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	<title>Salon.com > Dan Ramirez</title>
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		<title>Christianity&#039;s Race-Mixers</title>
		<link>http://www.salon.com/1997/05/19/news_372/</link>
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		<pubDate>Mon, 19 May 1997 19:00:00 +0000</pubDate>
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		<description><![CDATA[400 million strong, Pentecostals -- Holy Rollers, tongue-speakers, "negro ranters" -- have been called "Christianity&#039;s Third Force." And after generations in separate wildernesses, Pentecostal churches are returning to their original vision of inclusion across racial and cultural lines -- a vision some critics brand as heretical.]]></description>
			<content:encoded><![CDATA[<p><font size="-1" color="#000000"><b>LOS ANGELES -- </b></font>"Whites and blacks mix in a religious frenzy," was how local newspapers derided the Pentecostal movement's first meeting. The gathering of black and white worshippers in a "barn-like negro church" on Azusa Street in Los Angeles in 1906 left the Times surprised that "any respectable white persons ... cast in their lot with the negro ranters."</p><p>Many "respectable whites" must have turned a deaf ear. On Sunday, some 400 million Pentecostals, charismatics and other "tongues-speaking" progeny of that original Los Angeles revival gathered to celebrate the feast of the Pentecost --  that moment when the Holy Spirit appeared before the Apostles, occasioning uninhibited celebration among believers.</p><p>They have much to celebrate. Some two-thirds of all Latin American Evangelicals are Pentecostals, and several traditionally Catholic countries, energized by the revivalist enthusiasm, are projected to transform into majority-Protestant status within the next 50 years. The movement has grown so dramatically in 100 years that some theologians call it "Christianity's Third Force."</p><p><a href="http://www.salon.com/1997/05/19/news_372/">Continue Reading...</a></p>]]></content:encoded>
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