Click through the following slideshow for some truly remarkable images from the exhibition.

Why did you decide to do this exhibition now?

Well, soon the movie of “Tintin” is coming out, so it’s perfect timing … But that was not known to me when I planned this exhibition about two years ago. I had actually done a similar exhibition a long time ago [at the Ethnographic Museum of the University of Zurich]; it was a larger one, called “Dreamworld Tibet,” made up of all these strange, funny unknown pictures or imaginations regarding Tibet, from novels, Hollywood movies — and, among other things, also comics. When I came to the Rubin about three years ago, I [decided] to do an exhibition here only about the comics, which makes sense because, as you know, comics are considered nowadays more and more as “art.” And since I’ve chosen about 50 comics related specifically to Tibet, it fits into the Rubin’s general subject of Himalayan art.

I like to explore new subjects; I also think very often things like comics are considered as something that should not be represented in a museum. I remember when I applied for a grant for my studies regarding the “Dreamworld Tibet” exhibition, I applied for money from a well-known institution called the Goethe Institute. They wrote me back and said something like: “We are not financing research about trivial culture because the result would also be trivial.” That reflects the opinion of quite a number of people. With this, I wanted to show that actually, it’s really interesting to go deeper into this subject of comics — and we can learn a lot.

How did you originally notice that Tibet was such a powerful theme in comic-book literature? Do you think this is something that people who read lots of comics will already be familiar with? Or will it be surprising, even to comic fans?

I think for most people it will be quite a surprise to see so many comics related to Tibet. Most of the visitors might know “Tintin in Tibet” or might know that Lara Croft once went to Tibet to find a so-called “Black Mandala.” Some might also know that Dr. Strange was in touch with a guy who stayed in Tibet, and he got a lot of teachings from him. But [the sheer number of] characters from the comic world who have been in Tibet is really quite surprising; there’s Mickey Mouse, Donald Duck, Uncle Scrooge, Lara Croft, Dr. Strange, Bugs Bunny — and even other, less well-known ones … In the earliest comics we are showing, from 1944 and 1945, the star is the so-called “Green Lama,” who seemed to be quite popular in his time. He’s now almost forgotten.

Are there any specific stereotypes or generalizations about Tibet we find repeated in these comics?

Since this is an exhibition related to Tibet, of course the stereotypes relate to Tibet. But if you study comics related to somewhere else — Africa, maybe — I’m sure you’ll find similar stereotypes related to that country. For Africa, “Tintin in Congo” is a good example; it’s often criticized [for being] racist. Whereas “Tintin in Tibet” doesn’t contain any racism. But you do find some sorts of stereotypes: For instance, the “levitating monk” appears in “Tintin” as well as many other comics, and also of course this creation of the Yeti, the abominable snowman.

I realized when I went deeper into these comics that certain personalities have influenced our view of Tibet quite strongly, although most of us are not aware of it. For example, early missionaries were fascinated with all the pomp and grandeur of Tibetan Buddhism; they compared it with Christianity, with Catholicism, and they felt that there must be some relationship between the religions. Because of that, I think — although I can’t prove it — that the missionaries were quite in favor of Tibetan Buddhism … They were fascinated by the Dalai Lama, whom they compared with the pope; they were fascinated by the Potala, the winter residence of the Dalai Lamas — and all this you can find in comics and in novels and in Hollywood movies about Tibet. What appears again and again is this hierarchy, with the Dalai Lamas on top, and then below, some monks and other normal people.

Another person who influenced our notion of Tibet very much was a half-Russian lady called Helena Blavatsky. She was the founder of the Theosophical Society, and she had quite weird ideas about Tibet (for instance, she claimed she had been in Tibet, which is quite clearly not true). She said she had telepathic relationships with two so-called Mahatmas — sages living in Tibet — and and that they would tell her what to do. Interestingly, these two Mahatmas were not Tibetans, but were Indians of Aryan origin. This is a subject that comes up in many comics again: a superhero or a “lama” who is very powerful, but in most cases — actually in all cases — is not Tibetan but white.

