But there was another side to jazz that wasn't square at all. It was too hip. It was dangerously dark. My dad, who's no music critic but whose intuitive comments on all sorts of things I've learned to pay attention to, once mused, "Jazz has a lot of death in it." I think he meant entropy -- the apparent disorganization that made a lot of jazz feel a little scary.
So jazz was daunting. But the the difficulty was also what drew me to it. I wanted to find the password. I admit that some of my persistence derived from a half-conscious desire to seize hold of the bottom rung of the ladder leading to high culture before it was pulled up so far above me I'd never reach it. It sounds as though there may have been a whiff of snobbery in this, but I don't really think so: It was more earnestness, intellectual curiosity, a sense that some art was just hard, like a foreign language, and it might be worth learning it.
Luckily, around this time the rest of the high-culture spinach on my plate started to taste better, which encouraged me to stick with jazz. I had known, in a dutiful art-history way, that Cézanne's landscapes were better than pretty ones by some officially accredited hack; now I started to actually see them and like them. As a sophomore in high school I had bought an old 78 rpm set of Debussy's "Iberia" because I thought it was an antiquarian ticket to cultural gravitas; now I realized that you got an incredible rush out of the end of the first movement. The kicks started getting easier to find.
The same thing happened with jazz. The dusty old high-culture drugs kicked in there too. I might have started out listening to jazz because it was good for me, but the more I did, the more I realized that I liked it. Those schmaltzy tunes turned out to conceal beautiful modulations -- quieter, less obvious than those in rock, but with a complex logic that grew on you. As I learned to follow the mathematics of jazz, I started to be able to listen without so much interior strain.
Little by little, I started to venture out from the familiar genius of "Kind of Blue" and "My Favorite Things." I started listening to Dexter Gordon and Art Blakey, Lee Morgan and Bill Evans. My cousin and I haunted one of America's greatest jazz clubs, San Francisco's late, lamented Keystone Korner, where all the heavies passed through, from Rahsaan Roland Kirk to Ornette Coleman to Cecil Taylor. Eventually, jazz started to become as natural to me as rock. And for decades now, I've listened to each genre about equally (classical is a distant third).
I don't know how much my love of rock affected my relation to jazz. But a lot of the jazz I truly love, that I listen to the most, has a certain odd kinship with rock. I don't specifically mean fusion, that hybrid form in which jazz musicians play fast and loud, usually using a more limited harmonic palette than they would on jazz standards. I definitely went through a fusion phase, and the seminal albums by Weather Report, the Mahavishnu Orchestra, Return to Forever and Tony Williams' Lifetime still hold up. No, I mean, for the want of a better term, dramatic jazz -- jazz that explicitly foregrounds an audacious musical concept, a concept or feeling that informs both the tune itself and the soloing. It's jazz that somehow escapes the technicians-soloing-over-the-chord- changes trap that prevents so many jazz tunes, no matter how proficient, feel less autonomous, less monumental, and more like exercises.
For me, the master of this kind of jazz was Miles Davis in his middle period, roughly from "Kind of Blue" through "Bitches Brew." (Herbie Hancock was in Miles' great second quintet of those years, and his bandmate, the tenor saxophonist Wayne Shorter, joins him on the Joni Mitchell tribute.) Miles' epic achievement in these 10 years, 1959 to 1969, was to somehow hold in perfect, crackling, high-wire tension two opposing impulses, the new and the old. He took a scalpel to the bebop tradition of virtuoso soloing, and cut out of it sharp and amazing new shapes. He reinvented the music from inside. It was the musical equivalent of James Joyce's journey from "Dubliners" to "Portrait of the Artist" to "Ulysses" -- one of the great artistic achievements of the 20th century.
I love all jazz, but I'm addicted to the jazz that has this kind of edge. Of course, Miles isn't the only one to have pulled it off: In their radically different ways, artists as different as John Coltrane and Pat Metheny and Chick Corea do the same thing. A lot of Brazilian music, too, does it in a different, softer way. What they all have in common is a dissatisfaction with the received jazz idiom, and a passion for framing improvisation in new ways, so that it feels less noodly and more permanent.
