During the making of a film about my exile from Chile, I finally met the anonymous woman who saved my life during Pinochet's murderous reign.
By Ariel Dorfman
Read more: Human Rights, Augusto Pinochet, Arts & Entertainment, Chile, Opinion, Latin America, Torture, Arts & Entertainment Features
Peter Raymont
Ariel Dorfman in Plaza Italia, Santiago, Chile.
June 11, 2008 | It was the end of September 1973 and the city was Santiago de Chile and I was running for my life.
Waiting to go into an exile from which I couldn't be sure I would ever return.
That's when I met that woman.
She drove up to the chalet where I had been hiding, one of the many houses where I had sought sanctuary after the coup that had toppled the democratically elected socialist government of Salvador Allende. I had never met her before and did not know her name. Only that she was part of a vast, clandestine network of men and women dedicated to saving the lives of Allendistas, only that she had found somebody willing to secretly give me refuge, only that if we were caught we would both be killed.
As we crossed the city infected with soldiers and guns and fear, I can remember, in the midst of the wild dread, a bizarre thought flashing into my mind: Hey, this would make a great flick. I couldn't help myself. I had always been a child of the movies, used to filtering my experiences through the celluloid screen of life -- humming a soundtrack even in the most perilous, the most intimate, moments. But in this case a more prudent voice inside added: A great flick, sure, if you survive to tell the tale, that is.
I did survive and I did tell the tale and now, almost 35 years later, a film has been made ["A Promise to the Dead"] recounting the story of those days and how it led to a life of indefinite wandering. At the end of 2006, the great Canadian filmmaker Peter Raymont followed me back to Chile to revisit the joys of the Allende revolution and the murderous aftermath of Augusto Pinochet's military takeover, and one of the rewards of that journey into the past was that I finally got to track down and thank the woman who had saved my life.
I had often thought of her during the 17 years of exile, and when a precarious, still endangered democracy was restored in 1990, I paid homage to her by making Paulina, the protagonist of "Death and the Maiden," someone who had salvaged victims from the flood after a coup d'état in a country similar to Chile. And I could only hope that, unlike Paulina, my anonymous rescuer had been saved from the fate of arrest, torture or exile.
But no, she was safe and she was sane -- and, as she drove me down the same avenues from long ago, retracing our itinerary, I learned her real name and the fascinating story of her life.
And yet, that story, that name, that woman, are not in the documentary.
True, the streets of a now democratic Santiago were no longer filled with soldiers, but the old fear still malingered in the air, and still continues to contaminate far too many lives. My "Paulina" did not want to be filmed, she said, because right-wing members of her family -- one of her sons, one of her daughters -- haven't the slightest inkling of her secret heroism, how she risked everything to save people like me. If her identity surfaced on a screen, she added, there would be drastic consequences to pay.
This was not how I had pictured our glorious reunion. Somewhat naively, I had anticipated that, just as she had offered me redemption from death, now the documentary crew trailing me around Chile would redeem her from an underserved oblivion.
But if the camera inhibited her advent into our film, that same camera facilitated, on the other hand, a series of other encounters that I would never have had if there had been no one present to register them -- no director persistently demanding that I face some of the pain in the forbidden zones of my past which I had until then been reluctant to acknowledge.
Unfinished business I had kept putting off.
The last time I had seen Salvador Allende alive he had been on a balcony at the Presidential Palace waving to a crowd of a million marching enthusiasts -- so enthusiastic, in fact, that my friends and I had passed by a second time, as if to say goodbye. And now the making of the film allowed me to stand at that same balcony, looking down onto an empty plaza, and measure what it meant that Allende was a mound of ashes and all those men and women were no longer down there defying injustice.
I had written at length about the invasion of our private lives, and the violation of our bodies, during the dictatorship. But nothing prepared me for the basement I stumbled upon: Where Pinochet's Gestapo had spied on Chileans, listening in on their conversations and leaving behind a warp of twisted, tangled wires arrayed in a multitude of bright colors that made them all the more perverse. An experience that sickens me right now, as I remember it, returning me to the nights when we were on the verge of extinction, when we did not yet allow ourselves to recognize what this sort of repression does to your soul, to your land.