For example there’s a novel by James Hilton called “Lost Horizon”; it was a bestseller that sold many many millions of copies in the 1930s, ’40s and ’50s. Hilton invented the idea of Shangri-La, this place somewhere in Tibet where a sort of brotherhood resides. This idea is taken up in some of the comics. But this brotherhood is again full of white people — no Tibetans.

In general, as long as you don’t think “This is actually Tibet,” it’s fun! These are fairy tales; they’re entertaining, but a lot of things which are depicted are, of course, wrong.

For Westerners, what is the connection between the supernatural and the East?

It’s a good question, because Westerners have a way of seeing Tibetan events as somehow special or magical. For example, these “levitating monks,” or monks who can appear and disappear. Now, this is not only a Western notion; that’s the interesting part of the whole thing — because if you go to Tibet and if you read the stories, you very often read lot of these things there, too … I would compare quite a number of these comics to fairy tales — I mean, in fairy tales you find similar things: miraculous activities, miraculous events, etc. But in this case, sometimes they are taken from Tibetan stories.

The exhibition also contains some biographical comics; one particular one is about a Tibetan saint called Milarepa. Milarepa, for Tibetans, is known as a very magical person, who can do things normal people can’t do; this is depicted in the two comics we are showing in the exhibition. In the show, we juxtapose traditional Tibetan paintings of Milarepa … with examples of how Dutch comic art has depicted the same scenes, so you can compare the Tibetan way — the traditional way of depicting the saint’s life — and with the ways Dutch comic art has depicted the saint.

“Hero, Villain, Yeti: Tibet in Comics” is on display at the Rubin Museum of Art in New York City through June 11, 2012.

View the slide show

While SDCC has been around for over 40 years, the relatively pint-sized LBHCC just started in 2009. But it certainly doesn’t seem new. In fact, it feels downright retro. Sure, it had its panel sessions about “Robot Chicken” and Web comics and “Transmedia.” But the longest lines of autograph seekers were for Kevin “Teenage Mutant Ninja Turtles” Eastman and, well, John “Halloween” Carpenter… 1980s, anyone? Hell, there was even a stage for group readings of “The Tell-Tale Heart” and other such classic radio drama performances.

John Carpenter

Elsewhere on the main floor, you could find plenty of dealer and publisher booths stacked with all sorts of comics literature, some dating back a half-century or more. And in Artist Alley you could meet 1970s “Swamp Thing” legend Bernie Wrightson and hot contemporary talents like writer/artist/animator Darwyn Cooke, as well as discover up-and-coming creators. And all in a relaxed, human-scale environment. San Diego can keep their crowded halls and obnoxious fanboys.

As a first-timer, the LBCHC experience was all new to me. So here’s a fresh, designer eye’s view of my top favorites.

Photos by M. Dooley.

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― #1 ―

Most “Self Sufficient” Artist:
Kenny Keil, with Tales to Suffice

L.A. graphic designer Kenny Keil loves to parody superhero comics. And horror, crime and romance comics. And just about every other comics genre and trope from the 1940s onward. His primary conceit is to turn the medium’s typical hyperbolic bombast on its head. For instance, he promotes “Tales to Suffice,” a trade paperback collection of his self-published comic book series of “mind-blowing adequacy,” as “Quite possibly too much comic!”

Inside the book you’ll find an array of absurdities such as a “Professor Wormhole and the Time Posse” story, “Vaguely Unsettling Anecdotes” strips, and a “vintage” ad for making $$$ by “selling soup door to door: it’s easy!” I first thought the variety of visual styleswere by a number of different artists. And with Giant-Sized Modesty, Kenny hides his true identity behind a Stan Lee cartoon caricature he calls Morty Finkelman. But it’s totally Keil. And totally hilarious. No hype.

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Most Promising Publisher:
Tinius Brothers

Can anyone save us from monopolistic, corporate greed and help restore balance to New York?

