AlterNet

America's secular revival

Five signs that, despite the GOP's efforts, religion's impact on U.S. politics will soon decline

(Credit: Salon)

In between bragging about the number of people they’ve killed and vilifying gay soldiers, the GOP presidential candidates have spent the primaries demonstrating how little they respect the separation of church and state. Michele Bachmann seems to think God is personally invested in her political career. Both she and Rick Perry have ties to Christian Dominionism, a theocratic philosophy that publicly calls for Christian takeover of America’s political and civil institutions. (Even Ron Paul, glorified by civil libertarians for his only two good policy stances — opposition to the Iraq and Afghanistan wars and drug prohibition — sputtered about churches when asked during a debate where he’d send a gravely ill man without health insurance.)

AlterNetGOP pandering to the religious right is just one of those facts of American public life, like climate change denial and creationism in schools, that leave secular Americans lamenting the decline of the country, and of reason and logic. Organized religion’s grasp on the politics and culture of much of Europe has been waning for decades — why can’t we do that here?

But there are signs that American attitudes are changing in ways that may tame religion’s power over political life in the future.

Annie Laurie Gaylor, founder of the Freedom from Religion Foundation, tells AlterNet that she thinks what happened in Europe is (slowly) happening here. While questioning religion remains controversial — Gaylor says the group’s work on church and state issues often elicits hate mail strongly suggesting they move to, you know, Europe — atheism, skepticism and agnosticism are becoming more widely accepted.

“The statistics show there are more of us … If you’re in a room of people you can count on more to agree with non-belief or to be accepting of non-belief,” says Gaylor.

Here are five trends that give hope one day religion will reside in the realm of personal choice and private worship, far away from politics — something like what the Founders intended hundreds of years ago.

1. American religious belief is becoming more fractured

The intrusion of religion into places where it doesn’t belong, like government or public education, naturally requires high levels of organization and control — it’s not something that just happens. So it’s a good sign that even many Americans who maintain a personal religious faith are distancing themselves from heierarchical, top-down religion. Polls have repeatedly shown that even among the devout, emphatic proclamations of faith do not translate into actual churchgoing. In fact, church attendance rates hovered at around 40 percent until pollsters realized there’s a major gap between what Americans tell them about their religious habits and their actual religious habits. Tom Flynn summarizes the over-inflation of U.S. churchgoing and offers more accurate stats:

Americans may believe in a god who sees everything, but they lie about how often they go to church. Since 1939, the Gallup organization has reported that 40 percent of adults attend church weekly. (The most recent figure is 42%.) Gallup’s figure has long attracted skepticism. Were it true, some 73 million people would throng the nation’s houses of worship each week. Even the conservative Washington Times found that “hard to imagine.” New research suggests that there may be only half to two-thirds that many people in the pews.

Americans are also actively shaping their religious beliefs to fit their own values. Profiled in USA Today, religion statistics expert George Barna shares recent findings that show religion is becoming increasingly personal. Believers might drift from faith to faith until they find one that works for them, or cobble together a belief system drawn from many religious traditions. The U.S. is becoming a place of “310 million people with 310 million religions,” Barna is quoted as saying.

2. Non-belief — and acceptance of non-belief — on the rise

Last month was the first time atheists were knocked from the top of America’s most hated list, an honor that now belongs to the Tea Party. While this development may have more to do with the fact that the mainstream media’s love affair with the Tea Party is not shared by most Americans, it also dovetails with increased visibility and acceptance of atheism.

Gaylor tells AlterNet that the FFRF’s membership has never been bigger, and her observation conforms to larger trends. In a 2008 study by Connecticut’s Trinity college, 15 percent of Americans polled as “nones,” a group composed of vehement atheists, agnostics or people without religious affiliation. In 1990s, only 8.1 percent of the U.S. population could be categorized in this way, according to the report.

In an interview on NPR, Blair Scott, founder of the North Alabama Free Thought Association, says he’s noticed people are becoming more and more open-minded about non-belief: “I mean, I’ve been the victim of discrimination and harassment. They are very real, and they are legitimate concerns that people have. But what we’ve seen recently is an increase in the general public’s, maybe not acceptance, but more curiosity of what atheism is and is not.”

Scott also points out that the controversial writing of the New Atheists like Richard Dawkins regularly makes it onto the New York Times bestseller list, which in turn helps popularize atheist arguments and philosophies, even in unexpected places:

I mean, I expect an atheist group in New York, L.A., San Francisco, Seattle, etc. But where we’re seeing them pop up is little places like Jackson, Mississippi; Hattiesburg, Mississippi; Tallahassee, Florida, you know, so these little bitty mid-size and small towns, and that’s an incredible phenomenon because what that means is that these people are finally willing to say, okay, I live in a small town or a midsize city, but you know what, I know there’s others out there like me.

3. Growing numbers of young people who do not identify as religious

America is still a shockingly religious country by Western standards. But a more nuanced breakdown of religious belief tells a different story. Statistically the most devout demographics are middle-aged and older, while young Americans are increasingly likely to shun religious identification, according to professors Robert D. Putnam and David E. Campbell, writing in the L.A. Times:

As recently as 1990, all but 7 percent of Americans claimed a religious affiliation, a figure that had held constant for decades. Today, 17 percent of Americans say they have no religion, and these new “nones” are very heavily concentrated among Americans who have come of age since 1990. Between 25 percent and 30 percent of twentysomethings today say they have no religious affiliation — roughly four times higher than in any previous generation.

