Real Families
Our awkward talks about God
At 13, Lizzie is finding her faith. How do I tell her I don't believe without influencing what she does?
(Credit: John Michael Weidman via Shutterstock) “I’ll make a peanut butter and matzoh sandwich since I can’t have bread,” Lizzie said, grabbing a knife from the drawer. My daughter, at 13, has decided she’s a little Jewish. Her ancestors, Irish Catholics, are as Jewish as I am, but the only dad she’s ever really known, who came into our lives when she was 4, is a nonreligious Jew. And, as an agnostic ex-Catholic married to him, I don’t mind at all that Lizzie is experimenting with religion. But I do hope it’s non habit-forming.
Lizzie has been trying on bits and pieces of religions for years now, discarding each after a little wear. A few years ago, as we read the decidedly secular Nancy Drew together one night, she asked out of the blue if I believed in God. As she snuggled into the crook of my arm, chewing on a strand of dark blond hair, she waited for an answer.
“Well, some people believe in God,” I answered, carefully putting on the same serious but accessible voice I’d used to answer previous uncomfortable questions about where babies come from and why there are Republicans.
“Do you believe?” Lizzie said, stressing the you so I could almost see the italics flying out of her mouth. There was no getting around it. I had to answer.
“No, I don’t,” I said as concern creased her face.
Should I have lied and just said I believed? After all, God seems to lurk in almost every nook and cranny of this country. Way back, in kindergarten, the Pledge of Allegiance told her she’s part of one nation under God. Lizzie sees friends and family go to church or temple each week and smiles at the store clerk who tells her to “have a blessed day.” Giant decorated trees and huge menorahs are everywhere she looks each December (rather, menorahs used to be everywhere — then we moved to Portland). Every time I dig through my wallet to find bills to buy a gallon of milk — or anything at all — I see His name. In God some may trust, but not all of us.
There are chunks of society saying if you don’t believe in God you’re a bad person. Will Lizzie intuit that she’s bad if she doesn’t believe — or that her mother is? Or is it OK to tell her what I believe: It’s a superstition that many people believe but I don’t, and that, to me, it seems like mystical make-believe. Maybe I should take what I like about religion — the moral and ethical bits — and drop the rest, my own personal ecumenical smorgasbord. I’ll take One Golden Rule and seven of the Ten Commandments, please, and hold the mortal sin and transubstantiation.
My disenchantment with religion started long ago, when I went to Mass each Sunday. I wore frilly dresses that my mother had carefully laid out the night before and the white acrylic tights that itched my legs and sagged uncomfortably as I sat, week after week, on the polished dark wood pew, standing and sitting on command, but not really listening to the priest. I chanted when everyone else did — my religion, with its comfort of ritual and repetition, seemed made for obsessive compulsives. But instead of mediating on God’s glory, I’d flip though the hymnal and wiggle on the hard wooden seat. After my First Communion, I’d go each week and eat Jesus, in Catholicism’s ritualistic cannibalism. As the wafer dissolved slowly on my tongue, I realized that to me it was just a wafer. The church didn’t fill me with the Holy Ghost, just the feeling it was a scam. There wasn’t one single event that made me feel this way — just a series of Sundays and something deep in me. I was a closeted agnostic at 6. But I kept going. When I was a teenager, I’d sullenly attend each Sunday morning, studying the other teenagers, potheads and cheerleaders. A cheerleader who, at school, strutted past with a flip of her feathered hair as if I didn’t exist, smirked a fake lip-glossed smile at me and shook hands when the priest told us to offer each other a sign of peace. As soon as Mass was over, the detente ended and everyone went back to their roles, the weekly pretend play over. I smoked dope with the potheads, and cheerleaders ignored lesser girls.