Well, certainly not now. But maybe in another forty years. In ”Holli Hoxxx’s” world it’s 2051, and the laws of gravity have been suspended, literally in midair. And Tycho Industries has exclusive control of the devices that keep people grounded. But the more things change, as our heroine Holli notes, the more they float away.

Adam Tinius, half of Tinius Brothers publishing, was at LBCHC to promote their debut comic, the first of a six issue series. Adam wrote the script, 48 pages of fast paced plot progression. And the art, by Italy’s Stefano Cardoselli, is stunning. It recalls the early comic book stylings of Frank Miller and Ted McKeever.

With this kind of product and any kind of luck, Tinius could some day turn itself into a big, greedy corporation.

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Most Generous Giveaways Booth:
Long Beach Public Library

Libraries usually loan books, but at this convention Long Beach Public Library’s Youth Services Officer Francisco Vargas and Manager Darla Wegner were giving away shelves of them for free. Attendees could help themselves to everything from a David Sedaris paperback to a “Pirates of the Caribbean” pop-up. My kind of neighborhood outreach!

Francisco explained that reading by teens and tweens is trending upward, and that “most public libraries in the US and abroad are turning to graphic novel formats more and more.” Their booth was stacked with Japanese manga-style books like “Croquis Pop.” And these were just a few samples of the hundreds of series that have become available for pick up – and return – at LBPL.

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Most Midcentury Modern Artist:
Tina Schmidt

Put on your André Kostelanetz platters and pour yourself a highball. Tina Schmidt paints the “Mad Men” era, only without the… madness. She calls her idyllic, iconic, and non-ironic images RetroFusion. It’s Shag, only without the stylistic wink.

Tina’s canvases and prints depict a swanky, glamorous 1950s and early ’60s lifestyle that could only have existed in one’s imagination. Not surprisingly, she’s Hollywood based. Tina’s worked for Warner Bros. and Disney, and was the lead artist and supervisor for Klasky Csupo’s “Rocket Power” and “Rugrats.”

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Most Progressively Proud Publisher:
Prism Comics

Prism Comics is an organization with a mission: to support LGBT comics, and to link their creators with appreciative readers. Its booth was selling a rainbow assortment of gay and lesbian comics literature authored by a spectrum of creators, from 1960s underground comix stalwarts such as Howard Cruse and Trina Robbins to Megan Rose Gedris, whose surreal romance Web comic, “Yu+Me,” is now available in paperback.

A steady stream of artists dropped by to lend their support to Prism and to chat with visitors. That’s where I met Eric Orner, L.A.-based illustrator and creator of the weekly strip, “The Mostly Unfabulous Social Life of Ethan Green.”

Eric was excited to hear I was from

Eric introduced me to his latest GN project, “Pini and Jihad.” The book will be subtitled “a graphic misadventure in the Holy Land, based on an all-too-true story.”

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― #6 ―

Most Readily Recognizable Rockwell “Ripoff” Artist:
Mark dos Santos

By day, Mark dos Santos is a staffer at Pasadena’s Comics Factory, the coolest shop of its kind on the east side of L.A.; Jaime Hernandez and Kazu Kibuishi are regular customers. But at night, and sometimes stretching into the wee hours, Mark pursues his other love: drawing, for a variety of comics publishers.

Mark’s been a LBCHC Artist Alley regular since it began three years ago. And as usual, he was doing a brisk business with his posters, mostly lighthearted interpolations of super hero characters into Norman Rockwell and Alphonse Mucha objets d’pastiche.

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Most “Erotic Euro Books” at a Booth:
Pacific Comics

Erotica, yes: because “porn ‘toons” sounds so déclassé. Whatever you call it, Tony Raiola’s got it. Tony launched his Pacific Comics Club, a publishing and distribution venture, in the mid-1960s in France and Italy. But his current home turf is Long Beach.

