Alison Lohman in "Drag Me to Hell"
Maybe filmmakers have actually started to run out of ways to tell stories about the fact that we're all scared of dying (although we know it's likely to happen) and that we feel confused about sex. Maybe it's Hollywood's addiction to formula and nostalgia, and its corresponding aversion to artistic innovation. Maybe it's one of those cyclical, cultural things, that scholars a generation from now will start to figure out, like the disappearance of the western.
Whatever the reasons are, the mainstream American-made horror movie has been in dire condition for at least the last decade. A shambling corpse with rotting ligaments and lolling eyeballs, it just can't keep up with us. We want it to chase us away from the campfire and into the dark, deep woods, but it just shuffles around doing third-rate showbiz impersonations -- a little Jerry Lewis, a little George Romero -- and sinks back into its TV coma.
It was bad enough when horror movies just became unimaginative gore 'n' grossout spectacles, as in the "Hostel" period. It was worse when they became warmed-over formula remakes and celebrity rehab vehicles, as in the Paris Hilton/"House of Wax" period. Worst of all, most horror movies these days are both boring and careless, put together as cynical business deals aimed at separating young viewers from a few dollars and made by people with no feeling for the traditions, demands and highly discerning audiences of the genre.
With the release this week of Ti West's neo-retro, early-'80s-style "The House of the Devil," it appears that all is not lost. (A hell of a lot is lost, but not quite all.) Rather than assemble another one of those haunted-pumpkin lists of the scariest movies ever, which always tend to reshuffle the same 15 or 20 films, I thought I'd pick out a few recent horror highlights, and along the way argue for an enduring if unofficial alt-horror tradition. I'm not necessarily talking about ultra-low-budget indie films, although there are a few of those on this list. Mainly, I'm saying that horror movies based more in storytelling, character and psychological creepiness than in shock value and formula have never died, and you can find them in all kinds of places at all levels of production.
I'm not discussing here the enormous Japanese and Korean horror wave of the '90s and 2000s, which has been highly influential in Western horror but is really its own phenomenon. (And as eventually became clear, a lot of those movies were just as formulaic in their own way.) I am including a couple of Euro-horror films made in this decade because you should know about them if you don't already, and because the European take on classic American horror has helped bring the genre back to basics.
I am not writing about Rob Zombie (director of "House of 1000 Corpses," "The Devil's Rejects" and two "Halloween" remakes) because I don't like his movies that much and I'm not sure what to say about him. Make your own damn list, Zombie acolytes. As will be obvious, I'm giving a fair bit of credit for reviving 21st-century horror some of the credit for keeping horror viable to the New York indie scene around West and his producer Larry Fessenden, also a director, writer, actor and all-around genre-film Svengali. (West is also behind the IFC.com vampire-dating series "Dead & Lonely," and has made a still-unreleased sequel to Eli Roth's "Cabin Fever.")
Some of the movies on this list are more like instructive examples than shining moments in cinema history: I watched "Dark Mirror" because it was getting lots of eyeballs on IFC Festival Direct, and found that it was exactly the kind of mid-level, TV-grade, reasonably competent horror flick the cable networks used to make but don't bother with anymore. Let's begin, though, with the stuff that's absolutely terrific.
"I Can See You" This tremendous debut from writer-director-editor-composer Graham Reznick begins with the most familiar horror-movie plot device you can imagine -- a group of ill-prepared urbanites head out for a camping trip -- and ends up as full-on, post-Kubrick, experimental-film freakout. Produced by the ubiquitous Fessenden, who also appears as an increasingly sinister corporate pitchman from the distant TV past. What is that character doing at the rural retreat of a hipsterized Brooklyn, N.Y., ad agency, whose star designer (Ben Dickinson) is having some weird problems getting a painting of his father finished? There's no way to explain that until you see the movie, which goes from comic-realistic mode into full-on psycho meltdown with more terrifying adroitness than any other movie of this decade. Just out on DVD. See. It. Now.
"Drag Me to Hell" Nowhere near as obscure as the other movies on this list, but it's noteworthy that Sam Raimi's return to low-budget, '80s-style horror -- after much, much too long spent in the mind-deadening Peter Parker universe -- was met with widespread delight by both critics and paying customers. And can we just say that Sam and his brother, Ivan Raimi, were smoking some genius herb when they made their doomed main character (Alison Lohman) a loan officer forced to evict an elderly Gypsy woman and then face her mystical wrath? I hope Lohman's character is enjoying having her eyeballs boiled in Satan's cauldron, that's all I have to say. (Just out on DVD.)
"Trigger Man" This is the feature West made before "The House of the Devil," and although it has a fraction of the budget it may be even more effective. Yet another Fessenden production (and he appears in a brief, villainous cameo). Nearly wordless and plotless, "Trigger Man" follows two guys into the wilderness, where their manly getaway is interrupted by a mysterious sniper attack. Beautiful and genuinely frightening, this plays like an attempt to strip the rural-assault movie down to its basic ingredients. Oddly similar to both "I Can See You" (above) and to Kelly Reichardt's über-indie anti-bromance, "Old Joy."
