I came across an interview you did while listening to the radio one day. I really like your take on personal dilemmas, so here is mine:
I am a 24-year-old medical student. I would say I am pretty driven to achieve things in life, particularly so before I got into med school. I tried hard every day doing everything I could to help myself get into med school. Now reflecting back, I might have been too single-minded about this pursuit and might have lost sight of the other wonderful things in life. Now during med school, which comes with its own set of demands and responsibilities, I am making time to do things I want to do, not the things I should do. I am from an Asian culture where success is paramount, and usually it means being a doctor, lawyer, engineer, etc. My parents put a lot of pressure on me to do well, although they have since backed off because I am sort of there. Due to the way I was brought up, I believe education is very important and that once obtained it will lead to more opportunities.
I have always dated guys who are educated. My last serious relationship with a stable Ph.D. student, lasted two years. But even though he was knowledgeable and handsome, I just didn’t connect with him. We would laugh together but were never spontaneous … anyway, it felt like something was missing.
Now I have met someone who is just everything that I felt was missing in my last relationships. I find him very attractive; we laugh all the time about stupid things and serious things. We have traveled together and every day is fun. Even when we argue we are able to see eye to eye at the end. He adores me and treats me good. But he doesn’t have an education, nor is he on the path to obtaining one. He has drive, but he is seriously lacking the follow-through aspect. He talks very big about his future, but he is happy with the present. He has a high school education and has a very secure government job that earns him enough. There is no impetus for change. I have discussed several times about him going back to university or getting a trades course, just anything to improve his current situation. He shows interest, but more so at my insistence.
I am attractive and outgoing and I have dated at least a dozen (serious/not serious), if not two dozen, to find this guy whom I really like, but it really bothers me that he is letting his life slip by without even trying. It bothers me that he has been gifted with health, and a sound mind, a good supportive family, and he doesn’t want to make the best of it. It bothers me that there are people in less fortunate circumstances who are doing 10 times the work to get ahead in life, and meanwhile he is not even trying. Although it may seem like I am high and mighty and judging those without a university education, I am not. My parents do not have it, and I love them to pieces. I think that it was seeing them go through the struggles of having no education and immigrating to a new country that made me realize what amazing opportunities North America offers if you just try. I believe that we only live this life once, so why not give it all you’ve got.
Bringing all this back to my relationship situation, the question is, Will I be happy with this person in one year, five years, 10 years down the road? And if not, should I just end it or stay in it until it stops being fun? Am I over-thinking this … or does education matter in a relationship?
G
Dear G,
If your new boyfriend has a government job because he is afraid to take chances, then perhaps he is doomed to a life of grinding frustration and fear, and you will find yourself ashamed and unsatisfied with how he conducts himself. But if he has a government job because he believes in the work that the government does, and that for an orderly society to work well people must be willing to do government jobs, and that trading excitement and glamour for secure and meaningful work is a decent and honorable bargain, then perhaps his work is noble. Perhaps it is about public service.
Some people derive deep satisfaction from seeing how they fit into a large organization and how they contribute to the general good. They don’t need public accolades; in fact they would be made uncomfortable by public accolades. And they don’t spell out their reasons for doing what they do. It doesn’t mean they are cowardly or lazy; it means that their vision of how one ought to relate to society favors harmony and duty over striving for material success. Some people value simple human decency above visible accomplishment. They are people of whom one might say, If there were more people like that in the world, perhaps there would be fewer wars and less crime.
If he is this kind of person, then perhaps you have found a rare man who will make you happy and of whom you can be proud your whole life. You might find yourself defending him to your family, but if you genuinely believe in what he is doing, then you will radiate confidence in him, and others will feel it. And it may be a situation in which your strengths complement each other’s — you being the ambitious, driven one who gives energy and outward direction to the relationship, and he being the contemplative, steady one, who gives the relationship its depth.
The question is, Do you yourself respect the work he does? And do you believe he has a noble relationship to his work, or one that is craven and dishonest?
This requires thought. What does he say about his job? Does he think it is a stupid job? Is he cynical about it? Does he pretend it doesn’t matter? Or does he seem to take a quiet satisfaction in it? Who is more dissatisfied with his job? He? Or you? And what about his big dreams? Are they related to his current interests? Or are they disconnected? If they are disconnected from his current interests, it might indicate that he is in the wrong field altogether.
These are not questions that cannot be answered with 100 percent certainty. Rather, you must make your best estimate.
And then the question is, How much do you want this relationship? What are you willing to risk for it? What are you willing to sacrifice? You always have to sacrifice something. And eventually you get to an age where you’ve experimented enough and you feel that you have to make the best call you can make.
You do not have to make the call yet. You have time. Though you have dated widely, you could probably double the number of men you date before you settle on one. That would double the pool of experience. You might meet one with whom you are just as compatible in personality but who also wants to achieve cultural and economic success in the same way that you do. It’s possible.
