Norma McCorvey's strange journey from abortion rights symbol to pro-life activist arrested at the Sotomayor hearing

Reuters/Shaun Heasley
Norma McCorvey, the “Jane Roe” of Roe v. Wade, in 2005.
It’s easy enough to dismiss a trio of middle-aged guys disrupting the confirmation hearings of Judge Sonia Sotomayor by ranting about the unborn. But among the protesters arrested yesterday was one of the pro-life movement’s star symbols — Norma McCorvey, aka Jane Roe.
McCorvey’s conversion is old news: Back in the mid-’90s, McCorvey, working at an abortion clinic, was befriended by Phillip Benham, who was protesting the clinic as part of Operation Rescue. Each day when she went out for a smoke, he went to work on her. As she wrote in her 1998 book “Won by Love” (the sequel to her pro-choice book “I Am Roe,” published four years earlier): “It’s as if blinders fell off my eyes and I suddenly understood the truth — that’s a baby!” She was subsequently baptized by Benham in a backyard swimming pool filmed for national television and started her second career as a national figurehead — making commercials, leading protests and, in 2005, becoming the plaintiff in McCorvey v. Hill, a failed attempt to overturn the landmark decision that made her an international symbol for women’s rights.
For religious conservatives, McCorvey’s story bears all the hallmarks of a classic conversion narrative: She’s a sinner, redeemed by faith, devoting her life to atonement. But it’s much more difficult for those who once saw her as a symbol of women’s choice to figure out what the hell happened. When asked about McCorvey on the 30th anniversary of Roe v. Wade, Kate Michelman, then president of the National Abortion and Reproductive Rights Action League, refused to comment. But an earlier, terse statement simply said the decision “isn’t about any single individual. It’s about the freedom of all women to make reproductive decisions free from government intrusion.”
True enough. McCorvey’s defection from the movement tells us nothing about whether other women should have the right to end their pregnancies. But it’s a fascinating example of the potential effects a certain kind of fame and notoriety can have on a person.
When the New York Times caught up with McCorvey in 1994 (pre-conversion), she was working as a cleaning woman and living in a house with a steel door after the first one was shot up by protesters in 1989. (One thing you can say about turning to the other side: Pro-choice activists are less likely to come after you with firearms.) She was living with her longtime partner, Connie Gonzalez, whom she had met when Gonzalez caught her trying to shoplift groceries. The reporter, Alex Witchel, called her the most “unlikely role model in the history of the women’s movement” — mentioning, among other things, McCorvey’s prostitute grandmother, alcoholic mother and her past as a carnival barker. As Witchel wrote then:
She settles onto her bed, talking like a teenager. It seems as if some aspects of her grew up, and some didn’t, some grew wrong, while others grew right. Her personality is like a prism, different moods glint through, some lasting seconds, others staying longer. Through it all, the constant is how hard she tries to be liked.
It’s hard not to read a pretty heavy dose of condescension in Witchel’s take on McCorvey, a feeling that was certainly familiar to McCorvey herself. She has said her lawyers, Sarah Weddington and Linda Coffee, treated her like a “pawn,” and one can imagine a big chasm between a woman with a ninth-grade education and her big-city lawyers, who picked her as a plaintiff precisely because her situation seemed so desperate: At 21, she was pregnant with her third child; the first was being raised by her mother (who, McCorvey claims, forced her to sign adoption papers while she was drunk, after she discovered her daughter was a lesbian); the second, by the father, who had forbidden her to have contact. She had already been through an abusive marriage at 16, and claimed her third pregnancy was the result of rape (she later said she lied about the rape, hoping it would help her case). Over the years, her relationship with Sarah Weddington became particularly volatile — in part because she blames Weddington for turning her into a pregnant plaintiff, rather than helping her to get an illegal abortion. As she told Witchel in 1994:
Sarah sat right across from me in Columbo’s pizza parlor, and I didn’t know until two years ago that she had had an abortion herself. When I told her then how desperately I needed one, she could have told me where to go for it. But she wouldn’t, because she needed me to be pregnant for her case. I set Sarah Weddington up on a pedestal like a rose petal. But when it came my turn, well. Sarah saw those cuts on my wrist, my swollen eyes from crying, the miserable person sitting across from her, and she knew she had a patsy. She knew I wouldn’t go outside the realm of her and Linda. I was too scared. It was one of the most hideous times of my life.