"Murder Party" I'm actually surprised to realize that writer-director Jeremy Saulnier's urban-hipster horror-comedy doesn't have anything to do with Larry Fessenden. Ultra-cheap, loaded with gore and very funny throughout, "Murder Party" follows an ordinary schmo to a Halloween party held by a group of self-involved Brooklyn "artists," who've invited him there to kill him -- as, you know, a "project." Watching it, I kept thinking the broad satire was about to get unbelievably stupid, but Saulnier is spoofing the art world from the inside, and the relentlessly raunchy good nature of "Murder Party" is impossible to resist.
"The Last Winter" One last big dose of love for Fessenden, who directed this atmospheric Alaska-set eco-catastrophe thriller that channels, or so he claims, both John Carpenter's "The Thing" and Kurosawa's "Dersu Uzala." Frankly, Larry, the big spectral secret revealed at the end of the movie is pretty goofy, but that's made up for by the tense, near-future setting in which an isolated oil-field crew is drilling through the melting Alaska permafrost -- and things are starting to go very wrong. And that last shot, the one where this movie collides head-on with "An Inconvenient Truth"? Devastating.
"Calvaire (The Ordeal)" European horror directors offered all sorts of odd formula tweaks in the 2000s, but none weirder than Fabrice du Welz's psychotronic journey into "the Siberia of Belgium," where a low-rent, Tom Jones-style lounge singer is imprisoned by the way-too-friendly proprietor of a country inn. I really can't explain anything that happens in the movie after that; don't miss the homoerotic barroom-dance scene, set to quasi-avant-garde piano music. Continuing a venerable European tradition, du Welz followed this memorable and profoundly demented debut by making an execrable English-language film ("Vinyan") that went thankfully ignored. Back to the Walloon Siberia with you!
"Hardware" A minor cult classic made almost 20 years ago and only now appearing in a definitive double-disc DVD edition, Richard Stanley's post-apocalyptic "Hardware" may have struck early-'90s viewers (those few who caught it) as a low-budget blend of "Terminator" and "Blade Runner." Well, what's so wrong with that? Nasty, gory and tense, "Hardware" features future TV stud Dylan McDermott as the rakish scavenger who brings a disassembled android home to his metal-sculptor girlfriend (Stacey Travis). Of course the damn thing knows how to rebuild itself, and is trained to kill anything that's warm and moving. Hilarious hairdos aside, this is a dirty, atmospheric and nearly lost fragment of movie history. Cameos by Iggy Pop and Lemmy of Motörhead!
"High Tension" Speaking of foreshortened Eurohorror careers, French director Alexandre Aja made an international film-fest splash with this twisty, unusual take on the Yank psycho-killer genre. A pair of attractive college pals (Gallic starlets Cécile de France and Maïwenn), with some unresolved Sapphic business between them, are pursued by a slasher (in a vintage Dodge Charger with Confederate flag plates, of all things). Aja builds suspense briskly and effectively, and "High Tension" offers a narrative switchback I've never exactly seen before. Let's just say that the hulking, blood-spattered killer isn't quite who he appears to be. Aja then went on to make some dreadful-sounding Kiefer Sutherland vehicle that I haven't seen.
"The Descent" Although set in Appalachia and starring (mostly) American actors, Neil Marshall's all-female, ultra-claustrophobic spelunking adventure was actually made in England. "The Descent" begins with one of the most horrifying shocks I've ever seen in a movie, and the general mood is one of deep, dark unsettling dream. Protagonist Sarah (Shauna Macdonald) is taking the spelunking trip largely to forget a haunting tragedy, but her team of macho chicks will find that somebody, or something, in this unexplored cave really, really wants to meet them. Eventually becomes a standard chase-nightmare, but a highly effective one throughout.
"Dark Mirror" A minor film-fest and video-on-demand hit, director Pablo Proenza's nifty little L.A. gothic features a couple of attractive TV actors (Lisa Vidal of "E.R." and David Chisum of "One Life to Live") who find out that their lovely new Arts & Crafts cottage holds some strange secrets. I've never seen a horror film based on the principles of feng shui before, but I guess it was inevitable. Proenza handles the contrast between the sunny setting and the creepy occurrences ably, and although the script is indifferent I genuinely didn't see the big switcheroo coming.
Peter Straub has a lot of alter egos. There's Tim Underhill, a bestselling, jazz-loving novelist born in the Midwestern town of Millhaven (fictional counterpart to Straub's own hometown of Milwaukee), who lives in haunted solitude in a loft in Manhattan's East Village. Then there's the late, not-so-great professor Putney Tyson Ridge, the man Straub might have been if he'd gotten stuck in academia instead of writing such canonical contemporary horror fiction as "Ghost Story" and "Koko" as well as collaborating with Stephen King on "The Talisman" and "The Black House." The latest of Straub's personae is Pete Braust (do the anagram), a blind retired police detective who has appeared occasionally, played by Straub, on ABC's daytime soap "One Life to Live."