But you must keep in mind that a person is not an assemblage of separate attributes but a whole in which each quality and flaw means something. The very qualities that you do like in this man are probably quite strongly related to those that you do not like; his fun personality, for instance, may be connected to his lack of a need for outward success.
Education does matter in a relationship because it helps individuals communicate ideas and feelings. Each person’s education also contributes to the couple’s collective social capital. But two individuals need not be educated to the same degree or in the same way; even wide differences in educational attainment need not stop them from having a happy life together. If you can come to see that what he does is valuable and important, and that his choice accords with who he is as a person, then great. But if you feel that he is not being true to himself, that he is acting out of fear and laziness, then perhaps you should walk away now and keep looking.
See what others are saying and/or join the conversation in the Table Talk forum.
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Ready? OK, Submit your letter for publication.
The release of Apple’s computer-based textbooks last month had the usual technology triumphalists buzzing. “Apple and the Coming Education Revolution,” blared the headline at Fast Company magazine. “Apple puts iPad at head of the class,” screamed Macworld. And Time magazine declared the announcement the “debut (of) the holy grail of textbooks.” It sounds exciting — a rise of the machines that promises educational utopia rather than “Terminator”-style cataclysm.
Or does it?
Though it may be too soon to definitively answer that question, it’s not too soon to ask it. Because despite the celebratory hype, there’s no guarantee that a hyper-technologized education system is synonymous with genuine progress.
Ponder, for starters, the much-discussed issue of financial efficiency. As the tech website Gizmodo noted in a post titled “You Can’t Afford Apple’s Education Revolution,” the new iPad-based books might “only cost $15 a pop,” but “instead of selling an updated textbook every 5-10 years for $100, (publishers will) update and sell every year for $15,” and “it’s not like you can hand down an iBook from year to year … you expressly can’t.” It’s the same story with so many other vaunted education-branded technologies: They seem to promise resource-strapped school districts a way to constructively reduce expenditures, but the dazzle of flashy gadgets and interactivity often means budget-busting costs over the long haul.
Those costs might be justifiable when a new device is a sure bet to improve education. But a school’s wager on computer technology as a pedagogic panacea is often just that: a blind gamble, and one that evidence shows is hardly safe.
Here in Colorado, for instance, the nonprofit I-News Network recently reported that students attending the state’s “full-time online education programs have typically lagged their peers on virtually every academic indicator, from state test scores to student growth measures to high school graduation rates.” Stanford University researchers found similar results in their separate study of online schools in Pennsylvania. And after its exhaustive national investigation of the trend, the New York Times concluded that “schools are spending billions on technology, even as they cut budgets and lay off teachers, with little proof that this approach is improving basic learning.”
In lieu of empirical data, why are schools rushing into this brave new world of technology?
For one thing, there’s the allure of a quick fix, as gadgets seem to hold out the possibility that school districts can sustain huge budget cuts without sacrificing quality tutelage. The idea is that teachers can be replaced by cheaper computers, at once saving schools money, preventing tax increases for school resources, and preserving educational services. Even if data prove that’s a pipe dream, the desire for a cure-all has convinced many desperate schools to chase the fantasy.
There’s also political pressure from high-tech companies that, according to Education Week, “are thriving in the K-12 market.” As the Investigative Fund’s Lee Fang recently documented, these firms use some of the loot they’re generating to finance state-based political front groups, hire lobbyists, and employ has-beens like Gov. Jeb Bush as their public representatives. The result is a powerful political infrastructure that pushes state legislatures and local school boards to divert money away from proven education tools (teaching staff, textbooks, etc.) and into risky technology procurement.
There’s little doubt, of course, that some technologies may end up bringing about genuine advancements in education. But that possibility is no reason to suddenly ignore Ronald Reagan’s notion of “trust, but verify.” After all, before it was the Gipper’s, that motto was the mantra of the most devoted science and technology geeks — just as it should be schools’ mantra now.
David Sirota is a best-selling author of the new book "Back to Our Future: How the 1980s Explain the World We Live In Now." He hosts the morning show on AM760 in Colorado. E-mail him at ds@davidsirota.com, follow him on Twitter @davidsirota or visit his website at www.davidsirota.com. More David Sirota
What is the purpose of reading stories, especially made-up stories? That’s the question lurking behind a recent posting to the New York Times’ education blog, SchoolBook. Ann Stone and Jeff Nichols, the parents of twins, wrote about taking their kids’ third-grade English Language Arts test with some friends as a party game on New Year’s Eve. The group read an inane little story about tiger cubs learning to tear bark off logs, but, to their surprise, couldn’t agree on a single answer to the multiple choice question that followed: “What is this story mostly about?”