Pacific deals in two types of comics: vintage strips, of the Rip Kirby and Prince Valiant variety, and imports, both tame and risqué. And at his booth Tony’s positioned yellow Post-its® over any naughty bits that might unsettle the eyes of innocent passers-by. But he welcomes over-18 browsers, who are free to rummage through a wealth of innovative, imaginative European narrative illustration, gathered together in one tight spot. His huge stockpile dates back over 40 years: on this visit I unearthed a copy of Linus magazine I’d bought back in 1968.

Below are some comics pages by Milo Manara, Alfred, Anne Baltus, Fernando deFelipe, Vittorio Giardino, Francis Masse, and Guido Crepax. If you’re unfamiliar with the languages, feel free to create your own story line.

Copyright F+W Media Inc. 2011.

Salon is proud to feature content from Imprint, the fastest-growing design community on the web. Brought to you by Print magazine, America’s oldest and most trusted design voice, Imprint features some of the biggest names in the industry covering visual culture from every angle. Imprint advances and expands the design conversation, providing fresh daily content to the community (and now to salon.com!), sparking conversation, competition, criticism, and passion among its members.

Beginning in the trenches of the Eastern Front and ending with the February Revolution, “Petrograd” is based on enough known facts and real people to credibly capture a sense of time and place, but it also employs just enough fiction to create a compelling (if conventional) spy thriller. It mines a fair amount of tension out of material that’s already, in a sense, a matter of history.

There are no real revelations here for anyone with a passing familiarity with history or the spy genre. As a novel it is good, satisfying, but as a comic it is beautiful. Crook’s gorgeous sepia-toned artwork creates a palpable atmosphere of a people and a city on the edge while crisply moving the action through carefully constructed panels.

Whether archvillain, debauched madman, or clever charlatan, Rasputin remains largely a mystery in this novel, as he has in real life. He is a cryptic center around which wind the various strands of the Russian aristocracy, the tsar’s secret police, and British intelligence. Wary, perhaps, of coming at the enigma of Rasputin too directly, the narrative follows Agent Cleary, an Irish-born agent of the British Crown stationed in St. Petersburg. Cleary’s personal and political ambivalence make him a reluctant but effective spy who uses his contacts — including nobles at the top of Russian society and Bolshevik revolutionaries at the bottom — to “facilitate communication between war efforts.” As Cleary says, spying on the Russians sometimes means spying for them.

It is to the novel’s credit that the conspiracy it invents is not needlessly complicated or baroque. The British fear the Russians will make a separate peace with Germany, and rumors of secret negotiations at the behest of the Russian royal family’s “mystic advisor” are seen as the decisive factor. Thus, a comment made as a hypothetical jest by the right person is reported up the chain of command, and Cleary finds himself pressed into making sure that one nobleman’s fantasy becomes a reality.

Despite the inherently grandiose and seductive nature of conspiracy theory as a basis for fiction, “Petrograd” never indulges the assumption that the machinations of empire are by definition omnipotent or all-encompassing. Neither the men who orchestrate events from afar nor those who carry out their plans are ever truly in control of their own actions or their outcomes. This is best captured in the depiction of the killing of Rasputin. As written by Gelatt and vividly illustrated by Crook, the infamously excessive assault that unfolded — the victim was shot, stabbed, poisoned, and thrown into an icy river — was due not to any supernatural hardiness of Rasputin, nor extraordinary malevolence on the part of his killers, but rather the assassins’ naiveté and inexperience. The romantic notion of changing history by means of some brilliant scheme is quickly replaced by the sordid work of actually killing someone. In the end, the murder accomplishes nothing, as the tide of revolution sweeps away the Romanov dynasty and ends the Russian involvement in the war. In a pattern often repeated throughout history, the only political action that really matters manages to take all the relevant “intelligence” completely by surprise.

Lest you’ve forgotten any part of this, “Maus” mastermind Art Spiegelman is publishing “MetaMaus” to mark the 25th anniversary of the original. And after a quarter of a century, the work still provokes spellbound fascination and anguish in equal measure.