What's a little puzzling about these avatars is that being Peter Straub seems pretty darn sweet all on its own. A modest, eminently amiable bear of a man, Straub lives on the Upper West Side with Susan, his wife of 43 years, in a five-story brownstone stuffed with books, art, photographs and the biggest collection of jazz LPs and CDs you're likely to see outside a library or radio station. Tucked into every nook of the place is some memento of an interesting experience, literary passion or brilliant friend, from a set of Raymond Chandler first editions (gifts from Otto Penzler) to a framed photo of Straub and King on the day they decided to collaborate on "The Talisman" to the Boorum & Pease notebooks in which Straub wrote "Lost Boy Lost Girl," "In the Night Room" and other novels -- each decorated with an enigmatic collage reflecting the book's themes. There are awards on the mantel, Palomino pencils on the desk, stacks of poetry volumes by C.P. Cavafy and C.D. Wright in the study, Paul Desmond on the stereo and a sleek, friendly tabby named Hector on the living room sofa. When people fantasize about "being a writer," chances are the life they're imagining looks a lot like Peter Straub's.
Straub's literary specialty, however, is not dreams but nightmares; many people name "Ghost Story" as the scariest book they've ever read. He's particularly adept at the kind of creepy psychological yarn pioneered by Henry James and modernized by Shirley Jackson, two of Straub's writerly touchstones. That's the taste Straub has brought to bear on his latest project, editing the two-volume anthology "American Fantastic Tales: Terror and the Uncanny," just published by Library of America. (Straub also edited the LOA's H.P. Lovecraft collection.) The project has given him a century-spanning perspective on the art of making readers squirm uneasily in their chairs.
Most of the stories you include in this anthology don't involve a tremendous amount of violence.
No, that's less interesting to me. A lot of books on the horror shelves now, for example, are totally exterior. Take Thomas Harris' Hannibal Lecter novels. The one I like best is [the first book] "Red Dragon," because it's more interior, and shows you more of what's going on inside someone like that. It's more complex, more nuanced.
A few years back I guest-edited an issue of the literary journal Conjunctions, focusing on what we called the New Wave Fabulists. And I realized that most of the stories people sent me had to do with loss and grief. To me those are the defining emotions of the genre of horror.
When I was working on that issue, I was excited by what Kelly Link, Dan Chaon and a lot of other writers were doing, a somehow unplaceable kind of story that wasn't mainstream, wasn't realistic exactly, that had a fantastic tone like science fiction or fantasy but it wasn't any of those things. It was out there by itself. I liked that definitions of genre that I'd grown up with as a young man seemed to be dissolving. And this is purely pretentious, but I thought I'd done something to help that along. Dan Chaon sent me a high school photo of himself reading "Ghost Story." Take a writer like Brian Evenson, whose work is very serious and smart, with a high literary quality, but definitely, it's horror.
Did you learn any new secrets about scaring readers from going through so many stories for this new anthology?
I'm not sure I can explain exactly how it works. It has to do with creating believable people for whom the reader can feel affection, then putting them in danger of the unnameable and unseen. And it has to be suspended. You can't just pull a gun out and have them get shot. You have to allow the sense of underlying unease to intensify over time. As crucial as fear is dread. Dread is essential.
How would you distinguish the two?
Well, dread leads to fear, to shame and to terror. And before dread comes foreboding.
And foreboding is ...
A prescience that something bad is about to happen. You don't know why you don't like that guy, but you just have a bad feeling about him. Dread is when foreboding shows itself to be justified. Something like foreboding is built into all fiction, I think. Even Barbara Pym novels have a point where you think, "Is that altar cloth going to work or not?"
In your novel "Lost Boy Lost Girl," there's a serial killer antagonist, but there's also this other story line about Tim Underhill's desire to rescue the nephew he loves so much from his own brother, who's just crushing the kid's spirit. In its own way, Tim's powerlessness to save that child is as horrifying as the killer's power to hurt him. The way you weave the fantastic threat in with that realistic emotional dimension makes the book especially devastating. The exterior action mirrors this complex interior danger. It emerges from the psychology of the characters, in a way.
I hope so. For Underhill, of course, all of this started with his Vietnam experience. He had post-traumatic stress disorder. I never had that, but I had its little brother [Straub was in a severe car accident at age 7], which is called adjustment reaction, according to my shrink.
Do you think that you have to have that kind history to write the sorts of things you write, or even to read them? I certainly know people who say, "I can't believe you want to read about such unpleasant stuff!"
I have no patience with people like that. They are deliberately not looking at something right in front of them that they should look at. In my novel "The Throat," Tim Underhill says, "The world is half night." You have to appreciate that, and if you do there is a kind of beauty to it all. There's nothing beautiful about violence and savagery, but there is in the human response, that we can feel ourselves deepened by unhappy things that happen to us. Grief is a very painful emotion because it depends on love. It's the price you pay for love. If you live to have actual experiences, you come face to face with real darkness.
Even the more surreal touches in your books do seem to feed back into very real anxieties. Tim Underhill meets a strangely hostile fan/collector in "In the Night Room," and this man tells him that when a book is published, every so often a copy comes off the presses that isn't the book the writer actually wrote but the book that he or she meant to write, sort of the platonic ideal of that book. There are people who collect just these copies, and of course they don't think much of authors because they know just how badly authors mess up their own ideas. Now that's a concept that strikes right at the heart of every writer's fears! You're face to face with this guy who knows what you should have been able to do and totally failed to do. So when you mentioned shame earlier as being part of the progress from foreboding to dread to fear, that really struck me.
It's definitely one of our most powerful, unpleasant emotions.
But shame implies responsibility. If your characters are just these blameless suburban innocents and then bam, something evil pounces on them, it's not the same.
