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	<title>Salon.com > Native Americans</title>
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		<title>No Plan B for Native American women</title>
		<link>http://www.salon.com/2012/03/14/no_plan_b_for_native_american_women/</link>
		<comments>http://www.salon.com/2012/03/14/no_plan_b_for_native_american_women/#comments</comments>
		<pubDate>Wed, 14 Mar 2012 20:12:00 +0000</pubDate>
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				<category><![CDATA[Politics]]></category>
		<category><![CDATA[Life]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Contraception]]></category>
		<category><![CDATA[Native Americans]]></category>

		<guid isPermaLink="false">http://www.origin.railrode.net/?p=12675971</guid>
		<description><![CDATA[Despite being at exceptionally high risk for sexual assault, many have little access to emergency contraception]]></description>
			<content:encoded><![CDATA[<p>Many women in America's most vulnerable communities are already forced to live out <a href="http://www.salon.com/2012/01/04/rick_santorum_is_coming_for_your_birth_control/">Rick Santorum's contraception-less nightmare.</a> Heather Michon explains:</p><blockquote><p>After weeks of debate over personhood, Planned Parenthood funding, transvaginal ultrasounds, fetal pain, Fluke-fest, <a href="http://www.npr.org/blogs/itsallpolitics/2012/02/17/146999566/santorum-backer-friess-praises-old-school-contraceptive-aspirin">aspirin-between-the-knees</a>, and the little matter of 130,000 economically disadvantaged Texas women <a href="http://www.texastribune.org/texas-state-agencies/health-and-human-services-commission/womens-health-program-expires-today/">losing access to basic health care</a> starting today, discussions about the <a href="http://online.wsj.com/article/SB10001424052970203413304577084560710472558.html">accessibility of Plan B</a> seem so... December 2011. Ancient history.</p>
<p>But for one group of women, access to emergency contraception is an urgent and tragically unmet need: the hundreds of thousands of Native American women who live on reservation lands. Their struggle for a better standard of care is the subject of a <a href="http://www.nativeshop.org/images/stories/media/pdfs/Plan-B-Report.pdf">recent roundtable discussion</a> by the Native American Women's Health Education Resource Center (NAWHERC).</p>
<p>The statistics are stark. More than 1 in 3 Native American women will be sexually assaulted their lifetimes, a rate much higher than the general population. In one study, a stunning 92 percent of young women reported they had been forced to have sex against their will on a date.</p></blockquote><p>Read more on her <a href="http://open.salon.com/blog/heather_michon/2012/03/14/native_american_women_denied_plan_b_after_rape#">Open Salon blog</a>.</p><p><a href="http://www.salon.com/2012/03/14/no_plan_b_for_native_american_women/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>26</slash:comments>
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		<title>Shocker: Obama to give America back to Indians</title>
		<link>http://www.salon.com/2010/12/28/obama_indians/</link>
		<comments>http://www.salon.com/2010/12/28/obama_indians/#comments</comments>
		<pubDate>Tue, 28 Dec 2010 21:45:00 +0000</pubDate>
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				<category><![CDATA[Politics]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Barack Obama]]></category>
		<category><![CDATA[Native Americans]]></category>
		<category><![CDATA[United Nations]]></category>
		<category><![CDATA[War Room]]></category>

		<guid isPermaLink="false">http://www.salon.com/news/politics//war_room/2010/12/28/obama_indians</guid>
		<description><![CDATA[A secret U.N. plot revealed: First, they'll take Manhattan]]></description>
			<content:encoded><![CDATA[<p>Congratulations, 2010, for fitting in one more completely insane made-up right-wing scandal: <a href="http://tpmmuckraker.talkingpointsmemo.com/2010/12/latest_right-wing_freak-out_obama_wants_to_give_ma.php?ref=fpb">Barack Obama is going to give Manhattan back to the Indians!</a> Also the U.N. will help, because grrrr, the U.N.!</p><p>Earlier this month, Obama said the U.S. would support the U.N.'s "Declaration on the Rights of Indigenous People," a non-legally binding promise to finally treat indigenous peoples with some small amount of decency after hundreds of years of the government murdering them and expelling them from their homes and forcibly relocating them to barren desert ghettos and now just letting them live in conditions of appalling, abject poverty. Bush refused to sign on to this, because, I dunno, it was from the U.N., and it might lead to frivolous lawsuits, or something? It's a non-binding Declaration that basically says "we will be nice to indigenous people," there's no good reason not to support it.</p><p><a href="http://www.salon.com/2010/12/28/obama_indians/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>76</slash:comments>
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		<title>Custer&#8217;s &#8220;Last Flag&#8221; sells for $2.2 million</title>