Tests like this, the couple asserts, do students “a double disservice: first, by inflicting on them such mediocre literature, and second, by training them to read not for pleasure but to discover a predetermined answer to a (let’s not mince words) stupid question.” The problem, they feel, stems from the standardized testing regime, which forces the learning experience into a too-rigid structure. Even a “banal” story like this tiger-cub number admits “multiple interpretations,” and the prod to “reduce the work to a single idea” does a disservice to both reader and text.
I’m sure Stone and Nichols are right that the current, reductive obsession with standardized testing has made this propensity worse, but discomfort with fiction — with all its slippery, non-utilitarian qualities — goes back to the beginning of American culture. As the historian Gillian Avery observed in her “Behold the Child: American Children and Their Books, 1621-1922,” 17th-century Puritans had big doubts about any kind of non-scriptural storytelling, for adults as well as for children. They were as determined to teach their kids to read as any modern helicopter parent, if for other reasons: For Puritans, reading the Bible was essential to getting into heaven, rather than into Harvard (though to hear some people talk today, you wouldn’t think there was much of a difference).
As the Puritans saw it, writes Avery, fiction might “deflect the reader from more profitable occupation” and was furthermore “untrue, therefore a lie.” It belonged to a category of falsehood known as the “sporting lie,” whose purpose was neither white nor black, but something too troublingly colorful: “to make one merry or to pass away Precious Time,” as one Boston schoolmaster put it.
If you think we’ve gotten past this starchy point of view, guess again. Today’s parents may anxiously urge their kids to read novels like “Charlotte’s Web” or “Fahrenheit 451,” but any desire to make their offspring merry is far overshadowed by the belief that reading is essential to getting ahead in life. You have to be a “good reader” to get good grades and you need good grades to get into Harvard (or wherever) and you need that prestigious degree to get a good job. The Protestant work ethic has not so much forgiven reading fiction for passing away Precious Time as it has swallowed it whole. Reading books has become a kind of work, at least for children.
In adults, the old Puritan attitude leads us to treat fiction as the delivery mechanism for instructional or inspirational messages. Whenever a novel’s merits are described in terms of the “life lessons” that it “teaches,” you can detect that old uneasiness over the “sporting lie” being appeased. In movies and television, literature class discussions almost always consist of students earnestly announcing that what Fitzgerald (or Hemingway or Shakespeare) is really saying is that you should follow your heart (or face your fears or be true to yourself — pick your empty nostrum). If you’ve ever turned on the option that lets you see other readers’ highlights in a Kindle book, you’ll find that they almost always underline similar mottos, such as this line from Abraham Verghese’s “Cutting for Stone”: “The key to your happiness is to own your slippers, own who you are, own how you look, own your family, own the talents you have, and own the ones you don’t.”
The weakness of this approach to fiction should be obvious: If what you really want is a set of fortifying maxims, why bother with stories about feckless romances or foolish kings? Why not just go straight to the self-help section — the secular equivalent of the sermon — as so many American readers already do?
Others (including, recently, the novelist Philip Roth) reject fiction entirely and turn to history or narrative nonfiction, explaining that, at the very least, they can be sure they’re “learning something” from what they read. Learning can certainly be fun, but the implication is that acquiring facts about, say, the life of Cleopatra, has more value than following the story of an imaginary person like Elizabeth Bennet. The Precious Time thus passed away has something to show for itself, and the American mania for self-improvement has been appeased. Never mind that most of us will find little practical use for information on quantum mechanics, the military stratagems of World War II or the private lives of British aristocrats.
Ultimately, all of these attitudes — and the standardized tests that Stone and Nichols complain about — boil down to the belief that reading can only be the means to an end, whether that end is moral betterment or worldly success (two classic Puritan preoccupations). For some of us, however, reading is an end in itself, and what fiction has to offer isn’t lessons but an experience, a revelation, a sudden expansion of the spirit. Like any art, it can teach or motivate, but it doesn’t have to, and it’s often better when it doesn’t.
National School Choice Week, a pet project of big corporations and conservative billionaires like the Koch brothers, kicked off Monday with celebratory forums throughout the country. Billing itself as a social justice movement committed to “ensuring effective education options for every child,” “school choice” has actually become a deeply divisive wedge issue for the right. But the folks at School Choice Week would prefer that you didn’t know that.
On their website, you can find photographs and videos of shiny happy children of all races and ethnicities. And you’ll see that Bill Cosby is a major supporter. And since he has a doctorate in education and has acted as a philanthropist on behalf of many African-American schools, many will see his endorsement as an important mark of legitimacy.
