Rape

I have a secret I have to tell

I've never told anyone what my dad did to me when I was 10. Should I just keep it bottled up?

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I have a secret I have to tell (Credit: Zach Trenholm/Salon)

Dear Cary,

Well first of all, man, I’ve never done something like this, ever, so it’s kinda scary. But here’s the deal. I’m a guy and when I was in the fourth grade, age 10 I suppose, I was raped. I was raped by my dad. It wasn’t good, to say the least. I suffered some damage to my anal sphincter muscle then which is with me to this day. Of course, not as bad; it’s healed but there is a leftover consequence. After that happened things went from bad to worse in my family. All the gory details aren’t necessary for the purpose of this letter.

Anyway I think that I have suffered something like maybe post-traumatic stress from that time. I am now gay, and yeah maybe that’s an attempt at workin’ this whole sorry shit out. I’ve thought about that. In fact I fought being gay for most of my life because I really truly saw it as just fuckin’ evil madness. That’s true. In my earlier years I sorta made a pact with myself that I’d off myself if I ever acted on my impulses.

But it wore me down I guess and I gave in. Now I’ve talked to some counselors about this, really just hints and not the full story. For years and years I couldn’t even talk about it at all. But then I tried and no sooner than I’d start I’d break down and just sit there and bawl like a baby, totally unable to go on. And I was all grown up then. So I’ve never ever told anyone the full fuckin’ story from beginning to end. The thing about counselors is that in my opinion they are just doin’ their job, that they really don’t give a shit about me, at least in the way that I want. And I’d die before I’d ever tell a woman because they would just get all motherly on me and treat me like a child, a fuckin’ baby. No, I always figured that if I told someone, really told someone and not just throw out hints, that it would have to be a guy. I think that a guy would get it more and that I’d get the response that I want, which is basically, “Man! that fuckin’ sucks! I’m sorry you had to go through that shit!” End of story.

Now I want to know just why I have this overwhelming urge to tell somebody, to come clean? This fuckin’ urge drives me nuts. I always thought that when I found the right guy, Mr. Right, that he would be the guy I told. But I haven’t found that guy yet. I’ve thought about seeing another counselor and being completely open and honest when I do, but truthfully I have no stomach for that. I’ve had both good and bad counselors in my life. They’re not all good. Plus I’d be just another interesting, at best, case in their career. So like I fought being gay, now I’m fighting this maddening urge to really open up. I don’t know why? Talkin’ about the past can’t change it! It’s fuckin’ done with! I don’t want anybody to “do” something about it because nothing can be done! But it seems to haunt me all the time.

I now have this friend, a straight guy, whom, I guess, that I can say that I love. Not in a gay way. I’m not into him that way, but more like a brother. When I started coming out, especially at work, I had some good experiences and, of course, some bad. I found that my women friends could roll with it much better, but my guy friends had a real difficult time. Even though I told them straight out they would deny it and act like I was totally wrong. You see, I’m, as they say, “straight acting, straight appearing.” The trouble is that I figure that I’ve been gay since junior high. Some of my friends are now, at best, my former friends, but this guy whom I mentioned at the beginning of this paragraph stuck by me. Later when I tried to end our friendship because I figured that no straight guy could ever really get a gay guy, he told me to “fuck off, he was gonna be my friend no matter what the fuck!” Man, you can’t help but love a guy like that. But anyway, I’ve been thinkin’ about tellin’ this guy, this friend, my story, but I’m really really afraid of loading him down. I love the guy. I don’t want to do anything wrong here. So some days I feel close to tellin’ him but other days an alarm goes off in my head and says, “Don’t! don’t fuckin’ do it!”

If I really love the guy then I’ll do what’s best for him, not what may give me some relief. So my question or questions: Why am I plagued with this urge to open up, to spill my guts, to bleed in public? And: What should I do about it? Ignore it? Wait and see if our friendship can take it? You’ll probably say see another counselor. That truly is last on my list. I’d rather ignore and fight it than go through that shit again.