The writers point to a surprising culprit: the powerful religious right movement whose tight grip on American political life has steered the country in an aggressively right-wing direction for decades:

Throughout the 1990s and into the new century, the increasingly prominent association between religion and conservative politics provoked a backlash among moderates and progressives, many of whom had previously considered themselves religious. The fraction of Americans who agreed “strongly” that religious leaders should not try to influence government decisions nearly doubled from 22 percent in 1991 to 38 percent in 2008, and the fraction who insisted that religious leaders should not try to influence how people vote rose to 45 percent from 30%.

This backlash was especially forceful among youth coming of age in the 1990s and just forming their views about religion. Some of that generation, to be sure, held deeply conservative moral and political views, and they felt very comfortable in the ranks of increasingly conservative churchgoers. But a majority of the Millennial generation was liberal on most social issues, and above all, on homosexuality. The fraction of twentysomethings who said that homosexual relations were “always” or “almost always” wrong plummeted from about 75 percent in 1990 to about 40 percent in 2008. (Ironically, in polling, Millennials are actually more uneasy about abortion than their parents.)

4. Hate group that exploited religion to bash gays hemorrhaging funds

As Americans increasingly reject the politics of hate, the right-wing groups that thrive on it are facing tough times.

While many practicing Christians live their faith without trying to impose their values on others, the aggressive Christian extremism of organizations like Focus on the Family has always been charged by the demonization of people who are not like them.

Unfortunately for FOTF, many Americans just don’t hate gay people enough to keep them afloat. In 2008, FOTF had to cut its staff by 18 percent. Last week, FOTF had to do another round of cuts, again citing a drop in donations (though it claims the lower funding is a result of tough economic times). On the issue of gay rights, Focus on the Family CEO Jim Daly said:

“We’re losing on that one, especially among the 20- and 30-somethings: 65 to 70 percent of them favor same-sex marriage,” Daly said in the interview. “I don’t know if that’s going to change with a little more age—demographers would say probably not. We’ve probably lost that.”

It’s important to note that the religious right is still exceptionally powerful, as evidenced by the prominent role right-wing Christianity still plays in American politics. It is a powerful movement with lots of followers, smart P.R. and tons of organizational muscle. But as Sarah Seltzer pointed out, “The Christian right is far from dead, but it’s good to see one of its biggest wedge issues losing its power to wedge.”

5. Getting married by friends

On a lighter note, it looks like increasing numbers of Americans are looking to jettison religion out of their marriages as well. The Washington Post reported last week that more Americans are choosing wedding ceremonies without the trappings of religion, including the clergy. Reporter Michele Boorstein finds a crew of college friends who officiate at each other’s weddings:

Their decision to forgo the more traditional route is a slightly extreme example of a once-quirky trend that is becoming more mainstream. A study last year by TheKnot.com and WeddingChannel.com showed that 31 percent of their users who married in 2010 used a family member or friend as the officiant, up from 29 percent in 2009, the first year of the survey.

Boorstein points out this trend is likely the result of young people’s drift away from traditional expressions of religious faith.

3-D printing’s radical new world

The next generation of "Jetsons"-style machines could create guns, illegal keys, narcotics -- and even organs

The open-source CandyFab 3-D printer.(Credit: Wikipedia)
This article originally appeared on AlterNet.

3D printing is a hot topic right now, especially with reports of this incredible technology entering the consumer marketplace. The prices are dropping as more companies attempt consumer-grade machines. Is it time to start looking forward to a time when we all have a Star Trek-like replicator at home to produce everything we want, when we want it?

AlterNetWhile the technology isn’t nearly as versatile or as user-friendly as the science fiction dream, the implications include the potential to provide the things we need in much greener, less-centralized, less resource-intensive way. But, as with any new technology, there are also potential negative effects to balance the scales. Over the long run, the human imagination will no doubt concoct new uses that appear grotesque to us now but may make sense as the technology becomes ubiquitous and famiiar.

In short: as with so many human inventions, the future of 3D printing includes the good, the bad and the grotesque.

The Good

3D printing actually refers to a range of different technologies for making a three-dimensional object from a digital file. First, the dimensions and details of the object must be drafted out in CAD (computer-aided design) software. The CAD file provides the directions by which the machine builds the object, laying down molecules layer by layer and line by line much like an inkjet printer. How the machine prints the object depends on the type of technology used by the manufacturer.

The first rapid prototyping machine using 3D printing technology went into commercial use in 1986. Since then, the machines have become ubiquitous in commercial manufacturing shops. At first, they enabled companies to more quickly produce plastic prototypes on site, but the real benefit has come from their expanded use as additive manufacturing machines—a product can be manufactured by adding resources rather than the conventional way of subtracting from a larger hunk of material by grinding, drilling, sanding, etc.

Thanks to the ability to build a product from the bottom up, 3D printers can print shapes that cannot be viably manufactured any other way. For example, Airbus is using 3D printers to make airplane parts lighter—allowing the plane to use less fuel—without sacrificing strength and safety. People with missing limbs can have custom prosthetics 3D printed to their personal shape, capability and style.