		<link>http://www.salon.com/2010/12/10/us_custer_s_last_flag/</link>
		<comments>http://www.salon.com/2010/12/10/us_custer_s_last_flag/#comments</comments>
		<pubDate>Fri, 10 Dec 2010 20:35:00 +0000</pubDate>
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				<category><![CDATA[News]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Native Americans]]></category>
		<category><![CDATA[U.S. Military]]></category>

		<guid isPermaLink="false">http://www.salon.com/news/feature/2010/12/10/us_custer_s_last_flag</guid>
		<description><![CDATA[A private collector takes home the only banner not captured or lost during the Battle of Little Big Horn]]></description>
			<content:encoded><![CDATA[<p>The only U.S. flag not captured or lost during George Armstrong Custer's Last Stand at the Battle of Little Bighorn in southeastern Montana sold at auction Friday for $2.2 million.</p><p>The buyer was identified by the auction house Sotheby's in New York as an American private collector. Frayed, torn, and with possible bloodstains, the flag had been valued before its sale at up to $5 million.</p><p>Since 1895, the 7th U.S. Cavalry flag -- known as a "guidon" for its swallow-tailed shape -- had been the property of the Detroit Institute of Arts, which paid just $54 for it.</p><p>Custer and more than 200 troopers were massacred by Lakota Sioux and Northern Cheyenne warriors in the infamous 1876 battle. Of the five guidons carried by Custer's battalion only one was immediately recovered, from beneath the body of a fallen trooper.</p><p>And while Custer's reputation has risen and fallen over the years -- once considered a hero, he's regarded by some contemporary scholars as an inept leader and savage American Indian killer -- the guidon has emerged as the stuff of legend.</p><p>"It's more than just a museum object or textile. It's a piece of Americana," said John Doerner, Chief Historian at the Little Bighorn Battlefield National Monument in southeastern Montana.</p><p><a href="http://www.salon.com/2010/12/10/us_custer_s_last_flag/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>11</slash:comments>
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		<title>Obama set to hold second Native American conference</title>
		<link>http://www.salon.com/2010/11/15/us_obama_tribal_conference/</link>
		<comments>http://www.salon.com/2010/11/15/us_obama_tribal_conference/#comments</comments>
		<pubDate>Mon, 15 Nov 2010 21:36:00 +0000</pubDate>
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				<category><![CDATA[News]]></category>
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		<category><![CDATA[Native Americans]]></category>

		<guid isPermaLink="false">http://www.salon.com/news/feature/2010/11/15/us_obama_tribal_conference</guid>
		<description><![CDATA[The president will host leaders from the nation's 565 federally recognized tribes at the White House Dec. 16]]></description>
			<content:encoded><![CDATA[<p>President Barack Obama will play host to Native American leaders at a White House conference on Dec. 16.</p><p>The president has invited the leaders of each of the 565 federally recognized tribes to the event, the White House announced Monday. It would be Obama's second conference with American Indians. Obama first met with tribal leaders last November.</p><p>The president says he wants tribal leaders to be able to interact with him and with top administration officials.</p><p>Last year's event drew leaders from 386 tribal nations and was the first meeting of its kind in 15 years.</p><p><a href="http://www.salon.com/2010/11/15/us_obama_tribal_conference/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>3</slash:comments>
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		<title>U.S. offers $680 million to Indian farmers</title>
		<link>http://www.salon.com/2010/10/19/american_indian_farmers/</link>
		<comments>http://www.salon.com/2010/10/19/american_indian_farmers/#comments</comments>
		<pubDate>Tue, 19 Oct 2010 20:17:00 +0000</pubDate>
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				<category><![CDATA[News]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Native Americans]]></category>

		<guid isPermaLink="false">http://www.salon.com/news/feature/2010/10/19/american_indian_farmers</guid>
		<description><![CDATA[After months of negotiation, the government settles with Native American ranchers who say they were denied loans]]></description>
