Music

Passionate messenger

Sharps and Flats is a daily music review.

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Its fitting that Me’Shell Ndegiocello found an outlet for her music on
Maverick Records, the aptly-named label started by that singer, record
mogul and pop-cultural force of nature, Madonna. Agent provocateurs
recognize kindred spirits when they hear them.

Ndegiocello’s 1993 debut, “Plantation Lullabies,” blended an edgy
persona and provocative viewpoints with a loving gloss on ’70s soul. With
“Peace Beyond Passion,” she continues pushing society’s hot buttons –
race, sexuality, religion — with a sound that’s more melodic, polished and
assured than her first outing.

When Ndegiocello (who is appearing at this summer’s big H.O.R.D.E.
Festival) first surfaced, there were frequent but largely unjustified
comparisons to Prince. True, both performers came from musical
families, both never heard a funky bass line they couldn’t build on, and
both had a talent for negotiating the emotional battleground of the sacred
and the sexual, where agape and eros fight for soul control. But whereas
the artist still known on his bank statements as Prince loves to funk for
its own sake, you get the feeling Ndegiocello’s in a deeper battle with
higher stakes — a fight to exorcise her own demons, and to help exorcise
ours.

It’s perhaps a little early to think in terms of a breakthrough record,
but the signs are right. On “Peace Beyond Passion,” she’s erected a sonic
structure by turns lush and bumptious, languid and abrasive. This is music
that, even as it explores social problems on a broad scale, is intensely
personal. She’s talking to herself as much as she’s talking to us.

For Ndegiocello, in the beginning was the funk, and it’s a cornerstone
of this record. But on the devotional “God Shiva,” or her gender-bending
take on Bill Withers’ “Who Is He and What Is He to You,” or the album’s
first single, “Leviticus: Faggot,” Ndegiocello delivers funk imbued with a
conscience. That by itself isn’t exactly new: Curtis Mayfield tackled
important issues early on, and in “What’s Going On,” Marvin Gaye created a
classic that wed social commentary to a silken, righteous Motown groove.
But this is the ’90s; Ndegiocello’s spin on matters is more provocative
(that word again), and every bit as musically satisfying. The sex-and-soul
duality of her style comes to the fore in “God Shiva” and “Leviticus:
Faggot,” while “A Tear and a Smile” is an incendiary expression of sexual
passion and longing that powerfully highlights the range of her smoky alto.

In two albums, Ndegiocello has taken on weightier issues than
many artists have the stomach to challenge in 10 — interracial frictions,
homophobia and religious intolerance have all figured in her pithy, soulful,
personal agitprop. One can’t wait to hear what’s next.

Ten Recent Classical Releases You Should Own

The following highly subjective selections, which were released over the past year, reflect the preferences of a pianist who loves orchestras, welcomes new ideas about classics and always hunts for something offbeat. If you've never listened to classical music, any of these titles might draw you in -- there's no secret handshake. Go nuts.

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The following highly subjective selections, which were released over the past year, reflect the preferences of a pianist who loves orchestras, welcomes new ideas about classics and always hunts for something offbeat. If you’ve never listened to classical music, any of these titles might draw you in — there’s no secret handshake. Go nuts.

Scarlatti Sonatas

Sergei Babayan
(ProPiano Records PPR224506)

Armenian-born pianist Babayan has been one of Cleveland’s regular soloists since he won the Casadesus International competition in 1989. Beginning with the unexpectedly stirring K8 in G Minor, this set puts him in the first rank of those few players who understand Scarlatti’s range of feeling — from sublime to silly, with plenty of consolation and aching happiness in between. He doesn’t dazzle like, say, Horowitz (who does?), but his cool polish gives these jewels a shine all his own. Instead of trying to sound like a harpsichord, Babayan coaxes a similar delicate rakishness from a steel-cased modern piano designed for altogether different purposes (machine-age heft). A few minor quibbles: the recording is so closely miked you can hear the pedal’s damper pressing and lifting on the strings (but it becomes less distracting as the disc goes on). Also, Babayan has a way of sounding “pokey” in some louder passages. But then, it’s nice to hear a rising star who impresses more through nuance than bombast.