3D printing also means significantly less waste. Traditional forms of machining often leave up to 90 percent of a slab of metal on the machine shop floor, but additive manufacturing generates far less waste in the first place, and also makes it easier to reuse anything that’s left over. The machines are also the ultimate expression of “just-in-time” manufacturing: a company can manufacture a needed part instantly, right on the spot, rather than depend on the old system that required parts to be manufactured in mass quantities, stored in massive warehouses and shipped to far-flung locations.

To further lower the resource footprint on our products, some researchers are working on attaching recycling machines to allow manufacturers and hobbyists to reduce their ordering of raw injection materials which they have to order from somewhere else. When 3D printers are ready to saturate the home-use market, they may provide an almost fully self-contained system. When printed items break or need replacement, home users could simply recycle them into the machine, creating a cradle-to-cradle system—the Holy Grail for recycling advocates.

The primary costs are in the machine itself and in the consumables or injection materials. Which injection material your home machine uses depends on the company, the type of printer you have, and which material you want to make your item from. 3D printers are able to manufacture items from various plastics and metals as well as glass, wood, food and even living cells. Most of the cheaper machines are limited to plastic, but many will function with more than one type of plastic.

Consumers are also able to order 3D printed items online, and 3D printer shops similar to Kinkos are opening in local neighborhoods for a faster turnaround. You can find or buy the CAD file for your desired item on the Web, download it, send it to your local print shop, and then go pick up the item in a few hours. These companies grant consumers and small businesses all the benefit of custom additive manufacturing without the hassle of learning CAD (computer-aided design) and handling a machine that may pose potential dangers such as toxic fumes or exposed moving parts. Some of the cheaper machines rely on consumer wisdom — in the loosest sense of the word — to allow ventilation and to avoid touching exposed areas.

The range of items we can self-manufacture this way is as limitless as the ingenuity of the Web. Simply hop online, find an appropriate CAD design and print it from your printer—et voila, you have the means to make a lamp out of your grandmother’s old cane. Or print out a set of Legos for your kids, new food containers, custom iPhone covers, and any other practical plastic curiosity that your household needs.

If home-based 3D printing takes off and goes prime-time, online stores and large mass manufacturers will almost certainly find their business models threatened as digital technology again forces a massive change to retail business models. The mall and the factory — the cornerstones of American consumer culture — will both find themselves increasingly irrelevant.

The Bad

No matter how awesome the potential may be for any technology, a downside is always waiting to rear its ugly head. John Smart points out in his Fourth Law of Technology that the first generation of a new technology is almost always more dehumanizing than it is beneficial — and 3D printing is unlikely to be an exception. Never underestimate the ingenuity humans will bring to apply any new technology to their worst impulses. Consider how the Internet has served the causes of racism, sexism and kittie porn (those lol-cats drive me up the wall!).

The Internet liberated people to say things online that they would not say in public — and find like-minded people who confirmed those views. Now, all those same scary people isolated in their homes and addicted to trolling can make 3D objects of mischief in any size, shape and color their twisted imaginations can conjure.

Paramount Studios recently sent a cease-and-desist letter to someone who posted designs for a toy that was a licensed item based on one of the studio’s movies. Lawyers are going to get rich writing those letters in the near term, but in the longer term, it’s going to be hard to stop anyone from posting downloadable designs on the Internet for home 3D printers to create any novelty they choose. The same concerns over intellectual property the music industry has been whining about for more than a decade are now about to be visited on manufactured goods as well.

And some of those objects will be dangerous. Weapons like knives or clubs can be printed in any shape and practicable material. In some US states, every part of the AR-15, a popular firearm, can be purchased without a license except for the lower receiver. Recently the design for the lower receiver was posted on Thingiverse, a Web site where users share 3D printer design files. That last part can now be printed in the privacy of an individual’s home, license free. Some are arguing about whether the plastic lower receiver is good enough to be functional, but the larger point is clear: assuming the design works, any 3D printer that can handle metal or polymers can privately print out the necessary part for a functional, unregistered gun.

While homemade firearms are nothing new—and usually legal in most US states—3D printing could make it easier to create them, and thus ensure that we’ll have many, many more of them in circulation. Regardless of your views about the US Constitution and the right to bear arms, this could eventually place an arsenal of untraceable guns in the hands of people who would not be able to legally buy them. Plus, America’s gun violence will be easy to export—right over the Internet—to other countries that have stricter gun ownership regulations.

Printing items covered by intellectual property law poses legal and financial as well as security concerns. In Texas, a small band of thieves used a 3D printer to make an ATM card scanner which they installed in ATMs around their city. They then stole about $400,000 before being caught. Also, i.Materialise, an online 3D printing service, reports that a customer attempted to pass a design for an ATM scanner through their service. They say the design was rejected, but they still receive searches for ATM scanners on their Web site indicating that criminals are hoping to enter the black market enabled by 3D printing.

The Texas thieves paid for their crimes, but future criminals might not. A member of a German recreational lock-picking club designed a key to Dutch handcuffs just by looking at a photo he took of an officer’s key being worn by the police officer. (That’s right! He built a key just by looking at a photo.) He then printed a copy to prove it worked, and posted the new design online. Dutch police have not reported the use of a 3D printed key, but if a recreational club member can do it, certainly real criminals can too.

