Salon Wanderlust | Passages: In the Footsteps of Alexander the Great

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R E C E N T L Y
The Inuit Olympics
By Mary Roach
Inuit Games: Head Pulls, Knuckle Hops and other madness
(01/07/98)
Mayan dreaming
By Douglas Cruickshank
Mind-bending visions in the Yucatan
(01/06/98)
History and hallucination
By Jan Morris
Gdánsk stands as a symbol of enduring truth -- and stirring resurrection
(01/05/98)
Wires and buyers and scares -- oh my!
By Don George
Some questions about the year in travel
(12/24/97)
Christmas in Syria
By Louis CasaBianca
Christmas in Syria: The tale of an unexpected gift
(12/23/97)

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IN THE FOOTSTEPS OF ALEXANDER THE GREAT | PAGE 2 OF 2
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CROSSING THE KHAWAK PASS
That first afternoon, to my surprise, all along the route we saw people -- on camels, horses and mules, on foot, too. There were traders, smugglers, refugees, and travellers. We even met some newly-weds, a man with his two wives on horseback, covered from head to foot in billowing robes as their horses gingerly crossed rickety plank bridges and sometimes waded chest-deep through the raging torrent. Sometimes we went up narrow earth paths along towering hillsides over the river gorge, across the face of long stony screes, down which any stumble could have been fatal, but the horses knew the path well. So, I reflected, the Khawak -- an ancient route used throughout history -- was still a great thoroughfare today. It seemed unbelievable, at first, as I took in the terrain, but the ancient armies were so tough and mobile, that for them this was a serviceable route.
That night we stopped at a cluster of stables and mud-brick dormitories which we shared with our fellow travellers. We ate bread and gruel by oil lamp with the local headman. We were, he told us, the first Westerners to come through since the war with the Russians. During the war the conditions here had been terrible. The people of the Pass had lived in caves by day, emerging only at night to cook and bake their bread. It must have been like that in 329 BC, too: killed if you didn't give up your precious winter stores to the invaders, killed perhaps even if you did.
Later, as I stretched out on our hostel floor, I turned over the pages of Arrian in the light of a Tilly lamp and reflected once more on the character of Alexander and his men. The Macedonians were inured to war but, even so, the journey was tough. It took the army sixteen days from front-to-tail to get over the Khawak Pass; it was January, bitterly cold at night. For food, they could plunder the winter stores of the locals, but two weeks of food for an army that size runs into several thousand tonnes -- and unless they carried it with them they would starve. Reading Arrian in that spot, it also occurred to me that it is virtually the same Afghanistan now. The long vicious war with the Russians has brought them back almost to the same subsistence level. They have got guns now, but otherwise the equation is the same. The same mountains, same harsh climate, same hard people.
Next day we said goodbye to the commander. The situation was tense, with trouble expected ahead, but Khalil had been as good as his word. The local headman left us with two gunmen to hold off bandits reported to be lying ahead in ambush. The path was higher and colder now, the wind more biting. We can guess from the Greeks' accounts that they, too, found it harder as the land grew more barren. They were into something of a logistical nightmare by now. As we walked on, I found myself trying to make rough calculations: how long does it take an army to march past a single point? Their army could have been spread over 25 kilometres or more. It was for this reason that their crossing of the Khawak had run into a second week; then the supply corps had found it could no longer feed the long line of troops funnelling into the Pass form the Panjshir valley. the army had run out of food.
The quarter masters asked for permission to start killing the pack animals, but there was no wood on the bare hills to make cooking fires, and they were reduced to eating the flesh raw. This they did, but to offset illness, says Arrian, they used the juice of a plant which grew on the mountains, apparently to chew with the meat. Historians have often wondered about this tale. Tall story? Propaganda? Perhaps. But the army doctors would have been trained in the use of herbal medicines -- this is still the basis of the Yunnani medicine, practiced in Afghanistan by the hakims who, as I have already mentioned, claim descent from the doctors who went with Alexander. In the event, we only had to ask our horse-handlers to find the answer. There, on the Khawak, grew a plant which fitted the bill. Arrian called it sylphion; we know it as asafoetida -- a resin obtained from the roots of plants of the genus Ferula. It grows in the spring and is widely used as medicine. In the Middle Ages it was produced in bulk and sold in the bazaars of Merv and Bukhara. Even during the Russian occupation, we were told, the guerrillas used it to heal wounds and cure stomach upsets. The Greeks had not been telling fairy tales.