Yes, and after a while I was only interested in the kind of story you're talking about. The external threat only seemed valid to me if there was some connection between the thing and the people perceiving the thing. It's a short hop from there to having everything being a projection from the psyches of the characters.
Do you find that ambiguity more scary?
Probably. Because you have to be really good to make the straightforward supernatural pay off. Stephen King can do it, but I've seen a hundred guys get only halfway there.
So that was the kind of story you were drawn to in putting this new anthology together?
Mostly, although there are some stories in there that are more straightforward. One story, "The Jelly-Fish," is pure pulp about a scientist who shrinks himself to microscopic size and gets eaten by an amoeba. That's just fun. Where I really used my taste is in the last half of the second volume, where story after story is grown-up, complex and surprising. And overall there's a preponderance of stories where everything is implied or ambiguous. It's less obvious and it's more literary.
What's with all the zombies lately?
That could be a question about one of the hippest retro fads that pop culture has going these days. Inspired by horror genres of past, zombies have lurched back to preeminence in books like "World War Z," video games like "Left 4 Dead" and blockbuster films like "Zombieland." Even the highbrow producers at National Public Radio recently devoted a segment to a University of Ottawa study titled "Mathematical Modeling of an Outbreak of Zombie Infection." Indeed, the undead have become so popular, they've spurred "zombie walks" in cities and spawned Weird Al-ish parodies through Jane Austen knockoffs like "Pride and Prejudice and Zombies" and bands such as the Zombeatles (with their hit "Hard Day's Night of the Living Dead").
Frighteningly enough, though, that question about zombies could also be asked of America's political culture.
It was only a year ago that "zombie" first entered the colloquial economic lexicon during the collapse of the financial institutions that were cannibalizing the economy. From a balance-sheet perspective, many of these firms were dead. But they were quickly reanimated as zombie banks with trillions of taxpayer dollars.
Like a typical zombie outbreak, the initial plague spread.
On Wall Street, we have zombie executives -- those who destroyed the economy but nonetheless kept their same jobs and now continue paying themselves huge bonuses. At the White House, President Obama hired zombie advisors whose zombie economic ideologies and records manufacturing recession conditions should have killed their careers, but who now sit in high government office letting out moans in support of the zombie banks.
On Capitol Hill, the scene this Halloween season looks like Michael Jackson's "Thriller" video. Decrepit zombie politicians with the funk of 40,000 years stalk Congress with the very zombie lobbyists that the election was said to disempower. Lately, they are working in tandem to construct zombie health insurance companies -- for-profit corporations eternalized by public subsidies, customer mandates and almost no regulation or competition. At the same time, wars in Iraq and Afghanistan that should have already concluded keep plodding on with an unchanging zombie strategy -- all while media zombies push zombie myths about death panels and birth certificates, effectively feasting on the last functioning lobes of the American brain.
Call me a zombie pundit, but I agree with "World War Z" author Max Brooks' suggestion that the concurrent rise of zombie pop and political cultures is no coincidence.
"Zombies are an apocalyptic threat, we are living in times of apocalyptic anxiety (and) we need a vessel in which to coalesce those anxieties," he says.
In fact, I'll go out on a severed limb and take it further: If zombies specifically represent the apocalyptic downsides of immortalized mindlessness, then today’s zombie zeitgeist is not merely a result of scary quandaries created by stupidity. It is a reaction to both those problems and the sense that they can never be thwarted.
Here we are, a year after a financial implosion that should have driven a stake in the heart of free market fundamentalism. Here we are, a year after an election that was supposed to pour holy water on Wall Street vampires, exorcise the economy's demons and challenge the ancient mummies of neoconservative foreign policy. Yet here we are, with virtually nothing changed, watching the same zombie crises indomitably stumble forward.
And so what do we do? We flee to entertainment venues that let us enjoy the campy thrill of confronting the undead -- even though we've lost the ability to do that in real life.
"The zombie is a way for us to explore massive disasters in a safe way," Brooks says. "You can't shoot the financial meltdown in the head, but you can do that with a zombie."
© 2009 Creators.com
Pass the popcorn and don’t spare the carnage -- the new issue of Entertainment Weekly reveals that women have now become the primary audience for horror flicks. Why are females flocking not just to tight psychological thrillers but even so-called “torture porn” like the “Saw” movies? Journalist Christine Spines talks to filmmakers, stars, and writers including “Jennifer’s Body” scribe Diablo Cody and finds a variety of surprisingly warm and fuzzy explanations.
“Orphan" star Vera Farmiga postulates that “we’re more emotional creatures and it’s such an emotional experience,” while Spines observers that young girls “like to cuddle” and that horror offers girls “an excuse to inch a little closer to their beloved.”
Not everybody’s buying the snuggle theory, though. “Texas Chainsaw Massacre” remake producer Brad Fuller points out that women have more ticket buying clout in general, while “Orphan” producer Susan Downey cuts to the female empowerment angle: “Girls get the sense ‘I can face my demon.”