Roussel: Symphonies 1-4 (Complete)

Marek Janowski,
Orchestre Philharmonique de Radio France (RCA 09026-62511-2)

Janowski is that rare conductor who can make any orchestra sound great, and his efficiency is matched by his interpretive prowess. He has things to say, and knows how to get what he wants from his musicians. Janowski gives Roussel the masterly touch, and it pays off handsomely in these enormously rewarding sojourns into post-impressionism, modernism and (some) fanfares. The Third Symphony in G minor is cited as his masterpiece, but don’t let the others fall away — for orchestration alone, especially his wind writing, Roussel is perpetually fascinating.


Rachmaninov: The Liturgy of St. John Chrysostom, Opus 31

Chamber Choir “Lege Artis,”
Boris Abalyan (St. Petersburg Classics/Sony SMK-64-092)

This recording, made in 1988 but only recently released in the West, is imbued with a bottomless melancholy that sounds distinctly Russian in its vastness, its largesse of spirit. Even though the text is from the ancient Russian liturgy, the religious (read: political) sounds profoundly personal here, as though it takes many souls to reveal the spirit of solitude. Rachmaninov’s reputation as a pianist precedes and overshadows his talent as a composer, and given RCA’s 10-CD box collection of his playing, that’s understandable. But his choral writing is steeped in a richness and complexity — several distinct bass lines, for instance — that makes you wonder what kind of organist he might have made.


Shostakovich: Symphony No. 5 in D Minor, Opus 47

Maxim Shostakovich/USSR
Symphony Orchestra (Melodiya/RCA 74321-32041-2)

Shostakovich mapped the psychological terrain of Stalinism. This sternly optimistic piece, written in 1937 as atonement for his “vulgar” “Lady MacBeth of Mtsensk,” gains in irony after the fall of communism. It’s long been thought that Maxim held the goods on this music, that he alone knew how his father wanted it performed. Pedigree rarely guarantees anything, especially in music, but darned if he doesn’t pull it off. Recorded in 1977, and remastered for digital, this Fifth will displace your current favorite, even late 1950′s Bernstein (and even though the Party’s harps go out of tune.) Whether it’s the flute-horn duet in the first movement, the gloomy consternation of the third, or the heady faux triumph of the last, these Soviets play with true Russian abandon — as if they always knew this warhorse’s secret, subversive meanings.


Chopin: Four Ballades (including Valses, Nocturnes, Etudes,
Mazurkas)


Murray Perahia
(Sony SK-64-399)

You want warhorses? Pianist Perahia serves up four, played in his inimitable poetic style, with flourishes of heroism, sober defeat, unflinching realism and calm, modernist cynicism. On the big numbers, he pulls out all the stops without going over the edge — some of this music is thrilling because of its restraint. On the smaller numbers, he gets away with murder: thick rubatos, luscious ritards, deeply felt pauses, and playful witticisms. His bold yet curvaceous tone makes even the softest passages luminescent. You may never have heard these staples sound so glorious, so passionate or so keenly controlled.


Music of Barrios

David Russell
(Telarc CD-80373)

Barrios is Agustin Barrios Mangore, the great composer-virtuoso born in Paraguay in 1885, whose music was recently resurrected. In Russell, a Scottish guitarist raised in Spanish Menorca, he finds his contemporary voice: keen harmonics, exacting balance between lines, and a tonal palette that would make Steve Vai blush. Barrios spins tunes of the utmost rusticity into technically demanding tightropes and Russell has the fingers and the mind for the job. He thinks like a dancer, plays like a singer, and makes six strings sound like at least 50.


