Fiction
A beautiful exploration of Jewish identity
Nathan Englander's new short story collection reflects on love, life and epiphanies
There’s a moment in Raymond Carver’s imperishable story “What We Talk About When We Talk About Love” that might be described as one of unregistered revelation. Two middle-aged couples perch at a kitchen table consuming an anesthetizing amount of gin while trying to converse about the fundamentals of love. Mel McGinnis, a cardiologist and the table’s chief discourser, for whom “gin” is literally a middle name, offers a heuristic anecdote: He once administered to an elderly husband and wife, married for eons, who were almost snuffed out in a heinous car wreck. Supine in the same hospital room as his wife, the old man despairs not because of his own injuries but because he can’t see his wife through the eye holes in his full-body cast. “Can you imagine?” Mel asks. “I’m telling you, the man’s heart was breaking because he couldn’t turn his goddamn head and see his goddamn wife.”
Carver’s story is less a narrative than Mel’s monologue, his inebriated apologia on amore, and one that perhaps would have been better served by the title “How We Talk When We Talk About Love,” since the how is Carver’s real concern: in circles, platitudes and tautologies, and always without certainty or complete comprehension, drunk or otherwise. Mel concludes his anecdote by asking, “Do you see what I’m saying?” But of course none of the four does see, least of all Mel himself. In true Carverian fashion, all present have had multiple marriages and all kneel at the altar of alcohol. The god of the bottle, like covetous and insecure Yahweh himself, requires one’s complete fealty: Eros becomes another casualty of consumption. The revelation that Mel unknowingly offers — true love matures by paradox, by simultaneously vanquishing and uplifting the self — passes unregistered.
In the title story of Nathan Englander’s charismatic new collection, “What We Talk About When We Talk About Anne Frank,” revelations abound. Two Jewish couples — one secular and American, the other Hasidic and Israeli — spend a Sunday afternoon in the former’s Florida home downing vodka and sparring over Jewishness. The Israeli husband, Mark, is a convincing example of exactly what we find obnoxious and, worse, outright yawnful about religious zealotry: Chauvinism and moral superiority wedded to a fondness for bullshit and the very pressing need to spread it. The narrator oscillates between acceptance of and contempt for this oaken blowhard, though alcohol and marijuana help ease the afternoon.
But the marijuana, palliative in one regard, is also cause for the narrator’s unheralded discovery: His wife, Deb, has filched the weed from their teenage son’s bedroom. The narrator is unnerved to learn that his boy has a drug habit and, more menacing, that his wife has kept that fact from him: “It feels to me a lot like betrayal,” he muses. “Like my wife’s old secret” — she and the Israeli wife, Lauren, smoked copious pot as teenagers — “and my son’s new secret are wound up together and that I’ve somehow been wronged.” One senses that this awkward unmasking, this destruction of trust, will deliver a lightning bolt to an otherwise cloudless marriage.
The story’s second unheralded revelation belongs to Lauren. In a spacious pantry with the post-pot munchies, the four play an Anne Frank game devised by the Shoah-obsessed Deb: Should another Holocaust occur, which of their Gentile friends would protect them? Short on Christian comrades to hypothesize about, they turn to each other, and when Mark pretends to be a Gentile asked to safeguard his wife, Lauren realizes, in a tense and exposing moment, that he would not do it, despite his paltry assertions to the contrary.
Englander’s clever version of Carver’s famous story sacrifices precisely that element that makes the Carver so effective — the affirmation that epiphanic awakenings are rare, that people don’t improve because they are adverse to revelations that might challenge their fought-for complacency and force them to confront the inadequacies they’ve spent a lifetime hiding from — and yet the sacrifice yields its own potency. The narrator and Lauren will never behold anything in their homes quite the same way again. Carver’s story occurs on a quotidian day in denuded lives, Englander’s on an uncommon day in lives nearly whole. All eight will wake up the next morning hung over, but only two will wake up changed.
Englander must be one of the most charming, most likable storytellers in America. From his first collection, the wildly successful “For the Relief of Unbearable Urges,” to his novel, “The Ministry of Special Cases,” to this current collection, he crafts expert fiction with a close to saintly absence of self-congratulation and, more important, with a Cervantean facility for navigating the narrow strait between hilarity and heart wreck. In her magisterial study of Holocaust literature, “A Thousand Darknesses,” Ruth Franklin rightly contends that Englander’s story “The Tumblers,” from his debut collection, “is the most brilliant treatment of the Holocaust in contemporary American fiction.” It achieves this brilliance partly by way of a comedic absurdity that would feel at ease in Ionesco or Beckett — not the well-worn route for Holocaust literature.