Well man, I appreciate your ear. And I’ll appreciate any thoughts on this fucked up story. You know, it’s pitiful but I think I may know the answer, man. I’ll see if you agree with me. But probably the right answer is: Just hang in there, keep your mouth shut, and find Mr. Right! Because it’s just not about tellin’ your story, it’s about finding love. Oh Jesus! What a fucked up world!

Love ya, man. Keep doin’ good!

Sign me “Steve,” there are a lot of fuckin’ Steves in this world!

Oh P.S.: Now don’t think of tellin’ me to go straight! I had this counselor once who told me, “You’re NOT gay, you’re just hurt!”  I thought, “Tell that to my dick!” No man, I’m gay, no doubt about it! And after all this time I’m just startin’ to be happy with it. It’s startin’ to feel really good.

Dear Steve,

We’re not just mechanical beings. We live in a moral and spiritual universe and you had a moral and spiritual crime done to you and so you’re in a moral and spiritual hell. And that’s the truth. And you’ve glimpsed what it might be like to start climbing out of that hell, and you want to climb out of that hell, but you’re scared, and I don’t blame you. There are a lot of cruel, ignorant, unfeeling people in this world who cannot deal with the truth of others’ suffering.

Some people could not deal with this. But then there’s this friend of yours. He is genuinely a good person. You can tell him. He’s not going to walk away from you. He probably already senses your pain. For all we know, he may have a story of his own to tell. So I say find a quiet, private place and tell your story. If it helps to write it out first, then write it all out and then read it to him.

He is not going to think less of you for telling him what was done to you, nor for feeling the pain in front of him and crying it out.

I’m walking a thin line here between sounding like I even pretend to know what you’re going through and just stating the facts. I think the fact is, once you tell your story you will be on a journey. Your life will change. You will see that as a part of humanity, you do have a moral and spiritual core, and it operates in powerful ways. That’s about all I want to say. The point is that we are not just mechanical. You share your story because life is not just about the mechanical, much as we’d like to stick to it being all mechanical. There is a moral and spiritual universe. We are living in it. When evil is done to us, it affects us, and we then are put on a course of correcting that effect. That’s where you are now. You’ve begun the process of correcting that evil, by writing to me. Now, I’m just a bystander, cheering you on. I’m shouting, Go, tell it, brother! Tell what happened! Tell it and get it out of you!

We use all these metaphors for the changes that happen as we tell our stories, and a lot of the metaphors don’t sound right. Of course they don’t sound right, because they’re only metaphors for what actually happens. But basically, there are reasons for us wanting to tell our stories; there is something that happens when we do that, and we do change, and life does get better, and I hesitate to try to put it in words because it will sound like more metaphors for things that don’t really seem real to you now.

I can say that I have walked through life with similar locked-up feelings and locked-up stories, afraid to even mention them. I had them locked up and I had some hazy notions of terrible things that would happen if I ever said them. But eventually life just got intolerable and I started saying some of them. And I felt weak and overwhelmed when I said them but I was in  a safe environment so it was OK to crumple up in a ball for a little while; it was OK to whimper and sob. It is almost funny now, saying “whimper” and “sob” but that’s what it sounded like, just like a stupid little kid bawling. And it still happens. I’ll be talking and something will come up and all of a sudden I’m that stupid little kid bawling again, and I want to be strong, or stop bawling before someone starts laughing at me, but it’s a safe place and nobody’s there but my protector so I just bawl and then I learn another new thing, another layer, another vulnerability, another thing I’d pretended I didn’t feel or that hadn’t really happened.

If you trust this friend of yours then go ahead and tell him. I don’t think he’ll refuse to be your friend. But you may want to structure it somehow. Or you may want to go to a group like Sex Addicts Anonymous, not because you’re a sex addict, but because these 12-step groups have a structured approach to telling your story. You do an inventory and you share it with someone and it’s completely private. And you share your whole story. You don’t leave anything out. You go at it in a kind of thorough, almost mechanical way, just listing all the things. I haven’t actually participated in this group but I have a friend who has described the process to me. It might work for you.