We stopped at midday in rarefied air at a subterranean stone-roofed chai-stop where the horsemen took food and the horses grazed on the thin grass. Smoke curled from a cairn of stones over the roof, recalling the Greek story of Afghan houses so bedded down in rocks that only smoke from chimneys showed where they were. We ate hot coarse bread and drank green tea flavoured with cardamoms; someone brought some grapes washed in the icy blue stream below the path. Inside, under a smoke-blackened brick vault, was an ancient samovar, a rice-steamer and various teapots. Along the wall, there was a crowd of turbaned men with bandoliers and guns. In the air was the sweet resinous smell of firewood. On hearing why we were there, an old man told a story that many Greeks had died on Alexander's passage through the Pass, and that a circle of stones with tattered flags on the way to the top marked the graves of his troops.
We pushed on up the long slope, as the wind started to course down between the hills. Sixteen kilometres up from Ao Khawak, at a little under 4000 metres, we reached the summit. In thin air and a chill wind, we were surrounded by snow streaked peaks with creamy white clouds coming over the tops. The last few metres drew us on to see the view the Greeks had seen all those years before. Again, there was that eerie feeling of standing on the very spot where Alexander had stood. He knew at that moment he had got through, that his gamble had paid off. The Pass had been undefended. Below us, the road snaked down, still sunlit towards northern Afghanistan and the Oxus, beyond which lay the great plains of central Asia.
"Nothing put him off," said Arrian. "Starvation, the freezing cold, nothing -- he just kept coming on and on. And in the end his enemies were struck with fear and amazement."
Standing shivering on the top of the Khawak Pass, it was easy for us to see why. Once again Alexander had shown that left any chance he would take it. As we set off we met a group of Tajiks and Uzbeks coming up from Cental Asia. The way was clear, the highwaymen had been chased off. "Get a move on and you'll be in Anderab by nightfall," one said.
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INTO BACTRIA
For Alexander, the way to Bactria lay open. He could now rest and recuperate in the fertile valleys around Kunduz while the tail of his exhausted and starving army filtered through. These lands are particularly fertile. The great traveller Ibn Battuta, when he crossed the Khawak in 1333, stopped here for forty days, and speaks of their "fine pastures and herbage." We rested at Pul i Kumri with the hospitable local warlord, an Ismaeli Shia. It was an unlikely meeting in such a place and time. Jaffar went to school in Harrow and once delivered pizzas in Detroit. He and his clan have protected their valleys from the war around them, and from the passage of armies, while Afghanistan has fallen back into its ancient regional divisions. Such warlords seem to be affectionately regarded by their people, but they inhabit a strange world. Some I have met mix intermittent bursts of warfare with prodigious drinking sessions on Russian vodka and Johnny Walker, enlivened by Tajik girls and the latest CDs from the West. I guessed the Macedonians were no different. In his villa Jaffar showed me antiquities, a great Greek inscription from a nearby site, medieval bronzes from Balkh, Greek coins from lost cities on the Oxus. His, I suspect, was a world not unlike that of 330 BC, a time of shifting allegiances as local hard men try to keep their position like the satraps of old. Back in Alexander's day, however, the difference was that the outside power -- Alexander's power -- was so overwhelming nobody could resist him.
After a few days of Jaffar's hospitality, we decided to push on. As we set out to head north once more, I experienced a sudden sharp taste of anxiety. Jaffar's tanks were rumbling through the streets belching black oily diesel smoke and the wind was whipping up fierce eddies of dust as they began to move their forces towards the mountain passes we had just crossed. On BBC World Service radio we heard that the Taliban were closing in on Kabul. We were besieged by ever-present thoughts of war; so much of Afghan history has been -- and still is -- foreign invasion and civil struggle. Once the Russians had been beaten, no one seemed to care any more if the land was torn to pieces. So the cycle of history comes round. Poor Afghanistan.