But there are a few serious problems with the school choice movement. Though it attracts mainstream conservatives like Cosby, as well as Democrats like President Barack Obama, it is not, at its core, a bipartisan endeavor. Its most important backers are rightwing organizations like the Heritage Foundation, Americans for Prosperity and other groups supported by billionaire rightwing ideologues like the Koch brothers. They want to dismantle public education altogether and run schools as businesses, judged as “successes” or “failures” based on abstract data taken from high-stakes standardized test scores.
Access to opportunity is replaced with demands for universal “excellence” and “achievement,” in which teachers are punished for student “failure.” This pits parents against teachers, and it ultimately sidelines already marginalized children of immigrant families, poor children and/or children of color.
But you won’t see any of these shortcomings acknowledged in the video below:
To counter some of the misinformation School Choice Week organizers are disseminating to the public, I give you the five biggest lies you’ve heard about school choice:
1. It’s not about racial justice and equal opportunity.
In fact, school choice often makes inequality worse. But because public schools have not solved the achievement gap between white and black children in America, proponents of school choice dishonestly take up the mantle of the Civil Rights Movement.
It isn’t that all aspects of school choice are objectionable to educators. Dennis van Roekel, president of America’s largest teachers’ union, the National Education Association (NEA), acknowledges that school choice can benefit underserved populations some of the time. He says magnet schools – that is, schools in poor neighborhoods that provide a range of diverse classes for students not usually offered in public schools – are a good model for school choice. Such schools draw students who are attracted, for example, to advanced arts or sciences programs. The extra funding ensures that magnet schools, located in poor areas, become a district’s best schools. Van Roekel sees this as a worthy innovation that furthers equity, and says the NEA supports it.
His organization also supports teacher-led schools that empower teachers to administer schools and tailor them to the needs of students. He even says that some charter schools – that is, independent public schools designed to fill a specific community’s needs and are less regulated that other public schools – are good ones. He thinks there is room in public education for some charter schools.
But he doesn’t think they’re a viable answer to inequality everywhere. He cites a 2009 Stanford study, which found that only 17 percent of charter schools provided better education than regular public schools. And that, he says, is not acceptable to the NEA because “it ought to be better than that. It needs to be 100 percent.”
He is not as open to school vouchers, which divert public money away from public schools and allot it to parents to assist with private school tuition. Ultimately, Van Roekel says, vouchers disproportionately serve the wealthy. Less funding for public schools is just not good for poor communities, which usually have to rely on the public system.
Karey Hardwood, an ethics professor at NC State University and public school advocate, is also concerned about how school choice affects poor children. She is an activist with Great Schools in Wake, an organization that formed in 2009 to oppose a school choice platform pushed by a newly elected right-wing school board in Wake County, North Carolina. The state chapter of the NAACP has also opposed school choice, arguing that it will lead to the re-segregation of schools in Raleigh, North Carolina and its surrounding suburbs.
Harwood asks: “When they talk about choice, whose choices are they referring to? Are the children of people who are savvy enough to get out of the public schools the only children who are worth educating in our society? What happens to the children who don’t get out? It seems the [people behind School Choice Week] knowingly embrace the idea of creating a second tier of schools for those American citizens who don’t or can’t ‘choose’ – and they are perfectly okay with a divided society of winners and losers.”
Carrie Rogers, a Wake County parent and former teacher who describes herself as a moderate Republican, agrees. She says school choice largely benefits well-educated middle and upper-middle class students. Rogers notes that she devoted 12 hours per week for six months to investigating her children’s options, and says that working class parents who work multiple jobs do not have that kind of free time on their hands. She adds that poor children, who most need access to excellent schools, will end up in the worst schools as a result. Ultimately, she says, “I think ‘school choice movement’ is a misnomer. I view it a movement based on prejudice, xenophobia and racism. The idea sounds good, and we all hate the idea of bussing our children [to outside communities to enforce Wake County’s former economic diversity policy]. But if you don’t want your child bussed, don’t break the entire system. We’ve allowed a very small group of vocal opponents to ruin our schools for everybody.”
Brian Jones is a New York City teacher and activist with the Grassroots Education Movement, an organization that supports progressive school policies. He says, “I think [racial and economic] segregation is the sinister subtext [of school choice]. Very wealthy benefactors are going into Harlem and promoting segregated schools as a solution. But the Civil Rights movement saw racial justice as bound up with economic justice. The school choice movement claims to be about racial justice, but distances itself from questions of economic justice. Under the banner of ‘school excellence,’ school choice advocates would like for us to forget about equity.”
John Wilson, former president of the NEA who now resides in Raleigh, says it is a “travesty that we are allowing our schools to be re-segregated” in the name of social justice. “If you really want to help poor children,” he insists, you have to desegregate your schools.” A native of the South who spends half of his time in North Carolina, Wilson says his background “absolutely informs” his perspective on school choice. When Southern schools were forced to integrate, he remembers, educators ultimately realized that integration was the best way to promote equity.” In other words, it brought home the lesson of Brown v. Board of Education – the groundbreaking 1954 Supreme Court decision mandating school integration on the basis that segregated “separate but equal” schooling always privileged white students and could never be equal in practice.