			<content:encoded><![CDATA[<p>The government is offering American Indian farmers who say they were denied farm loans a $680 million settlement.</p><p>The two sides agreed on the deal after more than 10 months of negotiations. The government and the Indian plaintiffs met in federal court Tuesday to present the settlement to U.S. District Judge Emmet Sullivan.</p><p>The agreement also includes $80 million in farm debt forgiveness for the Indian plaintiffs and a series of initiatives to try and alleviate racism against American Indians and other minorities in rural farm loan offices. Individuals who can prove discrimination could receive up to $250,000.</p><p>A hearing on preliminary approval of the deal is set for Oct. 29. Sullivan indicated he was pleased with the agreement, calling it historic and coming down off his bench to shake hands with lawyers from both sides.</p><p>Assistant Attorney General Tony West and Joseph Sellers, lead attorney for the plaintiffs, both said they were encouraged by the judge's positive reaction.</p><p>"Based on the court's comments, we're optimistic," West said after the hearing adjourned.</p><p><a href="http://www.salon.com/2010/10/19/american_indian_farmers/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>4</slash:comments>
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		<title>&#8220;Yellow Dirt&#8221;: Radioactive reservation</title>
		<link>http://www.salon.com/2010/09/19/yellow_dirt/</link>
		<comments>http://www.salon.com/2010/09/19/yellow_dirt/#comments</comments>
		<pubDate>Sun, 19 Sep 2010 23:01:00 +0000</pubDate>
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				<category><![CDATA[Arts]]></category>
		<category><![CDATA[All Salon]]></category>
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		<category><![CDATA[Environment]]></category>
		<category><![CDATA[Native Americans]]></category>
		<category><![CDATA[Our Picks]]></category>
		<category><![CDATA[What to Read]]></category>

		<guid isPermaLink="false">http://www.salon.com/books/laura_miller/2010/09/19/yellow_dirt</guid>
		<description><![CDATA[The shocking story of how industry and government poisoned and then abandoned the Navajo Nation]]></description>
			<content:encoded><![CDATA[<p>In the summer of 1979, an earthen dam over the town of Church Rock, New Mexico, broke, flooding the arroyo below and then the bed of the Rio Puerco (an intermittent stream) on the southern border of the Navajo Nation. It was a small flood, but a dangerous one. It burned the feet of a boy who stepped into it, and caused sheep and crops along the banks to drop dead. That's because the pond it came from had been used by a nearby uranium mine to store the tailings (residue) of its excavations -- the water kept the radioactive dust from blowing away. The 93 million gallons of contaminated water that poured into the Rio Puerco remains the largest accidental release of radioactive material in U.S. history, bigger than the notorious Three Mile Island reactor meltdown that occurred 14 weeks later.</p><p><a href="http://www.salon.com/2010/09/19/yellow_dirt/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>24</slash:comments>
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		<title>Settlers-vs.-Indians board game rankles tribes</title>
		<link>http://www.salon.com/2010/04/15/us_bloody_board_game/</link>
		<comments>http://www.salon.com/2010/04/15/us_bloody_board_game/#comments</comments>
		<pubDate>Thu, 15 Apr 2010 12:48:00 +0000</pubDate>
		<dc:creator></dc:creator>
				<category><![CDATA[Life]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Native Americans]]></category>

		<guid isPermaLink="false">http://www.salon.com/life//feature/2010/04/15/us_bloody_board_game</guid>
		<description><![CDATA["King Philip's War," made by ex-MLB pitcher Schilling's company, is said to perpetuate Native American stereotypes]]></description>
			<content:encoded><![CDATA[<p>One player racks up points by defeating Native American tribal leaders, the other by snuffing out settlements of English colonists. Capture Boston or Plymouth Colony? Victory is yours.</p><p>That's the gist of "King Philip's War," a board game based on a bloody and violent clash of the same name between colonists and Indian tribes in 17th-century New England, and developed by a company partly owned by former major league pitcher Curt Schilling.</p><p>The game's designer says he hopes to educate children and others about a war that cost thousands of lives but receives scant attention in history books. But some Native Americans want the game blocked from release, saying it trivializes the conflict and insensitively perpetuates a stereotype of Indian tribes as bellicose savages.</p><p>Tribal members protested the game in Providence last month, and a Facebook group with more than 260 members urges a Maryland-based company, MultiManPublishing, to halt production.</p><p>"From what I've seen right now: totally inappropriate, highly offensive, nowhere near ready to be in production," said Annawon Weeden, a member of the Mashpee Wampanoags in Massachusetts, who is familiar with the game but has not played it. "It's just a way to have fun reliving a tragedy."</p><p><a href="http://www.salon.com/2010/04/15/us_bloody_board_game/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>2</slash:comments>
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		<title>The bitter tears of Johnny Cash</title>
		<link>http://www.salon.com/2009/11/09/johnny_cash_2/</link>
		<comments>http://www.salon.com/2009/11/09/johnny_cash_2/#comments</comments>
		<pubDate>Mon, 09 Nov 2009 01:07:00 +0000</pubDate>