In the final story of “Anne Frank,” “Free Fruit for Young Widows,” Englander revisits the Holocaust, this time without the absurdist hand. A Jerusalem fruit vendor tells his son the life story of a certain patron, Professor Tendler, a survivor of the Shoah and former soldier who served with the fruit vendor in the 1956 Suez War with Egypt. Tendler was a savage killer in the years following the liberation of the camps and in the requisite wars he fought for Israel. He had survived the camp by burrowing into “a mountain of putrid, naked corpses, a hill of men,” helped by fellow prisoners who colluded in his concealment and brought him “the crumbs of their crumbs to keep him going” until the Americans arrived. Upon returning home, Tendler slaughtered an entire family, including an infant, who had taken up residence in his house. The fruit vendor’s son is befuddled by how this individual could have turned so monstrous when his father, also a survivor, emerged with his morality intact. “He walks, he breathes,” the fruit vendor tells him, “and he was very close to making it out of Europe alive. But they killed him…. They killed what was left of him in the end.” The story is both a deeply unsettling and oddly touching meditation on the enigma of evil, and — in Kant’s famous metaphor — on the crooked timber of humanity from which no straight thing can ever be made.
No offering in “Anne Frank” fails to accomplish the objective of eminent storytelling: an aptitude for entertainment and instruction affixed to a faultless aesthetic sensibility. “Peep Show” unfurls as if in a Freudian nightmare. “Sister Hills” includes an elegant sparsity and faintly fabulist bent reminiscent of the great Israeli novelist Aharon Appelfeld. A twist on the classic bully tale “How We Avenged the Blums” extols the deliciousness of retribution while mining the dysphoria that deems it necessary. The most searing, sinister story in the collection, “Camp Sundown,” should be the envy of suspense writers everywhere: At an idyllic summer camp, a pair of survivors becomes convinced that a fellow camper was a Nazi guard during the Holocaust. Josh, the young camp director, grows slowly incensed: “Doley Falk, a Nazi. An old Nazi hiding in the Berkshires under the guise of a blue-toed low-sodium bridge-playing Jew. It is madness.” And by plot’s end that madness will morph into horror, as madness will do given half a chance.
If Englander has a shortcoming as a storyteller it’s his apparent inability to imagine a human predicament that is not insistently Jewish. The least pernicious effect of this can be the ennui involved in asking one to traipse over the same landscape again and again, while the most pernicious can be akin to proselytizing. Despite his frequent critiques and satirizing of the Orthodox, Englander writes as if he’s still one of them. One shouldn’t wish to be tagged a Jewish writer any more than one should wish to be tagged a female writer or an atheist writer, and yet Englander screams for that nomenclature.
He himself hints at an awareness of this potential snag. In “Everything I Know About My Family on My Mother’s Side,” the girlfriend tells the narrator, a writer named Nathan, “What you do is tell the stories you have, as best you can.” And when Nathan suggests that his stories might be too recognizable, too rote, the girlfriend changes her mind: “You find better stories than that.” In Englander’s case, though, better is not the problem — other is the problem.
Perhaps Bellow is an unjust contrast for any living fiction writer to be set against, but consider how his journeys of mind are never restricted by a single religio-cultural passport; consider his steadfast resistance to being cubicled. Updike’s immortality has been assured in part by an intrepid willingness to go almost anywhere as witness (how many novelists who happen to be secular Protestants would risk the anomie, the chutzpah, to birth Henry Bech, occluded Jewish writer with an inclination to homicide?). Carver, on the other hand, will always be just shy of greatness because his imagination was tranquilized by his circumstances. No one better understands a heaven-less working class ambushed by the fallacy of the American Dream, but Carver simply has no other subject. “Write what you know” sits among the worst advice ever uttered.
Which is not to suggest that Englander has an equally tranquilized imagination. All three of his books indeed contain stretches of superb imaginative and fabulist strength. Englander has had a Borgesian streak in him from the start and more in common with Bruno Schulz than many have been willing to propose. But the incessant likening of him to Jewish writer par excellence, I. B. Singer, is mainly on target. If Englander intends to join the immortals he’ll have to obviate over-trodden territory and widen his range.
For now — no American storyteller writes more beautifully about Jewish identity, and “What We Talk About when We Talk About Anne Frank” is an indelible confirmation of Englander’s observant integrity, one more attestation to the promise of his greatness.