2. It’s not about making public education stronger
The school choice movement promotes the dismantling of public education at every turn.
Van Roekel says that, for school choice to benefit public education, it must prioritize the needs of students. The problem is that this rarely happens. Instead, school choice is too often a mechanism of privatizing education and defunding public schools. When funds are diverted away from public schools, they are not strengthened, but starved. Teachers end up with so many students per classroom that it is impossible to give every child the attention she needs. Van Roekel says attempts to profit on the back of public education are unacceptable.
Wilson tells AlterNet that he thinks School Choice Week’s primary aim is to promote vouchers at the expense of public education. He says, “Private schools undermine the public school system,” and adds that no evidence suggests they are better than public schools. School Choice Week, he says, is promoting the demise of public education under the guise “excellence.” In the end, he says, they are “doing a disservice to children.”
Judith Armfield, who retired from the Wake County Public School System in 2004 after 31 years in teaching, agrees. She opposes the privatization of education because she thinks diversity is an important aspect of learning. According to Armfield, private schools “encourage withdrawal from reality” such that “students…are not as well-prepared for success in a diverse world. My boys began their school experience in private school in [segregationist George Wallace’s] Alabama, but we realized that they were being sheltered and put them in public school classrooms” where they had access to better school curriculum and learned to coexist with people different from themselves.
Harwood is also concerned about the privatization trend, noting, “One of the most problematic aspects [of it] is the idea of ‘choice’ itself. What the [people behind School Choice Week] seem to be saying…is that, rather than strengthen a weakened public school system because we believe in public schools as the foundation of a democratic society, the solution is to abandon public schools altogether, let them deteriorate, and replace them with alternative private schools and charter schools that can claim they cater to every possible parental preference.”
Harwood has seen this happen firsthand in North Carolina, where wealthy conservatives like Art Pope and the Koch brothers are promoting the privatization of education as a way of shoring up profits for themselves and other large corporations. She says applying this business model to education results in a system that “pits schools against each other in a competitive market…, [and] that’s really not the best way to go about improving school quality. In fact, it’s very counterproductive.” Rogers agrees, saying it creates a system in which “there has to be a school that’s the worst school in the country. We have decided [under the George W. Bush administration’s No Child Left Behind Act], that, if you’re the worst school in the country, we will shut you down. We’re not looking at whether that school is working” within the confines of limitations like large class size or high homeless rates.
Jones tells AlterNet that the same kinds of corporate interests that promote school choice in North Carolina are at work in New York City. He says, “We have a lot of Wall Street Money involved. We recently learned that Goldman Sachs was backing [one prominent charter school in New York City]. Wall Street bankers and hedge fund executives run that school. They seem to believe that you don’t need to know anything about education in order to run schools.” And this is the sort of hubris, Van Roekel and Wilson say, that is unlikely to benefit students.
3. It’s not about supporting teachers.
School choice often results in a punitive atmosphere for teachers. Why? Well, parents choose schools for their children at least partly on the basis of high-stakes standardized test scores. And the quality of teachers is usually reduced to a zero-sum question about how well a school’s students score on standardized tests. As a result, teachers are blamed when students score poorly on standardized tests, and advocates for school choice use the numbers – and the bogeyman of bad teachers – to advance their cause.
Radical right-wing bigwigs like Rush Limbaugh have also contributed to the demonization of teachers, casting them as “socialists” working to “indoctrinate” students. And though the scapegoating of teachers gets particularly ugly on the far right, anger at teachers is not reduced to the fringe elements of the conservative movement. For example, Jones notes that New York City Mayor Michael Bloomberg says that up to half of the city’s school teachers may be so incompetent they have to be replaced.
But why teachers? Wilson thinks the school choice movement is particularly hostile to teachers because the NEA is a strong opponent of school vouchers. Jones agrees, telling AlterNet he sees the proliferation of non-union charter schools in New York City as a tool to punish public school teachers. Why? Well, precisely because charter schools are usually non-union schools. In New York, he says, non-union charter schools are promoted because they act as “a significant wedge against the teachers’ union.” He says the rise in numbers of non-union teachers leads to the union being pitted against workers who have fewer bargaining rights and worker protections. And it becomes harder for teachers to organize effectively against vouchers.
Rogers agrees that the impetus behind the school choice movement’s call for teacher accountability is to punish teachers, not make them better. She notes, “teacher accountability is [a way of scapegoating teachers in spite of the fact that] problems in education are usually systemic – and not the fault of individual teachers. It hurts morale,” she says, and is counterproductive given that low morale is rarely conducive to outstanding job performance. “When people say teachers are overpaid or should be fired,” she says, “I just don’t believe that… If a school is doing really badly, it’s not because the teachers, administrators and support staff have all gotten together and said, ‘Who cares?’ Educators do try to make it work. We become educators because we are committed to the personal and academic growth of our students.”