But I say definitely share it either with your friend or in a structured 12-step setting. Once you do, you will feel better. You may find the world looks a little differently to you.

Whether you’re gay or straight is not an issue for me. The issue for me is that you’re walking around with this awful pain and fear and this awful memory and you don’t have to do that. You can choose to take a courageous step and just tell it and experience what it’s like to tell it instead of always keeping it hidden. You can get some relief.

You will probably feel some things; perhaps for a few moments it might feel like you are back there having it happen again, but that will pass.

On the positive side, you might also experience the emergence of another part of you, the strong part that could reach back into time and protect that poor kid; you might feel in your body the strong part of you that would have fought this off if you could, or would fight it off today. You might also connect with who you were before this happened, and you might find that part of yourself is still there with you, the part of you that you love, that innocent kid.

It might be scary how strong the feelings are. And you might for a few moments, as I said, feel like you’re literally re-experiencing it. But that will only be memory. You will be safe. Just make sure you find a private place where you can talk with your friend and won’t be interrupted for an hour or so, where you can experience whatever you have to experience, and be accepted.

I say do it. Don’t hold it in. Just do it with someone you trust. And then, having said it, you can begin living your life with this event in mind, knowing how it has affected you, and how similar events have affected other young men. It may lead you in many different ways. You may want to make a private peace with it and move on, or you may find it gives you a purpose in life, that you want to work to help others, to give strength to others, to ensure that this doesn’t happen to them. You might find your best way to be useful in the world is to be a role model, and walk with your head held high, and do some good in the world, and redeem this experience, and help to ensure that other people have a place to go to tell their stories. That’s up to you.

The important thing is, you don’t have to live with this. You did nothing wrong. This is something that was done to you. You are innocent. You don’t have to keep it a secret.

Tell somebody.

Cary Tennis

Cary Tennis writes Salon's advice column, leads writing workshops and creative getaways, publishes books, writes an occasional newsletter and tweets as @carytennis.

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3. Bernard-Henri Levy

The philosopher is a living parody of a blowhard foreign intellectual

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3. Bernard-Henri Levy

One upside to America’s frothing populist hatred of intellectuals is that we don’t produce many Bernard-Henri Lévys. Unfortunately, we tend to take other nations’ tedious, fame-seeking big thinkers far too seriously. I think our magazine editors are seduced by accents — it’s the only explanation for why they keep trying to sell us “BHL” and Niall Ferguson.

So BHL, the famous and wealthy French philosopher, gets assigned to travel across America for the Atlantic, and produces the laundry list of clichés you’d expect: We’re all fat and religious and we worship the flag and baseball.

BHL the intrepid reporter writes a book on the killing of Daniel Pearl, and it’s rife with errors and prejudice.

He’s prospered in intellectual circles despite his tragic inability to button a shirt in part because he’s a successful businessman, born into wealth and friends with the French corporate elite. He writes with the self-assuredness of someone quite convinced of his brilliance, and that self-assurance perhaps explains why he so regularly makes shit up and gets shit wrong.

Like, for example, claiming that Himmler, who killed himself, stood trial at Nuremberg. And citing a well-known fake satirical philosopher in a book.

For a taste of the sort of hackneyed, half-assed work he produces on the major issues of the day, try this item on the eurozone crisis. It’s the sort of inane nonsense that gives claptrap a bad name. BHL noticed that the crisis involved Greece and Italy and that made him excited because he could then write about how civilization was invented in those places. To understand the European debt crisis, apparently, “we should be rereading Gibbon, Humboldt, or even Polybius — these theoreticians of the fate and the fall of the Athenian paradigm or the Roman road — rather than Friedman or Keynes.” Actually I think in this particular instance Friedman or Keynes would be a bit more helpful?

As if being pompous, self-serious, self-important and lazy weren’t enough, he’s also the public face of not one but two campaigns dedicated to defending powerful men against rape accusations. He organized a petition decrying Roman Polanski’s extradition to the United States to face prison for jumping bail after being convicted of raping a child years ago. Polanski didn’t deserve to go to jail, according to BHL, because he is a very good filmmaker.