Beethoven: Piano Sonatas: Moonlight, Waldstein, Opus 110 in A-flat

Eugene Istomin
(Reference Recordings RR-69CD)

Finally a title that doesn’t pair the “Moonlight” with the “Appassionata!” For a working musical definition of “forward momentum,” there’s no better example than Istomin’s relentless attack on the Waldstein sonata’s first movement. The trick, of course, is holding back, of giving the illusion of cumulative force, and Istomin is not as delicately shaded in the legato sections as some others, but the overall effect is thrilling. This is an autumnal release from the hands that supported Isaac Stern and Leonard Rose in the great trio recordings from the 1960′s, and its might is a little baffling; it makes you wonder why Istomin hasn’t been a bigger presence on the concert scene given his interpretive strengths. The tempo of the coda to the third movement is beautifully resigned in a way that shakes up a few assumptions about aging. The Opus 110, that sprawling meditation on music, piano playing and the nature of sound itself, is revelatory, and about as good as late Beethoven gets.


Schubert: Complete Piano Sonatas Impromptus and Moment Musiceaux

Andras Schiff,
(London 440 305-2 through 440 310-2) and (London D 173681)

His technically polished and often fussy excursions into Bach behind him (check out the French Suites, London 433 313-2), the intrepid Hungarian moved on to the classical. His piano writing bridges the tension between late classical and romantic in an entirely different way than Beethoven’s; instead of breaking all the rules, he sounds like a romantic who’s gone back to sonata-form school. Schubert treats his structures affectionately; his coy transitions, supernatural developments, modest recapitulations are virtually nostalgic. With so many precious moments in these pieces, the best approach is to give the surface the sheen it deserves and let the poetic understatement spring forth where it will. Schiff, the most tonally imaginative pianist around, gives technically forboding exercises like the third Impromptu in G-flat major a discreet balance of voices with just the right wistfulness. Technically, this guy’s a poet.


Richard Einhorn: Voices of Light

Anonymous 4
(Sony SK 62006)

Inspired by Carl Dreyer’s silent film “The Passion of Joan of Arc” (1928), composer/record producer Einhorn has come up with an unlikely fusion, a kind of contemporary Medievalism. The texts combine ancient writings of female medieval mystics with those of Joan herself, “the transvestite witch who became a saint” (to quote the liner notes). As the female Christ figure, Joan has always made for great material. But this is one setting for period instruments and voices (supplied by the women of vocal group Anonymous 4) that you don’t have to be a historian to find intriguing. Conductor Steven Mercurio displays a reverence for calm and quiet here, urging strong, linear tones sung without vibrato. But there’s also a huge range of dynamics, from solo murmurs to chorus-wide tuttis, and the feelings range from naivete to metaphysical dread. Just what you’d expect from a saint who still seduces filmmakers, feminists, gays, poets and composers alike.


Schubert: Quintet, Opus 114 (The Trout),

with the Arpeggione sonata and Die Forelle
Emmanuel Ax, Pamela Frank, Rebecca Young, Yo-Yo Ma, Edgar Meyer
(Sony 61964)

This superstar ensemble pits vets against youth: old hands Emmanuel Ax and Yo-Yo Ma pair up with Pamela Frank, a violinist whose tone is a scintillating match for Ma’s, violist Rebecca Young, whose descant harmonies are fluid and gracious, and bassist Edgar Meyer, who knows whereof he bows. Tempos are appropriately fleet, and smart attention is paid to the pert dotted rhythms, ensemble attacks and cut-offs, and the pleasures of trading off ornaments. These kids ought to stick together. (Also included is Barbara Bonney’s lithe take on “Die Forelle,” the song around which the fourth movement builds its variations — listen, and appreciate, how deftly Schubert stole from himself.)

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Tim Riley is a music commentator for Public Radio International's "The World."

Stakes is High

Zev Borrow reviews De La Soul's fourth album "Stakes is High".

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To cross over; It’s a phrase with a biblical aura, and in music
industryspeak it alludes to a promised land, a land of milk and honey
where white audiences listen to “black music,” and black artists get rich and get photographed for magazines. Everybody’s happy. Unfortunately, the closest many whites ever come to such a place is in their cars, volume turned up, heads bobbing awkwardly to George Clinton, Prince or Public Enemy, while many black artists only come as near as a watered-down, pandering album or two. Still, the effort never stops. White audiences go on listening, black artists go on making music. And every once in a while, the two clasp hands and make it to the other side.