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				<category><![CDATA[News]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Country Music]]></category>
		<category><![CDATA[Johnny Cash]]></category>
		<category><![CDATA[Marlon Brando]]></category>
		<category><![CDATA[Native Americans]]></category>

		<guid isPermaLink="false">http://www.salon.com/news/feature/2009/11/08/johnny_cash</guid>
		<description><![CDATA[The untold story of Johnny Cash, protest singer and Native American activist, and his feud with the music industry]]></description>
			<content:encoded><![CDATA[<p>In July 1972, musician Johnny Cash sat opposite President Richard Nixon in the White House's Blue Room. As a horde of media huddled a few feet away, the country music superstar had come to discuss prison reform with the self-anointed leader of America's "silent majority." "Johnny, would you be willing to play a few songs for us," Nixon asked Cash. "I like Merle Haggard's 'Okie From Muskogee' and Guy Drake's 'Welfare Cadillac.'" The architect of the GOP's Southern strategy was asking for two famous expressions of white working-class resentment.</p><p>"I don't know those songs," replied Cash, "but I got a few of my own I can play for you." Dressed in his trademark black suit, his jet-black hair a little longer than usual, Cash draped the strap of his Martin guitar over his right shoulder and played three songs, all of them decidedly to the left of "Okie From Muskogee." With the nation still mired in Vietnam, Cash had far more than prison reform on his mind. Nixon listened with a frozen smile to the singer's rendition of the explicitly antiwar "What Is Truth?" and "Man in Black" ("Each week we lose a hundred fine young men") and to a folk protest song about the plight of Native Americans called "The Ballad of Ira Hayes." It was a daring confrontation with a president who was popular with Cash's fans and about to sweep to a crushing reelection victory, but a glimpse of how Cash saw himself -- a foe of hypocrisy, an ally of the downtrodden. An American protest singer, in short, as much as a country music legend.</p><p><a href="http://www.salon.com/2009/11/09/johnny_cash_2/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>40</slash:comments>
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		<title>Sacrificial virgins of the Mississippi</title>
		<link>http://www.salon.com/2009/08/06/cahokia/</link>
		<comments>http://www.salon.com/2009/08/06/cahokia/#comments</comments>
		<pubDate>Thu, 06 Aug 2009 10:20:00 +0000</pubDate>
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				<category><![CDATA[Arts]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[American History]]></category>
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		<category><![CDATA[Native Americans]]></category>
		<category><![CDATA[Nonfiction]]></category>

		<guid isPermaLink="false">http://www.salon.com/books/review/2009/08/06/cahokia</guid>
		<description><![CDATA[Archaeologists are slowly unearthing the ghastly secrets of Cahokia, an ancient city under the American heartland]]></description>
			<content:encoded><![CDATA[<p>Ever since the first Europeans came to North America, only to discover the puzzling fact that other people were already living here, the question of how to understand the Native American past has been both difficult and politically charged. For many years, American Indian life was viewed through a scrim of interconnected bigotry and romance, which simultaneously served to idealize the pre-contact societies of the Americas and to justify their destruction. Pre-Columbian life might be understood as savage and brutal darkness or an eco-conscious Eden where man lived in perfect harmony with nature. But it seemed to exist outside history, as if the native people of this continent were for some reason exempt from greed, cruelty, warfare and other near-universal characteristics of human society.</p><p><a href="http://www.salon.com/2009/08/06/cahokia/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>98</slash:comments>
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		<title>Ward Churchill&#8217;s win is scholarship&#8217;s loss</title>
		<link>http://www.salon.com/2009/04/09/ward_churchill/</link>
		<comments>http://www.salon.com/2009/04/09/ward_churchill/#comments</comments>
		<pubDate>Thu, 09 Apr 2009 10:38:00 +0000</pubDate>
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				<category><![CDATA[Politics]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Native Americans]]></category>

		<guid isPermaLink="false">http://www.salon.com/news/opinion//kamiya/2009/04/09/ward_churchill</guid>
		<description><![CDATA[The ethnic studies professor should not have been fired for speaking out about 9/11. The problem remains his slanted work on Native American history.]]></description>