50 shades of Shutterstock
Slide show: Everyone's favorite light-bondage bestseller illustrated by inexplicable stock photography SLIDE SHOW
This week, for roughly the millionth time, E.L. James’ romance-bondage trilogy “50 Shades” nabs the No. 1, 2 and 3 spots on the New York Times bestseller lists. We don’t get it either. Every page of that book, which famously began as “Twilight” fan fiction, elicits a sigh of confusion and weird secondary embarrassment. The question is: Who would read this? (The answer is: Apparently everyone.) It’s the same baffled, helpless feeling we get when we sort through stock photos on a daily basis. Stock photos – which have been the subject of recent outstanding Internet satire – are used by this site, and many others, to illustrate our flood of content. Many are plain and simple, but a good portion are flat-out mind-blowing. Why did anyone think that photo was a good idea? It only made sense to join these forces. And so, we present to you passages from the most head-scratching bestseller of our time, illustrated with the assistance of inexplicable stock photography.
Megaphone by Natalie Bakopoulos
Miracles happen, even in an Athens crippled by a garbage strike, to a young mother unsure of her ability to love
(Credit: iStockphoto/caracterdesign) It’s the third week of the garbage strike and Athens has begun to smell. Bright-colored trash bags fill the curbs and alleyways, and we have learned to step over the rubbish and avoid the blocks that had become unnavigable. We know which stretches are particularly foul — a stretch along Mavili Square, or the entire top end of Monastiraki. Odos Athinas is a sea of trash, and Omonia is ghastly but we don’t go there anyway. May has gone from unseasonably cool to raging hot, and the garbage seems to be melting. In front of the museum it’s like yet another installation project. When I arrive each morning I want to wretch.
Continue Reading CloseNatalie Bakopoulos's first novel, "The Green Shore," will be published by Simon & Schuster in June 2012. Her work has appeared in Tin House, Ninth Letter, Granta Online, and The O. Henry Prize Stories 2010, and she is a contributing editor for the online journal Fiction Writers Review. More Natalie Bakopoulos.
Almost by Chris Pavone
She never thought of herself as ambitious, until motherhood and career collided in one horrifying hospital ride
(Credit: iStockphoto/caracterdesign) It’s just before dawn when Isabel puts the final page down on the fat stack of paper that sits on the rumpled bedspread, next to an overflowing crystal ashtray and a crumpled soft-pack of cigarettes. She’d tried Wellbutrin and Xanax; she’d used patches and gum. In the end, the only thing that made her quit smoking was being pregnant.
But then, after everything, she couldn’t help but start up again. At first it was just a single cigarette per day, or two. Then it became a few, and within months she was back to full-throttle. Over the past couple of years, she’s tried to quit a few times, but not seriously. She anticipates — she accepts — failure. Because she doesn’t want to quit, not really. She wants instead to try, and fail.
Continue Reading CloseMemorial Day fiction: Are we there yet?
Salon exclusive: At the start of the summer fiction season, new stories from Chris Pavone and Natalie Bakopoulos
(Credit: iStockphoto/caracterdesign) “Are we there yet?”
It’s a dreaded sentence. When it’s spoken by an anxious child from the back seat, it’s enough to make stressed-out parents wish they’d never taken a family vacation in the first place. And even if it’s delivered as a sing-songy punch line, from an impatient partner or spouse on a long road trip, it’s an irritating eye-roller of a joke.
So this Memorial Day weekend — the unofficial start of the summer vacation season, and therefore the summer fiction season — we asked two novelists to reclaim the sentence in a new and adult context. For our latest fiction project, there was only one simple rule: Each story had to include the line “Are we there yet?” in a fresh and surprising way.
Continue Reading CloseDavid Daley is the senior culture editor of Salon. More David Daley.
“Frankenstein” remixed
This masterful new adaptation of Mary Shelley's classic novel may be the best interactive fiction yet
Whatever interactive fiction is (and we’re still figuring that out) it suffers from all the problems of traditional fiction and then some. The vast majority of novels and short stories aren’t much good, but when a branching fiction — along the lines of the old “Choose Your Own Adventure” children’s books — fails to engage, the first impulse is to blame the form rather than the content. Let “Frankenstein,” just released by Inkle Studios and Profile Books, serve as a reproach to that reflex. The app is a creative, subtle and sensitive adaptation of Mary Shelley’s classic novella, and it has singlehandedly renewed this critic’s hopes for interactive fiction.
Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com. More Laura Miller.
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