Oh, the paradox: The woman who made it possible for generations of women to have a safe, legal abortion needed another woman to remain pregnant in order to make her case. Given the physical parameters of pregnancy vs. the machinations of the legal system — McCorvey became pregnant in 1970, three years before the verdict — it could hardly be otherwise, and that’s not Weddington’s fault. But it’s worth asking whether judges in 1973 would have been less inclined to see the need for an abortion had the plaintiff been, say, a young pregnant lawyer like Weddington, or a middle-class college girl.
The contradictions of McCorvey’s life just keep on going: Allegedly, she’s even recanted her lesbianism now that she has joined the Roman Catholic Church. Which is, like her new view of abortion, a choice she is certainly entitled to make. What caused the change of heart is murkier. When CNN asked her why she defected from the people who supported her right to end her pregnancy and to live with a woman, the woman who just wanted to be liked said, “They could have been nice to me instead of treating me like an idiot.”
Komen victim of “bullying,” sad abortion foe says
Someone make an "It Gets Better" video for poor Kathryn Jean Lopez of the National Review
A very serious anti-bullying message from Kathryn Jean Lopez
Poor Kathryn Jean Lopez, the National Review Online’s resident delicate flower, anti-feminist traditional Catholic, and enemy of all homosexualists and abortionists. She was so delighted when Susan G. Komen for the Cure announced that it would no longer be sending grant money to Planned Parenthood to fund breast cancer screenings and mammogram referrals, because it meant that her side had “won” a battle in the war against women’s health providers that perform abortions and provide contraception.
She was so excited, in fact, that she forgot that the decision was NOT ABOUT ABORTION WHATEVER GAVE YOU THAT IDEA. Later she posted that hilarious YouTube video of Komen CEO Nancy Brinker explaining that the Planned Parenthood decision was not in any way political, no sir. (At least one commenter noted the disconnect: “Really curious what K-Lo thinks Komen is actually doing here. When the news broke, she seemed pleased and pointed out right-to-lifers had been trying to force Komen to shuck PP. But she also believes Komen’s [ridiculous] assertion that the decision has nothing to do with politics and was just a big coincidence? Hunh?”)
After a great deal of public outcry, Komen reversed itself and said Planned Parenthood would be eligible for future grants.
This, obviously, was very sad news for K-Lo. She seemed stunned at first, but then decided that Komen was the victim of bullying.
The years-long campaign by antiabortion groups to lobby Komen to cease sending money to Planned Parenthood — the campaign Lopez cited in her initial post crowing about that campaign’s victory — was just regular political speech, but the widespread outcry over the decision was, obviously, bullying. (Or, as Daniel Foster put it, “gangsterism.” Foster only approves of reasonable and polite “speech,” which is to say, writing checks.)
Lopez, like many conservatives whose baffling interpretation of common liberal concepts leads them to find “hypocrisies” where none exist (Michelle Obama ate a french fry!!!!), darkly mutters about “that anti-bullying campaign,” because accusing a massive charitable foundation of playing politics with its supposed mission is patently the same thing as humiliating vulnerable young people until they become suicidal.
(Bullying, for Lopez’s future reference, is not just “people being mean to you,” but more accurately lengthy campaigns of abuse carried out against people who are or feel unable to defend themselves. Just ask the students of Anoka-Hennepin public schools if you’re still confused.)
I’m pro-life and I support Planned Parenthood
I want the abortion rate to plummet, but abstinence-only sex ed and reversing Roe v. Wade will do just the opposite
A "Stand Up for Women's Health" rally in Washington April 7, 2011. (Credit: Joshua Roberts / Reuters)
Can we have the term “pro-life” back, if everyone else is just going to misuse it?
I’m pro-life because I value all human life. I value the lives of every person living in my country. I value the lives of children living in poverty, and victims of AIDS, tuberculosis and malaria in the Third World. I value the lives of criminals on death row, homeless living in the streets, and soldiers serving our country abroad.
I also value the nascent human life of the unborn.
So why aren’t I trying to defund Planned Parenthood, calling abortion doctors “murderers,” and petitioning the federal government to overturn Roe vs. Wade?
For that matter, why haven’t I emptied my bank account – and demanded that the government do the same – to send meals and vaccines to every person on the planet? Why don’t I spring for motel rooms for every homeless person I meet, unlock the cells in every prison, and demand our country surrender every war?
These would be ridiculous actions because they completely miss the point. They substitute ideologies for solutions, and favor short-term irrational emotion rather than long-term pragmatic decisions.
Sound familiar?
I want the abortion rate in this country – and every country – to plummet. That’s a given.
But it’s not going to happen by overturning Roe vs. Wade, or cutting funding for healthcare to low-income women and families. It’s going to happen by expanding healthcare access, contraceptive use and sex education.