We had hired a battered Russian pick-up to make the run north to the Oxus. It had no rear windows, which made it pleasantly draughty by day when the sun scorches, but freezing by night. We were also beset by all the usual worries about breaking down as we headed on in Alexander's footsteps.
As soon as Alexander's army had recovered from the crossing of the Khawak, he moved quickly towards the Oxus river, which divides present-day Afghanistan from the former Soviet Central Asia. Following in his track through northern Afghanistan, you go through a string of fertile valleys between barren ranges of hills; then enter huge gorges which lead down to the Oxus plain.
That nightfall we came to Tashkurgan, the Greek Aornos, to find the town shattered by war. The ancient citadel, with its great mud-brick castle which stood over lush orchards, had been pounded to bits in the fighting; the lovely wooden souk, and the bazaar whose ceiling had been delightfully inlaid with blue Chinese porcelain bowls, had been levelled; the old town was a wasteland of devastated mud-brick buildings. This was no time to explore. The town is held by Hisbe Islami who have been known to kidnap Westerners and seize their gear -- especially cameras. Suddenly our driver muttered urgently that we should get out of the place. We attempted to, but, unbelievably, we broke down on the outskirts just by an armed post. Providence intervened. At that moment the muezzin sang out the call for Friday prayers and our potential captors melted away, just as a dust-storm whirled down the street and hid us from prying eyes. Five minutes tinkering under the bonnet by torchlight and we were on the road again. After a couple of more hours huddled in cold bumpy darkness, we entered Mazar. We had made it across Afghanistan from Kabul to the north. Given the fact that we were only five people, and unarmed at that, it seemed an achievement. At the UN rest-house, a kindly diplomat gave us half a crate of Turkish beer and we had a quiet celebration.
SALON | Jan. 8, 1998

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Excerpted from In the Footsteps of Alexander the Great: A Journey from Greece to Asia, by Michael Wood. Printed by permission of The University of California Press, 1997.


All titles may not be immediately available. - - - - - - - - - - - - - - - - - - - - T A B L E_T A L K Are you more tempted to have a romantic fling while traveling? Bare all in the Wanderlust area of Table Talk R E C E N T L Y The Inuit Olympics By Mary Roach Inuit Games: Head Pulls, Knuckle Hops and other madness (01/07/98) Mayan dreaming By Douglas Cruickshank Mind-bending visions in the Yucatan (01/06/98) History and hallucination By Jan Morris Gdánsk stands as a symbol of enduring truth -- and stirring resurrection (01/05/98) Wires and buyers and scares -- oh my! By Don George Some questions about the year in travel (12/24/97) Christmas in Syria By Louis CasaBianca Christmas in Syria: The tale of an unexpected gift (12/23/97) - - - - - - - - - - - - - - - - - Your virtual travel agency - - - - - - - - - - - - - - - - - Browse the Passages archives		IN THE FOOTSTEPS OF ALEXANDER THE GREAT \| PAGE 2 OF 2 - - - - - - - - - - - - - - - - - - - - - CROSSING THE KHAWAK PASS That first afternoon, to my surprise, all along the route we saw people -- on camels, horses and mules, on foot, too. There were traders, smugglers, refugees, and travellers. We even met some newly-weds, a man with his two wives on horseback, covered from head to foot in billowing robes as their horses gingerly crossed rickety plank bridges and sometimes waded chest-deep through the raging torrent. Sometimes we went up narrow earth paths along towering hillsides over the river gorge, across the face of long stony screes, down which any stumble could have been fatal, but the horses knew the path well. So, I reflected, the Khawak -- an ancient route used throughout history -- was still a great thoroughfare today. It seemed unbelievable, at first, as I took in the terrain, but the ancient armies were so tough and mobile, that for them this was a serviceable route. That night we stopped at a cluster of stables and mud-brick dormitories which we shared with our fellow travellers. We ate bread and gruel by oil lamp with the local headman. We were, he told us, the first Westerners to come through since the war with the Russians. During the war the conditions here had been terrible. The people of the Pass had lived in caves by day, emerging only at night to cook and bake their bread. It must have been like that in 329 BC, too: killed if you didn't give up your precious winter stores to the invaders, killed perhaps even if you did. Later, as I stretched out on our hostel floor, I turned over the pages of Arrian in the light of a Tilly lamp