			<content:encoded><![CDATA[<p>Last week, a Denver jury found that Ward Churchill, the former head of the ethnic studies department at the University of Colorado, had been improperly fired and awarded him $1 in damages. A judge must now decide whether Churchill should be reinstated in his job or receive back wages. The verdict was justified, but Churchill's victory offers scant cause for celebration. To put it mildly, Churchill was not an ideal poster child for the cause of academic freedom. If right-wing critics of the university had set out to create a perfect caricature of a tenured radical who sacrifices scholarship for advocacy, they couldn't have come up with a better one than Churchill. The Churchill case was a train wreck pitting the First Amendment against academic standards in a zero-sum game.</p><p>The debacle began the day after the 9/11 attacks, when Churchill, a widely read and influential activist scholar who specializes in American Indian issues, published an essay, "Some People Push Back: On the Justice of Roosting Chickens." Churchill argued that the 9/11 attacks were payback for America's ongoing "crusade" against the Arab-Muslim world, an onslaught manifested in such actions as the decade-long sanctions against Iraq that are estimated to have cost the lives of 500,000 Iraqi children.</p><p><a href="http://www.salon.com/2009/04/09/ward_churchill/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>124</slash:comments>
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		<title>Double-wide dreams</title>
		<link>http://www.salon.com/2008/07/30/frozen_river/</link>
		<comments>http://www.salon.com/2008/07/30/frozen_river/#comments</comments>
		<pubDate>Wed, 30 Jul 2008 11:03:00 +0000</pubDate>
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				<category><![CDATA[Arts]]></category>
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		<category><![CDATA[Immigration]]></category>
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		<category><![CDATA[Movies]]></category>
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		<guid isPermaLink="false">http://www.salon.com/entertainment/movies/beyond_the_multiplex//feature/2008/07/30/frozen_river</guid>
		<description><![CDATA[Courtney Hunt on her Sundance-acclaimed, slo-mo rural thriller "Frozen River" and making an indie film even action-movie fans can love (interview/podcast).]]></description>
			<content:encoded><![CDATA[<p>
<div class="art r" style="width: 175px"> <img class='wp-image-10047926' src='http://media.salon.com/2008/07/story62.jpg' />
<p class="caption"><strong><a target="new" href="http://media.salon.com/media/mp3/2008/07/conversations_hunt.mp3">Listen to the interview</a></strong></p>
<p class="caption">Subscribe: <a target="new" href="http://phobos.apple.com/WebObjects/MZStore.woa/wa/viewPodcast?id=157190082">iTunes</a><br /> URL: </p>
<p><img class='wp-image-10047928' src='http://media.salon.com/2008/07/conversations_article7.gif' /></div>
<p> At first, Courtney Hunt's <a href="http://www.sonyclassics.com/frozenriver/">"Frozen River"</a> feels like a low-budget American film in the "Cheerios realism" mode, meaning that it's focused on the day-to-day details of domestic existence. Its protagonist, a rural white woman named Ray (Melissa Leo), lives in a battered single-wide trailer in the backwoods of upstate New York, not far from the Canadian border and the St. Regis Mohawk reservation known for its cheap gas and its bingo parlor. </p><p><a href="http://www.salon.com/2008/07/30/frozen_river/">Continue Reading...</a></p>]]></content:encoded>
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		<slash:comments>2</slash:comments>
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		<title>All-night party in a lost city</title>
		<link>http://www.salon.com/2008/07/10/exiles/</link>
		<comments>http://www.salon.com/2008/07/10/exiles/#comments</comments>
		<pubDate>Thu, 10 Jul 2008 20:03:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/entertainment/movies/beyond_the_multiplex//feature/2008/07/10/exiles</guid>
		<description><![CDATA[Kent Mackenzie's gorgeous black-and-white film "The Exiles" captures a garage-rock world of urban American Indians in a vanished L.A. Plus: German groupie tells all!]]></description>
			<content:encoded><![CDATA[<p>
<div class="art c"> <img class='wp-image-10044025' src='http://media.salon.com/2008/07/story17.jpg' />
<p class="credit">Milestone Films</p>
<p class="caption">Tommy Reynolds (right) in Kent Mackenzie's "The Exiles." </p>
</p><p> In the late 1950s, a USC filmmaking student named Kent Mackenzie began hanging out with the community of young American Indians in the neighborhood of Bunker Hill, just north of downtown Los Angeles. Most of these young people had recently moved from the Indian reservations of the southwestern United States, becoming part of a massive urban relocation of the Native American population that would be much discussed by later sociologists, but was hardly noticed at the time. <a href="http://www.exilesfilm.com/">"The Exiles,"</a> the black-and-white feature film Mackenzie made on the streets of L.A. between 1958 and 1960 with a group of Indians he knew, is an awkward, somewhat dated blend of fiction and documentary -- but it's also an astonishing, heartbreaking viewing experience and, in its new release from Milestone Films, a major work of restoration and rediscovery. </p><p><a href="http://www.salon.com/2008/07/10/exiles/">Continue Reading...</a></p>]]></content:encoded>