This is speaking from overwhelming international and historical evidence.
Russia has (and has had) one of the highest abortion rates in the world. But a RAND Corporation study that tracked the heavy drop in the late 1980s and 1990s in Russia observed that it was expansion of contraceptive access that curbed the practice.
Or take Uganda, where abortion is illegal and sex education focuses exclusively on abstinence: the abortion rate there is more than double what it is in the United States.
Researchers at the University of California saw a 46 percent decline in the odds of an abortion when low-income women had access to public healthcare (or any healthcare) that provided contraception in year-long supplies.
Where is the lowest abortion rate? The Netherlands – where abortion (and prostitution) are completely legal. What do they have that we don’t? Accordingly to U.S. News & World Report and the Guttmacher Institute, their low abortion rate is credited to very comprehensive sex education and easy access to contraceptives.
An ideological war on abortion that ignores the data and sets its sights on low-income women who lack proper education and resources must stop. The Pro-Life movement must make reducing the rate of abortion the goal, and seek rational methods and solutions that will serve this purpose.
If the only thing that matters is righteous ideology without concern for results, then we want the term “pro-life” back. You’re using it wrong.
The fight against cancer — and abortion?
The Susan G. Komen Foundation says its decision to defund Planned Parenthood isn't political. Does anyone buy it?
When news broke Tuesday afternoon that the Susan G. Komen Foundation had halted funding for breast cancer screenings at Planned Parenthood, outrage over what seemed a politically motivated move began percolating on Twitter. Soon enough, both “Planned Parenthood” and “Komen” were trending topics.
The Foundation quickly made a public statement explaining that the move has nothing to do with mounting pressure from antiabortion activists — but few women’s rights activists buy it.
Leslie Aun, the Foundation’s spokesperson, said the change isn’t the result of political pressure but rather, as the Associated Press paraphrases, “the charity’s newly adopted criteria barring grants to organizations that are under investigation by local, state or federal authorities.” The alleged culprit in this case: Republican Rep. Cliff Stearns, who launched an investigation in September into whether the organization has improperly used federal funds to provide abortions.
This explanation has been met with reasonable skepticism for a number of reasons. For one, the organization has faced increasing pressure from antiabortion activists to cut all ties to Planned Parenthood. For two, Karen Handel, the Foundation’s senior vice president for public policy, is antiabortion. During her failed 2010 gubernatorial campaign, she publicly stated, “I do not support the mission of Planned Parenthood.” That’s not to mention, as sociologist Gayle Sulik, author of “Pink Ribbon Blues,” told me, “If Komen held its corporate partners to that standard, we’d see a lot fewer pink-ribboned products on the market.”
Cynthia A. Pearson, executive director of the National Women’s Health Network, doesn’t buy the foundation’s explanation, either. “That’s specious,” she said. Instead, Pearson says, “Komen’s chicken. Komen’s caving to pressure.” This is what antiabortion activists do so well: “They will target the providers and the people who relate to the providers,” she says. That’s because “they can’t make Planned Parenthood stop providing abortions” and “they can’t find any evidence that Planned Parenthood is inappropriately using federal funds.”
Lauri Andress, a public health researcher and a member of the board of directors of Breast Cancer Action, laments that “there are a lot of courageous people who are threatened because of their affiliation with Planned Parenthood” and still don’t falter — but, she adds, “Susan G. Komen is really responsive to the market and to pressure and so this is consistent with that.”
On a similar note, feminist activist Jaclyn Friedman says she is “disgusted but not surprised.” She explains, “Komen has long been at the forefront of pinkwashing — happy to do business with industries (including dairy, cosmetics, and auto) whose products are likely environmental causes of breast cancer, and declining to fund any research into environmental factors,” Friedman told me in an email.
Regardless of whether the Komen Foundation pulled grants “because they caved to anti-choice pressure or because of the political leanings of their VP,” says activist Jessica Valenti, founder of Feministing.com, “the result is the same — women’s health and lives are going to suffer as a result.” That’s especially true for low-income women who are most dependent on Planned Parenthood’s services.
Feminist activist and author Amanda Marcotte points out that that antiabortion movement “has long opposed health care reform, even though health care reform will prevent many deaths from breast cancer by keeping women with cancer from being squeezed out of their insurance coverage.” Given that, it should come as no surprise that anti-choicers would campaign the Komen Foundation to defund Planned Parenthood — even if all they’re preventing are mammograms.
