A graduation is a momentous occasion for graduates and their families, and such a major rite of passage tends to evoke some kind of effort on the part of high school, college, and graduate school leaders (and commencement speakers) to reach for rhetorical profundity.

But what kind of profundity is acceptable in our pluralistic public space? Can a public high school organize a graduation service that appeals to religious themes? Can a religiously diverse private college invite a commencement speaker representing only one of the many religious traditions represented in the room? Or, given religious diversity, should schools try to maintain an air of resolute non-religiosity?

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1) Mitt Romney would win in 2012 and go on to be a two-term president. One week before the 2012 election, Pat Robertson assured viewers that Romney would not only beat Barack Obama for the presidency, but go on to be a two-term president. “Because the Lord told me,” he confidently explained to his guest. So either the Lord is lying to Robertson or Obama is more powerful than God. Or, I suppose, it could be that Robertson himself is a liar, though it’s considered impolite to say so directly.

2) If Obama wins in 2008, the Bible will be classified as “hate speech” and banned from the airwaves. In 2008, Focus on the Family sent out a letter from a fictional Christian in 2012 describing the decrepit, destroyed America that would be sure to exist in four years if Obama won in 2008. Some predictions, such as gays in the military and universal healthcare legislation, came true, but somehow the predicted arrests of people reading the Bible on the airwaves have not come to pass.

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No, the new pontiff will not personally be directing you around his old stomping grounds in Buenos Aires, but you can walk where he once walked, sit where he once sat, oppose gay rights where he once opposed gay rights, undermine women's access to basic health care where he once undermined women's access to basic health care, etc ad infinitum, as the Associated Press reports:

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Speaking to a human trafficking forum at Johns Hopkins University last week, Smart recalled that it was not only fear for the safety of her family that kept her from running but also a sense that rape had ruined her:

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Congressional efforts to pass a measure legalizing gay marriage have faced strong opposition from the country's religious conservatives, but, according to a statement from the judicial council, that is no reason the country's licensing offices should wait to recognize gay marriages.

As reported by Agence France Presse:

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From the Guardian:

The video also stars Oscar-winning French actor Marion Cotillard as a woman with blood spurting from stigma-like wounds, as well as Oscar nominee Gary Oldman as a priest condemning Bowie.

A spokeswoman for Google-owned YouTube said the video was pulled then returned with a restriction for viewers aged 18 and above.

"With the massive volume of videos on our site, sometimes we make the wrong call," she said. "When it's brought to our attention that a video has been removed mistakenly, we act quickly to reinstate it."

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The lyrics echoed in the background as he shouted about STDs and unplanned pregnancy from the pulpit. Cause I am waiting for you, praying for you darling, wait for me too, wait for me as I wait for you. One by one we each placed a ring on our fourth finger and made vows to an apparently bi-curious Jesus who took teenage husbands and wives by the dozen that night.

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A new edition of the LDS scriptures released in March featured a new, more historically specific account of the faith’s historic ban on black ordination. New headnotes to Doctrine and Covenants Offical Declaration 2 read:

“Throughout the history of the Church, people of every race and ethnicity in many countries have been baptized and have lived as faithful members of the Church. During Joseph Smith’s lifetime, a few black male members of the Church were ordained to the priesthood. Early in its history, Church leaders stopped conferring the priesthood on black males of African descent. Church records offer no clear insights into the origins of this practice.”

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It's the story of Colville and Francine, each around 30 years old and former childhood friends. Francine has married, and is expecting her first child in suburban Boise, Idaho. Colville lives in a trailer but turns up on Francine's doorstep when a news story about a neighbor's missing child mysteriously inspires him to seek her out.

What Colville and Francine share, and what Francine's apprehensive husband, Wells, can begin to fathom, is their past as members of a reclusive religious sect planning for the imminent end of the world. Francine's father helped build the underground compound where the sect expected to ride out a nuclear holocaust, and Colville's beloved younger brother was regarded as a chosen one, destined for some great mission. (Instead, he became a soldier and was killed in Afghanistan.) How exactly the sect fell apart is revealed gradually, and the novel's action culminates in striking passages describing a visit to the groups now-deserted subterranean shelter.

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The offending tweet? (Get ready to be scandalized): "Congrats to Jason Collins."

Butler says he was contacted by a member of the church and told that he was in violation of his contract's "moral clause," and was no longer welcome to speak at the church. But, Butler went on to say, the member told him he would be welcomed back to speak if he would delete his pro-Collins tweet and "ask God for forgiveness." An offer that Butler, thankfully, declined.

More here:

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h/t Raw Story

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In the last century, no one icon has improved the Catholic brand as much as the small woman who founded the Missionaries of Charity, whose image aligns beautifully with that of the new pope. In March a team of Canadian researchers noted the opportunity: “What could be better than beatification followed by canonization of [Mother Teresa] to revitalize the Church and inspire the faithful, especially at a time when churches are empty and the Roman authority is in decline?”

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Terrence Malick’s typically beautiful new film, To the Wonder, does exactly that, yet its depiction of the divine love/human love parallel is so elliptical as to flirt with inscrutability.

