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The pope's planned visit to the esplanade of the Dome of the Rock in the company of Palestinian officials Sunday is another diplomatic coup for the Arabs -- and cause for Jewish despair. A group of religious Jews that calls itself the "Temple Liberators" protested Tuesday the papal visit to the esplanade known by Jews -- and worshipped by them -- as the Temple Mount. "The world will see Palestinian flags flying over Temple Mount and in Jerusalem," objected one protester. "If the Israeli flag were flying on the Mount," the protester asserted, "he wouldn't come."

At the same time, the pope has offered Israelis cause for cheer by scheduling a visit to the Western Wall, the Jewish holy site in Jerusalem's disputed Old City, and a courtesy call to the Israeli president's Jerusalem residence. Both gestures underline the dramatic improvement in relations between the Catholic leadership and the Jewish state since John Paul established full diplomatic ties in 1994. (When his predecessor Pope Paul VI was in town in 1964, the pontiff ignored all rules of protocol and pointedly refused even to say the word "Israel" during his brief, unofficial trip).

Thus, depending on the time people switch on their televisions, the pope might appear to be supporting either the Palestinian or the Israeli position on the coveted city. In fact, the Vatican has stated that it believes the status of Jerusalem should be decided in final peace talks later next year and has repeatedly rejected unilateral decisions by either side. But images speak more loudly than words.

Besides being deployed like a holy relic in the battle over Jerusalem, the pope will be drawn into the boggy depths of the Palestinian refugee question Wednesday when he visits the Dheisheh refugee camp. Israelis are weary that the pope will make some kind of public statement in favor of the refugees' right to return to the homes they were forced to flee in the 1948 and 1967 wars -- Palestinians hope he will.

Many of the camp's 10,000 Muslim residents have been busy for days now painting slogans about their "sacred right" on banners and gathering photographs of refugees killed by Israeli soldiers during the Intifada, the Palestinian uprising in the West Bank. The idea behind the elaborate side show they have planned is to provide the pope -- or, more likely, the world's cameras, waiting for the popemobile -- a glimpse of their long suffering.

"Our hope and dream is that the pope will do something to move the situation forward in the best interest of the refugees," said Hossein Shahin, the camp director. "We believe that the pope has great influence on the international community -- as a holy pope, respected by everyone around the world." But Shahin doesn't really expect the pope to make a long emotional speech in favor of the refugees. "It's enough for the pope to be here, to stand in front of our people," he said. "The political message is clear."

There is one venue however where the pope's words will matter more than his presence: at the Yad Vashem Holocaust memorial where he is scheduled to speak on Thursday. John Paul has already knelt down in prayer at Auschwitz, visited a synagogue (in 1986 in Rome) and issued apologies on behalf of fellow Christians for sins committed against the Jewish people during the Inquisition and the Holocaust. He has done more in his 22-year papacy than anyone else before him to mend relations between the world's 1 billion Catholics and 13 million Jews. But Jewish religious leaders would like him to go deeper into the Catholic church's mea culpa and explicitly condemn the silence of Pius XII during the Holocaust.

Whether John Paul will satisfy them is doubtful -- some claim an explicit condemnation of Pius XII by another pope would be tantamount to undermining the foundations of the Catholic faith. But he has promised to try.

"I pray that my visit will encourage the increase of interreligious dialogue," said the pope upon his arrival in Israel. The pope wishes to broadcast a message of brotherhood and religious tolerance in a land fraught with tensions, but few may be capable of hearing it over the political brouhaha.
salon.com | March 22, 2000

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