In the crossover pantheon, De La Soul is cordoned off by velvet ropes. In 1988, their first album, “Three Feet High and Rising,” became one of hip-hop’s seminal works, and was one of the first to attract an appreciative white audience. It introduced De La’s signature blend of smooth, refined production, kaleidoscopic samples (everything from French jazz to Johnny Cash to Hall and Oates) and lyrics that meshed ghetto and hippie-like sensibilities with what could best be described as an urban magic realism. The New York Times labeled them the “hands down champs of thinking person’s rap,” and the album was bought by millions of collegiate
first-time rap listeners and urban hipsters alike.

However, the trio’s next efforts were significant departures, and as a result received less attention. In 1991, “De La Soul Is Dead” won raves among rap devotees, but attracted a much smaller audience. “Buhloone Mindstate,” their third album, released in 1993, drew even less attention from mainstream audiences in spite of live recorded sets and guest appearances by several notable rappers.

“Stakes is High” harks back to what many consider the glory years of the group’s early work. Posdnuos, Dove, and Maseo (a.k.a Plugs 1, 2 and 3, respectively) have put together 17 tracks that combine the ear candy of “Three Feet High” and the harder sound of “De La Soul Is Dead.” The beats, while at times sparse, are grounded by layers of bass and keen samples. Largely self-produced, it’s the first De La album not guided by the sure hands of old-school hip-hop legend Prince Paul. His absence is audible in the less eclectic production, but an updated and more genuine energy takes
its place.

Lyrically, the group combines party-style playfulness with more complex and gritty philosophizing. Posdnuos and Co. have never been content with simple tales from the ‘hood, and once again they nimbly tackle issues of race, gender (significantly fewer bitches and ho’s inhabit De La’s raps) and urban life. The title track, as well as the single “The Breaks,” highlight what continues to be the group’s greatest strength — the ability to preach without judging, relying instead on intelligence and skillful rhyming. Other tracks, such as “Supa Emcees” and “Dog Eat Dog,” showcase their traditionally sharp hip-hop sense. There are a number of other well-crafted songs on “Stakes is High,” most notably “The Bizness,” which includes a memorable guest appearance from Common (of Common Sense). Still,
many die-hard De La fans probably won’t be satisfied by “Stakes,” if only because what’s offered is not a mirror image of their De La memories.

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Passionate Messenger

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Its fitting that Me’Shell Ndegiocello found an outlet for her music on
Maverick Records, the aptly-named label started by that singer, record
mogul and pop-cultural force of nature, Madonna. Agent provocateurs
recognize kindred spirits when they hear them.
Ndegiocello’s 1993 debut, “Plantation Lullabies,” blended an edgy
persona and provocative viewpoints with a loving gloss on ’70s soul. With
“Peace Beyond Passion,” she continues pushing society’s hot buttons –
race, sexuality, religion — with a sound that’s more melodic, polished and
assured than her first outing.
When Ndegiocello (who is appearing at this summer’s big H.O.R.D.E.
Festival
) first surfaced, there were frequent but largely unjustified
comparisons to Prince. True, both performers came from musical
families, both never heard a funky bass line they couldn’t build on, and
both had a talent for negotiating the emotional battleground of the sacred
and the sexual, where agape and eros fight for soul control. But whereas
the artist still known on his bank statements as Prince loves to funk for
its own sake, you get the feeling Ndegiocello’s in a deeper battle with
higher stakes — a fight to exorcise her own demons, and to help exorcise
ours.
It’s perhaps a little early to think in terms of a breakthrough record,
but the signs are right. On “Peace Beyond Passion,” she’s erected a sonic
structure by turns lush and bumptious, languid and abrasive. This is music
that, even as it explores social problems on a broad scale, is intensely
personal. She’s talking to herself as much as she’s talking to us.
For Ndegiocello, in the beginning was the funk, and it’s a cornerstone
of this record. But on the devotional “God Shiva,” or her gender-bending
take on Bill Withers’ “Who Is He and What Is He to You,” or the album’s
first single, “Leviticus: Faggot,” Ndegiocello delivers funk imbued with a
conscience. That by itself isn’t exactly new: Curtis Mayfield tackled
important issues early on, and in “What’s Going On,” Marvin Gaye created a
classic that wed social commentary to a silken, righteous Motown groove.
But this is the ’90s; Ndegiocello’s spin on matters is more provocative
(that word again), and every bit as musically satisfying. The sex-and-soul
duality of her style comes to the fore in “God Shiva” and “Leviticus:
Faggot,” while “A Tear and a Smile” is an incendiary expression of sexual
passion and longing that powerfully highlights the range of her smoky alto.
In two albums, Ndegiocello has taken on weightier issues than
many artists have the stomach to challenge in 10 — interracial frictions,
homophobia and religious intolerance have all figured in her pithy, soulful,
personal agitprop. One can’t wait to hear what’s next.