Despite the myth that Planned Parenthood is first and foremost an abortion clinic, pregnancy terminations account for only 3 percent of its services; on the other hand, as the Daily Kos reports, “cancer screening and prevention comprises 17 percent.”
Disorder in the court
A law gets batted between judges with wildly different worldviews -- and personalities
(Credit: iStockphoto_cunfek)
Is it unconstitutional to force Texas women to have transvaginal ultrasounds, listen to the fetal heartbeat or discuss fetal development before having an abortion? It depends on the judge you ask.
As it happens, the two federal judges who have formally weighed in don’t just have very different ideas of a woman’s constitutional rights in this context — they also seem to hate each other. And they were both appointed by Republicans.
On Friday, Austin district court Judge Sam Sparks heard arguments for a permanent injunction on the law, about which he’s already expressed serious legal reservations with a preliminary injunction. Whatever he decides next will then go before Edith Jones, the chief judge of the U.S. Court of Appeals for the Fifth Circuit, who has shown no inclination to agree with him about the state’s role in regulating uteruses.
Sparks is a George H.W. Bush appointee and scion of Texas sheriffs who suggested that the ultrasound law was the “Texas Legislature wish[ing] to prioritize an ideological agenda over the health and safety of women,” and even that the law would drive out qualified practitioners who didn’t want to submit to state-compelled speech. “Forcing pregnant women to receive medical treatment from less-skilled providers certainly seems at odds with ‘protecting the physical and psychological health and well-being of pregnant women,’ one of the act’s stated purposes,” he wrote. He barred the law from being enforced — which held until it got to the circuit court headed by Jones.
Jones, a Ronald Reagan appointee who has written that she “fervently hope[s]” that the Supreme Court reevaluates Roe v. Wade, had previously expressed her annoyance with Sparks for the manner in which he refused to allow exhibits of aborted fetus photos in the court. “The Court has already turned down two extremely tempting offers to transform this case from a boring old federal lawsuit into an exciting, politically-charged media circus,” Sparks replied to the attorney who wanted to submit them. “As any competent attorney could have predicted, the Court declines this latest invitation as well.”
Jones responded by copying all of his colleagues on a stern email to Sparks, saying, ”It has not escaped my attention, or that of my colleagues or, I am told, nationally known blog sites that you have issued several ‘cute’ orders in the past few weeks.” She referred to them as “caustic, demeaning and gratuitous,” and added, “Frankly, this kind of rhetoric is not funny.” Of course, the email itself promptly ended up on several more “nationally known blog sites.”
Jones was one to talk. Days later, she slammed her fist down at the table in oral argument and told her fellow circuit judge to “shut up” or leave.
But this isn’t ultimately about courtroom civility or entertaining invective — it’s about a judicial philosophy that holds that it’s within the state’s right to try to talk women out of their decisions, or at least make them as grueling as possible, versus one that sees women as people capable of making life-changing decisions for themselves. When Jones and two fellow circuit judges ruled on the Texas law last week, Jones’ opinion disagreed with Sparks that the so-called “Woman’s Right to Know Act” was a case of forced speech in violation of both the woman and the doctor’s constitutional rights. That was indeed a relatively novel approach, since the Supreme Court in Planned Parenthood v. Casey had rejected a First Amendment argument. On the other hand, the law at question in that case did not involve a medically unnecessary wand up the vaginal canal.
Jones denied that making the woman (and her doctor) go through these procedures constituted “ideological speech,” even though she seemed to believe would further the state’s “interest in protecting life.” (In a footnote, she said Sparks “misunderstands the term” ideological, and helpfully provided a link to Merriam Webster’s entry on the word.) She said information about the fetus was as relevant as information about possible health risks to the mother, because “only if one assumes … that pregnancy is a condition to be terminated, can one assume that such information about the fetus is medically irrelevant.” Well, yes, given that the procedure in question is taking place when a woman has already elected to terminate her pregnancy and gotten all the way to the abortion clinic, you can assume it is a “condition to be terminated.” The ideological speech in question is the one that assumes that she doesn’t know her own mind and needs to be subjected to potentially humiliating or difficult processes first.
In her decision on Jan. 10, Jones not only overturned Sparks’ temporary injunction — she rapidly granted Texas’ request to make the decision effective immediately so it could soon start enforcing the law. And she said all further actions had to come through the same panel. The Center for Reproductive Rights, which is representing abortion providers in the case against the law, has asked for a rehearing with the entire Fifth Circuit, and not just the three judges led by Jones. Still, there will be no avoiding her.
