Boston

I’m only in my 20s, not ready to settle down

We've been wandering the world together for five years; now he's in law school but I'm still moving

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I'm only in my 20s, not ready to settle down (Credit: Zach Trenholm/Salon)

Dear Cary,

I demand a lot from my life. I was one of those straight-A students in high school and most of my college years. I don’t know when it hit me — one of those slow realizations that came over the course of several afternoons. When I felt that both intellectually and emotionally I was suffocating inside those classrooms and dreading that a desk career was already materializing before me. I decided my senior year that I couldn’t handle it, and started looking at doing something more … alternative.

It’s not surprising for a 21-year-old who had been in school her entire life to want to be a little spontaneous. Ideas, plans, funds were starting to come into place; then when I least expect it, a month before graduation I meet someone. One of those someones that you can’t bear to part with at graduation. And young in our 20s — we had similar ideas about how to spend our post-graduate time. And we thought, Hey, this could work.

Five years later it seems to have worked. We’re still dating. There’s a hefty amount of long distance under our belts, but we’ve taken turns living in both India and New Zealand together while the other was on a great fellowship. We bounced across the U.S. as ski bums — working odd jobs, traveling and living. Yes, we were spoiled, and almost carefree.

But when he decided to go to law school that life ended.

I chose to spend his first year of law school away, working on a research project in Southeast Asia and finishing up a graduate degree. And now for his second year, we agreed I’d come back and look for a job in Boston where his law school is. And six months later, that’s what I’m still doing. While I’ve done a fair bit of temping during that time, I’m networked enough that I have my own calendar devoted to just that, and have even had some offers — nothing that’s worthwhile in my eyes has materialized.

Unfortunately, people I talk to who are in my field  tell me that the place to be for my work is in D.C. (or back overseas — where I would love to be), and now that I’ve set my eyes on other locations the interviews are starting to float in — for jobs I’m excited about — of course none in Boston. Now this fellow of mine has been supportive, helpful and reassuring through this process. However, when I bring up the possibility of my leaving,  it’s hard to talk about. We’ve done it before — months apart, emails, phone calls — we’re just as good at long-distance as we are living together. But he had thought my coming to Boston would be the end — no more distance (at least for a few years).

And me? It’s hard to say if the right job in Boston would end my frustrations. Sometimes I think it would, and sometimes I think I might be coming to terms with a new reality, that we are people who want two different lives and what worked when we were 21 won’t work now.

I am ready to jump on a plane again, but now I’m afraid he won’t be there when I get back.

I have made sacrifices for him besides coming to Boston. I delayed my fellowship. I’ve turned down some great opportunities to be with him already. Maybe I’m selfish to refuse to settle for work that I find unsatisfactory in order to live here with him. Is it something I should be prepared to do? This is the guy I thought would be the one I’d spend the rest of my life with.

Should I be happy with being in a loving relationship? Because the truth is, I don’t think that’s enough for me. I guess this is part of the balance that adults in love with separate careers have to figure out. But I feel that I’ve borne more of the weight already, and now law school is tying him down to one place and a set career for more and more years (he’s got a summer offer for a Boston firm, which will likely be his job when he graduates).

I don’t know what I’m afraid of the most, missing out on the great opportunities of my life in order to be with him, missing out on the great love of my life, or a third option. Which I think I really do fear: that after five years we’ve grown out of each other. That my alternative lifestyle isn’t enough for him, and living here in Boston with his career aspirations makes me feel like I’m missing out on mine.

I’m a spontaneous person; I act on what feels intuitively right. But with this, I don’t know how to act or what to do. It’s taken a toll on our relationship. Am I supposed to just settle? Or is it too much to ask him to accept that I might not be able to keep my Boston promise, and take off where there is good work to be found?

Unsettled New England Transplant

Dear Unsettled,

You don’t think being in a loving relationship is enough for you.

You said that, not me. So you know the truth about yourself. The question is, How do you live out that truth? What are you willing to sacrifice to be true to yourself? What risks are you willing to take to be true to yourself?

The older I get and the more I painfully survey the places I have turned away from my authentic self, the places I have been frightened or drunk or proud or lazy or confused and have made cynical or shallow choices, the more I look at it, the more I see both the hand of powerful yet invisible social forces and also the hand of my own unconscious, my own victim archetype, my own death instinct, my own drive to hover in darkness, to be less conscious, to avoid conflict, to pretend. So as I look at others and the profound choices before them, I sympathize with the horror of being wrong, and the fear of ending up in a chaotic mess. Still, I see now, one must choose what is right and real in the moment. You must choose based on who you are now, not on who you think you may become.

So far it has been easy for you to be true to yourself. As you get older it gets harder. It’s no less important, psychologically; you are not somehow less alive; it doesn’t get harder because you change. It gets harder because society’s tradewinds relentlessly push you back toward the herd. No one says it in so many words, but basically you are now expected to begin the long, sad process of giving up yourself.

And you don’t want to! And I don’t blame you! Why should you?