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		<title>&#8220;Chief Bender&#8217;s Burden&#8221;</title>
		<link>http://www.salon.com/2008/05/23/bender/</link>
		<comments>http://www.salon.com/2008/05/23/bender/#comments</comments>
		<pubDate>Fri, 23 May 2008 10:00:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/sports/daily/feature/2008/05/23/bender</guid>
		<description><![CDATA[A biography tells of how the Native American pitcher overcame long odds and fierce prejudice to star for Connie Mack's Athletics.]]></description>
			<content:encoded><![CDATA[<p>New York Yankees rookie Joba Chamberlain, a member of the Winnebago tribe from Nebraska, might someday become known as the greatest Native American pitcher in baseball history. That won't happen for a long time, though, if it ever does. Chamberlain's got a ways to go to get the better of <a href="http://www.baseball-reference.com/r/reynoal01.shtml">Allie Reynolds,</a> and a long, long way to go to pass <a href="http://www.baseball-reference.com/b/bendech01.shtml">Charles Albert Bender.</a> </p><p>No less an authority than Connie Mack once called Bender "the greatest money pitcher the game has ever known." Mack signed the 19-year-old Ojibwe off a town team in Harrisburg, Pa., and over the next dozen years, from 1903 to 1914, the big right-hander teamed with <a href="http://www.baseball-reference.com/p/planked01.shtml">Eddie Plank</a> and <a href="http://www.baseball-reference.com/c/coombja01.shtml">Jack Coombs</a> to anchor the pitching staff of the Philadelphia Athletics. Of course he was known by the standard nickname for Native Americans: Chief. </p><p><a href="http://www.salon.com/2008/05/23/bender/">Continue Reading...</a></p>]]></content:encoded>
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		<title>Is everything we know about American history wrong?</title>
		<link>http://www.salon.com/2008/05/09/horwitz/</link>
		<comments>http://www.salon.com/2008/05/09/horwitz/#comments</comments>
		<pubDate>Fri, 09 May 2008 10:43:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/books/review/2008/05/09/horwitz</guid>
		<description><![CDATA[Forget the Pilgrims. America's roots are older and more twisted, what Tony Horwitz calls a "primordial slime of false starts and mutations."]]></description>
			<content:encoded><![CDATA[<p> Empire building isn't for sissies. </p><p> Just ask the Spanish conquistadors of the 16th century. Before attacking Indian settlements, they were required to read a summons called the Requerimiento, which spelled out the consequences of resistance: "I assure you that, with the help of God, I will attack you mightily. I will make war against you everywhere and in every way ... I will take your wives and children, and I will make them slaves ... I will take their property. I will do all the harm and damage to you that I can ... I declare that the deaths and injuries that occur as a result of this would be your fault and not His Majesty's, nor ours." </p><p> The Indians, of course, had no idea what was being shouted at them, and for the sake of expediency, Hernando De Soto never bothered with the Requerimiento. He preferred to loot the local maize supply, then impress available natives into service as porters and guides. Any natives who tried to escape were attacked by dogs or burned at the stake. In conquering the settlement of Mavila, De Soto's army succeeded in massacring between 2,500 and 3,000 Indians -- a single-day death toll that rivals Antietam. </p><p><a href="http://www.salon.com/2008/05/09/horwitz/">Continue Reading...</a></p>]]></content:encoded>
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		<title>King Kaufman&#8217;s Sports Daily</title>
		<link>http://www.salon.com/2007/10/18/thursday_21/</link>
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		<pubDate>Thu, 18 Oct 2007 11:00:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/sports/col/kaufman/2007/10/18/thursday</guid>
		<description><![CDATA[The Cleveland Indians minstrel show: Fans painted to resemble the outrageously racist mascot are shown without comment in the mainstream media. Enough.]]></description>
			<content:encoded><![CDATA[<p>For a short while Wednesday morning, the lead photo on the front page of <a href="http://www.espn.com">ESPN.com</a> depicted some Cleveland Indians fans at Tuesday night's <a href="http://www.salon.com/sports/col/kaufman/2007/10/17/wednesday/index.html">ALCS Game 4</a> with their faces made up to resemble the Indians absurdly racist caricature mascot, Chief Wahoo. </p><p><a href="http://assets.espn.go.com/photo/2007/1016/mlb_ap_indians_fans_412.jpg">The photo</a> was replaced early in the day by one of Kobe Bryant as his possible trade from the Los Angeles Lakers became the top story. On ESPN.com's <a href="http://sports.espn.go.com/mlb/index">baseball cover</a> the lead photo was of Cleveland relief pitcher Rafael Betancourt. </p><p>The photo of the fans became a topic of discussion in this column's <a href="http://letters.salon.com/sports/col/kaufman/2007/10/17/wednesday/view/?show=all">letters thread</a> as well as other places around the Web, including at <a href="http://deadspin.com/sports/mascots/wait-its-acceptable-to-wear-redface-311872.php">Deadspin,</a> where Will Leitch wrote, "We don't want to sound like the PC police here, but seriously now: Is it really OK for Indians fans to be dressing up in red face?" </p><p><a href="http://www.salon.com/2007/10/18/thursday_21/">Continue Reading...</a></p>]]></content:encoded>
