experience, not just strict-father frames.

Some critics have pointed out that while many progressives see themselves as helping the poor and disenfranchised, they don’t actually belong to those classes or want to have much to do with them, which in turn alienates the very people whose interests are supposedly being served. Others note that the leftist intelligentsia seems most deeply invested in seeing itself as cooler and more sophisticated than the American mainstream, which makes the goal of finding common ground with that mainstream an anathema.

When it comes to the Democrats, it’s probably more than just lame leadership that prevents the party from clearly articulating what it stands for. If it did that, chances are a good portion of the loose conglomeration of interests that compose the party would split off in protest. (It’s happened before.) Lakoff is right in insisting that ideas are crucial to political success. Every effective movement needs ideas and a vision that move people emotionally, bring them together and reach down to the very fiber of their identity. If progressives, the left, the Democrats — whoever — want to gain power, they’ll have to do the hard work of figuring out how to show the rest of America that it shares their beliefs, and to do that, they’ll have to figure out exactly what those beliefs are. But most of all, they’ll need to make sure they really and truly believe them.

Laura Miller

Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com.

Trump’s other GOP pals

Mitt Romney isn't his only friend in the Grand Old Party. Meet the other Republicans whom Trump backs

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Trump's other GOP pals

While Mitt Romney is catching plenty of flak for standing by Donald Trump as he tells anyone who will listen that Barack Obama was born in Kenya, the presumed GOP nominee is hardly the only candidate who has benefited from Trump’s starpower and deep pockets.

In fact, even though virtually every Republican presidential candidate kissed Trump’s ring, it’s further down the ballot where he has had the biggest financial impact. He gave $5,000 to Connecticut GOP Senate nominee Linda McMahon last year and $30,800 to the National Republican Senatorial Committee (NRSC), the campaign arm of Senate Republicans, which did not return a request for comment.

On the House side, he gave $2,500 to Rep. Ed Royce’s, R-Cal., reelection effort; another $1,000 to Tea Party favorite Rep. Allen West, R-Fla.; and $2,000 to Rep. Peter King, R-NY. And while he’s given to Democrats in the past, including Senate Majority Leader Harry Reid, all of Trump’s donations in this year’s election cycle were to Republicans, including Romney ($2,500) and disgraced former New York Rep. Chris Lee, who resigned after being caught looking for sex on Craigslist. (Trump gave $500, which appears to have been returned.)

Trump has been especially involved with West, whose campaign did not return a request for comment. The “Apprentice” star appeared with the congressman at a Tea Party rally in Florida last April, and West even said he was open to being Trump’s vice presidential pick if the real estate mogul somehow won the GOP nomination. West told Newsmax at the time that he hoped Trump was “very serious” about his presidential bid. West also accepted $2,500 from Joseph Farah, the birther editor of World Net Daily, in 2008. (It’s Farah’s only political donation the past three cycles.)

But perhaps no candidate has closer or deeper ties to Trump than McMahon, who also did not immediately respond to a request for comment. McMahon made her money through the WWE professional wrestling league, which her husband founded.

Trump has been involved in the sport for years, which suits his flamboyant and phony image. Wrestlemania IV and V were both held at Trump Plaza, and a video that made the rounds on Twitter yesterday shows Trump tackling Vince McMahon at Wrestlemania 23. Trump and two beefy wrestlers hold down and restrain McMahon before shaving his head to wild cheers from the packed arena.

Trump’s ties to Linda McMahon became a campaign issue earlier this year when Democrat Chris Murphy slammed his opponent for taking Trump’s money. “That’s right, the man who led the charge to see President Obama’s birth certificate, report cards and test scores has set his sights on Connecticut’s Senate seat,” Murphy campaign manager Kenny Curran said in a fundraising email to supporters in February. The Connecticut Democratic Party even cut a web ad attacking McMahon that featured Trump.