While that doesn’t let any of the tackier, more exploitative examples of the genre off the proverbial meat hook, it does get at something interesting. Horror movies almost always rely on a female protagonist. While it never hurts the box office that she’s inevitably a hot babe, the enduring allure of these films hinges on the girl in jeopardy’s ultimate heroism. Contrast the ass kicking women do in horror with the window dressing role they provide in most superhero-driven action films as a reference point. And speaking of opening up the whupass, what the EW story failed to address is how often women in horror are the antagonists as well. From creepy kids to she-devils to run-of-the-mill ax-wielding psychos, horror lets women be very, very bad. However you slice it, scary movies offer cathartic respite, a world where a female who possesses ingenuity and physical prowess isn’t regarded as a domineering bitch. For women looking for strong role modes, sometimes the safest place in the world is the chamber of horrors.
Consider yourself forewarned: Projectile nosebleeds, stapled eyeballs and rivers of green and yellow phlegm flowing forth from unsavory places are just some of the grisly pleasures to be found in Sam Raimi's comedy-horror film "Drag Me to Hell." As Raimi's fans know, long before he became a giant Hollywood player with the "Spider-Man" movie franchise, he made a name for himself with the "Evil Dead" pictures and other assorted B-movie entertainments like "Army of Darkness." "Drag Me to Hell" is a similarly modest project, and it's all the more enjoyable for it. This is a brash, mischievous little number: Raimi (who co-wrote the script with his brother, Ivan) gives his devilish nature free rein. But although "Drag Me to Hell" has its share of violence (the slapstick kind), numerous "jump" moments and a great deal of obviously phony gore, unlike so much contemporary horror, it's devoid of sadism and mean-spiritedness. The looseness Raimi allows himself here results in an especially joyous kind of filmmaking, the sort where the filmmaker's delight in scaring us (and making us laugh) becomes part of the movie's fabric.
"Drag Me to Hell" opens with a flashback to 1969 Pasadena, in which a desperate Mexican couple bring their cursed child to a medium (played by Adriana Barraza), who fails to prevent the lad from being swallowed into the abyss of hell. She vows that someday, she'll get another crack at the demon-spirit who caused all the trouble. Cut to present-day Southern California, where we meet spunky farm girl-turned-loan officer Christine (Alison Lohman). Eager to move past her modest, pig-princess roots, Christine hopes to be next in line for a promotion at her bank. But her boss (played by the fine character actor David Paymer) indicates that a brown-nosing colleague, an Asian-American who goes by the intentionally incongruous name Stu Rubin (Reggie Lee), is most likely going to get the job. Christine, wide-eyed and with a perpetually quivering lower lip, thinks her chances for advancement will be improved if she acts like a tough businesslady. So when an elderly woman with ratted hair and a milky eye (played by the fabulous Lorna Raver) shows up at the bank, begging for an extension on her mortgage payments, efficient little Christine, after weighing the options for all of 20 seconds, tells her no.
And that, of course, is where all of Christine's problems begin, and where all of those disgusting bodily fluids start flowing freely. Not even Christine's sweet, caring, academic boyfriend (Justin Long) is of much use, though he tries. Raimi keeps making the gags broader and broader, as if to see how much he can get away with. And he gets away with just about everything, although cat lovers, in particular, might be dismayed by one scene. (For those who want to keep every plot detail a surprise, the following constitutes a spoiler, so you might want to stop reading here.) Raimi apparently scoured the earth to find the cutest, stripiest kitten ever, only to give him an ignoble end. But even so, Raimi advances through the scene discreetly (nothing happens on-camera). And the idea, writ comically large, is that he's contrasting the kitten's complete innocence -- plus, did I mention, his amazing cuteness? -- with a human character's ugliness and depravity. So Raimi's transgression against kittenkind is forgiven. But just this once.
As for the rest, "Drag Me to Hell" is somewhat plotless, though like many horror movies it does have a strong moral underpinning. As the clueless and, really, not-very-nice Christine learns the hard way, we must treat others with compassion and maintain a sense of humility. Because if we don't, someone's yellowy, oozing eyeball is going to show up in the piece of cake we're trying to eat. If that isn't motivation enough for trying to be a good person, then I don't know what is.
Even in her saner roles -- playing, for instance, a racehorse owner's wife in "Seabiscuit" or Laura Bush in "W." -- the actress Elizabeth Banks always has a vaguely demented gleam in her eye. So you'd think she was made for the role she plays in "The Uninvited": a possibly murderous almost-stepmom whose relationship with her two potential teenage daughters is contentious, to put it mildly. But it's a role no one could pull off well. Banks gets one or two close-ups in which we're allowed to bask in her appealing nuttiness. The rest of the time, she merely looks confused by the plot she's been plopped into.
"The Uninvited," a horror-thriller that's neither horrifying nor thrilling, is the debut feature by the Guard brothers, Charles and Thomas, an English duo whose previous credits include several shorts made with the actress Lena Headey. The picture is ostensibly a remake of South Korean filmmaker Ji-woon Kim's 2003 "A Tale of Two Sisters," an elegant, haunting picture that is, unfortunately, now out of print and a bit difficult to find (although I urge you to seek it out, if only so you can explain to me what the hell the stuff toward the end means -- "Sisters" is a creepy and poetic piece of work, if not a particularly coherent one). "The Uninvited" doesn't, of course, have the same creepy glow as its inspiration: Instead of making allusions, it offers up specifics. Lots of stuff jumps out at us in "The Uninvited." At one point we catch a glimpse of a spooky, unseen something in a dark corner, but in the context of the rest of the movie's obviousness, the eerie indirectness of that moment just seems like a mistake.