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		<title>&#8220;Welcome to Red Lake&#8221;</title>
		<link>http://www.salon.com/2005/03/26/lawrence_2/</link>
		<comments>http://www.salon.com/2005/03/26/lawrence_2/#comments</comments>
		<pubDate>Sat, 26 Mar 2005 18:16:00 +0000</pubDate>
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				<category><![CDATA[News]]></category>
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		<guid isPermaLink="false">http://www.salon.com/news/feature/2005/03/26/lawrence</guid>
		<description><![CDATA[A muckraking Chippewa journalist says tribal press constraints keep details of the recent school shooting murky -- and hide systemic problems on the reservation where he grew up.]]></description>
			<content:encoded><![CDATA[<p>With many details of the school shooting on the Red Lake Indian Reservation still emerging, journalists from around the country have trekked en masse to the remote tribal region of northern Minnesota. But they've learned that freedom of the press abruptly ends on the edges of Minnesota 1, the highway that cuts through the reservation, where Chippewa tribal customs prevail. </p><p>Local police threaten legal consequences if journalists breach the reservation's boundaries and have sent many journalists on their way, with their only recourse being an appeal to the tribal court. Some family members of Red Lake shooting victims have stepped forward and criticized the tribal officials for their stringent restrictions on the press. On Thursday, tribal police pulled over a Knight-Ridder vehicle, confiscated camera equipment, and broke up an interview with the father of one of the victims. </p><p>To muckraking Chippewa journalist Bill Lawrence, the press constraints in Red Lake come as no surprise. He lived there as a child and returned after law school. In 1970 and 1978, he ran losing campaigns to become a tribal official -- he insists the elections were rigged -- and has been an outspoken critic of tribal governments. He now lives in Bemidji, 30 minutes outside Red Lake. </p><p><a href="http://www.salon.com/2005/03/26/lawrence_2/">Continue Reading...</a></p>]]></content:encoded>
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		<title>Bones of contention</title>
		<link>http://www.salon.com/2002/04/22/bones_4/</link>
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		<pubDate>Mon, 22 Apr 2002 19:55:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/books/feature/2002/04/22/bones</guid>
		<description><![CDATA[The ongoing debate over where the first Americans came from has anthropologists battling with Native Americans, white supremacists and the Army Corps of Engineers.]]></description>
			<content:encoded><![CDATA[<p> While researching her book "Bones: Discovering the First Americans" in 1999, Canadian journalist Elaine Dewar came across a mystery. She couldn't figure out why the U.S. Army Corps of Engineers was so anxious to stop scientists from examining a human skeleton that had recently been discovered on Corps property near Kennewick, Wash. None of the Native American tribes in the area had yet laid formal claim to the remains under the 1990 Native American Graves Protection and Repatriation Act (NAGPRA), which requires the return of all Native American remains found on federal lands to their local descendants (if any). </p><p> But almost as soon as the Corps heard that a preliminary carbon date on the bones had come in at about 8,400 years before present (or B.P., the standard notation scientists use for dates derived from carbon isotopes), they sent local law enforcement to seize the skeleton (which came to be called "Kennewick Man") from the forensics laboratory where it was being investigated. They even went so far as to methodically bury the site of the find -- at considerable taxpayer expense -- under tons of boulders and riprap, effectively preventing any further excavation. Why? </p><p><a href="http://www.salon.com/2002/04/22/bones_4/">Continue Reading...</a></p>]]></content:encoded>
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		<title>Wilma Mankiller</title>
		<link>http://www.salon.com/2001/11/20/mankiller/</link>
		<comments>http://www.salon.com/2001/11/20/mankiller/#comments</comments>
		<pubDate>Tue, 20 Nov 2001 20:00:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/people/bc/2001/11/20/mankiller</guid>
		<description><![CDATA[The first female chief of the Cherokee Nation, she took tragedy and illness and made strength. And don't even ask where she got her name.]]></description>