3D printing even has the potential to completely undermine the war on drugs. Researchers at the University of Glasgow have developed a system that would print the necessary lab equipment to create pharmaceuticals. While this kind of technology has the potential to democratize the pharmaceutical industry, it might also enable people to print illegal narcotics from home in a way that’s far safer and less detectable than a garage-based meth lab. It also means that the drugs people buy could become more dangerous than they are now, with black marketeers experimenting constantly with new substances and treating their customers as guinea pigs.

The Grotesque

3D printing is about more than just making fake plastic trees. It represents a new paradigm, additive manufacturing, which is a complete revolution in thinking about how we create many of the common objects that surround us and support our lives.

For instance, researchers at Wake Forest University are using the technology to print new skin directly onto a burn wound. They scan a burn victim’s wound into a computer, which in turn creates a 3D image with the exact size and shape of the wound. The printer then prints new layers of cells—using skin instead of ink—directly onto the lesion. Developed for US troops in Afghanistan, the whole process takes only an hour.

3D bioprinting research could eventually lead to the printing of organs ready for implantation. That would mean no more waiting lists for organs and no more age restrictions on said organs. The organ donation system might be left to the lower classes as the wealthy take advantage of all kinds of new transhumanist life-extension techniques, replacing everything from faces to eyeballs to livers as they wear out due to age.

And here’s where it gets really weird. What if the long-term future for 3D bioprinting converged with some of the stranger aspects of transhumanism? Could additive manufacturing turn into additive biohacking? Instead of taking away from one body and giving it to another like organ transplants do, bioprinting new organs could change how society thinks about implants. The cyborg visions of using digital technology to enhance our bodies could become reality as people use bioprinted body parts—as well as other biological means—to heighten their existing abilities.

We’re already heading down this path: people are already implanting magnets in their wrists and RFIDs in their arms. Rahel Aima suggests that some people may eventually want an extra ear, or a second set of eyes placed on the sides of their heads to give them full 360-degree vision. If someone, for reasons we can’t fathom right now, decided they wanted a third eye on their forehead or a third arm growing from their back, they could have it. The ethics will be moot once 3D bioprinting can enable the creation of fresh body parts.

As with any cultural postulations about the future, the idea of bioprinting extra arms to implant them on a presumably sane person sounds ridiculous—until you look at the dozens of women who are already beautiful but who would prefer to look like circus freaks with abnormally plump lips, button noses and shiny skin. A quick glance in any celebrity tabloid will provide dozens of prime examples of men and women of almost any age who look like plastic mannequins. (And let’s not get into the whys and wheres and hows of people’s tattoo and piercing choices.) If you doubt whether anyone will be brave enough to attempt a grotesque fashion statement using 3D bioprinted body parts, just ask Cat Man, Dennis Avner, who has augmented his face to look like that of a tiger. However, unlike Cat Man’s augmentations, the implanted 3D printed body parts could actually be useful.

As robotics and automation increase over the years, more people may try to get an edge in the job market with specific augmentations that will enable them to perform certain unique tasks. If the human body can adjust to a third or fourth arm, data entry professionals could become more efficient by drinking water with their third hand while the other two continue typing. Lumberjacks could more easily climb trees with their tools in hand. Companies may even offer to pay for the operation if the employee is willing to sign a five- or 10-year contract. Plus, the military would likely be interested in enabling its soldiers to hold more guns or fight in hand-to-hand combat more effectively.

Society is certainly not ready for such extreme body modification yet, but it’s not hard to imagine people asking for some very bizarre cosmetic or utilitarian augmentations once doctors start implanting 3D printed organs.

3D printing has already revolutionized several industries from toys to airlines, and that revolution is now about to come home. Along with all the clear economic and environmental benefits this technology will bring, it also presents some very challenging implications for how we look at shopping, security, health, and just about everything else.

While the ramifications of any new technology can never be fully gamed out ahead of time, it’s time to get ready for the next wholesale technology shift that will upend our economy and reprint the basic order of our lives. As the technology improves and progresses, we might even see the shopaholics converge with hoarders, and we may then marvel at the tragic lives of the printerholics who live in a sandbox of 3D printed trinkets — and just can’t stop spending their days printing.

Dennis D. Draeger is a foresight researcher with AFR, and a freelance writer on technology and its social implications. Follow him at Ad Futura and at @dddraeger on Twitter.

Continue Reading Close

Occupy: A Tea Party for the left?

The Mississippi Freedom Democratic Party didn't succeed by electing candidates. Occupy doesn't need to either

An Occupy Wall Street demonstrator chants during a march to celebrate the protest's sixth month, Saturday, March 17, 2012, in New York. (AP Photo/John Minchillo) (Credit: AP)
This article originally appeared on AlterNet.

As long as there has been a thing called Occupy Wall Street, there have been people who’ve suggested it should become the left’s version of the Tea Party. Josh Harkinson’s piece is a notable contribution to the conversation because it comes after eight months of in-depth reporting on the movement. Harkinson, like Jennifer Granholm, suggests that Occupy should recruit and run candidates, so the left has champions in Congress and can credibly threaten less ideologically aligned Democrats. According to this logic, it doesn’t matter if Occupy does this itself or essentially outsources the job to our progressive allies — the point is to find ways to elect more good Democrats.

AlterNetThe idea of a progressive Tea Party was totally my jam before Occupy started. Like Harkinson, I didn’t see how the left could create real change in America without taking control of the Democratic Party. Now I think it’s important to recognize that the problems we face as a country can’t be solved by electing more Democrats, or even by electing more good Democrats. A progressive Tea Party would be a welcome addition, but it wouldn’t be nearly enough to create the kind of change we need.