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Alex Seitz-Wald is Salon's political reporter. Email him at aseitz-wald@salon.com, and follow him on Twitter @aseitzwald.

The new face of “Democrats are the real racists!”

The National Review's lame attempt at revisionist political history

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The new face of (Credit: Library of Congress)

Apparently it is a great big lie — an “utter fabrication with malice and forethought” — to say that the Democrats lost their longtime hold over the old Confederacy because their support for civil rights legislation drove white Southerners away. That’s according to the National Review’s Kevin Williamson, who wrote a big National Review piece about how mad this lie makes him, when the secret truth is that Republicans have always been, and will always be, the single most pro-civil rights party ever.

The piece is largely an attempt to add a patina of respectability to the ancient, brainless comment thread talking point about how Robert Byrd was in the Klan, but lots of Republicans voted for the Civil Rights Act, so therefore Democrats are the real racists. (In this respect, the piece is an homage to Jonah Goldberg’s “Liberal Fascism,” which attempted to expand “Nazi stands for National Socialist” to book length, without pictures.) The only problem is that the “lie” he’s arguing against is 100 percent true, except when he states it in such a way that it no longer resembles what anyone has ever actually claimed.

So: It’s true, and no one denies this, that Republicans used to be very good on civil rights and Democrats used to be super racist. It’s true that Woodrow Wilson was a bigot and (Northern, liberal) Republican senators were better than (Southern, conservative) Democratic senators on civil rights in the 1940s, 1950s and 1960s. Williamson’s argument seems to be that Republicans couldn’t have taken advantage of a Democratic split over civil rights by appealing to racist white Southern voters because Republicans were too uniformly pro-civil rights, themselves. (This great big lie he’s debunking is one that Nixon and Lee Atwater and Ronald Reagan happily signed on to — they were thrilled when the Democrats fractured the New Deal coalition by eventually embracing civil rights!)

Williamson would, I guess, call it revisionist history, but he has revised all of the history out of it.

Even if the Republicans’ rise in the South had happened suddenly in the 1960s (it didn’t) and even if there were no competing explanation (there is), racism — or, more precisely, white southern resentment over the political successes of the civil-rights movement — would be an implausible explanation for the dissolution of the Democratic bloc in the old Confederacy and the emergence of a Republican stronghold there. That is because those southerners who defected from the Democratic party in the 1960s and thereafter did so to join a Republican party that was far more enlightened on racial issues than were the Democrats of the era, and had been for a century.

Oh, did they? It’s dubious to argue that the party that nominated Barry Goldwater for president was “far more enlightened” than the one that nominated Kennedy, but Johnson was a big ol’ Texas racist, so sure, fine, pretend Nelson Rockefeller cancels out Barry. But the segregationists didn’t all wake up and decide to vote for Republicans starting in 1965 — they revolted. George Wallace started a third party. They continued fighting for racism within the party, and they eventually lost. But it wasn’t until the conservative movement had finished fully taking over the Republican Party that the great shift finished.

After devoting a lot of words to LBJ’s very real history of being a loud-mouthed racist, Williamson explains that Johnson’s dumb, loud-mouthed racism was just a reflection of the whole of Democratic Party philosophy and belief since time immemorial.

Johnson did not spring up from the Democratic soil ex nihilo. Not one Democrat in Congress voted for the Fourteenth Amendment. Not one Democrat in Congress voted for the Fifteenth Amendment. Not one voted for the Civil Rights Act of 1875. Eisenhower, as a general, began the process of desegregating the military, and Truman, as president, formalized it, but the main reason either had to act was that President Wilson, the personification of Democratic progressivism, had resegregated previously integrated federal facilities. (“If the colored people made a mistake in voting for me, they ought to correct it,” he declared.) Klansmen from Senator Robert Byrd to Justice Hugo Black held prominent positions in the Democratic Party — and President Wilson chose the Klan epic Birth of a Nation to be the first film ever shown at the White House.