and reflected once more on the character of Alexander and his men. The Macedonians were inured to war but, even so, the journey was tough. It took the army sixteen days from front-to-tail to get over the Khawak Pass; it was January, bitterly cold at night. For food, they could plunder the winter stores of the locals, but two weeks of food for an army that size runs into several thousand tonnes -- and unless they carried it with them they would starve. Reading Arrian in that spot, it also occurred to me that it is virtually the same Afghanistan now. The long vicious war with the Russians has brought them back almost to the same subsistence level. They have got guns now, but otherwise the equation is the same. The same mountains, same harsh climate, same hard people. Next day we said goodbye to the commander. The situation was tense, with trouble expected ahead, but Khalil had been as good as his word. The local headman left us with two gunmen to hold off bandits reported to be lying ahead in ambush. The path was higher and colder now, the wind more biting. We can guess from the Greeks' accounts that they, too, found it harder as the land grew more barren. They were into something of a logistical nightmare by now. As we walked on, I found myself trying to make rough calculations: how long does it take an army to march past a single point? Their army could have been spread over 25 kilometres or more. It was for this reason that their crossing of the Khawak had run into a second week; then the supply corps had found it could no longer feed the long line of troops funnelling into the Pass form the Panjshir valley. the army had run out of food. The quarter masters asked for permission to start killing the pack animals, but there was no wood on the bare hills to make cooking fires, and they were reduced to eating the flesh raw. This they did, but to offset illness, says Arrian, they used the juice of a plant which grew on the mountains, apparently to chew with the meat. Historians have often wondered about this tale. Tall story? Propaganda? Perhaps. But the army doctors would have been trained in the use of herbal medicines -- this is still the basis of the Yunnani medicine, practiced in Afghanistan by the hakims who, as I have already mentioned, claim descent from the doctors who went with Alexander. In the event, we only had to ask our horse-handlers to find the answer. There, on the Khawak, grew a plant which fitted the bill. Arrian called it sylphion; we know it as asafoetida -- a resin obtained from the roots of plants of the genus Ferula. It grows in the spring and is widely used as medicine. In the Middle Ages it was produced in bulk and sold in the bazaars of Merv and Bukhara. Even during the Russian occupation, we were told, the guerrillas used it to heal wounds and cure stomach upsets. The Greeks had not been telling fairy tales. We stopped at midday in rarefied air at a subterranean stone-roofed chai-stop where the horsemen took food and the horses grazed on the thin grass. Smoke curled from a cairn of stones over the roof, recalling the Greek story of Afghan houses so bedded down in rocks that only smoke from chimneys showed where they were. We ate hot coarse bread and drank green tea flavoured with cardamoms; someone brought some grapes washed in the icy blue stream below the path. Inside, under a smoke-blackened brick vault, was an ancient samovar, a rice-steamer and various teapots. Along the wall, there was a crowd of turbaned men with bandoliers and guns. In the air was the sweet resinous smell of firewood. On hearing why we were there, an old man told a story that many Greeks had died on Alexander's passage through the Pass, and that a circle of stones with tattered flags on the way to the top marked the graves of his troops. We pushed on up the long slope, as the wind started to course down between the hills. Sixteen kilometres up from Ao Khawak, at a little under 4000 metres, we reached the summit. In thin air and a chill wind, we were surrounded by snow streaked peaks with creamy white clouds coming over the tops. The last few metres drew us on to see the view the Greeks had seen all those years before. Again, there was that eerie feeling of standing on the very spot where Alexander had stood. He knew at that moment he had got through, that his gamble had paid off. The Pass had been undefended. Below us, the road snaked down, still sunlit towards northern Afghanistan and the Oxus, beyond which lay the great plains of central Asia. "Nothing put him off," said Arrian. "Starvation, the freezing cold, nothing -- he just kept coming on and on. And in the end his enemies were struck with fear and amazement." Standing shivering on the top of the Khawak Pass, it was easy for us to see why. Once again Alexander had shown