Rather than blaming teachers, my sources all suggest that systemic factors like poverty and class size need to be taken into account in assessing school performance. Rogers thinks high teacher-to-student ratio is a major reason why some schools perform poorly, and Jones agrees. He adds, “When you have growing numbers of homeless students, increasing economic inequality and waves of budget cuts year after year,” it is unrealistic to blame failure on the teachers. “It’s nonsensical that they would promote this demand for excellence” even though they have presided over the depletion of public school resources. At the end of the day, teacher accountability is usually bound up with the push for privatization, and it rarely improves teacher performance.
4. It’s not about giving parents what they want.
To the contrary, many of my sources point out, school choice seduces parents by making hollow promises they think will resonate with parents. Jones says many parents are drawn to the idea of school choice – and the accompanying promotion of private education – at first. Plus, the inflammatory rhetoric that school choice advocates use against teachers helps the school choice movement divide and conquer teachers and parents. In other words, it pits parents and teachers against one another, and as a result, the quality of public education suffers.
At first, Jones says, “Historically underserved groups may see it as a solution to inequality. I can understand why some parents buy into it at first. If you feel like your child’s education has been neglected or if you’re a member of a group that has historically been underserved, you feel like finally someone is paying attention. But, in fact, school choice often disempowers parents.” It restricts their level of involvement, for example, in Parent/Teacher Associations. They are afforded less influence over school policy. A bit ironically, then, school “choice” may actually result in less choice for parents.
Jones says, “What we’ve seen over and over again is that many of the parents [who initially pushed for school choice] will switch to our side after they experience it. They realize that school choice does not promote equality or benefit them. Not to mention, what happens when parents have no good choices available?” In any case, he says, “as school choice plays out, parents begin to see that it crushes genuine learning. For example, it reduces literature to a main idea and education to a chore [that is organized around high-stakes standardized multiple choice tests]. The real lesson is that school is not a place where you investigate your own questions, but where you learn to answer someone else’s questions the way they want you to answer them. It makes education a chore rather than a joy.”
Rogers sees may parents becoming disillusioned with school choice in the Raleigh area as well. She says many parents are overwhelmed with complicated school application forms and the imperative to choose the best schools for their children. They must also make ample time to visit schools holding open houses where teachers and administrators and charged with “selling” their schools. Sometimes, she says, the parents who get burnt out are the very same people who welcomed school choice at the beginning. In practice, she says, they find the process taxing and stressful, recognizing that they may be unqualified to determine which school is best for a specific child.
Jones thinks that the alienation of parents and teachers means that school choice advocates are “in danger of creating a very strong alliance of teachers and parents to challenge their agenda.” Jones says one example of this is New York City Public School Parents, an organization through which parents advocate for more parental involvement in schools by way of strengthening public education. Organizations like this facilitate cooperation between parents and teachers, who often begin to side with teachers’ unions opposing vouchers. When that happens, it’s a significant boon to public education.
5. It’s not a bipartisan, secular movement.
School choice is a deeply partisan fight, and one which many – but not all – private church schools have taken up. Don’t get me wrong. This myth, like any successful political narrative, is at least partly true. Moderate conservatives and a range of liberals often lend their support, obscuring the rightwing ideology behind the movement.
So, yes, choice does have a modicum of bipartisan support across party lines. Rogers notes, “I know several parents who are very liberal and
who are pro-school choice… As someone who is kind of hard to pin down politically, I shy away from putting a political label on this, but I know it isn’t only about the Tea Party. There are a lot of very liberal people out there who are in favor of school choice.”
Rogers believes this is due, at least in Wake County, to the pervasiveness of racism across party lines. She stresses that “Republicans are not the only racists. Of course liberals are theoretically less likely to embrace school choice and support public initiatives in education, but then they often get down to it, and go, ‘oh wait, we have to send our kids to schools with the black kids or the poor kids?’” She says she knows many liberals who fail to live up to their high-minded ideals when it comes to school choice.
Though she argues that this is largely motivated by racism, Rogers thinks that some parents – on both the right and left – may not understand that the consequences of school choice – and that includes negative consequences like re-segregation and greater inequality. She says, “Parenthood gives you a very narrow focus… We want to protect our children. If we feel that a school is not doing what it needs to do, we’ll fight to send our children to another one. These parents sometimes don’t realize that what they’re advocating is not fair to everybody.”