If Occupy tried to start a left Tea Party, we would be following in the footsteps of several progressive movement efforts that came up short. Howard Dean’s presidential campaign turned into Democracy for America to reclaim the “Democratic wing of the Democratic Party,” the Progressive Change Campaign Committee explicitly references the DCCC, andRebuild the Dream originally billed itself as the progressive Tea Party. I have worked for each of these organizations and have lots of respect for their work. But unfortunately, none of these projects, despite their many successes, have managed to mount a serious national effort to take out bad Democrats and replace them with good ones. They are constrained by the lack of a grassroots base in many congressional districts and big donors reluctance to fund challenges to Democrats. Even big, collaborative efforts to take out bad Democrats have a relatively poor record (See Sheyman, Ilya; Halter, Bill; or Lamont, Ned).

Occupy is less well suited than the Progressive movement to overcome these challenges. Most occupiers I know aren’t interesting in learning how to raise money, knock on doors, or run campaigns. Starting a progressive Tea Party is a completely legitimate, useful goal — but it’s something for the progressive institutions to take on. New York state and city provide a good model for how this can work harmoniously: the Working Families Party is a unified progressive block within the Democratic party. They support Occupy and we support them on the issues. Together, we won a huge, unexpected victory for the millionaires tax.

Despite the hard work of our progressive allies, the unfortunate reality is that our political system as presently constructed is simply incapable of responding to people’s needs. The election of the most progressive Democratic nominee of the past 30 years and a Democratic super majority in Congress resulted in relatively little change in American political economy, even during a time of massive economic crisis. The tepid response showed our political system was designed to serve the whims of the market, and no politician has the power to do much about it.

My generation doesn’t put all, or even most, of the blame for this state of affairs on President Obama. We don’t hate the player, so much as we hate the game. I believe Democrats are better than Republicans, because Democrats care more about the lives of gays, women, and people of color. I also believe everyone should all vote, because not voting would hurt people that I care about. That being said, we won’t just win by getting new players — we need to change the game. The system is fundamentally incapable of healing itself.

Occupy is hardly alone in believing our political system is in a state of crisis. Congress’ approval is at 9 percent. Many have written that our 18th Century political system has proven itself uniquely incapable of responding to external circumstances, including noted radicals likeJames FallowsEzra Klein and Matt Yglesias. The presidential system is prone to gridlock (and, frankly, falling apart) and our byzantine, bicameral legislative system makes it incredibly difficult for even winning parties to put their agenda into law. The crisis of parliamentary democracy taking place in Europe is happening in America as well.

Occupy grew at such an exponential rate because it spoke to people’s sense that the rules of our society are deeply unfair and the political system couldn’t do anything about it. In the midst of systemic failure, only Occupy was talking about systemic change. Occupy transformed the public debate by naming the problem — inequality of wealth and power — and the cause – the power of Wall Street. More important than our discursive accomplishments, we showed what an independent, citizen-led social movement for equality and democracy could look like in America. I don’t want to argue we’ve yet built that movement, because it’s still very much a work in progress. By giving people the space to connect, Occupy showed that people power is the only force capable of shaking the foundation of our corrupt system.

Only Occupy can provide the space, literally and figuratively, for this conversation. The Occupy movement would derelict of duty if we focused on the electoral at the expense of putting pressure on the system as a whole. The entirety of civic life can not be reduced to a get out the vote campaign. The left needs strategies that take aim at all the ways neo-liberalism breaks down our communities. The inherent conservatism of America government, and the limitations of electoral organizing, means we need inside and an outside strategies.

Occupy has already inspired a new generation of social justice leaders to build an inclusive, radical movement that also speaks to the mainstream. We continue to push institutional groups towards more confrontational forms of resistance, bring new people into the struggle and provide a unifying message. Like the civil rights, women’s rights, environmental movements before us, we can’t afford to ignore the electoral realm, but we also shouldn’t expect to succeed by voting alone. The Mississippi Freedom Democratic Party didn’t succeed by electing candidates — it succeeded showing the limitations of the electoral system. Occupy should aim to do the same.

Max Berger is an organizer with the Occupy movement.

Continue Reading Close

America’s appalling holidays

From Loyalty Day to Confederate Memorial Day, a trip through our country's more disconcerting celebrations

(Credit: PhotosbyAndy via Shutterstock)

Perhaps you were shocked this month when you read that years ago, thanks to its association with international workers and the anarchist movement, May Day was officially named Loyalty Day by the federal government to avoid the appearance of condoning dissent. It’s creepy and Orwellian, but it’s not that unusual.

AlterNetIn fact, naming in general in the post-9/11 era, as in the Patriot Act, the Department of Homeland Security and more has reached particular heights of absurdity. And now, in post-corporate personhood America, we also have the grand pleasure of watching everything, from stadiums to streets, get new names after the same companies that try to woo our dollars and influence policy.

But this isn’t a new American tradition. A simple search of other official national and state holidays shows that region by region, we have some pretty appalling holidays on the books. Here are just a few.