This is your standard, straight-up mainstream supernatural entertainment, although, to its credit, it's low on gore and sadism. What's more, its plot (the script is by Craig Rosenberg, Doug Miro and Carlo Bernard) pretty much makes sense, in a hallucinatory kind of way. Anna (Emily Browning, who played Violet in "Lemony Snicket's A Series of Unfortunate Events") is a sweet-faced teen who's just been sprung from the loony bin. A kindly psychiatrist there urges her to go out into the world, "kiss a boy, get into trouble." There's been some trauma in her past, involving the death of her mother, and it has made her home life a nightmare. Her father's new girlfriend, Rachel (Banks), alternates between menacing her and lavishing an unsettling degree of motherly attention on her. Her father (David Strathairn) stands by, looking like a beaten dog. Her only friend and confidante is her older sister, Alex (Arielle Kebbel), a leggy troublemaker who also sees that something's not quite right with stepmommy-wannabe Rachel.
Anna wakes in the middle of the night to find dark, slimy specters crawling around her bedroom floor. She keeps seeing a mysterious little redheaded girl with dead-looking eyes; garbage bags that are supposedly filled with garbage begin ... moving. Is she dreaming this stuff? Has the household been invaded by ghosties and beasties? Or could it be that she was sprung from the hospital a tad too early? Nothing in "The Uninvited" makes you care enough to want to find out. As is generally the case with Hollywood movies that use Asian horror films as their inspiration, the Guard brothers seem to have glanced at the original, borrowed a few images and then made the movie according to some preconceived template of what makes audiences jump -- instead of burrowing into the stuff that haunts our dreams. Banks, whose character is a nurse, gets a speech about having served her time wiping the bums of elderly patients. But that's about as close to scary as "The Uninvited" gets.
In 1927, a little-known writer of horror stories named H.P. Lovecraft tried to put into words the secret of his diabolical craft. "The one test of the really weird is simply this," Lovecraft wrote in the introduction to "Supernatural Horror in Literature," "whether or not there be excited in the reader a profound sense of dread and of contact with unknown spheres and powers; a subtle attitude of awed listening, as if for the beating of black wings or the scratching of outside shapes or entities on the known universe's utmost rim."
That's a mouthful, and yet I swear, two decades or so ago, I had the very experience that Lovecraft describes while on an overnight bus trip from Dallas to a Christian youth camp in northern Minnesota. Most of the other teen campers flirted or gossiped or joked around. Some endured the long hours by reading Scripture, and in their own way, may have been grappling with "the beating of black wings or the scratching of outside shapes and entities." I was mesmerized by a less prescriptive but equally god-smitten work: Stephen King's epic of apocalypse, "The Stand."
This year, the novel "The Stand" turns 30, and far from fading into the dustbin of bygone bestsellers, King's great tale of plague seems more prescient than ever. Fundamentalist religion, biological weapons, monster viruses, nuclear destruction, ecological havoc, mistrust of government, the breakdown of democracy -- it's all here. The 1,153-page novel recounts the story of a nasty airborne bug that decimates the population of the United States, leaving behind a remnant to wage a battle for the soul of humanity. The children of light are drawn to Boulder, Colo., where they follow a version of Moses named Mother Abagail, a 118-year-old black woman subject to supernatural visions, while the children of darkness gravitate to Las Vegas and come under the sway of a "dark man" named Randall Flagg, who wears faded blue jeans and worn cowboy boots and can turn himself into wolf, weasel and crow.
King has described his 1978 novel as an American version of "Lord of the Rings," and part of the originality of the work lies in its splicing of that narrative steeped in Northern European myths and sagas into a radically different setting: the state highways and national interstates of the United States. We get terrific set pieces: the deadly encounter between a psychopathic arsonist nicknamed the Trashcan Man and a sociopathic Elvis impersonator named the Kid; the escape from a biological weapons facility in Vermont, during which a ghoul utters the immortal line, "Come down and eat chicken with me, beautiful. It's soooo dark." Finally and unforgettably, we get a trip through a tomblike Lincoln Tunnel, thick with the bodies of the plague dead.
Though I didn't see the connection at the time, it made sense that I would read this particular novel on that particular trip. King has called "The Stand" a work of "dark Christianity," and in fact, the book resonated deeply with the themes in the Bibles opened on either side of me. In time, I walked away from the New Testament and became a novelist of, among other things, horror. To this day, I consider that reading experience aboard the bus a turning point in my life.
King has seen more than 50 novels, short story collections and novellas into print, one bestseller after another. His latest collection of stories, "Just After Sunset," arrives in bookstores in November, and in a brief, spooky squib of apocalypse like "Graduation Afternoon" or the Lovecraft-inspired epistolary tale "N.", King reminds us again of his power to unhinge with a single line or image. A master of the storytelling craft, he gets his ghastly fingernails right beneath the skin.
But it's "The Stand" that strikes me as the cornerstone of his legacy, an oft-criticized epic of a uniquely American apocalypse, a quasi-religious vision that has cast its shadow over everything from Cormac McCarthy's "The Road" to the "Left Behind" series of the Rev. Tim LaHaye and Jerry Jenkins. Its traces can be felt in the Hellmouth horrors of "Buffy the Vampire Slayer" and has been cited by the creators of the ABC series "Lost" as a model for their dystopian island fantasy. The late David Foster Wallace cited the novel as one of his favorites.