Then BHL’s dear friend Dominique Strauss-Kahn was arrested for raping a hotel maid, and BHL wrote a truly astounding column defending his friend by attacking the victim and decrying the American justice system for not providing adequate special treatment to a man as rarefied and well-respected as Strauss-Kahn.

“What I do know is that nothing in the world can justify a man being thus thrown to the dogs,” BHL said of the totally standard treatment of Strauss-Kahn following his arrest for rape.

HACKIEST 2011 MOMENT:
After the charges against Strauss-Kahn were dropped due to unknown inconsistencies in the accuser’s story, BHL declared victory and claimed that Strauss-Kahn was the victim of “torture” due to his class, and his being French.

I must state, to be clear, that I don’t think it has much to do with this worldwide religion and delirium that is anti-Semitism. But what I do believe is that this is the appearance of a new variation on Maurice Barrès’s phrase that has become, “That X—in this case Dominique Strauss-Kahn—is guilty, I deduce not from his race, but from his class.”

Hm, yes, Americans, always throwing rich powerful white men in jail. Our rich white male prison population is truly our national disgrace.
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(Read the introduction here. Read the 2010 Salon Hack 30 List here.)

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Alex Pareene

Alex Pareene writes about politics for Salon and is the author of "The Rude Guide to Mitt." Email him at apareene@salon.com and follow him on Twitter @pareene

5. Katie Roiphe

The date rape-denier discovered the Internet this year, with embarrassing results

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5. Katie Roiphe

Katie Roiphe discovered long ago that the secret to perpetual employment in the world of ideas is to be a vocal dissenter from the perceived stogy liberalism of your non-white male demographic group. Thus, the success of the Black Republican Pundit and the anti-feminist woman author. No editor ever got fired for printing a “provocative” piece in which a woman — a woman! — trashes feminists.

Twenty years ago, Roiphe got glowing reviews for writing a “courageous” book blaming women for getting raped and attacking feminists for being too zealous in attempting to stop women from getting raped. And arguing that most rape is made up. And saying that women should just understand that men are going to have sex with them against their will if they’re foolish enough to imbibe alcohol. And dismissing statistics about the extent of sexual violence with the academically rigorous method of thinking she’d surely have heard about it if a bunch of her friends had been raped. It was dumb, but it was the ’90s, and that kinda shit sold. (Camille Paglia loved it!)

Some mostly harmless memoirs, one novel and one well-reviewed study of literary marriages later, Roiphe is back in the headlines, again for being a reliable source of controversial-sounding contrarian anti-feminist bullshit. (Seriously, if you’re a struggling woman writer with no soul, consider rape victim-blaming! It’s lucrative!)

This time, Roiphe is saying that what Herman Cain is accused of doing to multiple women is no biggie, because blah blah blah there is no such thing as sexual harassment, just men being men and feminists being too shrill and fragile to handle that.

Obviously there is a line, which if the allegations against Mr. Cain are true, he has crossed, but there are many behaviors loosely included under the creative, capacious rubric of sexual harassment that do not cross that line.

In other words, the news event that led to my writing this column pretty much directly contradicts my point about sexual harassment being the criminalization of perfectly acceptable behavior but on the other hand feminists want to make dirty jokes illegal.

Roiphe is not just a one-note anti-feminist hack, no! She also writes very badly about the Internet and people on the Internet who are mean to Katie Roiphe. At the beginning of this month, Roiphe broke the news that there are Internet commenters who are mean. They accuse Katie Roiphe of being rich, just because she went to Princeton and Harvard and wrote about her nice house in rich people magazine New York and was photographed for that article holding a very expensive-looking handbag. Roiphe basically adopts the “haters gonna hate” line beloved by people serene in their refusal to acknowledge what they’ve done to inspire the hatred. This is a line most utilized by teenagers, because it requires a slightly sociopathic narcissism to imagine that literally everyone who criticizes you is jealous of your wonderfulness.