To be sure, Malick’s screenplay does telegraph the main theme of the work explicitly, usually in voiceovers (there are a lot of voiceovers) by a doubt-ridden priest played by Javier Bardem. Bardem’s priest wonders why we fall in and out of love with God, as we watch a couple played by Ben Affleck and Olga Kurylenko fall in and out of love with each other. If the parallelism were not clear enough, Bardem’s priest—played with brilliant understatement by an actor who often goes for the jugular—tells us how human love can serve as a gateway to divine love. Which (metaphysical spoiler alert) is roughly the final resolution of the film.

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Distracted by the weather, perhaps, or by the sight of so many young things lining up for Sunday worship, a passing car rear-ended the vehicle ahead. The crowd groaned and jeered. “Don’t worry,” a young woman called out, between tender sips of Red Bull. “You’ve got, like, a hundred witnesses!” The crowd laughed and turned inwards, leaving two piqued drivers to the earthly task of exchanging insurance information.

Soon enough, the doors opened and we shuffled inside. Near the entrance to the foyer, several church ladies had set a table with biscuits and a few iced cakes.

At our final destination, the sanctuary, we were greeted by bare walls and dull paint; presumably, everything of grandeur had been stripped away when the church was rendered unsacred. (The Nave, on St. Paul’s Road, is now an “arts and performance space.”) Almost instantly, the rows of plastic chairs arranged before the altar were filled, and congregants began competing for floor space. A screen above their heads displayed the words “Live Better, Help Often, Wonder More.” And then, our high priest arrived.

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“The results imply that atheists’ attitudes toward God are ambivalent, in that their explicit beliefs conflict with their affective response,” concludes a research team led by University of Helsinki psychologist Marjaana Lindeman. Its study is published in the International Journal for the Psychology of Religion.

Lindeman and her colleagues describe two small-scale experiments. The first featured 17 Finns, recruited online, who expressed high levels of belief, or disbelief, in God. They read out loud a series of statements while skin conductance data was collected via electrodes placed on two of their fingers.

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The decision comes after a series of clashes between female worshipers and the Orthodox rabbis who manage the Wall according to a strict interpretation of Jewish law. The rabbis' enforcement of Orthodox tradition barred women from wearing tallit (prayer shawls), reading aloud from the Torah and entering certain areas around the Wall, all of which significantly restrict women’s ability to pray. Women were often arrested for defying these restrictions.

But the court ruled on Thursday that their presence did not pose a threat and did not violate "local custom," as the Washington Post reports:

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How did I miss that?

That Golden Era wasn’t in the 1980s when reporters treated evangelicals as bumblers and missed the significance of the conservatives’ takeover of the Southern Baptist Convention. And it surely wasn’t during the late 1940s and 1950s when, according to Debra Mason, “the abundance of syndicated religion content says more about demand for such content than it does about the quality of religion beat reporting, given its lack of originality and its low level of journalistic skill.”

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by Scott Korb

Beacon Press, 2013

What inspired you to write Light Without Fire? 

In the wake of the Fort Hood mass shooting by Army Medical Corps officer Nadil Malik Hasan, Forbes published an essay under the headline “Going Muslim,” written by Tunku Varadarajan, who today often writes for The Daily Beast. At the time, Varadarajan was working at NYU, where I teach writing courses, often about religion. The coinage he explained this way:

“This phrase would describe the turn of events where a seemingly integrated Muslim-American—a friendly donut vendor in New York, say, or an officer in the U.S. Army at Fort Hood—discards his apparent integration into American society and elects to vindicate his religion in an act of messianic violence against his fellow Americans.”

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Phillips had a long history in conservative and right-wing movements, including three runs as a third-party presidential candidate. He sat on the board of Young Americans for Freedom (YAF) and worked on Barry Goldwater’s unsuccessful 1964 presidential campaign. He then went on to get involved in the administration of Richard Nixon, who appointed him head of the Office of Economic Opportunity (OEO).

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Thanks to its broad international appeal, "The Bible" has become the fastest-selling DVD miniseries of all time. Of its unprecedented success, Burnett said: "It's clearly a calling; clearly, we felt it was something we had to do, and too many things happened to explain it any other way. It's a juggernaut, and it's not going to slow down."

Although the film is not yet connected to a distributor, Burnett is aiming for a fall release.

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For Peter Rollins, Belfast native and leading writer and thinker in the Emergent Christian movement, “God” has fallen prey to our grasping, market-driven existence — just another shiny thing we acquire to make ourselves feel OK.

Alfred Hitchcock called this (in another context entirely) the “MacGuffin,” or as Rollins explains it: “that X for which some or all of the main characters are willing to sacrifice everything, something that people want in some excessive way — the object that seems to promise fulfillment, satisfaction and lasting pleasure.”

And yet when we get our hands on the longed-for MacGuffin, it doesn’t do away with our feelings of emptiness or brokenness, and may well deepen them. Instead, Rollins argues, there is no cure for our brokenness, other than the full and complete acceptance of it.

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