Social forces are hard at work hatching that baffling conformity that grinds up the outliers in all the social groups we pass through growing up. If you are lucky to be one of those who glide with frictionless grace through school and work and family, in perfect accord with those around you, then lucky for you. But if you are like you, or like me, then you are always battling these invisible social forces that work to strip you of your difference. If you are aware of these social forces and have analyzed why they exist — to maintain a certain economic and social order, to control resources, to ease the minds and consciences of the ruling class — you have a chance of defying these forces and staying true to yourself.

But no matter what, it isn’t easy.

This social force, this tireless, relentless, ever-increasing ratcheting-up of pressure for you to give up your ideals and enter the machine, this thing will work hard on you night and day. That’s what’s happening now. It’s time, say these invisible social forces, for you to settle down, for him to become a lawyer and get a house in Boston and for you two to become nice, respectable, well-educated, upper-middle-class contributors to society.

Lately I have had some time to think. At age 58, I can see that there were times I was running away from myself. There were times I was making choices that allowed me to shrink from the truth. I now see that there is a path, a true path, for each of us. We don’t have to take it, but it’s there. We may not recognize it, or we may see it but not believe it is correct, or not like what it says about us; we may see ourselves differently. But I believe we do know what is our correct path, what feels right in our bodies, what feels right deep within us.

We know. So it is a choice whether we follow our true path or not. We can choose to ignore what we know; we can refuse to pursue the truth about ourselves; we can follow a path that looks more conventional, that will please others, that will round out some proud narrative we have imagined for ourselves. We may find we are living our lives as a symbolic correction to family expectations or perceived curses; we may think we are going to show others the error of their ways or undo a historic wrong … whatever our inauthentic paths are, and there can be thousands, I do believe that even in a postmodern age each of us has the capacity to discern something genuine within.

I think you know what I am talking about. It’s plain as day to me.

In making big decisions we often give more weight to the risks than  the benefits. I have read about this in economic decisions, where we so fear losing money that we miss the opportunities to make it. Our bias toward doing the less risky thing may at times lead us into lives of unexpected conformity and debilitating compromise.

So allow me to act as a countervailing force: I think you are going to be fine. You are resourceful, hardworking, adventurous, young and strong. If it’s not time to settle down yet, then don’t settle down. If you lose him, I am sorry. If he will not wait for you then that is how he has to live his life. There is nothing you can do about that. You have to live your life.

Greater riches await you if you steer your course precisely. Visualize these social forces as constant distorting trade winds, bending us always away from our true direction, so that we are always sailing past the island we think we’re sailing toward. If we do not constantly correct for these trade winds, instead of beaching on that tiny island we have dreamed of, we land at the big island where everybody else is, and we have to pay all those dock charges at the marina, and nothing seems quite right for us.

In short, for now, I counsel delaying. That might be the best course for now. Delay. Delay, and keep moving.

At some point you will reach a crisis and risk losing this man. If you are to live your own life you must be willing to let him go. That doesn’t mean you have to break up or that you have to lose him. Things might work out. Maybe he will come to you. But you must be willing to risk losing him; you must be willing to pay the price to preserve your own soul.

Losing him is better than losing yourself.

Cary Tennis

Cary Tennis writes Salon's advice column, leads writing workshops and creative getaways, publishes books, writes an occasional newsletter and tweets as @carytennis.

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Boston’s mayor: “Civil disobedience will not be tolerated”

Hours after controversial arrests, Thomas M. Menino says he won't let protesters "tie up the city"

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Boston's mayor: Demonstrators with "Occupy Boston" march toward the police station where fellow demonstrators were brought after police arrested people sleeping in an expansion of the Occupy Boston tent village in Boston, in the early morning hours of Tuesday, Oct. 11, 2011. (Credit: AP/Josh Reynolds)

Boston Mayor Thomas M. Menino has responded to outrage following the early-morning arrests today of more than 100 peaceful protesters, saying that he sympathized with their goals, but wouldn’t allow demonstrators to “tie up the city.”

In an interview with the Boston Globe, Menino said: “I understand they have freedom of speech and freedom of expression, but we have a city to manage. I’m open to suggestions, but civil disobedience will not be tolerated.” The comments came hours after Boston’s police commissioner blamed the arrests on “anarchists.”

“I agree with them on the issues. Foreclosure. Corporate greed. These are issues I’ve been working on my entire career,” he said. “But you can’t tie up a city.”

The protesters first began demonstrating nearly two weeks ago in solidarity with Occupy Wall Street, and were legally camped out at Boston’s Dewey Square until early this morning, when they branched out onto the adjacent Rose Fitzgerald Kennedy Greenway.

More than 200 officers were dispatched in riot gear to clear the protesters from the Greenway. At around 1:30 a.m. police began arresting demonstrators, in some cases forcibly.

According to the Globe:

Boston police spokeswoman Elaine Driscoll said officers “have a right to protect themselves,” and acted with restraint.

“We believe all our officers were respectful and proportional,” she said.

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Moving in on Boston

Between two financial giants, a green space occupied by a thousand voices.