When people who troll for a living act surprised to discover that their intentionally obnoxious work had the desired effect of annoying a great deal of people, you can generally write that off as more trolling.

Continuing her tour through the most popular hacky Internet trend essay tropes of 2007, Roiphe wrote a piece on how Gawker is stupid, because Gawker made fun of her. The Gawker post that inspired her piece was three years old. Seriously. It was a three-year-old post with three paragraphs and a block quote. Because poor Emily Gould asked Roiphe for a book blurb Roiphe wrote, in October of 2011, a lengthy Slate column in response to three paragraphs Gould wrote making fun of her in May of 2007. “I did not find the piece very wounding,” Roiphe writes, in case you’re worried that she is letting the haters get to her. She totally isn’t! She just devoted a column to how much she didn’t care about the mean thing someone said about her, three years ago, to show how much she is over it.

Though I imagine that with the sheer volume of critical things people have written about Roiphe, because she’s awful, it might simply have taken her three years to work through the backlog. I imagine she’ll respond to this (“Isn’t it interesting that Salon hates me so much, not that I care” by Katie Roiphe) in 2014.

HACKIEST 2011 MOMENT:
A truly wretched and self-parodic Slate column about how the popularity of the book “Go the Fuck to Sleep” — the joke is that it’s like “Goodnight, Moon” with swear words, and that is the full extent of the joke — “means” that dumb yuppie liberal parents are full of bleak existential rage because they aren’t as good at sex-having as Katie Roiphe, because feminist yuppie women have castrated their good yuppie liberal husbands, and Katie Roiphe is operating on a plane you yuppie liberal sex-hating feminists can’t even understand, maaaannn.
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(Read the introduction here. Read the 2010 Salon Hack 30 List here.)

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Alex Pareene

Alex Pareene writes about politics for Salon and is the author of "The Rude Guide to Mitt." Email him at apareene@salon.com and follow him on Twitter @pareene

10. Naomi Wolf

The feminist intellectual keeps downplaying serious rape accusations

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10. Naomi Wolf

In 2004, Naomi Wolf wrote a powerful story for New York magazine about being sexually harassed by a powerful and widely respected man, and failing to come forward for years because coming forward with a harassment claim is often more damaging for the accuser than for the accused.

In 2010 she participated in the widespread questioning of the secret ties and motives of the women who accused Julian Assange of sexual assault and rape. In a sarcastic open letter to Interpol, Wolf seriously downplayed the severity of the claims levied against Assange, in order to argue that he’s the victim of a political conspiracy.

Here’s Wolf’s version of events:

I see that Julian Assange is accused of having consensual sex with two women, in one case using a condom that broke. I understand, from the alleged victims’ complaints to the media, that Assange is also accused of texting and tweeting in the taxi on the way to one of the women’s apartments while on a date, and, disgustingly enough, ‘reading stories about himself online’ in the cab. Both alleged victims are also upset that he began dating a second woman while still being in a relationship with the first. (Of course, as a feminist, I am also pleased that the alleged victims are using feminist-inspired rhetoric and law to assuage what appears to be personal injured feelings. That’s what our brave suffragette foremothers intended!).

Here’s what those alleged victims say happened:

Her account to police, which Assange disputes, stated that he began stroking her leg as they drank tea, before he pulled off her clothes and snapped a necklace that she was wearing. According to her statement she “tried to put on some articles of clothing as it was going too quickly and uncomfortably but Assange ripped them off again”. Miss A told police that she didn’t want to go any further “but that it was too late to stop Assange as she had gone along with it so far”, and so she allowed him to undress her.

According to the statement, Miss A then realised he was trying to have unprotected sex with her. She told police that she had tried a number of times to reach for a condom but Assange had stopped her by holding her arms and pinning her legs. The statement records Miss A describing how Assange then released her arms and agreed to use a condom, but she told the police that at some stage Assange had “done something” with the condom that resulted in it becoming ripped, and ejaculated without withdrawing.

