As she read my mood with such fluency, I thought about the man who had been my coworker and partner in frustration that day—the physicist Stephen Hawking, who could hardly move a muscle, thanks to a forty-five-year struggle with motor neuron disease. By this stage in the progression of his illness, he could communicate only by painstakingly twitching the cheek muscle under his right eye. That twitch was detected by a sensor on his glasses and communicated to a computer in his wheelchair. In this manner, with the help of some special software, he managed to select letters and words from a screen, and eventually to type out what he wanted to express. On his “good” days, it was as if he were playing a video game where the prize was the ability to communicate a thought. On his “bad” days, it was as if he were blinking in Morse code but had to look up the dot and dash sequence between each letter. On the bad days—and this had been one of them—our work was frustrating for both of us.

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Many voters who go to the polls to support Amendment One will do so believing outright falsehoods about same-sex marriages and civil unions. In particular, they hold the belief that such partnerships are damaging to the health and well-being of the children raised in them. That is, after all, one of the chief justifications for the amendment.

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Research suggests that conservatives are, on average, more susceptible to fear than those who identify themselves as liberals. Looking at MRIs of a large sample of young adults last year, researchers at University College London discovered that “greater conservatism was associated with increased volume of the right amygdala” ($$). The amygdala is an ancient brain structure that's activated during states of fear and anxiety. (The researchers also found that “greater liberalism was associated with increased gray matter volume in the anterior cingulate cortex” – a region in the brain that is believed to help people manage complexity.)

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Hello, New York, indeed. This isn’t the first time TV pushed millions of immigrants and people of color to the margins of one of the most diverse cities in the world. Hello, Woody Allen! Hello, "Seinfeld"! Hello, "Friends" and "Sex and the City"! If "Girls" can’t make it there, it can’t make it anywhere. Of course, the rest of TV has been overwhelmingly white, too. Ever since "Father Knows Best" and "Wagon Train," the medium has long presented a whitewashed version of the way we live.

That might be why some "Girls" writers take exception to their show being singled out for criticism. Here’s what writer Leslie Arfin tweeted in response to criticisms: "What really bothered me most about Precious was that there was no representation of ME." ("Precious," the 2009 film about a mentally and sexually abused teenager, featured a predominantly black cast.)

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With regard to mind-brain relationship, the most interesting NDE cases are those occurring during cardiac arrest. When there is a cardiac arrest, brain activity ceases within a few seconds. In that state, the electroencephalogram (or EEG—electroencephalography is a technique for recording the electrical activity of the brain) becomes rapidly flat. According to contemporary neuroscience, consciousness and other higher mental functions are not possible in such a state. Yet, more than 100 cases of NDEs occurring during cardiac arrest have been reported in previous studies. Importantly, some of these cases contain temporal markers, that is, verifiable reports of events occurring during the period of cardiac arrest (I am presenting a number of such cases in "Brain Wars").

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The first clue that this is going to be bad is the author, Mario Beauregard. Beauregard was coauthor with Denyse O’Leary of one of the worst, that is, most incompetently written and idiotically conceived, books I’ve ever read, "The Spiritual Brain." It’s not just that he thought it sensible to team up with a well-known intelligent-design crank, but that the content is unreadable and the “science” is gobbledy-gook — Beauregard is a well-established kook, and here he is, writing for Salon.

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With no other options, Pam turned to a last, desperate measure offered by neurosurgeon Robert Spetzler at the Barrow Neurological Institute in Phoenix, Arizona. Dr. Spetzler was a specialist and pioneer in hypothermic cardiac arrest—a daring surgical procedure nicknamed “Operation Standstill.” Spetzler would bring Pam’s body down to a temperature so low that she was essentially dead. Her brain would not function, but it would be able to survive longer without oxygen at this temperature. The low temperature would also soften the swollen blood vessels, allowing them to be operated on with less risk of bursting. When the procedure was complete, the surgical team would bring her back to a normal temperature before irreversible damage set in.

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The logic of associating personalities with specific drugs seems natural. A German-British psychologist named Hans Eysenck spent the mid-20th century turning the eye of the scientific community from Freud’s behavior-based theories to individualized psychology—pioneering the science of personality. He considered this pursuit of matching personalities with drugs a pet project.

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A year later, on the morning of August 9, 1945, the wings of Bockscar lifted it into the air. The B-29, loaded with a five-ton atomic bomb named “Fat Man,” took off from Tinian, an island 1,500 miles southeast of Japan. The United States had dropped “Little Boy” over Hiroshima on August 6, immediately killing tens of thousands of people, but Japan had not yet surrendered World War II. Around 9:30 a.m., the weather scout plane Up an’ Atom reported a few clouds but decent conditions over the next target. Clear for bombing.

Oh, but what’s that? The year-old turbulence of a butterfly halfway around the world? By the time Bockscar passed over its target at 10:44 a.m., the city was covered in haze. According to the pilot’s flight log, “Two additional runs were made, hoping that the target might be picked up after closer observation. However, at no time was the aiming point seen.” So the crew left the city of Kokura and made their way over to their second choice, Nagasaki.

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According to Dario Maestripieri’s new book, "Games Primates Play," that elevator ride represents a game of dominance -- similar to those exhibited by other primates. The University of Chicago professor argues that our social relationships have analogs in nature, especially within groups of primates. While we may not go up and grab our supervisor’s genitals as a sign of respect, we engage in similar acts that help us figure out where we fit in groups.