			<content:encoded><![CDATA[<p>San Francisco transformed many people living there during the 1960s. Its shabby, lunch-pail-toting neighborhoods became crucibles for a society recasting its values. The fire eventually caught a shy housewife and mother in her 20s named Mrs. Hugo Olaya and alchemized her into Wilma Pearl Mankiller, a symbol of both feminism and Native American self-determination. </p><p>In 1985 Mankiller, now 57, became the first female chief of the Cherokee Nation, the 220,000-member Native American tribe based in Tahlequah, Okla., to which she belongs. She did it not only by overcoming the usual barriers set against Native Americans, but also by vaulting the chauvinistic hurdles imposed by her fellow Cherokees, who had never been led by a woman. </p><p>Once chief, Mankiller took the traditional "women's issues" of education and health care and made them tribal priorities. She raised $20 million to build a much-needed infrastructure for schools and other projects, including an $8 million job-training center. The largest Cherokee health clinic was started under her tenure in Stilwell, Okla., and is now named in her honor. Mankiller also sought to reunite the Eastern Cherokee, a group based in North Carolina, with the larger Western division. </p><p><a href="http://www.salon.com/2001/11/20/mankiller/">Continue Reading...</a></p>]]></content:encoded>
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		<title>Mixing it up</title>
		<link>http://www.salon.com/2000/12/01/malcomson/</link>
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		<pubDate>Fri, 01 Dec 2000 20:00:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/books/bag/2000/12/01/malcomson</guid>
		<description><![CDATA[The author of "One Drop of Blood: The American Misadventure of Race" picks five books in which racial lines go blurry.]]></description>
			<content:encoded><![CDATA[<p>Race is something Americans have in common. We share its divisiveness -- and we have the million ways in which race has failed to divide us. Races have overlapped, changed and mixed throughout our history. These are some of my favorite books on the permeability of the idea of race: </p><p><b>New English Canaan</b> by Thomas Morton of "Merrymount" <br> Morton was the first great American party animal to leave us a record. Long known almost exclusively by scholars, his "New English Canaan" emerged into the sun this year in a labor-of-love edition by Jack Dempsey. Morton is the kind to inspire mad love. In 1622 he wrote, "It was my chance to be landed in the parts of New England, where I found two sorts of people, the one Christians, the other Infidels, these I found most full of humanity, and more friendly than the other." Morton went toe-to-toe with Miles Standish, wrote bad poems, erected a maypole for dancing, partied with the Indians and in general presented a (long-neglected) alternative to the Puritan way of life. When Morton writes of New England's "lusty trees" and "dainty fine round rising hillucks," you know he was down with his bad self. </p><p><a href="http://www.salon.com/2000/12/01/malcomson/">Continue Reading...</a></p>]]></content:encoded>
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		<title>&#8220;The Blood Runs Like a River Through My Dreams&#8221; by Nasdijj</title>
		<link>http://www.salon.com/2000/10/26/nasdijj/</link>
		<comments>http://www.salon.com/2000/10/26/nasdijj/#comments</comments>
		<pubDate>Thu, 26 Oct 2000 19:00:00 +0000</pubDate>
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		<guid isPermaLink="false">http://www.salon.com/books/review/2000/10/26/nasdijj</guid>
		<description><![CDATA[A not-quite-Native American's hard, strange life makes for a fiercely original memoir about the compulsion to write.]]></description>
			<content:encoded><![CDATA[<p>"I became a writer to piss on all the many white teachers and white editors out there (everywhere) who said it could not be done. Not by the stupid mongrel likes of me," writes Nasdijj in "The Blood Runs Like a River Through My Dreams." This is a book unlike any to come around in a long time, and not just because of its author's unconventional path to publication. Nasdijj writes as an exile in his own homeland. He's the son of migrant workers, and he doesn't fit into a racial or cultural category: "My cowboy dad was white. My mother's people were with the Navajo." He feels a spiritual kinship with the Navajos, though he has to contend with their suspicion of him for looking white. (Nasdijj is presumably a pseudonym, "Athabaskan for 'to become again,'" according to the author's bio.) His childhood was turbulent: "It was a life grinding its slow way through chaos." His father regularly beat him with a belt and his mother was falling-down drunk most of the time, which explains the fetal alcohol syndrome he suffers from: "Reading is a real struggle. It's extremely hard work. Things appear upside down. Writing is worse." </p><p><a href="http://www.salon.com/2000/10/26/nasdijj/">Continue Reading...</a></p>]]></content:encoded>
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