High school also taught me how malleable faith could be — religious beliefs seemed as steadfast and unbendable as tin foil. After losing my religion as a teen, I lost my virginity and got pregnant. My parents, avowed Catholics, took me to the clinic for an abortion without a second thought. We didn’t even consider any other alternative for more than 20 seconds — and thanks be to my parents for that. But it crystallized the feeling that religion was full of hypocrisies — and you could twist it and turn it to fit your needs. I still went to church, though, with my parents weekly. I didn’t ask them not to go and they didn’t tell me to go; it was expected that I go, so I did. And as soon as I left home, I left my religion without a second glance. During my 20s and 30s, I gave as much thought to religion as I did to my 401K — pretty much nothing. But in my mid-40s, I found myself back in church for the first time in decades.
My 40-year-old cousin and her two young children had been killed. There aren’t words to explain the awfulness of what happened, but here are a few to describe it: It was late. It was dark. My cousin was driving with her two kids tucked safely into their car seats. Something happened and the car hit a tree. It burst into flames. Everyone died.
Red electric candles flickered in the corners and incense burned my nose and eyes. Flowers and tiny white coffins were wheeled into the church and placed next to the larger coffin — children snuggled next to their mother in death, as in life. All around, mourners sobbed. My cousin’s husband was lost to his grief, his entire family gone in less time than it takes to say three Hail Marys. What can you say to someone drowning in misery, how can anything you say possibly make it better? You can’t.
The priest’s words, meant as comfort to the family, fell flat to me. Everything seemed like a false comfort offered for such bottomless loss. Part of me wants to be able to tell Lizzie her second cousins are in a better place, to buffer her from the sadness of children dying. But it feels like a lie. So what do I say when other people tell her they’re in heaven? Do I stare straight ahead when she looks quizzically at me? What’s wrong with a white lie to help ease grief? I fight the urge to answer like a therapist. (“Are my second cousins in heaven?” “What do you think?”)
I feel comfortable with what I believe about not believing, but I still find it hard to talk to Lizzie about it. I want to give her the wisdom I have but also the room to decide for herself and not have her beliefs trailer-hitched to mine. So we read my old children’s Bible, Greek myths and Native American creation stories. Her dad tells her the story about the Maccabees and the oil when we eat latkes at Hanukkah and about Moses at Passover. I tell her about Jesus during Christmas and Easter. But I feel compelled to stress to her that these are myths that some people believe. And is it hypocritical on my part to even talk about Moses and Jesus? To have a tree? To search for eggs? To eat latkes?
Lizzie is sifting and sorting and exploring theology in her own way. She and her dad started their own religion, Dalala, after her fish Sparkly died. It involves lighting a candle for all the people or animals who’ve died in the past year — so they can come back as babies. And it involves eating pancakes. We’ve observed it annually, every March 26, for seven years now. It sounds as plausible as anything I grew up with.
So Lizzie has the room to believe what she wants. I taught her to brush her teeth, to look both ways before crossing the street and to think about religion from a historical standpoint. She’s a kind and thoughtful child, a living Golden Rule. And if she one day decides to get religion, I’ll love her and forgive her.
Sue Sanders' essays have appeared in national and local magazines and newspapers. Her stories have been included in the anthologies "Ask Me About My Divorce" and "Women Reinvented." She lives in Portland, Oregon with her stash of books -- not a parenting guide among them. More Sue Sanders.
Words we had after he died
When we lost my husband to cancer, my family's world went upside down. We made sense of it the best we could
(Credit: Tinga via Shutterstock) On the day my husband died, our daughter Allison started screaming my name from her bedroom, where she’d taken refuge. I burst open the door, imagining she had hurt herself, but she was just standing there in the center of the room. “Mom. Mom,” she said. “You are a widow now. A widow. I don’t want you to be a widow. You can’t be a widow.” I had to agree: It just didn’t seem possible.
I tried to hold her, but she was hyperventilating a bit. “I’m ‘the girl whose dad died when she was 13′?” she choked out. “Oh my God. That’s who I am now. When people ask me what my dad does, or how we get along, or anything, that’s how I will have to answer: ‘My dad died when I was 13.’”
