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"It's not as stimulating out here, is it?" he asks. "Now I didn't say that." "It is beautiful," he concedes. "And the people are creative and kind." We're having my favorite ridiculous
discussion -- which coast is better? -- and it seems a guilty indulgence
for Auster, too. "Oh, absolutely, there is a lot going on," he says. "But I guess you get
used to some kind of a dense, frantic pace to things. And it doesn't feel
that way here." "But then I worry that the reason we feel the tug east is that maybe
people don't think they deserve this kind of peace." "Yes, yes, I understand." Auster's chuckle is more California than New York, I note. And his formal
"yes, I understand" -- somehow European. We continue, at my insistence, to
talk geography. It's discovered that we once lived a couple blocks from
each other in Brooklyn. "When I was there, I found myself looking for those other, mythical
Brooklyns," I said. "You know, looking for the cigar store Brooklyn from 'Smoke,' the 'French Connection' Brooklyn. But I was living in a stroller and croissant Brooklyn." "Well, it's true -- there are a lot of babies in Brooklyn now," he says,
unperturbed. "Because there are a lot of families living there, which I
think is a healthy sign. One thing I like about Brooklyn is that there
are so many old people around, too. When you have old people and babies
in the same neighborhood, in America today, I think it's healthy." "It's a very integrated neighborhood," he goes on. "On the street where I
live, there are mostly houses, but there is one apartment building also.
And that apartment building holds people from all over the world --
Indians, Cubans and black people and white people. And the individual
houses are owned by white families, Asian families and black families --
just in one little block. I thought about trying to do an investigation of
that block. You know, interview every single person who lives on it, just
to get some kind of demographic profile." Auster and I move on to books -- what he calls those "strange things" he
does with his time. "I just finished one of your strange things, 'Timbuktu,'" I say. "And it's
so nice how the characters are likable. Or rather, their likability is not
even an issue. And I felt that way in the books of the 'New York Trilogy,'
in 'Mr. Vertigo.' You don't ask whether you like this person or not ..." "You just accept them." He nods. "And they're earnest and straightforward and direct.
Is that something you work on, or does it just sort of happen?" "I can't write about a person unless I feel a great affection for him or
her -- even if the person isn't strictly an admirable person," he says.
"There has to be that love. I think what happens in a lot of writing today
is a very edgy, cynical feeling about the world and about people. And I'm
not interested in that at all." Auster goes on to explain that cynicism dangerously distorts reality. "Just as a hundred years ago, you know, Victorian sentimentality is
something we all sneer at now and find very funny," he adds. "But I think
people will look back at us and sneer at the way we've looked at the world,
too. Because cynicism and sentimentality are just two sides of the same
distortion." We talk about getting America out of this cycle of cynicism, what the
country needs to undo the damage. Auster brings up a trip to Israel he made
with his wife and daughter two and a half years ago. "I waited all my life for the right moment to go, and this seemed to be it.
And what I found there was a society that utterly lacks cynicism, in every
way. You know, they're living under such pressure, the different groups
within the culture are so at war with each other. And they live with such
danger for so long that people don't have time to be either bored or
cynical," he says. "They're always asking essential questions about the world," he continues.
"And it's an exhausting way to live, because you're on the edge of a
nervous breakdown all the time. But it's also very stimulating and
exciting."
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