Loyalty Day: May 1, the anniversary of the Haymarket Massacre, was originally commemorated as Labor Day or International Workers day. Later the American government tried to counterbalance this with an Americanization day that later, under President Dwight D. Eisenhower, morphed into “Loyalty Day,” — “a special day for the reaffirmation of loyalty to the United States and for the recognition of the heritage of American freedom.” On Loyalty Day, flags are supposed to be flown and celebrations of America held. But not this year, when May Day celebrations came back and took the streets.

Patriot Day: Not to be confused with Patriot’s day, the New England holiday that commemorates the battles of Lexington and Concord (and the Boston Marathon and Fenway home games), Patriot Day is the official designation for the anniversary of September 11th, 2001. As a born and bred New Yorker, I certainly will never let that anniversary go by without remembering–and I don’t object to its being a recognized observance — but it’s another Orwellian name, one that prioritizes duty to country over memory of a loss. To me, 9/11 is not really about honoring national borders, but the opposite.

Robert E. Lee’s birthday and other Confederate commemoration fetes: Several states, including ArkansasAlabamaFloridaGeorgia and Mississippi, don’t let Martin Luther King Jr.’s birthday be celebrated without tacking on this commemoration of the Confederate general who led armies into the field to defend the genocidal institution of slavery. This is the first of a few official holidays in the former states of the confederacy that are a little bit sketchy.

So along with Robert E. Lee’s birthday we have Confederate Memorial day, officially celebrated in nine states at various times, mostly in the spring. In fact, Texas has two holidays:Confederate Memorial Day and Confederate Heroes day. And then there’s Jefferson Davis’ birthday, also officially celebrated in a handful of states.

Not all the residents of these states are even aware of this passel of holidays, as this blogger at “Left in Alabama” wrote:

I have obviously lived under a rock until lately. I had NO idea that Confederate Memorial Day and Jefferson Davis’ birthday were state holidays. I did know that for some reason my kids’ school lists Martin Luther King, Jr. Day as the King/Lee holiday. That doesn’t sit well with me.

This underscores the point. Weird holidays aren’t about culture (I could only find a handful of actual “Loyalty Day” celebrations on the Internet but about law: Southerners of all persuasions should be able to celebrate their region without having to commemorate one of America’s darkest hours.

Speaking of America’s other darkest hours, Berkeley, California, led the way in officially changing Columbus Day to Indigenous People’s Day, now celebrated by various tribal governments. Others, sensing the problem with having a long weekend dedicated to the father of a genocide, have renamed the day “Italian Heritage Day” or stopped celebrating it at all. I say: keep the long weekend, mandate that it be used to honor those whose stolen land we stand on.

Continue Reading Close

Monsanto’s college strangehold

A new report has shocking findings about the connection between corporate funding and agricultural research

In a Thursday, May 10, 2012 photo, a farm worker prepares a tomato field near Oneonta, Ala. (AP Photo/Jay Reeves) (Credit: AP)
This article originally appeared on AlterNet.

Here’s what happens when corporations begin to control education.

AlterNet“When I approached professors to discuss research projects addressing organic agriculture in farmer’s markets, the first one told me that ‘no one cares about people selling food in parking lots on the other side of the train tracks,’” said a PhD student at a large land-grant university who did not wish to be identified. “My academic adviser told me my best bet was to write a grant for Monsanto or the Department of Homeland Security to fund my research on why farmer’s markets were stocked with ‘black market vegetables’ that ‘are a bioterrorism threat waiting to happen.’ It was communicated to me on more than one occasion throughout my education that I should just study something Monsanto would fund rather than ideas to which I was deeply committed. I ended up studying what I wanted, but received no financial support, and paid for my education out of pocket.”

Unfortunately, she’s not alone. Conducting research requires funding, and today’s research follows the golden rule: The one with the gold makes the rules.

A report just released by Food and Water Watch examines the role of corporate funding of agricultural research at land grant universities, of which there are more than 100. “You hear again and again Congress and regulators clamoring for science-based rules, policies, regulations,” says Food and Water Watch researcher Tim
Schwab, explaining why he began investigating corporate influence in agricultural research. “So if the rules and regulations and policies are based on science that is industry-biased, then the fallout goes beyond academic articles. It really trickles down to farmer livelihoods and consumer choice.”

The report found that nearly one quarter of research funding at land grant universities now comes from corporations, compared to less than 15 percent from the USDA. Although corporate funding of research surpassed USDA funding at these universities in the mid-1990s, the gap is now larger than ever. What’s more, a broader look at all corporate agricultural research, $7.4 billion in 2006, dwarfs the mere $5.7 billion in all public funding of agricultural research spent the same year.

Influence does not end with research funding, however. In 2005, nearly one third of agricultural scientists reported consulting for private industry. Corporations endow professorships and donate money to universities in return for having buildings, labs and wings named for them. Purdue University’s Department of Nutrition Science blatantly offers corporate affiliates “corporate visibility with students and faculty” and “commitment by faculty and administration to address [corporate] members’ needs,” in return for the $6,000 each corporate affiliate pays annually.

In perhaps the most egregious cases, corporate boards and college leadership overlap. In 2009, South Dakota State’s president, for example, joined the board of directors of Monsanto, where he earns six figures each year. Bruce Rastetter is simultaneously the co-founder and managing director of a company called AgriSol Energy and a member of the Iowa Board of Regents. Under his influence, Iowa State joined AgriSol in a venture in Tanzania that would have forcefully removed 162,000 people from their land, but the university later pulled out of the project after public outcry.