In 1990, at the behest of fans, King released an expanded edition of the novel, restoring 400 pages that had been cut from the original version. In 1994, a mediocre television miniseries version starred Gary Sinise, Rob Lowe and Molly Ringwald. A Marvel Comic version of the tale appeared this fall, and next year, the graphic novel arrives.
Beyond the pop culture feast, at the novel's heart resides a much older myth, our founding myth, you might say, the tale of a manifest destiny, steeped in Jesus and gone horribly wrong. In the age of the $700 billion bailout of Wall Street, faced with the prospect of another Great Depression, I can't think of a more relevant fantasy with which to chase away -- or embrace -- the gloom.
I spoke to Stephen King recently about the novel 30 years on, his new collection of short stories, religious faith, presidential politics and the possibilities of the afterlife.
It's 30 years since the publication of "The Stand," which was written, as you say in "Danse Macabre," "during a troubled period for the world in general and America, in particular." We're in another troubled period now. Do you feel yourself itching to write another apocalypse?
I just did. I finished a very long book called "Under the Dome," and it isn't like a worldwide apocalypse or anything like that, but it's a very long book, and it deals with some of the same issues that "The Stand" does, but in a more allegorical way.
As you worked on it, was "The Stand" at all in your mind?
Not really, because it has a different setup than "The Stand," but beyond that I don't want to say too much about it, because it's got to be rewritten and spruced up and everything. But you're right, the two eras are very similar. I just finished reading a book called "Nixonland," and the parallels to the Nixon campaigns and McCain campaigns are just depressing. He's doing a lot of events that are supposed to be populist but are in reality completely managed. He's got a vice president who's Joe Six-Pack. The parallels just go on and on. You've got the unpopular war, economic problems, gasoline problems. Whatever goes around, comes around. "The Stand" even says that. Life is like a wheel. Sooner or later, it always come around to where you started again.
Do you find that Americans have become a lot more apocalyptic in their thinking in the last 30 years?
Americans are apocalyptic by nature. The reason why is that we've always had so much, so we live in deadly fear that people are going to take it away from us.
"The Stand" feels prescient to me. The central threat of the plague virus seems more real now than it did in 1978. The concern with terrorism, the religious elements, the concern about the environment, the preoccupation with the basic tenets of democracy -- all that stuff is there. You've said that "The Stand" was very much a work of its time, but did you also feel that you were being, well, sort of prophetic?
No, you never know if you are or not, and you never know how long a book is going to last, and how long its concerns are going to hold true. I've always wanted to go back to "Firestarter," for instance, which was written about that same period, written after "The Stand," and see how that one holds up. Some of the books have been prescient. There's a book called "The Running Man," which ends with a guy crashing a hijacked jetliner into a skyscraper, and that's the first thing I thought of after 9/11, was my God, somebody actually did that. If I were to write "The Stand" today, I might very well have the bug released by suicide bombers. It would have been some kind of act of ultimate terrorism instead of an accident. At that time, we were all haunted by the idea that accidents could happen. This was around the time of Chernobyl and Three Mile Island, and that kind of thing.
Questions of politics are never very far away in "The Stand." Once the plague has come and gone, society has to be reformed. Do you think of it as a political novel, in any sense?
I did see it that way. I've always been a political novelist, and those things have always interested me. "Firestarter" is a political novel. "The Dead Zone" is a political novel. There's that scene in "The Dead Zone" where Johnny Smith sees Greg Stillson in the future starting a nuclear war. Around my house we kinda laugh when Sarah Palin comes on TV, and we say, "That's Greg Stillson as a woman."
How do you see your influence, in general? It's hard to think of many other figures who have had such an enduring impact on contemporary American popular culture.
Some of it is chronological accident. I'm a baby boomer, and I'm an old baby boomer. I was born in 1947. You can't say I'm the oldest of the old, but I'm close to it. I was the first in that generation to become a best-selling writer in my own right, so I was the guy, the first guy, I think, I can't think of anyone else, to become a bestseller and join people from the old guard like Irwin Shaw, James Michener and Herman Wouk. I was the guy who wrote best-selling books who had also marched in demonstrations against the war in Vietnam. I brought that sensibility first, whether it was foremost in my mind first. A lot of people reacted to that, the idea that here was somebody who was writing about pop music that they knew, for instance.
Earlier in my career, I was just excoriated by the critics. I was just drubbed unmercifully, and I think I got more of it because the books were successful, and they were just horrified because they sensed it was something that was working in the popular context. It was different than what had gone before. And the thing they settled on was all the brand names. There was review after review that said this can't be up to anything serious because it's so ephemeral, because he's talking about Excedrin, he's talking about Prestone antifreeze, whatever it was. What they never took into consideration was that there was a whole generation, a huge generation, suckled on television.
What did you learn while writing "The Stand"?
I wrote the book in Colorado for the most part, and at that time, there was a lot of discussion on the news, and on local TV stations about chemical dumps and chemical weapons in Nevada, and so that played a constant background in my thoughts while I was writing it, and at the same time, that's the edge of the Bible Belt, and there were a lot of radio preachers, and one night I heard this guy raving about once in every generation, a plague will fall among them, and I started to think about that dichotomy between the spiritual and the technological, and that became the great subject of the book.