Pundit solves abortion wars in one easy column
In a lazy column that sums up what's wrong with the D.C. press, Dana Milbank urges both sides to just get along
Trish Calamari, raises her sign to block the signs of anti-abortion protesters in front of the Supreme Court Building in Washington. (Credit: AP)
Last year, states enacted twice as many anti-choice laws as they did the year before. But ladies — says Washington Post columnist Dana Milbank — don’t indulge in “hysteria” about your right to reproductive freedom. (And yes, he uses the word “hysteria.”) He says the pro-choice movement would “be wise to drop the sky-is-falling warnings about Roe and to acknowledge that the other side, and most Americans, have legitimate concerns.”
What are these legitimate concerns? Milbank does not tell us. He does, however, amble through the schedule of Washington, D.C., events for the Roe v. Wade 39th anniversary commemoration, and attend (at least I think he did) a single press conference held by abortion provider and author Merle Hoffman. The resulting column has all the hallmarks of everything worth hating about Beltway punditry: Each side is solely represented by the D.C.-based organizations that send out the press releases. It’s as if it’s all a “West Side Story”-like face-off in which only rhetorical points are at stake, as opposed to the lives of non-professionals actually affected — in this case, women. And Milbank concludes that if those two groups, both behaving ridiculously in allegedly equal measures, would just compromise and meet somewhere in the middle — perhaps at a D.C. happy hour! — he would stop having to listen to them caterwaul.
To say this smacks of the airy privilege of someone who isn’t directly affected by the situation is an understatement. As blogger Abigail Collazo put it, “I suppose that’s easy to say when the sky isn’t falling on him.” That’s not just because Milbank is a man; it’s also because he probably doesn’t know anyone who can’t afford an abortion, can’t access one, or was forced through intentionally odious obstacles before getting one. (And if somehow he does, he needs an empathy check.) The same goes for his mockery of Hoffman’s position that abortion can be a moral or “life-affirming” choice, in which he adopts a smug posture toward a woman who actually had an abortion and works daily with other women who have too. Somehow, he knows better.
He sniffs that “anniversary observances have devolved into fact-free spectacles that have less to do with abortion than with raising money for advocacy groups on both sides.” It’s true that organizations have to maintain a sense of urgency to stay solvent, but not all advocacy groups are created equal. Some, like Planned Parenthood, are in the business of providing substantial medical services in addition to legislative and political action. Meanwhile, the anti-choice movement’s idea of providing medical care is spreading intentional falsehoods about the risks of abortion and telling women they’ll go to hell unless they convert to Christianity.
Milbank has the solution: To stop holding events and “get to work on the one thing everybody agrees would be worthwhile — reducing unwanted pregnancies.” Does everybody actually agree that would be worthwhile? Milbank seems to know that they don’t, since he actually, correctly, calls out the antiabortion movement — if they wanted fewer abortions, he writes, they’d stop “throwing obstacles in the way of birth control and make sure it’s cheaply provided as part of preventive care and not blocked by ‘conscience clauses.’” But he still chides pro-choicers that “not every compromise means a slippery slope to the back alley,” and claims each side has “strong financial incentives to avoid consensus and compromise,” instead of acknowledging that the main disincentive is that each side has wildly different ideas about the role of women, sexuality and childbearing.
So let me ask Milbank. How do you split the difference with groups like Americans United for Life and the United Conference of Catholic Bishops that are actively hostile to birth control — sorry, the “contraceptive mentality”? The ones who are working, one incremental law at a time, toward a ban on all abortions with no exceptions, including the ones that Dana Milbank personally considers OK?
Any real observance of the anniversary of Roe has to acknowledge that although it’s the ultimate bulwark, the real operating framework comes from Planned Parenthood v. Casey, the Supreme Court decision that has an even snazzier birthday this year, its 20th. That would be the “centrist compromise” crafted by the court’s moderates that opened the door to the restrictive state laws that actually affect whether a woman can exercise the right to an abortion — bans on public and then private insurance funding for abortion, parental notification and consent laws, waiting periods and more.
As I wrote in a year-end piece, some of the newest and more innovative laws were indeed stopped in their tracks by the judiciary. But some, like bans on later abortions, weren’t challenged at all, and some of those legal victories were short-lived. Just last week, the preliminary injunction on a Texas law preventing the state from forcing women to view ultrasounds before an abortion was overturned by a higher court notorious for its far-right allegiance. In other words, no one should take for granted that the legal status quo will remain in place. And that status quo already isn’t much if you can’t afford an abortion or can’t access one.
Wait, I’m sorry, were we talking about actual people’s lives? Milbank was just reviewing a spectacle.
Page 1 of 124 in Abortion

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