Because of this, school choice maintains enough bipartisan support to appeal believably to bipartisanship. Jones points out that President Obama has consistently supported school choice despite a campaign platform that involved overturning No Child Left Behind. In fact, he says, “Obama applauded the mass firing of teachers in a poor school district in Rhode Island that was deemed a failure. And he supports the proliferation of charter schools” that has so negatively affected teachers unions’ in places like New York.
This is because school choice is, at its heart, about the kind of “bootstraps” ideology in which some people win and some lose, as Harwood pointed out. School Choice Week is backed by many private schools associated with the Christian Right, which have an interest in steering children away from public schools that they believe will “indoctrinate” their children with liberal ideology, tolerance for LGBT people, and instruction that recognizes evolution as a viable scientific concept. Because Fox News caters to this audience, coverage of school choice is most prominent there. As a result, religious institutions often favor vouchers as a way of promoting their own political agenda.
Perhaps even more significant are the corporate sponsors of School Choice Week. Morna McDermott of the Baltimore Education Reform Examiner writes that corporate backers, perhaps more than private schools, are interested in the complete dismantling of education. She says “corporate-led [conservative] reformers must have gotten wind that there were billions of dollars to be made by funneling federal dollars through these schools” because they “have since taken the lead to legislate policies to their benefit.” And, she points out, most of the organizations affiliated with School Choice Week “have direct connections with, or strong ties to, a right-wing agenda to privatize many American institutions including education.”
The most powerful, she says, is the American Legislative Exchange Council (ALEC), which brags of helping introduce more than one thousand pieces of school choice-related legislation to legislators every year. She explains, “ALEC describes itself as a ‘unique,’ ‘unparalleled’ and ‘unmatched’ organization,” and adds, “Their largest contributing members include the tobacco industry and big oil.”
But ALEC isn’t the only right-wing supporter of School Choice Week. Conservative organizations like the Goldwater Institute, New Jersey Tea Party Caucus, Heritage Foundation, Alliance for School Choice, Friedman Foundation, Heartland Institute, Reason Institute, and many other right-wing groups are also behind this week’s school choice celebrations. Despite some liberal support, its primary backers are deeply conservative activists whose goal is to dissolve public education in the United States. That’s why school choice bipartisanship is a myth – that is, its advocates use their few liberal supporters to obscure the real political base.
It is crucial to debunk these kinds of myths because, as Harwood says, “School choice is not the panacea that [its supporters are] making it out to be. There is plenty of room for creativity and innovation within public schools. There should be plenty of motivation to strive for excellence. To rely always on this free market ideology as the solution to problems in the public schools [signals] a very limited way of thinking. When students are healthy and well-fed and schools are well-resourced, the results in American schools are excellent. Poverty and extreme social inequality are the real” barriers to adequate education. And as all of my sources confirm, school choice is an unsuitable one-size-fits-all solution that often marginalizes poor children and children of color rather than fixing their schools.
Public education itself is not the lost cause that advocates of School Choice Week would have you believe. The effects of inequality undoubtedly undermine the progress many marginalized students, but this does not require that we do away entirely with public schools. A woman from an Eastern European immigrant family recently told me that, until recently, she thought the United States had largely figured out how to do education well. But causes like school choice now undermine progress our education system has achieved, and that is why its propaganda has to be disputed.
Last week, my local Twittersphere momentarily erupted with allegations that Denver’s public school superintendent, Tom Boasberg, is sending his kids to a private school that eschews high-stakes testing. Boasberg, an icon of the national movement pushing high-stakes testing and undermining traditional public education, eventually defended himself by insisting that his kids attended that special school only during preschool and that they now attend a public school. Yet his spokesman admitted that the school is not in Denver but in Boulder, Colo., one of America’s wealthiest enclaves.
Boasberg, you see, refuses to live in the district that he governs. Though having no background in education administration, this longtime telecom executive used his connections to get appointed Denver superintendent, and he now acts like a king. From the confines of his distant castle in Boulder, he issues edicts to his low-income fiefdom — decrees demonizing teachers, shutting down neighborhood schools over community objections and promoting privately administered charter schools. Meanwhile, he makes sure his own royal family is insulated in a wealthy district that doesn’t experience his destructive policies.
No doubt this is but a microcosmic story in a country whose patrician overlords are regularly conjuring the feudalism of Europe circa the Middle Ages. Today, our mayors deploy police against homeless people and protesters; our governors demand crushing budget cuts from the confines of their taxpayer-funded mansions; our Congress exempts itself from insider-trading laws and provides itself healthcare benefits denied to others; and our nation’s capital has become one of the world’s wealthiest cities, despite the recession.
Taken together, we see that there really are “Two Americas,” as the saying goes — and that’s no accident. It’s the result of a permanent elite that is removing itself from the rest of the nation. Nowhere is this more obvious than in education — a realm in which this elite physically separates itself from us mere serfs. As the head of one of the country’s largest urban school districts, Boasberg is a perfect example of this — but he is only one example.