Braver Newer World

Sharps and Flats is a daily music review.

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The last time I saw Jimmie Dale Gilmore, the most poetic and lovely country singer in America, he was playing on a little wooden stage hammered up on the perimeter of the walkway to the Shoreline Amphitheater in Mountain View, California. Just around the corner from Gilmore, 8,000 people were listening to Confederate Railroad, an indistinguishable group of guys in tight jeans with long shag haircuts, singing their current hit, “Simple Man,” a Lynyrd Skynyrd song. Well, I thought, here is American culture crystallized under the summer sun. The rare, original artist, enchanting a handful of fans with his heartbreaking, tender voice, is being drowned out by a bad ’70s cover song at a “Summer Country Festival” sponsored by Seagram’s.

“It was a little odd,” says Gilmore in a soft, slow Texas drawl when reminded of that moment. “But I’ve been playing for such a very long time that I have an extremely thick skin about all of that. I’m just so aware of how the music business works. There’s a small core of intense music lovers who seek out something special, but most people are happy to go along with the crowd.”
Mind you, Gilmore is not criticizing the folks who walked by him. “I mean, to tell you the truth, I’ve probably done that myself,” he says. “I bet I’ve walked right by somebody that years later I had the chance to hear in a different context and went, ‘Wow, this is great.’ ”
But then, it would be out of character for the 51-year-old singer, whose marvelous fifth album, “Braver Newer World,” has just been released on Elektra, to criticize anyone.
Jo Carol Pierce, the first of Gilmore’s three wives and an idiosyncratic — not to mention outright randy — Texas singer and songwriter in her own right, has said that Gilmore “really is a true sweetheart. I don’t think that I’ve ever heard Jimmie say anything bad about anybody. . . . It’s a kind of sweetness in the genes, I think.”
That essential sweetness is transformed into tranquility, a cycle of yearning and acceptance, in Gilmore’s music.

With a precise intelligence, he uses the perfect blend of Americana to bring his songs to life: melodies from country and western, rhythms from swing and rock ‘n’ roll, fills from folk and bluegrass. Gilmore’s voice, an eerie, plaintive, lyrical warble, can turn a single prosaic line like, “Have you ever seen Dallas from a DC-9 at night?” into a celebration of the city’s splendors and a lament for its discontents.
So many new country artists, either those who have risen through the ranks of Nashville, like Garth Brooks, or alternative rock, like Son Volt, sound like literary critics with guitars — their performances are glosses on their heroes. But Gilmore is the artist himself. His songs feel fully lived in, like a joyous Whitman stanza. To borrow a line from novelist Richard Powers, Gilmore’s voice sounds as if it had never “inflicted hurt, nor accepted hurt as this world’s last word.”

Ironically, the one false step in Gilmore’s career was the single that was supposed to be his breakthrough: his recording of Hank Williams’ “I’m So Lonesome I Could Cry,” from the 1993 album “Spinning Around the Sun.” The only contemporary singer capable of lowering listeners into the grave of Williams’ loneliness, Gilmore sounds stylized covering his mentor — precisely the opposite of how he sounds when he sings his own compositions or those by Joe Ely and Butch Hancock, friends from his native Lubbock, Texas.
Gilmore’s beautiful twang, for some reason, has remained off country radio and on the margins of commercial success. “There are a lot of program directors at country stations who are fans of mine,” he says. “And they have outright told me, right to my face, ‘I love your music, but we can’t play it because it’s just too different from what our audience is used to.’ It’s kind of a silly way for them to go about it, but it’s something I have to live with.

