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Is a new conservatism possible?

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So if conservatism is to survive, it will have to make hard choices. To win leftward-moving centrists, it will have to jettison its extreme positions on both social issues and on economic policy. In effect, this means a return to the moderately pro-business conservatism of Eisenhower.

Of course, the Democratic Party is moving in a similar centrist direction. The old labels "liberal" and "conservative" mean less and less in the world of postindustrial capitalism. To be sure, there are legitimate issues on which conservatives and liberals differ and will continue to differ -- like affirmative action, or immigration, or the degree to which government ought to try to ensure quality of outcome as well as equality of opportunity. The arguments over such matters are necessary, and they will continue. But the most critical issues that America faces can no longer be described using the old labels. For example, what is the "conservative" or "liberal" position on globalization? Or on how to deal with international terrorism? Or whether to use American power for humanitarian ends? The old labels are meaningless here.

In the end, conservatism will have to decide if it wants to be a real party of governance, moving beyond empty labels to engage with real issues, or if it wants to remain a party of reaction, in permanent rebellion against modernity, proffering emotionally satisfying but incoherent policies. Conservatism claims to be a politics of authenticity, but it is actually a politics of impulse and instinct. It is based on unmediated emotions, erupting from the individual ego -- Get big government off my back! Keep those civil rights laws out of my white backyard! Lower my taxes! This is ultimately an infantile or an adolescent politics, a failure to come to terms with a world that does not do exactly what the omnipotent self demands. Does conservatism want to grow up, or stay an angry teenager forever?

If conservatism chooses to follow its current course, it will grow ever narrower, angrier, more divisive and more partisan. But there is another possibility: It could evolve into a movement not just of reaction and self-canceling absolutism -- but of hope and inclusion.

This new conservatism would try to conserve the best of traditional America, but understand that change is innate in that tradition, and that, paradoxically, tolerance and flexibility are needed to preserve it. It would try to guide its fearful constituents gently into the modern world, not pander to their fears. It would be patriotic but possess the self-confidence of mature patriotism. This would allow it to throw out the Manichaean moralizing and militarist triumphalism that has characterized conservatism from Reagan's simplistic anti-communism through Bush's "war on terror," and strengthen America by rooting it more firmly in the international community, not less. It would try to create a real, engaged morality, instead of a cheap simulacrum based more on resenting differences than on trying to realize the ideals of altruism and brotherhood. It would celebrate a religious vision like that of Martin Luther King Jr., one that could be an inspiration to all Americans, whether believers, agnostics or atheists.

The new conservatism would not be liberal. It would still tilt toward small government and lower taxes, would reject policies aimed at equal outcomes, would oppose affirmative action and unrestricted immigration. That's why it would be conservative (and, anticipating outrage from liberal Salon readers, why I wouldn't support it). But it would abandon its facile government bashing and appeals to raw emotion. Above all, it would aim at working to build an America that, despite political differences, would pull together, would feellike a united country. It would take seriously that old saw about one nation, indivisible, with liberty and justice for all.

It's hard to imagine the party of Karl Rove and Rush Limbaugh moving to the center. But if Americans turn away from the politics of resentment and fear, the GOP may be forced to follow them.

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About the writer

Gary Kamiya is a writer at large for Salon.

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