But before the purists come after me, let me say that I know that this isn't the only road to jazz heaven. More traditional players, ones who would never dream of embarking on Miles' modal and minimalist experiments, can make music so flawless and beautifully executed that it feels just as chiseled in granite as Miles'. Grant Green's "Idle Moments," to choose just one of countless examples, is an utterly conventional post-bop album. But it also happens to be an utterly flawless record, every solo perfect, and I'll be listening to it until my ears fall off. Swinging really does make up for everything.
Still, I must confess to sometimes feeling a bit of non-purist guilt about my predilection for what I've clumsily called dramatic jazz. I sometimes wonder if rock, with its powerful simplicity and aura of authenticity and transcendence, was too powerful a drug, if it made it hard for me to appreciate the quieter virtues of less conceptually ambitious jazz. Besides, conceptual ambition can be seen as a limitation on the most essential thing about jazz: freedom, exploration, improvisation. If permanence is a virtue, so is the transience of improvisation.
In the end, though, drama and freedom aren't mutually exclusive. In fact, they strengthen each other. And the best jazz and the best rock prove that.
Rock is all about drama. It's one climax after another. While jazz musicians' personalities disappear behind the music, rock puts those personalities front and center. It derives from the ancient tradition of the troubadour, while jazz draws both on that and on the classical tradition, with its emphasis on mastery and formal exploration.
This doesn't mean there's no mastery or formal exploration in rock -- it's just usually in a different place. As great artists like Bob Dylan and Leonard Cohen demonstrate, the troubador's persona can be as complex as a Sonny Rollins solo. But only rarely is the complexity found in the music. Most rock eschews advanced musical knowledge or technique. It's both voice-centered and communal, which limits its range: Songs that can be easily memorized or sung are not usually musically complex. This gives it a greater immediacy and accessibility: Unlike jazz, most rock does not make you work to understand what's going on.
If simplicity can be a virtue, it can also be a stultifying limitation. Not every rock musician is blessed with the native melodic gifts of the Beatles, Stevie Wonder or Joni Mitchell, or is so compelling as a performer or a personality that their musical shortcomings are irrelevant. The lack of knowledge and technique can result in boring music. Mere style, the more or less decorative tweaking of surface elements, replaces deeper and more satisfying musical explorations.
But jazz, too, has its aesthetic blind spots. Because it flirts with chaos, opens itself to a dangerous freedom that can only be mastered with technique, it can force the listener to engage in a kind of double response. To understand jazz, especially advanced jazz, from the inside, you have to simultaneously follow every note of a solo and relate it to the melodic and harmonic background -- but that can start to feel strenuous, non-sensuous, almost mathematical. To fully enjoy the music, you sometimes have to switch to a different set of ears, stop trying to think inside the music, pull back and let the mood sweep over you.
They're both legitimate ways of listening, but going back and forth can be taxing. At its best, though, jazz allows you to do both at the same time. It simultaneously takes you on a slalom ride down a steep and exhilarating musical course, while evoking a romantic world -- city streets in the neon-haunted night, endless possibility, the deep soul of America. In the same way, at its best, rock possesses a passionate authenticity that also reveals a rich ambiguity.
Rock and jazz both mirror certain aspects of our lives, express certain parts of ourselves, that the other one can't. In some ways, they simply reflect eternal dualities: mind vs. body, process vs. stasis, freedom vs. solidity. And who would want those opposites to be diluted? A world without a 16-year-old boy screaming out the words to "Satisfaction" in the shower would be as tedious as one without a woman listening over a glass of wine to Bill Evans' "Very Early."
Jazz can become an endless set of footnotes; rock can dissolve into a scream. But when they get it right, the genre distinctions vanish, the math and the mere gesture disappear, and what's left is that old black magic: the unfolding of human passions in time that we call music.
About the writer
Gary Kamiya is a writer at large for Salon.
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