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Fighting fear with fear | page 1, 2
The book's clumsiness with nuance borders on the offensive in a discussion of
child molestation myths. Glassner surmises that, because certain children
"changed their tunes" regarding their molestation claims, the alleged
abuse probably never happened. Certainly not all accusers are
victims, but Glassner must know that for children under emotional stress,
disclosure of trauma sometimes involves a long and complex process
of communication. "The Culture of Fear" works best in its exploration of "metaphoric
illness." Riffing off Susan Sontag's critique of metaphoric
interpretations of disease (cancer patients who imagine viruses as "invading
armies" rather than microscopic matter, for example, tend to seek less
treatment than patients with more literal understandings), Glassner
asserts that an inversion of this phenomenon can be just as dangerous. "Not only do we use metaphors to help us understand fatal illnesses that
most of us are poorly equipped to comprehend scientifically," he writes,
"we also create certain illnesses ... to help us come to terms with
features of our society that we are unprepared to confront directly." Glassner argues that Gulf War syndrome assumed metaphorical status, allowing
Americans to use it as a vehicle for criticizing defense policy. Even as
evidence from prominent medical authorities suggested that GWS couldn't be
explained by the original theories of chemical exposure, the news media
remained irrationally convinced in many instances. "Whether or not there
is a coverup," a bizarre 1996 Washington Post story read, "the case
represents the Pentagon's self-protective culture at its worst." As Glassner astutely points out, employing disease as a symbolic
substitute for a direct -- and vital -- critique of Pentagon policy has
real consequences. According to a study by Princeton professor Elaine
Showalter, thousands of Gulf War vets eschewed invaluable psychological
counseling in favor of countless medical exams -- "even when their stories
make clear that anxiety, fear, and anger are among their symptoms." With such interpretations -- unveiling a national mythology and then
debunking it with well-researched figures --"The Culture of Fear" often makes
good on its promise to explain "why Americans are afraid of the wrong
things." Couched in logical, pop-psychology terms like symbolic
substitution and metaphoric illness, our unreality suddenly appears as part
of a knowable system. And as we recognize the patterns of our myths,
Glassner aptly identifies the culprits responsible: "those who tap into our
moral insecurities" in exchange for power and money. Ultimately, however, the impressive breadth of Glassner's study exposes
its frequent
lack of depth. The book touches on all the right points -- from violence in
schools to drug use to illness -- but often leaves them half-excavated.
Remarking on America's feckless prison-building schemes (more
prisons don't equal less serious crime), he writes, "In California we
spend more on jails than on higher education." The important point
languishes at the level of bumper-sticker reasoning, where greater
scrutiny could have pushed the argument a little further. If this sort of
oversight evinces anything, it's Glassner's misidentification of his
audience: Anyone who would pick up a book debunking national
myths already knows the inadequacy of mainstream journalism and has come
looking for a richer critique. In what begins as a look at gun fears in America, Glassner lets his
analysis degenerate into a standard-fare gun-control argument. His
assessments are accurate and deserved, but in the context, his agenda bars
them from resonating. Glassner never claims to be unbiased, but he does
purport to search for truth. And herein lies the most fascinating effect of
the book: "The Culture of Fear" reads as a brilliant example of how the
struggle for authority plays in America. Pitting expert against expert,
myth against myth, it demonstrates precisely how truth gets wrested,
continuously, from one set of hands to another. In the polemics of fear,
Glassner wields an impressive body of research and consequently enjoys the
power of redefining reality for a moment in history. But the struggle for
this power, even when born out of all the right reasons, smacks of the
very compulsion Glassner recognizes in our culture's fertile paranoia. And
like the purveyors of fear he condemns, he does a better job cataloguing
what's wrong in America than identifying solutions. And that's sort of
scary.
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