By exploring our social lives through the lens of an evolutionary biologist, Maestripieri breaks down the most routine of social interactions into deeply embedded behaviors from our genetic forebears. Just like humans, other primates grapple with questions of dominance, reciprocation, nepotism and fidelity. He demonstrates how his own life, the lives of celebrities, and corporate success strategies all derive from a single, primal need to find our place in a group.

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Most of us would agree that King Tut and the other mummified ancient Egyptians are dead, and that you and I are alive. Somewhere in between these two states lies the moment of death. But where is that? The old standby — and not such a bad standard — is the stopping of the heart. But the stopping of a heart is anything but irreversible. We’ve seen hearts start up again on their own inside the body, outside the body, even in someone else’s body. Christian Barnard was the first to show us that a heart could stop in one body and be fired up in another. Due to the mountain of evidence to the contrary, it is comical to consider that "brain death" marks the moment of legal death in all fifty states.

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Thirty years later, Davidson is still researching and writing about the intersection of neuroscience and emotion -- he currently teaches psychology and psychiatry at the University of Wisconsin-Madison. In his new book, written with Sharon Begley, “The Emotional Life of Your Brain: How Its Unique Patterns Affect the Way You Think, Feel, and Live, and How You Can Change Them,” Davidson lays out a fascinating theory that parses out emotional style into six dimensions, giving readers a better understanding of where they stand on this emotional plane and how emotional styles affect the qualities of their everyday lives.

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Shimon Edelman, a cognitive expert and professor of psychology at Cornell University, offers some insight in "The Happiness of Pursuit: What Neuroscience Can Teach Us About the Good Life." In his new book, Edelman walks the reader through the brain’s basic computational skills – its ability to compute information, perform statistical analysis and weigh value judgments in daily life – as a way to explain our relationship with happiness. Our capacity to retain memories and develop foresight allows us to plan for the future, says Edelman, by using a mental “personal space-time machine” that jumps between past, present and future. It’s through this process of motivation, perception, thinking, followed by motor movement, that we’re able not only to survive, but to feel happy. From Bayes’ theorem of probability to Shakespeare’s "Romeo and Juliet," Edelman offers a range of references and allegories to explain why a changing, growing self, constantly shaped by new experiences, is happier than the satisfaction any end goal can give us. It turns out the rewards we get for learning and understanding the workings of the world really make it the journey, not the destination, that matters most.

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"Scared Sick: The Role of Childhood Trauma in Adult Disease," the new book by Robin Karr-Morse and Meredith S. Wiley (respectively, a family therapist and a nonprofit worker with a background in family policy), explains just how profoundly babies and young children are affected by traumatic experiences. In the remarkably researched work, the two women show that early life malnutrition and abuse can affect a kid's nervous system well into adulthood. Children raised in traumatic environments are more prone to cancer, chronic pain and even diabetes. The duo's previous book, "Ghosts From the Nursery," looked at the childhood roots of violence, but this new work is no less significant in its conclusions about American culture.

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In his new book, "Too Big to Know," David Weinberger, a senior researcher at Harvard's Berkman Center for Internet and Society, attempts to answer that question by looking at the ways our newly interconnected society is transforming the media, science and our everyday lives. In an accessible yet profound work, he explains that in our new universe, facts have been replaced by "networked facts" that exist largely in the context of a digital network. As a result, Weinberger believes we have entered a new golden age, one in which technology has finally caught up with humans' endless curiosity, and one that has the potential to revolutionize a wide swath of occupations and research fields.

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But in the 1990s — a time when psychoanalytic assumptions were being challenged as never before — neuroscience researchers developed a new framework for thinking about remembering, forgetting, and the mind’s record of past events. One result was a highly controversial new paradigm for treating traumatic memories. The problem with bad memories, these new researchers claimed, is not their complex and unresolved relation to one’s sense of self, but the simple fact that they are unpleasant. These researchers defined emotional memory not in terms of repressed ideas, but by certain patterns of neuron action and the chemical changes they triggered. The next step was to change these patterns.

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In his new book "Situations Matter: Understanding How Context Transforms Your World," author Sam Sommers, an associate professor of psychology at Tufts University, looks at what context can teach us about everything from test questions to romantic partners to career choices. Sommers offers a fascinating glimpse into the way our most important judgments are framed by the world around us.

Salon spoke with Sommers over the phone about Occupy Wall Street, online dating and Penn State's Joe Paterno riot.

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But just as fascinating is the hard science behind our intimate relationship with food. Gordon M. Shepherd, professor of neurobiology at the Yale School of Medicine, has spent a lifetime researching the brain mechanisms involved in olfaction (our sense of smell) and its impact on flavor perception in the brain. His new book is “Neurogastronomy: How the Brain Creates Flavor and Why It Matters,” out this month from Columbia University Press. Shepherd’s work is anchored in a burgeoning field within neuroscience -- figuring out the mysteries behind our olfactory system, the ways in which smells are represented and processed in the brain.

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Perhaps the most exciting neuroscience discovery of the last several decades is that our brains are not static hunks of tissue but flexible and adaptive organs that change throughout our lives. The term used to describe this new understanding is brain plasticity. The flexibility of your brain is essential to memory and indispensable to learning. Specifically, the “plastic” parts of our brain are synapses — the connection points that allow neurons to transmit signals between each other. Hyper-magnification of synapses in an adult human brain shows various sizes and shapes, some shaped like mushrooms, others shaped more like small hills and others shaped like broad-based mountains. The incredible part is that in your brain and mine, synapses are morphing from one shape to the next depending on the need — how fluid the connection between neurons needs to be, for example — and this continues happening throughout our lives.

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