Johnson himself denounced an earlier attempt at civil-rights reform as the “nigger bill.” So what happened in 1964 to change Democrats’ minds? In fact, nothing.

What is the funniest part of this: How it basically makes one brief stop in between 1875 and the mid-20th century in its exhaustive history of Democratic racism? Or how Williamson is clearly annoyed at having to even slightly, obliquely credit Harry Truman (Democrat!) for desegregating the armed forces, a thing (Democrat) Harry Truman did? Like, maybe what happened in 1964 was the eventual result of an intraparty battle that was happening in 1948 when Democrat Harry Truman desegregated the armed forces (and Strom Thurmond, future Republican, threw a big fit about it)?

The 1964 Civil Rights Act, and Lyndon Johnson’s role in ensuring its passage, was one major victory in a years-long effort by the party’s liberals to make the Democratic Party the civil rights party, and it worked so well that the racists were effectively no longer welcome. They responded by changing their positions or changing sides. It wasn’t an overnight change, because politics is slow, but it happened: Robert Byrd and even George Wallace changed their positions on black civil rights and apologized. Those who couldn’t adapt, or those for whom bigotry was more genuine belief than political opportunism, left the party. Strom Thurmond became a Republican. Lester Maddox launched a third-party presidential bid against Jimmy Carter and eventually endorsed Republican Pat Buchanan in 1992. Maddox was also a charter member of the Council of Conservative Citizens, the white supremacist paleoconservative group that once counted Trent Lott, Thurmond and Jesse Helms as members. These guys are the heirs to the conservative white Southern Democrat tradition. I’m not really sure they themselves would consider it a pernicious lie to say as much.

What would have been much, much more entertaining would have been if, instead of writing this piece about “Democrats” and “Republicans,” Williamson had written it about liberals and conservatives. Barry Goldwater and George Wallace both used conservative rhetoric to justify their segregationist beliefs — and so did William F. Buckley. Both parties at the time had liberal and conservative wings, and in each of those parties it was the liberal wing that was right on civil rights.

There was really only one American political party with a solid record on civil rights in the first half of the 20th century, and it was the American Communist Party. But “in praise of the liberal Northeastern Republicans who stood with the communists on civil rights and who were eventually driven from the party by conservatives like the ones who founded this magazine” would not go over well in the National Review, I imagine.

Williamson goes on to argue that the white South didn’t go Republican because of civil rights, it went Republican because of … the New Deal. So while the change happened too slowly and gradually to be ascribed to racism, it can happily be pinned on a series of popular economic programs that had been enacted 30 years prior to 1964. (Programs so popular that Southern racists and blacks joined together in a political coalition that lasted until liberals began … winning civil rights victories.)

But let’s not also forget to blame hippies and welfare:

The Republican ascendancy in Dixie is associated with the rise of the southern middle class, the increasingly trenchant conservative critique of Communism and the welfare state, the Vietnam controversy and the rise of the counterculture, law-and-order concerns rooted in the urban chaos that ran rampant from the late 1960s to the late 1980s, and the incorporation of the radical Left into the Democratic Party. Individual events, especially the freak show that was the 1968 Democratic convention, helped solidify conservatives’ affiliation with the Republican Party.

In other words, it was literally everything that was going on in the 1960s besides civil rights issues that made white Southerners eventually fully embrace the Republican Party. (And blacks continue to support the Democrats because Democrats lied about what happened in the 1960s and because Johnson promised them free government money forever, apparently.)

I mean it’s obviously true that the shift didn’t happen purely because of the Civil Rights Act of 1964, but it’s just as obviously true that it’s a hilarious and deeply stupid misreading of history to pretend that the Republican Party has always and will always be the champion of civil rights.

[Thanks to, and please also read: Adam Serwer, Jonathan Chait, Mark Schmitt, Clay Risen, and Jonathan Bernstein.]