that left any chance he would take it. As we set off we met a group of Tajiks and Uzbeks coming up from Cental Asia. The way was clear, the highwaymen had been chased off. "Get a move on and you'll be in Anderab by nightfall," one said. - - - - - - - - - - - - - - - - - - - - - INTO BACTRIA For Alexander, the way to Bactria lay open. He could now rest and recuperate in the fertile valleys around Kunduz while the tail of his exhausted and starving army filtered through. These lands are particularly fertile. The great traveller Ibn Battuta, when he crossed the Khawak in 1333, stopped here for forty days, and speaks of their "fine pastures and herbage." We rested at Pul i Kumri with the hospitable local warlord, an Ismaeli Shia. It was an unlikely meeting in such a place and time. Jaffar went to school in Harrow and once delivered pizzas in Detroit. He and his clan have protected their valleys from the war around them, and from the passage of armies, while Afghanistan has fallen back into its ancient regional divisions. Such warlords seem to be affectionately regarded by their people, but they inhabit a strange world. Some I have met mix intermittent bursts of warfare with prodigious drinking sessions on Russian vodka and Johnny Walker, enlivened by Tajik girls and the latest CDs from the West. I guessed the Macedonians were no different. In his villa Jaffar showed me antiquities, a great Greek inscription from a nearby site, medieval bronzes from Balkh, Greek coins from lost cities on the Oxus. His, I suspect, was a world not unlike that of 330 BC, a time of shifting allegiances as local hard men try to keep their position like the satraps of old. Back in Alexander's day, however, the difference was that the outside power -- Alexander's power -- was so overwhelming nobody could resist him. After a few days of Jaffar's hospitality, we decided to push on. As we set out to head north once more, I experienced a sudden sharp taste of anxiety. Jaffar's tanks were rumbling through the streets belching black oily diesel smoke and the wind was whipping up fierce eddies of dust as they began to move their forces towards the mountain passes we had just crossed. On BBC World Service radio we heard that the Taliban were closing in on Kabul. We were besieged by ever-present thoughts of war; so much of Afghan history has been -- and still is -- foreign invasion and civil struggle. Once the Russians had been beaten, no one seemed to care any more if the land was torn to pieces. So the cycle of history comes round. Poor Afghanistan. We had hired a battered Russian pick-up to make the run north to the Oxus. It had no rear windows, which made it pleasantly draughty by day when the sun scorches, but freezing by night. We were also beset by all the usual worries about breaking down as we headed on in Alexander's footsteps. As soon as Alexander's army had recovered from the crossing of the Khawak, he moved quickly towards the Oxus river, which divides present-day Afghanistan from the former Soviet Central Asia. Following in his track through northern Afghanistan, you go through a string of fertile valleys between barren ranges of hills; then enter huge gorges which lead down to the Oxus plain. That nightfall we came to Tashkurgan, the Greek Aornos, to find the town shattered by war. The ancient citadel, with its great mud-brick castle which stood over lush orchards, had been pounded to bits in the fighting; the lovely wooden souk, and the bazaar whose ceiling had been delightfully inlaid with blue Chinese porcelain bowls, had been levelled; the old town was a wasteland of devastated mud-brick buildings. This was no time to explore. The town is held by Hisbe Islami who have been known to kidnap Westerners and seize their gear -- especially cameras. Suddenly our driver muttered urgently that we should get out of the place. We attempted to, but, unbelievably, we broke down on the outskirts just by an armed post. Providence intervened. At that moment the muezzin sang out the call for Friday prayers and our potential captors melted away, just as a dust-storm whirled down the street and hid us from prying eyes. Five minutes tinkering under the bonnet by torchlight and we were on the road again. After a couple of more hours huddled in cold bumpy darkness, we entered Mazar. We had made it across Afghanistan from Kabul to the north. Given the fact that we were only five people, and unarmed at that, it seemed an achievement. At the UN rest-house, a kindly diplomat gave us half a crate of Turkish beer and we had a quiet celebration. SALON \| Jan. 8, 1998 - - - - - - - - - - - - - - - - - - - - - Excerpted from In the Footsteps of Alexander the Great: A Journey from Greece to Asia, by Michael Wood. Printed by permission of The University of California Press, 1997.