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CENSORSHIP AND SENSIBILITY | PAGE 1, 2
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Now that I've admitted it, I confess there is no end to my censoring, and in fact I've been censoring since the day she was born. Since before she was born. But maybe screening is a better word for it. Or filtering.

I'd be riding around in my car listening to Howard Stern, the growing bulge before me pressing against the steering wheel. Suddenly I'd catch myself and hastily but regretfully punch the button of the classical music station. Only symphonies, cantatas, sonatas and minuets for the developing ears of MY fetus. (Nothing unusual about this, I'm sure.)

Then she emerged, and I buried in the bottom of her bureau the bundles of pink clothing and other fuzzy wrappings that came her way. No gender stereotyping for MY liberated girl! (Doubtless I'm in good company here too.)

Without a moment's pause I changed the names of the characters in all of her books so that the heroes became girls. This seemed a necessary step to ensure that she become the main character of her own life. Arthur, the rebel Teddy Bear who ran away from home, became Arlene. Mr. Bear, the wise old forest creature to whom all of the timid female farm animals defer when it comes time to help Danny select a birthday present for his mother, had to become Mrs. Bear. Spot and the other unisex names stayed the same, but the personal pronoun was always changed to she. Needless to say, my husband was sorely tried by the effort to keep up with such on-the-spot editorializing, especially because this kind of vigilance was mostly necessary at the bedtime book time, when it was a challenge for him simply to remain conscious through the last page.

This kind of watchfulness over her consumption of cultural artifacts has continued unabated over these years, and has spread from books and clothing to everything else, including the way we spend our free time. The seriousness of purpose with which I tossed aside the pink onesies has evolved into a mode of living with our children that depends on sustaining a constant adversarial relationship with our culture as a whole. Our children are intimately familiar with what Baffler critic Thomas Frank termed "the sweet shriek of outrage," our ongoing protest of the production of junk and unthinking consumption of junk.

We have allowed into our home small homeopathic doses of what passes for children's entertainment ("Barney," "The Lion King") and children's playthings (Barbie, Beanie Babies), but with the understanding that these representatives are here as tokens of the outside world, signifiers of our not being fundamental hard-ons or orthodox throwbacks. Her initial experiences of these things have always been with us by her side. Likewise for our two sons, who were born later on.

In fact, I consider that guarding our children's availability to their crushingly mercenary and largely moronic culture is one of the most important things we do for them. Actually, I don't really do anything on their behalf that I don't do on my own account. I do not buy into the unthinking suburban "lifestyle" (read, buy-style) around me, so why should I impose it on them?

Our daughter doesn't know anything about the Spice Girls. She could not sing you a single cold cereal jingle. Last night she asked me what Godzilla was, some boys in her class having been joking about it all week. It would never occur to me to take her to see "Titanic" (seen by a sizable bunch of her classmates), and not because of the ship's disaster, which she knows all about in engineering detail, but because of the romance. She's too young to view Hollywood's ticket-selling portrait of love and longing. But is she sheltered? That would depend on what you consider shelter.

Through literature, our daughter has encountered the Holocaust (after a quiet debriefing by me before I gave her the relevant novels), slavery, war, racism, malevolent discrimination and other kinds of savagery among humans. She understands, for example, that McDonald's baits its burgers with bean bag toys to lure kid consumers; that cigarette makers add an extra poison to their product that will make people have a harder time quitting. She knows about envy, greed, righteousness and peaceful conflict resolution. What she hasn't encountered in literature has often come up on its own in conversation. She likes to piece together the motives for human behavior. Luckily so do her parents. She trusts us, and we trust her. She's considered quick-witted, resourceful, fiercely fair and considerate. She is neither sarcastic nor ironical.

There will certainly come a time when she is on her own in the world drawing her own conclusions. (In many ways that time has begun.) I like to think that our steady sifting of the acceptable from the unacceptable during her early years will serve her well as she begins to distill the din for herself.

Here's the conclusion: I overheard her reading to her (almost) 3-year-old brother the other day. She was reading a Magic Schoolbus story. While these books are often factually informative, they do feature a kind of sassy, sarcastic humor on the part of the students, who tend to mock Ms. Frizzle (their zanily dressed, offbeat science teacher) even as she's taking them on a wild adventure for the sake of gaining greater understanding of some scientific principle. Ms. Frizzle is apparently oblivious to the jokes and insinuations made at her expense, cheerfully focusing instead on the curriculum she has to communicate and making it as enjoyable as she can. The story our daughter was reading begins with the narrator calling Ms. Frizzle "the strangest teacher in the school." Our daughter, launching into the narrative, began her story time with an act of editorializing: "Our class had Ms. Frizzle," she "read," "the most interesting teacher in the school."

By this act our daughter was trying to make the words acceptable to her personal sensibility in order to present an image to her brother that she could vouch for. Ms. Frizzle isn't strange; at least, that's not the truest or kindest way to interpret the extraordinary character of Ms. Frizzle. Such unkindness was not worthy to be passed along. For a literal-minded 8-year-old, one who is loath to remove even a single treasured item from her overcrowded night stand, and is reluctant to change even one ingredient in the pasta sauce she loves, it is a big deal to change a printed word. Somehow, though, her instincts tell her it's OK. From experience she knows it's OK: Magnanimity that leads to acceptance of the unacceptable is not a desirable thing. Instead, the sweet shriek of outrage is her privilege.
SALON | July 17, 1998

Inda Schaenen is a frequent contributor to Salon.