That seems a bit less than consensual! And:

The following day, Miss W phoned Assange and arranged to meet him late in the evening, according to her statement. The pair went back to her flat in Enkoping, near Stockholm. Miss W told police that though they started to have sex, Assange had not wanted to wear a condom, and she had moved away because she had not wanted unprotected sex. Assange had then lost interest, she said, and fallen asleep. However, during the night, they had both woken up and had sex at least once when “he agreed unwillingly to use a condom”.

Early the next morning, Miss W told police, she had gone to buy breakfast before getting back into bed and falling asleep beside Assange. She had awoken to find him having sex with her, she said, but when she asked whether he was wearing a condom he said no. “According to her statement, she said: ‘You better not have HIV’ and he answered: ‘Of course not,’ ” but “she couldn’t be bothered to tell him one more time because she had been going on about the condom all night. She had never had unprotected sex before.”

And that seems like rape.

Whether or not Assange’s case was taken more seriously by authorities than other typical rape cases for nakedly political reasons — and it very probably was — the fact remains that Assange was accused of serious sexual crimes by two separate women. And Wolf joined the chorus of people who defended Assange from those charges based solely on the fact that Assange was a guy whose work they liked. He was important and did good deeds, so the two separate women accusing him of violent non-consensual sexual encounters must be wrong. (And, indeed, Wolf went on to argue that they should be named.)

Since publishing that vile Huffington Post piece a year ago, Wolf has continued to defend herself, claiming that the Huffington Post piece was “satirical.” It was, as I said, sarcastic, but the aim of the satire was to lampoon Interpol as “the dating police,” which necessarily means pretending a rape charge is a simple complaint that the sex was bad.

I dunno, I leave it to you to try to parse the myriad arguments she makes in her account of a heated discussion with Salon’s Irin Carmon. How about this closer:

Wolf concluded, “I don’t think that it helps for the feminist establishment to not recognize that there is nuance in this situation. And that doesn’t mean that ‘no’ doesn’t mean ‘no,’ but that we need to evolve a legal concept where ‘yes’ is acknowledged, too.” Though, she added, “The ‘yes’ shouldn’t dilute the ‘no.’”

HACKIEST 2011 MOMENT:
Wolf’s need to prove that Assange is the victim of a politically motivated investigation has her continuing to distort the nature of the accusations in order to make them seem like something other than rape. Like: “(There is one point at which Miss W asserts she was asleep – in which case it would indeed have been illegal to have sex with her – but her deleted tweets show that she was not asleep, and subsequent discussion indicates consent.)” Oh, deleted tweets, you say? Drop all the charges!
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(Read the introduction here. Read the 2010 Salon Hack 30 List here.)

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Alex Pareene

Alex Pareene writes about politics for Salon and is the author of "The Rude Guide to Mitt." Email him at apareene@salon.com and follow him on Twitter @pareene

Was Dominique Strauss-Kahn set up?

For conspiracy theorists, it's easier to believe in secret phone calls and a "victory dance" than sexual assault

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Was Dominique Strauss-Kahn set up?Dominique Strauss-Kahn (Credit: Reuters/Gonzalo Fuentes)

It is, apparently, far easier to believe many things — or at least to suggest them — than it is to believe that Dominique Strauss-Kahn sexually assaulted a maid at the Sofitel in New York on May 14.

That includes believing, for example, that there is a conspiracy afoot that all of Strauss-Kahn’s resources and lawyers and investigators have been unable to definitively unearth, but that Edward Jay Epstein, writing in the New York Review of Books and the Financial Times, can help us glimpse, even if he won’t spell it out entirely. (The criminal case against DSK collapsed because of the prosecutor’s doubts about the accuser’s credibility; her civil case is pending.)

The problems begin with the passive headline, “What happened to Dominique Strauss-Kahn?” and the declaration that “May 14, 2011, was a horrendous day” for DSK. It cannot be denied that it’s very unpleasant to be arrested for sexual assault and attempted rape, even for a man less famous than DSK. But you could also argue that it’s even more unpleasant to be allegedly sexually assaulted by a wealthy and powerful man, which is Nafissatou Diallo’s side of the story.

