The academy is a controversial enough project in South Africa that the government withdrew its support, because of the amount of money that's been spent on its well-reported, lavish design -- money that could have gone instead to creating perfectly fine schools that served many, many more students than the 350 who will be making use of spa facilities at the academy. But, when I watched Oprah's prime-time special about interviewing candidates for the school, it seemed to me that she wasn't nearly as excited about providing an education to the girls as she was about providing a "Secret"-like "transformative experience." (And not just for the girls, for herself; the first thing she said to the family members at the opening ceremony wasn't, "Welcome to a great moment in your daughters' lives," it was, "Welcome to the proudest moment of my life.")
On the special, Oprah talked far more about what the school would do for the girls' self-esteem and material lives than what it would do for their intellects -- sometimes sounding as if she was reading directly from "The Secret." And in discussing what she was looking for in prospective students, she didn't talk about finding the next Eleanor Roosevelt or Sally Ride or Jane Smiley. Instead she used "Entertainment Tonight" language like "It Girl" to describe her ideal candidate. She praised the girls for their spirit, for how much they "shined" and "glowed," but never for their ideas or insights. Oprah puts a lot of energy and money into aesthetics -- on her show, in her magazine, at her school. The publishers of "The Secret" have learned well from their sponsor and are just as visually savvy. They have created a look for their books, DVDs, CDs and marketing materials that conjures a "Da Vinci Code" aesthetic, full of pretty faux parchment, quill-and-ink fonts and wax seals.
Oprah's TV special about the Leadership Academy, essentially an hourlong infomercial, was just as well-coiffed and "visuals"-heavy. In fact, when Oprah was choosing her students, her important criteria must have included their television interview skills. On-camera interviews with the girls were the centerpiece of the special, but as one spunky, telegenic candidate after another beamed her smile at the camera, I couldn't help wondering how Joyce Carol Oates or Gertrude Stein or Madame Curie would have fared -- would they have "shined" and "glowed," or more likely talked in non-sound-bite-friendly paragraphs and maybe even, God forbid, the sometimes "dark" tones of authentic people, and been rejected. Sadly, the girls themselves (and who can blame them, desperate 12-year-olds trying to flatter their potential benefactor) parroted banal Oprah-isms, like "I want to be the best me I can be," and "Be a leader not a follower" and "Don't blend in, blend out," with smiley gusto.
When the special was over, I found myself equally impressed and queasy, one part hopeful, one part worried. I was happy the school was there, but disturbed by the way it created an instant upper class out of the students, in a country that doesn't exactly need any more segregation into haves and have-nots. I was hopeful for the students but nervous about what, exactly, they will be taught in a place called the Oprah Winfrey Leadership Academy. Will it be more "best me I can be" bromides? Will "The Secret" be on the syllabus? Oprah herself is going to teach "leadership classes" at the school, after all.
Has Oprah ever done anything that didn't leave people with mixed feelings?
And at what point do we stop feeling like we have to take the good with the craven when it comes to Oprah, and the culture she's helped to create? I get nauseated when I think of people in South Africa being taught they don't have enough money because they're "blocking it with their thoughts." I'm already sickened by an American culture that teaches people, as "The Secret" does, that they "create the circumstances of their lives with the choices they make every day," a culture that elected a president who cried tears of self-congratulation at his inauguration, rejects intellectualism, and believes he can intuit the trustworthiness of world leaders by looking into their eyes. I'm sickened by a culture in which the tenets of the Oprah philosophy have become conventional wisdom, in which genuine self-actualization has been confused with self-aggrandizement, reality is whatever you want it to be, and mammon is queen.
One of Oprah's signature gimmicks has been giving stuff away to her audience ("giving" here means announcing the passing of stuff from corporate sponsors to audience members), most notably in a popular segment called "My Favorite Things." These bits have revealed an Oprah who truly revels in consumer culture, and who can seem astonishingly oblivious to the way most people live and what they can afford. She seems to celebrate every event and milestone with extravagant stuff, indeed to not know how to celebrate without it. Oprah has explained the expensive appointments of her Leadership Academy by saying, "Beauty inspires." True enough. But hasn't the lack of beauty inspired some pretty great work? And aren't there are all kinds of beauty?
You might expect a powerful person who thinks of herself as "deeply spiritual" to have a less worldly conception of it, and you might hope that she would encourage her followers to do the same, instead of urging them to buy books that call Jesus a "prosperity teacher."
But, far more than "spiritual growth" or "empowerment," Oprah and the authors of "The Secret" focus on imparting the message of getting rich. Even the biographies of the authors of "The Secret" on Oprah's Web site are revealingly fixated on their rags-to-riches stories. James Arthur Ray is described as someone who was "almost going bankrupt, [which] forced him to focus on the life he truly wanted. Now he runs a multimillion-dollar corporation dedicated to teaching people how to create wealth in all areas of their lives." The bio for Lisa Nichols says, "After hitting rock bottom at age 19, Lisa prayed for a better life. Now, she has made her fortune by motivating more than 60,000 teenagers to make better choices in their own lives." And the one for "Chicken Soup for the Soul" creator Jack Canfield reads, he "was deep in debt before he made it big. Now his best-selling books have sold more than 100 million copies worldwide, and Jack travels the country teaching 'The Secret' of his success."
There's no doubt that Oprah's doing a lot of good with her South African project, and with many other charitable works. And yeah, I know, her book club "gets people to read," and yadda yadda yadda. But there's also no doubt that a lot of us have been making forgiving disclaimers like that about Oprah for years. And that maybe they amount to trains-running-on-time arguments. Maybe it's time to stop. After reading "The Secret," it seemed to me that there were basically three possibilities: 1) Oprah really believes this stuff, and we should be very worried about her opening a school for anyone. 2) Oprah doesn't believe this stuff and we should be very, very worried about her opening a school for anyone. 3) Oprah doesn't know that any of this stuff is in the book or on her Web site and in a perfect world she wouldn't be allowed to open a school for anyone.
Next page: Oprah has far more in common with George Bush than either would like to admit
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