As a fellow member of the so-called Second Generation, or children of survivors, who’ve written books on the subject so central to our lives, let me attest to how handily the original “Maus” beat us all to the punch. Spiegelman’s first version was actually published 14 years earlier as a three-page underground strip in 1972. To put it in the proper time frame, this was during an era when the word “Holocaust” was scarcely spoken in polite society. The general public was locked in ignorance. Survivors were choked by a sort of guilt-by-association shamefulness. The Eichmann trial was only 11 years in the past; the taboo-breaking Holocaust TV miniseries six years in the future. As a measure of how traumatic the events of World War II were, the American Jewish community as a whole remained so shell-shocked that they had barely begun the supernatural task of processing it. Along came Spiegelman’s distinctly un-Disney-like hordes of mice to jolt us from our complacence, its first volume (“My Father Bleeds History”) in 1986 and its second (“And Here My Troubles Began”) five years later.

Like a director’s commentary track, the new “MetaMaus” provides a kind of behind-the-scenes “Inside ‘Maus’” that rewards us with insights this reviewer, for one, was too blown away to perceive the first time around. It’s built on a very distilled and definitive four-year-long interview with “associate editor” Hilary Chute, who deserves more credit than she receives (she’s not even listed on the front or back covers) for posing exactly the right questions, such as this one: “Were there times when you felt that perhaps comics wasn’t the best medium for your father’s story?”

Answer: “I came up against things in ‘Maus’ that involved imparting general information, and those were the moments when I would despair and think: Well, maybe I should just do something that’s a combination of prose and comics, use comics when it’s appropriate, and just typeset pages of prose when that seemed appropriate. But that would have been a real cop-out.”

And this: “Aside from Expressionism, what aspects of visual or literary modernism have you found productive?”

Answer: “I was interested in the fact that us low artists [i.e.. cartoonists] were the only artists still interested in drawing the human figure when all of modernism was moving away from that.”

The book is filled with similar revelations, such as the eccentric nature of Spiegelman’s influences. These embrace not only the German-born American artist Josef Albers (his “concern with retinal information rather than drawing per se”), but also “Little Orphan Annie” (which “offered me a more direct validation that comics could actually carry emotional resonance despite, or probably because of, the abstraction of the language and visuals”), as well as Mad magazine pioneer Harvey Kurtzman, whose sensibility Spiegelman credits with radicalizing “what we now think of as humor.”

Along the way, Spiegelman provides a glimpse into his years of apprenticeship, as well as a graduate-level course in comics semiotics: not only how eye movement works on the page, frame by frame, but how the graphic architecture serves in specific cases to deliver the narrative. As such, it is nothing less than a treatise on the rhythm and grammar of comics storytelling. The visual vocabulary he utilizes turns out to be more ingenious than you (or I, at least) ever suspected. Who knew, for instance, that on one page the smoke from the narrator’s cigarette was meant to be subconsciously seen as smoke from the crematorium in the panel below? (Another throwaway revelation: “I do believe that the self-destructiveness of my smoking is not totally unrelated to the secondhand memories of secondhand smoke” his parents breathed from the crematoria.)

In fact, Spiegelman doesn’t so much rapid-fire his replies as he chain-smokes them, one after the other, torching one eye-opener from the spark of the previous. On how he managed to condense such encyclopedic information into two volumes: “‘Maus’ could have been ten times longer if I’d just not tried to pack it as tightly.” On why he chose this most daunting of topics to begin with: “My work life has mostly consisted of finding the hardest thing I’m capable of doing to placate the Hanging Judge within. I wanted a challenge worth meeting as I turned thirty, and ‘Maus’ qualified.”

(More about that Hanging Judge: “Drawing doesn’t come easily to me — maybe I’m lazy like my father always told me I was.”)

Most important, he manages to explore the fluidity of the fiction/nonfiction divide that inevitably plagues historic narrative, and to confirm that they are not as easily segregated as naive commentators would have us believe. Acknowledging that “memory is a very fugitive thing,” he cobbles a workable reply to those who insist on its rigidity. “I still puzzle over what fiction and nonfiction really are. Reality is too complex to be threaded out into the narrow channels and confines of narrative and ‘Maus,’ like all other narrative work including memoir, biography, and history presented in narrative form, is streamlined and, at least on that level, a fiction.” To flesh out his point he shares the delicious anecdote of how, before the New York Times Book Review saw the light and acceded to putting the book on the nonfiction side of the bestseller ledger, one benighted editor argued, “Well look, let’s go out to Spiegelman’s house and if a giant mouse answers the door, we’ll move it to the nonfiction side of the list!”