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Alex Pareene

Alex Pareene writes about politics for Salon and is the author of "The Rude Guide to Mitt." Email him at apareene@salon.com and follow him on Twitter @pareene

How to cure the crazy

The return of Donald Trump forces the question: Is there anything the GOP can do to recover from insanity?

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How to cure the crazyDonald Trump (Credit: Reuters/David Moir)

One thing when writing about the Republican Party and the crazy – you can always be certain that it’ll generate new examples. So just when the news that a member of the House accused dozens of Democrats in Congress of being Communists seemed to be going stale, along comes Donald Trump – who is scheduled to appear at a fundraiser with Mitt Romney next week – to spout birther nonsense.

For those of us who believe that there’s something seriously wrong with the Republican Party (and see Tom Mann and Norm Ornstein’s new book; see also my argument that the problem is not about how “conservative” they are, but about their radical style), the big question is whether anything can be done about it. American democracy needs two strong, solid political parties, but currently one of the parties is just a mess – incapable of making coherent policy when it’s in office, and dangerously obstructionist when it’s out of office.

So how can a party recover? I think there are three ways, but two are unfortunately quite unlikely, and the third is at best uncertain.

Some talk about the possibility that the electorate will punish Republicans for their radicalism. Unfortunately, I think that’s unlikely. Note that consecutive blowouts in 2006 and 2008 certainly didn’t make things better. Part of the problem here, too, is that elections generally don’t work that way. It’s true that the impression of ideological extremism can be costly, as Barry Goldwater and George McGovern learned the hard way, but we’re talking here about 2 or 3 percentage points in a presidential election. Direct action by the voters just isn’t enough to do it. After all, as voters, they can only choose between the nominees that they’ve been offered, and if anything voters are more partisan than ever; they’re not likely to defect just because a candidate embraces the crazy, even if they don’t like it, because they would still have a strong preference for that candidate otherwise.

A second possibility is that they’ll wind up with a successful president who sets a strong example of sane conservativism and who is strong enough within the party that he or she can push a lot of the crazies to the fringes and beyond. That could work. Presidents have limited influence in general, but one thing that a popular president can do is to define normality for his or her own party. They can reward some and punish — or at least avoid rewarding — others, creating real and meaningful incentives that can be very different from what came before. The obvious analogy is Dwight Eisenhower’s maneuverings against Joe McCarthy. The problem is that for this strategy to work it takes a skilled and popular president who decides to try it, but Republicans might have to wait a long time before they get another Ike.

So the first method probably can’t work, and the second one is unlikely to happen. That leaves one other possibility: that the Republican coalition itself might demand change. Specifically, that Republican-aligned interest groups – perhaps business, national security or others – might become upset enough with the crazy, or worried enough that the crazy will impede their ability to get things done, that they’ll push to end it. After all, part of the problem with the crazy is that it truly is random; you really never know what nonsense Limbaugh or the Breitbart sites are going to be up to next, and there’s every possibility that it could interfere with groups within the party pursuing their interests. Even worse: Politicians who believe they were elected because their most valuable allies convinced the electorate that the president was a radicalized foreigner are going to be responsive to those supporters, and not to organized party groups. Those groups have enough troubles as it is, since in the current free-for-all campaign finance environment they have to compete with random billionaires who might have all sorts of unorthodox policy preferences.

We’ve seen a little bit of this already. During the healthcare debate, many normally Republican-leaning groups chose to work with the Obama administration and cut their best deal, rather than sticking with the rejectionist GOP. Several companies quit the conservative state lobbying organization ALEC when it became controversial by lobbying for ideological and partisan goals. On the national security side, a break has emerged between the Department of Defense and movement conservatives; both conservatives who care about national security and (on some issues) businesses might choose to stick with the Pentagon. And it’s not quite the same thing, but there’s been a small but steady stream of defectors from the movement.