With his new album, “Braver Newer World,” Gilmore wanders even further afield. “I made a real deliberate decision to become a lot more experimental and get unshackled from the ‘country music’ label,” he says. “There are a lot of people who would like my music, but are turned off by the whole idea of country music. This time around, I wanted to show that I came from a more diverse background. I’ve always had every bit as much a love for rock and roll and blues, for Elvis, Chuck Berry and Robert Johnson, as I had for country.”
“Braver Newer World,” which was produced by T-Bone Burnett and recorded in Los Angeles with such fine musicians as drummer Jim Keltner, is not a total departure from Gilmore’s previous work, however. The rockabilly may be a little more pronounced than the folk music, but the legendary artists who Gilmore has evoked since he formed his first band in Lubbock in the ’60s — Buddy Holly, Hank Snow, Roy Orbison — are still wandering through his rhythms and melodies.

Some of the album’s lyrics, particularly in “Borderland” and “Outside the Lines,” seem to acknowledge Gilmore’s position outside the mainstream. For example, when he sings “I painted myself into a corner/But footprints/Are just about to become part of my design,” he seems to be making peace with his place on the margins.
“I guess that’s true,” he says. “But my attitude, and I’ve had this attitude for a really long time, is I am a type of rebel, but I’ve never been an angry rebel. I’ve just gone my own way. “See, I feel there’s a common humanity among everybody. But if your criticism of society is that it’s unfeeling and unresponsive and unpleasant, well, then, it’s sort of absurd to turn around and fight it with those very same approaches. I think being judgmental is about the worst thing anybody can be.

Gilmore’s background is as eclectic as his music. Part Irish, part Native American, Gilmore studied philosophy at Texas Tech. In 1974, after dropping out of college and going nowhere in local bands, Gilmore gave up music. For the next six years he lived in the Divine Light Mission in Colorado, where he was a disciple of the teenaged Guru Maharaji. Feeling inspired to “integrate my spiritual life and life in music,” Gilmore returned to Texas. Although his personal turmoil wasn’t entirely behind him, he began to get his career on course, playing in clubs and bars in and around Austin, where he now lives.

His first two albums, “Fair and Square” and “Jimmie Dale Gilmore,” recorded in 1988 and 1989 for Oakland’s Hightone label, cast him as a staunchly traditional country singer. His next two albums, “After Awhile” and “Spinning Around the Sun,” recorded for Elektra, are fleshed out with a wider range of instrumentation, yet one which grants them an effortless grace.

Perhaps because of his spiritual background, Gilmore’s work is often labeled “Zen country music.” “I thought it was hilarious the first time I heard it,” he says. “But now it’s become a regular attachment. Technically, I’m not a Buddhist, but I’ve got so many friends who are, and I’ve been associated with it for so long, that people always call me that… I’m not ashamed of it, but it’s slightly inaccurate.” Gilmore has been an avid reader since he was a teenager, when Somerset Maugham’s “A Razor’s Edge” was his favorite book. He is particularly drawn to science and comparative religion; after working his way through Einstein and immersing himself in Vedanta philosophy, he strives these days to keep up with the cosmologists who link quantum mechanics and Eastern philosophy.

“I love science,” he says. “I love the idea of knowing what’s cut-and-dried. What’s hard and fast and true. But when you get into the realm of feelings and emotions, well, that’s something that science can’t touch. And that realm is so much better expressed by metaphor and analogy. And in a lot of ways that’s the whole function of good songs. I sometimes see them as therapy for the world at large.”

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Kevin Berger is the former features editor at Salon.