Fortunately, more enlightened minds prevailed. The result has forever helped redefine our attitudes toward history and the art that attends it.

Back in May, I was taken aback to see an Imprint header that read “Skippy is Dead, R.I.P.” It turned out to be Steve Heller’s obit for the Oscar-nominated actor Jackie Cooper. But for me, “Skippy” will always signify the comic strip. With renderings as lively and exuberant as its colorful yet believable cast of characters, it’s a classic of its kind. And because of that, Skippy will never die.

The headline also jolted Crosby’s daughter, Joan Crosby Tibbetts, and she posted a comment on the piece’s potentially confusing title. Subsequently, Joan and I struck up a conversation, which led to the following conversation.

As  you might guess by the title, “Skippy vs. the Mob” is a new book that reprints three months of continuity about a Mafia-style gangster. It also includes reproductions of Crosby’s original art boards, along with a variety of other strips and illustrations. The book is subtitled “the Fight for Vesey Street … and the American Soul.” Joan’s introductory essay, “Skippy: Reclaiming a Stolen Legacy,” deals not only with the unscrupulousness of Al Capone, but also with the actions of a certain peanut butter company. So naturally, we talked about that as well.

click to enlarge

What comic strips has your father’s work inspired?

Of all the kid strips, “Skippy” profoundly influenced “Peanuts,” as it’s often been noted. Even Snoopy, Charles Schulz’s rendition of Skippy’s dog. Themes used were baseball, especially, and football, ice hockey and ice skating. Philosophical discussions about God and life. The lemonade stand. The fence and wall backgrounds seen in early “Peanuts” strips.

With “Dennis the Menace,” it was the mischief element, and the repartee between kids and adults. Also, Hank Ketcham’s ink swirl on Dennis’ face has been noted by many to be like Skippy’s.

It’s obvious that Bud Blake studied Skippy closely for “Tiger.” Punkinhead, Tiger’s kid brother, wore an elongated necktie like Mortimer, a “Skippy” character. And the strip had similar themes, especially the kids’ carts plummeting down steep hills as they spoke.

The cart was one of my father’s most frequent devices. It launched a license for Skippy wagons and so forth. And Skippy pedal cars became the idea that launched the popular soap box derbies. Bill Watterson was asked in an interview if “Skippy” influenced “Calvin and Hobbes,” but he said no. This is very surprising, as many see the connection.

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click to enlarge

What was the genesis of the Skippy vs. the mob story line?

During the Great Depression my father became alarmed about the effects of Prohibition that spawned a crime wave. Citizens and small businesses were terrorized while police and politicians took little action. Many were under mobster Al Capone’s control. In 1930, my father did a “Skippy” daily strip satire of Capone, exposing the underworld’s Wall Street ties and election rigging.

Skippy wanted his friends to help save their hometown values from Capone, whom he called “Spumone,” buying elections with free booze, bribes and voter intimidation. The satire shows Skippy enlisting his friends’ help as the “Revolkalutionists” in fighting the “Jacketeers.” This continuity strip ended after Election Day, and preceded the trial and imprisonment of Capone for tax evasion.

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Do you see similarities between those times and today?

I see many similarities to what’s been happening today, with the entrenched corruption on Wall Street, its casino culture and bankster schemes that my father warned about. Then, it was racketeers with their protection schemes.

That was also when the U.S. was the world’s largest creditor nation, yet awash in illegal liquor. Today, it’s much worse, as we are a large debtor nation, beholden to China and other countries. The rackets are controlled by billionaire hedge fund operators and mortgage scams that have crippled the economy at taxpayer expense. And all the while Congress plays lapdog to its rich donors and turns a blind eye to social justice and laws designed to give a safety net to the little guys on the street.