Why should we believe that something happened to DSK as opposed to him doing something? Epstein never offers a coherent alternative theory of what happened at the Sofitel, only an exhaustive timeline, a diagram and a series of mysterious details that may add up to nothing at all. Those details include Diallo visiting another room after the encounter, with no details known about its occupant; the Sofitel’s unexplained delay in calling the police, and a silent victory dance of three men caught on camera.

The timeline reveals that the encounter took place in a time frame of six to seven minutes — just after Diallo entered the room, just before DSK chatted on the phone with his daughter. (The piece doesn’t ask the coarser, biologically puzzling question of how a 62-year-old man was able to initiate and complete the act so quickly.) Epstein doesn’t mention injuries logged in a medical report cited by Diallo’s lawyers (DSK’s lawyers contested it, saying the injuries described were self-reported or could have been from consensual sex), but he does mention how tall she is. (She is taller than DSK.)

What happened in those six to seven minutes besides DSK’s semen getting mixed with Diallo’s mouth? He has never had to publicly offer an explanation, even if he can’t deny it happened. Maybe she was irresistibly seduced by him in those minutes. Maybe a transaction was negotiated, except that Diallo’s lawyers were confident enough that it wasn’t to sue the New York Post for libel after it printed anonymous reports that Diallo was working as a prostitute. Or maybe he sexually assaulted and tried to rape her. As hard as these things are to imagine in a world of mysterious victory dances, they do happen. Even to women who get confused about the timeline, or who have lied about rape to get a green card.

Epstein makes much of the disappearance of DSK’s IMF BlackBerry. A “researcher” at the rival party who somehow has reliable access to such information has told DSK by text (to which Epstein inexplicably has access too) “that at least one private email he had recently sent from his BlackBerry to his wife, Anne Sinclair, had been read at the UMP offices in Paris. It is unclear how the UMP offices might have received this email, but if it had come from his IMF BlackBerry, he had reason to suspect he might be under electronic surveillance in New York.” Except that there was no need to have DSK surveilled in New York in order to access his email — an enterprising hacker could have hacked into the server without any access to the physical device.

It is also supposed to mean something that the BlackBerry was lost and then its GPS was disabled at 12:51 p.m. As others have pointed out, one way to disable a GPS on a BlackBerry is letting the battery run out. But it’s more alluring to imagine foul play than to imagine that DSK just forgot to charge his BlackBerry with his busy schedule of rapid-fire fellatio, international finance and meeting his daughter’s new boyfriend.

Epstein asks us to believe this without a single named source or any contextualizing information about his unnamed ones, although it’s plausible DSK’s attorneys and investigators would have been the ones with all this information. For example, Epstein has viewed the cellphone records of the hotel parent Accor’s head of security, who called someone else at the company on his way to deal with the situation at the Sofitel. That someone could be anyone at Accor … but maybe it’s his “ultimate superior” who was at a soccer game seated in French president Nicolas Sarkozy’s box at the time. Or maybe it was someone in between them in the line of command? This is one of those details that could say a lot, but so far seems to say very little at all.

He has also viewed surveillance video from the hotel wherein two men, one of them the hotel’s chief engineer, seemingly an American, “high-five each other, clap their hands, and do what looks like an extraordinary dance of celebration that lasts for three minutes.” That is a long dance. Does it have anything to do with bringing down DSK? Actually, the hotel, which dismisses Epstein’s account, says it was only an eight-second dance and that it probably was about sports. Accor also denies that there is any significance to Diallo going to another room on the floor after the assault, another Epstein trial balloon, because the guest there had already checked out. (She originally omitted mention of the second visit.) Maybe she went there for a quiet place to process what happened. Or even to clean it!

The Washington Post says the story has set the “French political world afire,” while the Economist terms the reaction a “shrug,” because DSK is now tarnished by his alleged involvement in a prostitution scandal in Lille. Which shadowy opposition set up that conspiracy?

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Irin Carmon

Irin Carmon is a staff writer for Salon. Follow her on Twitter at @irincarmon or email her at icarmon@salon.com.