What is the impact of the flood of corporate cash? “We know from a number of meta-analyses, that corporate funding leads to results that are favorable to the corporate funder,” says Schwab. For example, one peer-reviewed study found that corporate-funded nutrition research on soft drinks, juice and milk were four to eight times more likely to reach conclusions in line with the sponsors’ interests. And when a scrupulous scientist publishes research that is unfavorable to the study’s funder, he or she should be prepared to look for a new source of funding.

That’s what happened to a team of researchers at University of Illinois who were funded by a statewide fertilizer “checkoff” after they published a finding that nitrogen fertilizer depletes organic matter in the soil. Checkoffs are a common method used to market agricultural products, and they are funded by a small amount from each sale of a product – in this case, fertilizer. Richard Mulvaney, one of the U of I researchers, feels it is twisted that, in this way, farmers fund research intended to promote fertilizer use with their own fertilizer purchases.

But often the industry influence may be more subtle. Joyce Lok, a graduate student at Iowa State University, said, “If a corporation funds your research, they want you to look at certain research questions that they want answered. So if that happens it’s not like you can explore other things they don’t want you to look at… I think they direct the research in that way.”

John Henry Wells, who spent several decades as a student, professor and administrator at land grant universities sees it a different way. As an academic, he hopes that his research is relevant to real world problems that agriculture faces at the time. “When you ask the question, did I ever outline a research plan with the explicit notion of is this going to be fundable, I would say no. But I thought very deeply about whether my research plan was going to be relevant, and one of the indicators of relevancy would be if the ideas I put forward would get the attention of trade associations, private industry, benefactors, etc.”

If scientists use fundability as an important criteria of selecting research topics, research intended to serve the needs of the poor and the powerless will be at a disadvantage. However, Wells says that this is hardly a new phenomenon: land grants have existed to serve the elites since their creation in the 19th century.

“As its basis, the land-grant university was intended to cater to a narrow political interest of landowners and homesteaders – individuals who had the right to vote and participate in the political structure of a representative democracy.” he says. “Contemporarily, it is not so much that the land-grant university has been corrupted by modern agro-industrial influence, as it has been historically successful in focusing on its mission in the context of our Constitutional framework of governance. For the land-grant university, its greatest strength – a political collaboration spanning the top-to-bottom echelons of influence – has been its greatest weakness.”

Land grant universities and the USDA itself first came into being at a time when the academic view of agriculture was fundamentally changing – even if most farmers at the time ignored the advice of academics, dismissing them as “book farmers” who knew little about actually working the land. Will Allen writes about this period in his book ”The War on Bugs,” telling the story of Justus von Liebig, a prominent agricultural chemist in Germany.

“In the 1830s, Liebig began asserting that the most essential plant nutrients were nitrogen, phosphorus and potassium. His theories fueled the development of chemical fertilizers and ushered in a new age of agricultural science and soil chemistry in the 1840s and 1850s. Though many of Liebig’s theories were wrong, he was the first great propagandist for chemistry and for chemical-industrial agriculture.” Perhaps the most significant of his mistakes was his belief that organic matter in the soil was unimportant.

Dozens of Americans studied under Liebig and returned to the U.S. to continue their work. Two of these students established labs at Harvard and Yale, and soon “all agricultural schools and experiment stations in the country followed their lead.” Thus, practically from the start, the elites in this country served the interests of those who peddled chemical fertilizers and other agricultural inputs – even if that wasn’t their intent. No doubt many were enticed by the prospect of founding a new, modern, scientific form of agriculture, as they felt they were doing.

The unholy trinity of industry, government and academics promoting industrial agriculture and de-emphasizing or dismissing sustainable methods has a long history and it continues today. In its report, Food and Water Watch advocates a return to robust federal funding of research at land grant universities. But government is hardly immune from serving the corporate agenda either.

Take, for example, Roger Beachy, the former head of the National Institute of Food and Agriculture (NIFA), the agency in the USDA that doles out research grants. Beachy spent much of his career as an academic, collaborating with Monsanto to produce the world’s first genetically engineered tomato. He later became the founding president of the Donald Danforth Plant Science Center, Monsanto’s non-profit arm, before President Obama appointed him to lead NIFA.

As Schwab noted, policy is often based on research, but good policy requires a basis in unbiased, objective research. In a system in which corporations and government both fund research, but due to the revolving door, the same people switch between positions within industry, lobbying for industry, and within government, what is the solution?

Continue Reading Close

Republicans: Wired for homophobia

New research sheds light on why conservatives are so eager to embrace anti-gay pseudoscience

(Credit: Sebastian Kaulitzki via Shutterstock)
This article originally appeared on AlterNet.

On May 8, North Carolinians will vote on a constitutional amendment that defines a marriage between a man and a woman as the “only domestic legal union” the state will recognize — thereby barring LGBT marriage equality. The amendment would also ban civil unions and end domestic partner benefits like prescription drug and health care coverage for the partners and children of public employees. At its deepest level, this issue is about fairness for everyone under the law. But less mentioned is that it is also about science, and about what’s factually true.

AlterNetMany voters who go to the polls to support Amendment One will do so believing outright falsehoods about same-sex marriages and civil unions. In particular, they hold the belief that such partnerships are damaging to the health and well-being of the children raised in them. That is, after all, one of the chief justifications for the amendment.