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What were your father’s political beliefs when he was young?

Like Mark Twain and other literary colleagues, his political views were that of a progressive. His great concern was distrust of the growing power of large corporations in partnership with government and their Wall Street allies that were engaged in what we now call the “Walmart-ization” of small town America. His beliefs were often reflected in the “Skippy” strip.

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And how did his early experiences affect his worldview?

It appears from his writings and memoirs of childhood that he was greatly influenced by his father and grandparents. They immigrated to America during the Irish potato famine, speaking only Gaelic. But they recalled their distrust of the British monarchy and its trappings. With that, and with the hostility to the Irish that he witnessed during the early 20th century, he became an observer.

As a courtroom artist during the Tammany era, my father saw rank corruption and deplored its effect. He feared the wide influence of organized criminal power in law and politics was destroying American values and community spirit.

When he became famous, he was invited to parties as a celebrity among the “bluebloods” of Oyster Bay at their mansions. But he never fit in with the establishment elites. He was viewed somewhat as a Bohemian artist, whose political cartoons stepped on powerful toes.

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He also became an ardent anti-communist during the 1930s, with the growing unrest in Europe and Hitler’s rise to power.

My father’s early experiences at the New York Call, a Socialist newspaper, left an impression on his later political views. He was fired without pay when he was poor, while having seen the publisher feasting on a steak dinner.

He voted Democrat and supported Roosevelt in 1932. His anti-communist rants began when he believed that Communists had infiltrated government, and that FDR had close ties to Stalin, with the threat of war brewing. He also believed it was FDR who initiated an IRS tax complaint against him and Skippy, Inc. Being viewed as a “tax dodger” and an “economic royalist” added to his anger.

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Could you summarize your father’s dispute with Skippy peanut butter over the trademark and the label’s copyright infringement?

My father and his character licensing corporation, Skippy Inc., owned many federal Skippy trademarks for ice cream, candy, bread, toys, dolls, books, film rights and so on. But in 1933, the Rosefield Packing Co., then bankrupt, attempted to register Skippy peanut butter in U.S. Patent Office as its federal trademark. Skippy Inc. sued and won, but Rosefield continued to expand its business, over my father’s protests.

He was suing Rosefield again in 1948 when he was committed to a mental hospital, without due process, following a suicide attempt. He died there, impoverished, 16 years later, while Rosefield became rich.

I was appointed by the court to settle the estate, unaware that Rosefield had sold the stolen name to Best Foods in 1955, now Unilever. Years of litigation ensued, and the David vs. Goliath battle for redress continues to this day.

In 1966 Best Foods gave testimony to the FDA that “Skippy was originally named after the cartoon character who was painting a fence.” Also, at a trial in 1980 Charles Schulz testified that he was always confused by the peanut butter label, and assumed that my father had given permission.

I’ve posted details and documents on Skippy.com. I also cover the events in my essay for the “Skippy vs. the Mob” book.

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In that essay, you mention that your father continued to draw even after he’d been institutionalized.

It was heartbreaking to see the cheap paper and art supplies he was reduced to using, with hospital adhesive tape to edit or alter his writings and art.

If you’re ever in D.C., request permission to see his fragile artwork that I donated to Smithsonian Archive of American Art. His watercolor and ink portrayals of mental patients are incredible. Reminiscent of Daumier.

Is the book currently available?

It sold out, but I’m negotiating with another publisher right now.

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Here’s an Imprint feature of related interest, which includes a photo of Percy Crosby.

Copyright F+W Media Inc. 2011.

Salon is proud to feature content from Imprint, the fastest-growing design community on the web. Brought to you by Print magazine, America’s oldest and most trusted design voice, Imprint features some of the biggest names in the industry covering visual culture from every angle. Imprint advances and expands the design conversation, providing fresh daily content to the community (and now to salon.com!), sparking conversation, competition, criticism, and passion among its members.