Charles Mingus Revisited

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On April 13, 1964, in Oslo, Eric Dolphy, the revered alto saxophonist
who helped usher in the avant-garde movement, told Charles Mingus that he
was leaving the Mingus group to pursue a solo career. That night, as a kind
of pre-departure tribute, that group performed “Goodbye Eric Dolphy, Hurry
Back,” a song whose title was a strangely eerie echo of “Goodbye Pork Pie
Hat,” the indelible Mingus classic mourning the death of Lester Young.

The new Mingus song, more bittersweet than he could know, would come
to serve as a musical epitaph: Dolphy would die in Berlin 10
weeks later at the age of 36. But during what would be Dolphy’s final tour,
the song was also indicative of the bright possibilities of the future of
jazz, and of the fruitful relationship between Mingus and Dolphy.

Charles Mingus did not suffer fools gladly — or anyone else, for that
matter. A composer and bandleader with a reputation for being as
tempestuous as he was musically astute, Mingus made his share of enemies,
but he could never be accused of not having a good sense of the talent in
the room. Throughout his early career he worked with Louis Armstrong, Art
Tatum, Lionel Hampton, Stan Getz, Bud Powell and Duke Ellington, among
others.

Mingus’ choice of sidemen was equally impeccable: Booker Ervin, John
Handy, Dannie Richmond, Don Ellis, Roland Hanna and the intense,
preternaturally gifted Dolphy, whose flights of creative fancy
expanded the palette of Mingus’ own sound and helped shift the format of
solo jazz performance from a sometimes rote mechanics to a more organic
approach to improvisation, one that broke away from the hard-bop traditions
of the ’50s. In Dolphy, Mingus had found a fellow traveler, the sort of
kindred musical spirit that could provoke the best from him in any setting
– especially in concert.


“Revenge!” captures the April 18, 1964 Paris performance, five days
after Dolphy announced his pending departure. The players were Mingus,
Dolphy, Richmond, tenor saxophonist Clifford Jordan and pianist Jaki Byard.
Mingus’ allegiance to the blues, and especially to Ellington, was
always present in his music. Those twin loyalties come through in several
tracks, among them “Peggy’s Blue Skylight” and “Orange Was the Color of Her
Dress Then Blue Silk.” Mingus, ever the wily magician lurking in the
background, sets the table, establishing the theme with subtle, powerful
bass playing. The music is lifted by Jordan’s big, imposing tone, and
throughout by Dolphy, whose versatility shines on nearly every track –
his flute work opening “Meditations on Integration” gives the piece’s
undercurrent of tension an airy tenderness.

Everyone gets his props: Jordan’s rich, buttery saxophone, Richmond’s
sturdy percussion, Byard’s mad pianistics. Byard provides an extra melodic
dimension, sometimes with furious energy, sometimes borrowing from musical
Americana. And on “Orange . . . ” and “Fables of Faubus,” Dolphy plays with
inventiveness and fire. You can hear his apprenticeship with John Coltrane
and Ornette Coleman in the way he pushes against the
familiar motif; his dissonant squawks and voicelike phrasings, so
strategically placed, would help form the basis of the avant-garde jazz
movement, spawning, ultimately, a range of subversive talents, from Anthony
Braxton to John Zorn to Peter Apfelbaum.

A production error mars the album’s legitimate historical resonance.
The opening track on the second disc, listed as “Goodbye Pork Pie Hat,” is
actually “Goodbye Eric Dolphy, Hurry Back,” and features an uncredited
Johnny Coles on trumpet. Joel Dorn, one of the record’s producers, admitted
it was his mistake and said all would be made right on future copies of the
album. It’s the one miscue on what otherwise is an inspired slice of jazz
history as well as a chance to reappraise both the compositional skills of
Mingus and the improvisational genius of Dolphy.

Sue Mingus, the widow of Charles Mingus, has made a provocative
sideline of going into record stores in Europe, searching the bins
for bootleg Mingus releases and then confiscating them right out of the
store. The Revenge! record label, she says (in the album’s liner notes), was
started with the intent of finding these bootlegs and re-releasing
them legitimately. If this album is any indication of the Revenge! releases
to come, more power to ‘em. Records like this — proof of a lively clash
of titans, a musical document as passionate as they come — are worth
paying for.

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