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Moving in on BostonWelcome to our occupation. (Credit: John Stephen Dwyer)

Two weeks after their New York counterparts pitched camp on Wall Street, a thousand mostly youthful protesters followed suit on Friday evening planting themselves outside the Federal Reserve Bank of Boston.

Unlike groups in other cities like Chicago, which failed to attract more than a couple of dozen protesters, the organizers behind Occupy Boston displayed an impressive organizational savvy that suggests their occupation might have staying power.

Formed on Facebook and on Twitter (@occupyboston), the protesters gathered themselves swiftly, holding their first public meeting within three days of the arrest of 80 protesters in clashes with the New York City Police Department last Saturday in Lower Manhattan.

Boasting no leaders, just liaisons, the group first gathered Wednesday in the Boston Common and made the move on Friday down to Dewey Square on the south edge of the Rose Kennedy Greenway, just outside of South Station, toting tents and tarps and musical instruments and riding hundreds of bicycles. Behind them was the black granite edifice of the Bank of America. In front of them: their target, the Federal Reserve Bank of Boston, a glittering aluminum tower that stood tall against the night sky.

The group halted on the grass lawn opposite the Fed building. What started out as a fledgling swarm of rabble-rousing activists had morphed into a finely tuned organizational machine dividing itself into subgroups concerned with the logistics of food, shelter, security, bathrooms and media.

The festive spirit of Friday evening, which featured a marching band and colorful makeshift signs, shifted after sunset when clumps of tents equipped with laptops, camera equipment and generators went up. The occupiers insisted they were here to stay — to get the government’s attention.

As in New York, this was a gathering and a mood with a message. Occupy Boston has issued no specific list of demands, apart from positive change pertaining to the financial system. One protester carried a sign that simply said “Tax Financial Products.”

The organizers, schooled in nonviolent tactics, were in constant communication with the police and relations with the police seem untroubled. One cop I talked to was sympathetic: “Hey, I’m one of the 99 percent.”

Reasons for joining the Occupy Boston protest ranged widely: I heard a populist dissatisfaction with economic inequality and a lack of corporate accountability as well as a Utopian desire to abolish money altogether.

Brandon Wood, a 20-year-old Boston University philosophy student, said he was inspired by Occupy Wall Street to make the trek to New York by bus. “It was an unreal experience with all sorts of people from all different backgrounds all finding their problems rooted in Wall Street.”

Most expressed disappointment in President Obama. Equally many found inspiration in Rep. Ron Paul.

“I’m 100 percent against printing money and corporations controlling our economy,” said Bill Desmond, a 59-year-old father of four who sorts mail for a living in the Boston suburb of Weymouth.

Social media matters. Most of those there said they heard about the New York protesters on Facebook or Twitter and came to show solidarity with the protesters now camped in Zuccotti Park, two blocks off Wall Street.

Elyse Clifford, a 2009 college graduate, described Wall Street greed as an issue that has large convergence.

“Everyone needs to take note of it, unless they’re in the top 1 percent,” she said. “We need to learn from 2008, but we can’t because Wall Street owns Washington.”

Another protester, full of passionate intensity, held that the financial meltdown of 2008 and all its unfortunate consequences could be traced right to the Federal Reserve. From behind a face scarf he argued his belief that the Illuminati and the Freemasons control the world’s money supply.

Another woman, carrying a “Bailout the 99%” sign, cursed the bankers and said the “monstrously rich should pay their fair share.”

“Three years later and no one’s been punished,” she said. “So I was motivated as a last resort.”

The Occupy Boston members, advised by lawyers and members of the ACLU, voted Wednesday night to forgo the permitting process to occupy Dewey Square. The debate went on for hours, according to Acacia Brewer, of the media team. “The word is that Boston cops would allow the tents, but we’re using them at our own risk.”

So far the city of Boston has allowed them to stay.

“We’ve covered all our bases,” Brewer said. “They know we don’t want to stumble on anyone’s toes.”

Boston Police spokeswoman Elaine Driscoll said, “The city is developing a deployment plan with a goal of respecting everyone’s right to protest but also ensuring the public’s safety.”

Nancy Murray, director of education at the American Civil Liberties Union, circulated advice cards for anyone stopped by police or arrested. “The ACLU is really concerned that people know their rights to protest,” she said.

“We’re coached on how to be polite and how not to swear so as not to provoke a beating,” said one man named Chris who refused to use his last name. “I don’t like it being out there online,” he explained.

The organization put out a statement complaining that “the top 1 percent owns 50 percent of the nation’s wealth and, more importantly, how that wealth is used undermines the founding principles of America’s democracy.” In the founding city of American democracy that message was poignant and pointed.

In the coming weeks the group plans to reach out to policymakers and business leaders to advocate for positive change through the use of a more direct democracy. The statement said they plan to “define and solve problems of an opaque and exclusive government, a Wall Street without conscience, and a state struggling to guarantee basic rights.”

At evening’s end I asked three people how big they thought the crowd was. All three said “about a thousand.” They were huddled in perhaps 20 different circles of conversation. They talked into the night in the pitched tents on the green between the Fed and the Bank of America. The rain clouds that would burst in the small hours of Saturday morning were already gathering.

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