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ALSO IN SALON: The enduring power of America's favorite icon
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____________an EXTRAVAGANT life
BY LAURENCE BERGREEN
BY SARAH VOWELL Bergreen's book reads like that set-up must have sounded -- a loud, hilarious Armstrong solo thrusting out of a suave Henderson narrative structure. Bergreen is a frequent contributor to the New York Times, and it shows. The entire biography feels like a particularly long, particularly good Times article, so much so that you almost wish the subject were referred to as "Mr. Armstrong," in that paper's quaint manner, instead of just plain "Louis." Bergreen is genteel, but he's no prude. He rather relishes the story of Armstrong's romantic childhood among the prostitutes of New Orleans' red-light district, Storyville. Bergreen rails against the way "historians and scholars have made a determined effort to place a fig leaf over the origins of jazz" and traces the form's -- and Armstrong's -- development in local whorehouses staffed by tough women with names like "Mary Jack the Bear." While ponying up Armstrong's debts to his mentors like Joe "King" Oliver, Bergreen is particularly sharp in getting at what was new about Louis Armstrong: his place as the first great jazz soloist, his early recognition of the importance of recordings, his veritable invention of swing, his introduction of scat into jazz, and his jive-talking linguistic contributions to pop culture with slang like "cats" (which has informed bad Beat parodies ever since). He reinvented himself several times, moving from big bands to the small combo the Hot Five to his final stop as "traditional" grand old man. "Every note he blew was amplified by history," Bergreen writes of a legendary Armstrong performance at Town Hall in 1947.
Establishing Armstrong's musical legacy -- "the voice that sounded like an instrument and the instrument that sounded like a voice" -- isn't a hard job. What might be Bergreen's noblest task is setting the record straight about Armstrong as a black man in America. His clownish side, his affability, his downright gaiety, not to mention his insistence on singing the dopey "When It's Sleepy Time Down South," might have made Armstrong appear deferential and apolitical to some. But Bergreen points out crucial Armstrong stands, most notably his public statement, while the National Guard was preventing Little Rock school desegregation in 1957, that "the way they are treating my people in the South, the government can go to hell." With outbursts like that (he also accused President Eisenhower of having "no guts"), Armstrong rated an FBI file. Oddly, it's J. Edgar Hoover himself who gave the musician one of his most acute reviews: "Armstrong's life is a good argument against the theory that Negroes are inferior."
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