According to the pro-Amendment One group Vote for Marriage NC, for instance, “the overwhelming body of social science evidence establishes that children do best when raised by their married mother and father.” If marriage is defined as anything other than the union between man and woman, the group adds, we will see “a higher incidence of all the documented social ills associated with children being raised in a home without their married biological parents.”

“Overwhelming body of social science evidence”? “Documented social ills”? Is this really true? Are same-sex marriages and civil unions bad for kids?

Well, no. Indeed, as I report in my new book ”The Republican Brain: The Science of Why They Deny Science — and Reality,” the claim that the kids won’t be all right in same sex marriages or partnerships now rates up there with a number of other hoary old falsehoods about homosexuality: the assertion that people can “choose” whether to be gay; the notion that homosexuality is a type of disorder; and the wrong idea that it can be cured through “reparative” therapy. All of these claims are explicitly disavowed by the American Psychological Association (APA).

In a moment, I want to explore the underlying psychology behind how conservatives, especially religious ones, can believe such falsehoods. But first, let’s dismantle, on a substantive level, the idea that research shows that kids fare worse when raised by two parents who are of the same gender.

According to the APA, the relevant science shows nothing of the kind. “Beliefs that lesbian and gay adults are not fit parents … have no empirical foundation,” concludes a recent publication from the organization. To the contrary, the association states, the “development, adjustment, and well-being of children with lesbian and gay parents do not differ markedly from that of children with heterosexual parents.”

So how can Christian conservatives possibly claim otherwise?

Well, one favored approach is literally citing the wrong studies. There is, after all, a vast amount of research on kids in heterosexual two-parent families, and mostly these kids do quite well — certainly better than kids in single-parent families (for obvious reasons). Christian conservatives cite these studies to argue that heterosexual families are best for kids, but there’s just one glaring problem. In the studies of heterosexual two-parent families where children fare well, the comparison group is families with one mother or one father — not two mothers or two fathers. So to leap from these studies to conclusions about same-sex parenting, explains University of Virginia social scientist Charlotte Patterson, is “what we call in the trade bad sampling techniques.”

But wait: Don’t Christian conservatives want to be factually right and to believe what’s true about the world? And shouldn’t a proper reading of this research actually come as a relief to them and help to assuage their concerns about dangerous social consequences of same-sex marriage or civil unions? If only it were that simple. We all want to be right and to believe that our views are based on the best available information. But in this case, Christian conservatives utterly fail to get past their emotions, which powerfully bias their reasoning. Indeed, science doesn’t just demonstrate that the kids are all right in same-sex unions. It also shows how and why some people reason poorly in highly politicized cases like this one — and, in the case of the anti-gay views of Christian conservatives, rely on their gut emotions to come up with wrong beliefs. Here’s how it works.

There are a small number of Christian right researchers and intellectuals who have tried to make a scientific case against same-sex marriages and unions by citing alleged harms to children. This stuff isn’t mainstream or scientifically accepted — witness the APA’s statements on the matter. But from the perspective of the Christian right, that doesn’t really matter. When people are looking for evidence to support their deeply held views, the science suggests that people engage in “motivated reasoning.” Their deep emotional convictions guide the retrieval of self-supporting information that they then use to argue with, and to prop themselves up. It isn’t about truth, it’s about feeling that you’re right — righteous, even.

And where, in turn, do these emotions come from? Well, there’s the crux. A growing body of research shows that liberals and conservatives, on average, have different moral intuitions, impulses that bias us in different directions before we’re even consciously thinking about situations or issues. Indeed, this research suggests that liberals and conservatives even have different bodily responses to stimuli, of a sort that they cannot control. And one of the strongest areas of difference involves one’s sensitivity to the feeling of disgust.

recent study, for instance, found that “individuals with marked involuntary physiological responses to disgusting images, such as of a man eating a large mouthful of writhing worms, are more likely to self-identify as conservative and, especially, to oppose gay marriage than are individuals with more muted physiological responses to the same images.” In other words, there’s now data to back up what we’ve always kind of known: The average conservative, much more than the average liberal, is having visceral feelings of disgust toward same-sex marriage. And then, when these conservatives try to consciously reason about the matter, they seize on any information to support or justify their deep-seated and uncontrolled response — which pushes them in the direction of believing and embracing information that appears to justify and ratify the emotional impulse.

And voila. Suddenly same-sex marriages and civil unions are bad for kids. How’s that for the power of human reason?

All people engage in emotion-guided or -motivated reasoning, to be sure. But mounting evidence suggests that the Left and Right may do so differently. And they definitely do so for different reasons — as the present case so strongly demonstrates.

Does this mean we should be more tolerant of the intolerant, or less disgusted by those who may consider us disgusting? Maybe. After all, people may not have much control over these impulses. They may not even be aware of them. At the very least, such knowledge should increase our level of understanding of those who disagree with us.

In the end, however, facts are facts — and emotions and gut instincts are an utterly unreliable way of identifying them. We can try to be understanding of people different from us — even when they’re manifestly failing at the same task. But the latest research makes it more untenable than ever to base public policy on gut-driven misinformation.

Continue Reading Close

Chris Mooney is the author of four books, including "The Republican War on Science" (2005). His next book, "The Republican Brain: The Science of Why They Deny Science—and Reality," is due out in April.

Page 1 of 12 in AlterNet

www.salon.com/topic/alternet/