In the introduction to the expanded edition of "The Stand," you also called the novel a work of "dark Christianity." What did you mean by that?
I was raised Christian, and I was raised to believe in the idea of the Antichrist. My wife said that -- she was raised a Catholic -- the attitude of the Catholic Church is, give them to me when they're young, and they'll be mine forever. It isn't really true. A lot of us grow up and we grow out of the literal interpretation that we get when we're children, but we bear the scars all our life. Whether they're scars of beauty or scars of ugliness, it's pretty much in the eye of the beholder.
I'm interested in the concepts. I'm particularly interested in the idea that in the New Testament, you're suggesting a moral code that's actually enlightened. Basically what Christ preached: get along with your neighbor and give everything away and follow me. So we're talking pretty much about communism or socialism, all the things that the good Christian Republicans in the House of Representatives today are railing about in light of this bailout bill. Of course, Christ never preached give away everything to Wall Street, so they might have a point.
I was able to use all those things in "The Stand." It's an effort to say, let's give God his due here. Too often, in novels that are speculative, God is a kind of kryptonite, and that's about all that it is, and it goes back to Dracula, where someone dumps a crucifix in Count Dracula's face, and he pulls away and runs back into his house. That's not religion. That's some kind of juju, like a talisman. I wanted to do more than that. I wanted to explore what that means to be able to rise above adversity by faith, because it's something most of us do every day. We may not call it Christianity. I wanted to do that. I wanted it to be a God trip.
Running throughout your body of work, there is this thread, a running internal argument about God. I'm thinking, in particular, of the story "Ayana" in the new collection.
It's a mystery. That's the first thing that interests me about the idea of God. If there is one, it's mysterious and powerful and awesome to even consider the concept, and you have to take it seriously. I understand where Bill Maher is coming from when he says, basically, the world is destroying itself over a bunch of fairy tales about talking snakes and men who are alive inside fishes. I'm very sympathetic to it, but at the same time, given the cosmos that we're living in, it's very persuasive, the idea that there is some kind of first cause that's running things. It might not be the god of Jerry Jenkins and Tim LaHaye, it might not be the god of al-Qaida, and it might not be the god of Abraham, but something very well could be running things. The order of the universe as we see it, the interlocking nature, and the way things work together, are persuasive of the idea that there may be some overarching first cause.
The other thing that's interested me ever since I was a kid was the idea that's baldly articulated in "Desperation," and that is that God is cruel. I always in my mind equated Mother Abagail with Moses, and the story of Moses taking credit for the water coming from the rock and being forbidden to get to the Promised Land because of that one thing, that one slip, where God is cruel, and I wanted to use those things and say two things. First, that the myths are difficult and suggest a difficult moral path through life, and second, that they are ultimately more fruitful and more earth-friendly than the god of technology, the god of the microchip, the god of the cellphone.
In your new book of stories, a lot of your characters face their own natural mortality. How does an artist who has always faced mortality head-on cope with the increasing sense of mortality that is supposed to come with age? Do you find that your years spent in the trenches of morbid curiosity adequately prepared you for the aging process?
Take the story "Ayana." There's a joke buried in that story. I wrote that story when I was reading for "Best American Short Stories" for Heidi Pitlor. One of the things we talked about was how many of the stories had apparently been written by people who were facing for the first time parents who were getting old and getting feeble and having terminal problems, cancer or whatever it happened to be. It was a leitmotif, taking care of the dying parent. When I started to write "Ayana," which is a story about who gets cured and who doesn't, I thought to myself I've got to put some old parents here who are dying, so I did.
A personal question about the apocalypse. If you had to handicap which major catastrophe will take down human civilization in your lifetime, where would you put your money?
Nuclear weapons. No doubt about it. There are days when I get up and say, I cannot believe, I cannot fucking believe that it's been more than 50 years since one of those things got popped on an actual population. There are too many out there. One will get away, or someone will make one from spare parts and put it in a knapsack or blow it in Bombay or New York or San Francisco.
Like in your story in the new book "Graduation Afternoon." That one got to me. Large numbers of Americans believe in heaven and hell. Do you have a vision of the afterlife, what you expect?
No, I don't. I'm not sure there is an afterlife. OK. If there is one, here's what I think it is. I think it's whatever you think you're going to get. Those suicide bombers, if they really believe that they are going to wind up in heaven with 71 virgins, yeah, that's probably what they're going to get in the afterlife.
This is sort of predicated on the idea that there's a part of your mind programmed to create the way that dreams are created what you've been expecting to kind of ease you out of this life.
So we get to choose, but implicit in the idea is that you really have to believe. You can't hedge on it.
Think of it this way. I think of the brain as this great, big, crenelated library with many rooms, billions and billions of books, rooms without number, but at the very end of all those rooms, there's a little tiny box that says "pull lever in case of emergency," because that's the door out, and when you go out, you get pretty much what you expected, because some chemical in your brain is programmed to give you that particular dream at the very end. If you're expecting [H.P. Lovecraft's] Yogg Sothoth, there he'll be, along with the 900 blind fiddlers, or whatever it is.