Nevertheless, something like this would likely play out in nomination politics, with party-aligned groups insisting on candidates who are willing to fight for their interests while rejecting the crazy, and there certainly isn’t any sign of that yet. Will it in 2014 and 2016 if Romney falls short this fall and the crazy gets even worse? I have no idea – but that’s the only path out of this that I can imagine.

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Jonathan Bernstein writes at a Plain Blog About Politics. Follow him at @jbplainblog

GOP to modernity: Stop

For House Republicans, the less we know about our country and our planet, the better

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GOP to modernity: Stop House of Representatives Republican leadership (Credit: AP)

Watching the antics of the House GOP, you get the very strong sense that if the class of Republicans elected in 2010 were offered a chance to repeal the Enlightenment, they would leap at the opportunity. The great flowering of science and philosophy that reached critical mass in the 17th century employed human reason to batter away at the dogmas of blind faith. But as far as the Tea Party seems to be concerned, that was just one big wrong turn.

The most recent evidence that the current incarnation of the Republican Party just can’t handle the truth arrived this month when House Republicans voted to get rid of the American Community Survey. The ACS is an annual information-gathering effort that’s part of the U.S. Census. Every year, a randomized sample of 3 million Americans is surveyed for data on “demographic, housing, social and economic characteristics.” In one form or another, the U.S. government has been carrying out similar surveys since 1850 — the current version is the fourth major iteration.

Most sensible people consider the ACS to be extremely useful, the kind of thing that government is really well equipped to carry out. That is not, or at least did not used to be, a partisan statement. Both private and public sector policymakers use ACS data to make important decisions. The federal government allocates $450 billion annually according, in part, to information derived from the ACS. Businesses also consider the ACS vital, which explains why the U.S. Chamber of Commerce, rarely a fan of government spending, is opposed to the House action.

Even conservative economists are leery: The clearest evidence that the House GOP has gone completely beyond the pale can be seen in a Businessweek article reporting that representatives of the American Enterprise Institute, Heritage Foundation and Cato Institute all declared their support for government data gathering. If you don’t understand what’s going on in the U.S. economy on a granular level, you’re flying blind. This should not be a controversial statement.

Even the Wall Street Journal is appalled — although the lead sentence of its editorial criticizing the funding cuts required some remarkable calisthenics before reaching the point of disapproval.

With the contempt of the Washington establishment raining down on House Republicans for voting on principle, every now and then the GOP does something that feeds the otherwise false narrative of political extremism.

Marvelous! In one sentence, the Journal’s editorial writer manages to deny, not once, but twice, the self-evident fact that the current crop of House Republicans occupies the nethermost regions of right-wing extremism, while at the same time admitting that, yeah, well, in this one case they are indeed bonkers.

There’s been no end of media chatter focusing on the importance of the data gathered by the ACS. We’ve also heard how the Constitution specifically enjoins Congress to gather demographic information “in such a manner as they shall by law direct.” And, in fact, the current form of the ACS follows the mandate set forth by a Republican Congress in 2005.

The sponsor of the House measure, the freshman Florida Republican Daniel Webster, claims that ACS questions are too “intrusive” and “the very picture of what’s wrong in D.C.” He seems to be projecting. The very picture of what’s wrong with D.C. is exquisitely captured by daily demonstration that one of our leading political parties is dedicated to the proposition that the less we know about what is going on in our economy or on our planet, the better. If science tells us that one of the consequences of human activity is an overheated planet, then the answer is to defund climate research. If data gathered by the ACS gives us a better understanding of where poverty may be growing as a result of economic policies put into place over the past few decades, best to just to close our eyes and ignore it.

Which brings us back to the 17th century. It’s no stretch to argue that both representative democracy and the Industrial Revolution flourished in large part through the application of Enlightenment principles. The founders of the United States were very much a product of Enlightenment ideals. Looking for an Enlightenment avatar? Think Ben Franklin. Progress is built on the accumulation of knowledge, and ideological rigidity shouldn’t be able to compete against the truth that derives from a better understanding of our universe. And yet that’s where we are today — watching as one of the two major political parties in our country becomes not just more and more distrustful of science, but also opposed to the very notion of information-gathering — and governs accordingly.