Continue Reading CloseKathleen Volk Miller is co-editor of Painted Bride Quarterly, co-director of the Drexel Publishing Group and an Associate Teaching Professor at Drexel University. She is a weekly blogger (Thursdays) for Philadelphia Magazine's Philly Post and is currently working on a collection of essays. Follow her @kvm1303. More Kathleen Volk Miller.
My pregnancy rebellion
I was fed up with rules that mark the beginning of an identity loss for mothers. So I took a stand, in an odd way
(Credit: Shutterstock) I did a bad, bad thing the other day: Visibly pregnant, I went to a beauty salon and had my hair dyed. That may not seem like a big deal to those unfamiliar with American pregnancy culture, but to see the faces of the other women in the salon you would have thought I had walked in the door with a joint and a half-empty handle of vodka.
I considered explaining to them that I had researched the topic thoroughly and found that modern hair dye chemicals likely pose little risk to a fetus in the third trimester. I considered mentioning that, just to be extra cautious, I was getting a semi-permanent color to limit my exposure to ammonia fumes. Instead, I buried myself in a copy of Us Weekly and tried to ignore the whispers of the other patrons.
Continue Reading CloseMarie C. Baca is a San Francisco Bay Area-based journalist who has written for the Wall Street Journal, ProPublica and California Watch. Follow her on Twitter @mariecbaca More Marie C. Baca.
Rebel girls
Being an openly bisexual teen in my small town wasn't easy. But I had a great role model: My mom
(Credit: Shutterstock/Salon) “We need to talk,” said my mom. I was 14, and this could have meant any number of ominous things. We’d had many “talks” over the years, most of them related to my adolescent misbehavior, which arrived at 12 in particularly worrying form.
We sat together at our breakfast counter, she with a mug of Bengal spice tea, me with a glass of OJ. My mother was, and is, a very pretty woman, with bright blue eyes, skyscraper cheekbones, and an easy laugh. She sipped her tea and took a breath.
“Karen and I aren’t just friends, honey.” Her features tightened, but her eyes met mine, clear and steady. “We’re more than friends.”
Continue Reading CloseMelissa Febos is the author of the memoir, "Whip Smart." Read more about her at Melissafebos.com. More Melissa Febos.
Do I friend the dad who left?
For nearly three decades I said I didn't care that he bolted. Then I discovered how wrong I was
A photo of the author as a baby, and now. The first time I saw my father, I searched his face for traces of me, for something that connected us in an indisputable way. I hoped he’d have the same smile or the same long forehead. But I was disappointed to find he was still as much a stranger as he’d been all my life. I had expected him to be tall and lanky like me, but he was heavier set. His face was round and dark, his eyes deep-set and tired. There was one genetic gift I spied: Thick eyebrows, dark caterpillars crawling across his forehead. Of course, I’d hated those eyebrows all my life.
Continue Reading CloseJenna Britton is a writer living in Los Angeles. More Jenna Britton.
“Game of Thrones” parenting lessons
The HBO show is violent and sexually graphic -- and it's filled with wisdom about being a dad
“Game of Thrones” isn’t the most likely parenting guide: Season 1 is bookended with beheadings and chock-full of incest. But when you’re about to be a dad you can find inspiration in unlikely places, and last April I had already maxed out my library renewals on “Your Baby’s First Year for Dummies.”
I didn’t freak out when I found out my wife and I were going to have a son. But as the day approached, I had a crisis of confidence. We were living in a studio in Los Angeles, sleeping on a mattress that smelled like pumpkin beer from the previous fall, driving a two-door, 30-year-old car. How were we supposed to do this?
Continue Reading CloseNed Vizzini is the author of It's Kind of a Funny Story, Be More Chill, and Teen Angst? Naaah..., as well as a writer on Season 2 of MTV's Teen Wolf. His work has been translated into seven languages. His next novel, The Other Normals, will be published on September 25, 2012. Follow him on Twitter @ned_vizzini or visit his website at www.nedvizzini.com. More Ned Vizzini.
Page 2 of 32 in Real Families