The Washington Post, for instance, notes that it has become an unquestioned “tradition among Washington’s power elite” — read: elected officials — to send their kids to the ultra-expensive private school Sidwell Friends. At the same time, many of these officials have backed budget policies that weaken public education.
Outside of Washington, it’s often the same story; as just two recent examples, both Republican New Jersey Gov. Chris Christie and Chicago Mayor Rahm Emanuel have championed massive cuts to public education while sending their kids to private school.
In many cases, these aristocrats aren’t even required to publicly explain themselves. (Boasberg, for example, is never hounded by local media about why he refuses to live in Denver.) Worse, on the rare occasions that questions are posed, privacy is the oft-used excuse to not answer, whether it’s Obama defenders dismissing queries about their Sidwell decision, Christie telling a voter his school choices are “none of your business” or Emanuel storming out of a television interview and then citing his “private life” when asked about the issue.
This might be a convincing argument about ordinary citizens’ personal education choices, but it’s an insult coming from public officials. When they remove themselves and their families from a community — but still retain power over that community — they end up acting as foreign occupiers, subjecting us to policies they would never subject their own kin to.
Pretending this is acceptable or just a “private” decision, then, is to tolerate ancient, ruling-class notions that are no longer sustainable in the 21st century. Indeed, if this nation is going to remain a modern republic, it can’t also be a Medieval oligarchy — no matter how much America’s elite wants to keep governing from behind the palace walls.
David Sirota is a best-selling author of the new book "Back to Our Future: How the 1980s Explain the World We Live In Now." He hosts the morning show on AM760 in Colorado. E-mail him at ds@davidsirota.com, follow him on Twitter @davidsirota or visit his website at www.davidsirota.com. More David Sirota
Let’s see if you’re smarter than a Gwinnett County third-grade math teacher. If, in the year 2012, an Atlanta-area elementary school asks its students to solve arithmetic problems about how much fruit a slave can pick — and how many beatings he might get in a week — exactly how many rounds of ammunition has that school just fired into its own feet?
In the most misguided attempt at social understanding since Kirk Lazarus donned blackface, Beaver Ridge Elementary School decided earlier this term to shoehorn a little of the antebellum into its math worksheets. “Each tree had 56 oranges. If eight slaves pick them equally, then how much would each slave pick?” asks one. Another posits, “If Frederick got two beatings per day, how many beatings did he get in one week?” Let’s see … Divide by eight, multiply by seven … got it. The answer is, “Oh my God are you people crazy?”
In a surprise to exactly no one, save the school’s faculty, parents were displeased to discover their children — the majority of whom are minorities – were being grilled on the subjects of slave labor and ass whippings. Apparently at Beaver Ridge, there are four R’s – reading, writing, arithmetic and racism. As one stunned father told local station WSB-TV, “It blew me away.”
In a hasty damage control effort, school official Sloan Roach explained that the questions were part of a “cross-curricular activity” designed to incorporate math and social studies. Another question, for example, touched upon the fine Susan B. Anthony received for attempting to vote. But without context, the word problems make abuse seem as normal as a question about how many pencils are in a box.
The school says it will now more carefully review assignments before handing them out, and the vice principal assures that the worksheets have now been shredded. And in a breathtaking understatement, Sloan admitted to the Atlanta Journal-Constitution Saturday that “Clearly, they did not do as good of a job as they should have done. It was just a poorly written question.” Time to compare and contrast, students! “Where’s the party at?” — that’s a poorly worded question. “How many beatings would the slave get?” is a fiasco.
The AJC reports that “62 percent of the school’s students are Hispanic or Latino, 24 percent are black or African-American and 5 percent are white.” But Beaver Ridge’s ethnic makeup is almost irrelevant. The questions would simply be a different kind of horribly wrong were the student body predominantly white.
Were the school’s teachers — who have conspicuously not been identified — being deliberately provocative by setting their questions within a difficult chapter of American history? Likely they were just being stunningly insensitive. As one poster on the AJC website noted, they sure didn’t ask any questions like, “If 20 slaves escaped each day of the month, how many slaves would be free by the end of the month?”
Using social studies as a springboard for math is actually a great idea. And making classroom lessons dynamic with real-world context is a time-tested device to teach children the ways numbers are applied in life. Let’s hope this failure doesn’t stop smart and more sensitive teachers from coming up with creative approaches that, you know, don’t involve beatings. Sadly, too, the whole screw-up reinforces the stereotype of what a poster at the New York Daily News referred to as “the New South [that] still has people who loved the Old South.”
Of course, our kids need to be taught history, especially its most painful aspects. But it doesn’t take a whiz to figure out that the debacle in Georgia would earn a big fat zero from the start. The best it can become now is a teachable moment – for school administrators.