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Gore gets religion
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June 15, 1999 |
With his "new partnership" vision, Gore erased what could have been a major
difference between next year's presumptive Republican and Democratic presidential
nominees. Yet, in a very Clintonian way, Gore may also have set in motion
political forces that he won’t be able to control, and which could end up burning
him. Gore’s justification for supporting faith-based groups with federal dollars
is the same rationale that supporters of private-school vouchers use to support
their argument. Having set the faith-based organizations' ball in motion, Gore must now attempt to
maintain the distinction between religious drug counseling groups and religious
educational programs. That distinction won't be easy. He could make a narrow,
legalistic argument -- that schools are a unique government responsibility, for
example -- but that isn't going to cut it with the true believers. Just as
with Clinton and welfare, Gore could be steering the Democratic Party toward
defeat on vouchers through short-sighted rhetoric meant to score
political points in the here and now. But that possibility has done little to slow the vice president as he
attempts to make an impression amid the white noise on the campaign trail. Gore
elicited amens from a gathering of Salvation Army members in Atlanta last month
when he called for a "new partnership" between the government and religious
groups that run drug-treatment and job-placement programs. Basically, he
proposed splitting the difference between an over-reliance on private volunteerism
(President Bush's "thousand points of light" route) and the public bankrolling of
the Great Society. If faith-based organizations can help addicts kick on a
shoestring budget, why not have Washington lend them a hand? Republicans,
including George W. Bush, were pushing this idea long before Gore, but the vice
president set it squarely before the electorate as no one else has. But in the process of defending his proposal, Gore is treading into murky waters
for Constitutional purists who insist upon a clear separation of church and
state. Whereas Republicans see a seamless connection between using federal
dollars for faith-based groups and federally-funded school vouchers, Gore is a
staunch opponent of vouchers. Last July, Gore told cheering members of the
National Educational Association that vouchers were "fraudulent" and
"dangerous" -- a threat to public education. In his search for a political "third way," Gore might have broken with the
Democratic tradition completely and argued that public money ought to go to
private and religious organizations of every stripe -- schools as well as church
charities. Instead, he has gone for a Clintonian compromise, endorsing Republican
principles yet deploying them in pursuit of slightly more centrist policies.
Even if you assume that his argument is heartfelt (Republicans have accused him
of simply trying to co-opt one of "their issues"), Gore is playing a dangerous
game. | ||
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