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Andrew Leonard

Andrew Leonard is a staff writer at Salon. On Twitter, @koxinga21.

Mitt’s favorite new dodge

Romney and the GOP insist the economy is more important than social issues. Why can't we address both?

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Mitt's favorite new dodgeMitt Romney (Credit: AP/Carlos Osorio)

One of the most overused metaphors in a writer’s arsenal is the one about “walking and chewing gum at the same time.” As a hiker and Big League Chew enthusiast, I particularly hate this cliché. Nonetheless, I feel it is fitting right now because it so perfectly summarizes the argument being made by Republicans. They now insist that America cannot simultaneously walk the walk on equal rights and also chew economic gum.

In the last week, Colorado was the testing ground for this talking point. At the presidential level, Republican nominee Mitt Romney criticized a Denver television reporter for daring to ask about his position on, among other issues, same-sex marriage. Before restating his opposition, he scoffed at the question, asking: “Aren’t there issues of significance that you’d like to talk about [like] the economy? The growth of jobs? The need to put people back to work?”

At the same time, Colorado’s Republican House Speaker Frank McNulty twice blocked a vote on a bill to legalize civil unions. His rationale? “We should not be spending time on divisive social issues when unemployment remains far too high and [when] far too many Coloradans remain out of work,” he said. Echoing that sentiment, the shadowy Republican front group Compass Colorado financed an automated telephone call telling thousands of voters that the push for civil unions was unacceptable because it is “promoting [a] divisive social agenda over Colorado job creation.”

Obviously, it’s perplexing to see the Republican Party allege that social issues are insignificant and “divisive.” This is, after all, the party whose most recent presidential nominating contest was dominated by attacks on contraception — the same GOP whose politicians have made an art out of riding a “guns, god and gays”-focused agenda to electoral victory.

But while such naked hypocrisy is enraging, the substance of the Republican rhetoric about gay rights is downright offensive. Essentially, conservatives are asserting that we cannot extend equal rights to all Americans and fix the economy. In the process, they are deliberately insinuating that the twin goals are somehow contradictory.

Well, you might ask, do they have a point? History says no. Our country’s story is the story of multitasking — a tale of extending the franchise to women while passing progressive legislation to deal with crushing economic inequality, a tale of both passing civil rights legislation and creating Medicare.

In light of such achievements, would anyone retroactively argue that America should have opposed the campaign to let women vote because the economy was so bad in the early 20th century? Would anyone insist that lawmakers should have halted civil rights legislation in the 1960s because there was a simultaneous need for a War on Poverty? Probably not, because most of us recognize such arguments for what they are: diversionary non sequiturs whose real goal is to preserve institutional bigotry and prejudice.

That’s the same objective of today’s GOP when it comes to rights for same-sex couples. For proof, just consider the abruptness of the shift: the Republican Party that spent the last decade insisting that we should simultaneously cut taxes, prosecute foreign wars and fight to limit a woman’s right to choose an abortion now suddenly says we can’t even discuss equal rights because of a recession.

The language changed not because the new “can’t walk and chew gum” mantra makes sense (seriously — would any sane person really claim that a bad economy justifies continued persecution of lesbians, gay, bisexual and transgender people?). It changed because the cause of equal rights is involved. And, clearly, that cause is what today’s Republicans are now most committed to stopping — no matter how much their flawed logic indicts their credibility.

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David Sirota

David Sirota is a best-selling author of the new book "Back to Our Future: How the 1980s Explain the World We Live In Now." He hosts the morning show on AM760 in Colorado. E-mail him at ds@davidsirota.com, follow him on Twitter @davidsirota or visit his website at www.davidsirota.com.

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