Isaac Zaur
Seven deadly sins: Pimps and Ho's
Pimps and Ho's: One college's theme party is another man's ethical quandary.
Prostitution seems to have a grip on the undergraduate imagination. In the last two weeks two different parties at Haverford, my campus of a thousand
people, took “Pimps and Ho’s” as their costume theme. As far as I am aware,
this was a coincidence — both parties were planned well in advance, and
attendance at the two did not overlap much. I went to one.
I may as well confess from the outset that I am a prude and a geek. I spent several minutes puzzling over an invitation in the mailroom of the campus center, standing in the middle of the hall, bumping into people, and explaining myself confusedly: “I’m sorry … It’s an invitation … I have to be a pimp on Saturday … Excuse me …” Eventually I sat down, still muttering: “I don’t know … What does this mean?“
A friend sat down next to me, by chance one of the only people I know who has actually known prostitutes. Of her adolescence, she once said to me, “We were all having fun, and the next thing I know my best friend’s being sold down the shore for little to nothing!” My friend had no patience for my “ideological reservations,” however.
“Would you have reservations if a bunch of people wanted to get drunk and pretend to be accountants?” she asked, exasperated. I replied that I wouldn’t have reservations, but that I was confident that would never happen. “Of course not,” she said, “it wouldn’t be fun.”
It was supposed to be fun. I knew this in some way right from the
beginning, but it still somehow seemed unethical, insensitive or at the
very least peculiar. My only reliable descriptions of actual pimps
are from a friend who comes in contact with them in her work at a needle
exchange in Philadelphia, and they seem from those descriptions to be
miserable and despicable people.
One other person — my roommate Cassandra — seemed to feel that the theme
required some kind of ethical exertion. She wanted to make a connection to
the reality of prostitution. She costumed herself with unwashed hair,
bruises on her arms and a black eye. For a final touch, she stuffed three
T-shirts near her belly to simulate pregnancy. When she asked me if the
bruises looked real, I said I thought so but didn’t pimps more commonly beat their “sex workers” in the stomach, where the evidence would be less apparent and the retail value thus not so much degraded? My other roommate, Stephen, perfecting his own image in the mirror, shouted out that he was appalled I even knew this. That was when I realized that my friends had a highly manufactured image of “pimps and ho’s” and one that I hadn’t been exposed to much. I asked about its origins. Blaxploitation films, I was told. Blaxploitation films and Puff Daddy and Notorious B.I.G. videos. This added racial stereotyping to my list of things to be angsty about for the evening, so it didn’t particularly
reassure me that I was going to have fun.
Luckily for me, Stephen added some less politically charged academic
explanations. “The pimp is a pure image of power,” he said. “He controls
people, hurts people, satisfies people.” I kept this in mind as I tried
out a couple of outfits: shirtless with vest (showed my scrawny upper body
too much), checked dress pants with unbuttoned shirt (too closely matched
my usual attire). I settled on black jeans and a brightly printed
synthetic top with outlandish lapels, originally intended as pajamas. I
worked on my facial hair (shaving my Trotskyite goatee down to a mustache
and a vertical dark strip under my lower lip) and tried to figure out who I
could control, who satisfy and how that would be fun. My prudishness was
starting to disintegrate. It was time to go to the party.
It was quite a scene. Most of the men were dressed more or less like me; none of the women were dressed anything like Cassandra. I was issued a bottle of malt liquor by someone sporting a mesh dress and a leash around her neck.
Trying to flirt and generally to get what I believe is called “my groove” on, I looked her up and down as seedily as I knew how and said, “I would definitely pay $25 for that.” “Three hundred to get in the door,” she replied dismissively, and turned to speak with someone else.
Moralizing definitely follows rejection, and I would have started to think about real prostitution in a new light again if I hadn’t been distracted by a loud knot of people near the refrigerator.
A guy from another school was talking to Cassandra, convinced that her
pregnancy was real, and remonstrating with her about the drink in her hand.
He was obviously kind, concerned, insistent and a little bit
befuddled — whether by alcohol, the surreal context or some combination of
the two, I have no idea. He looked askance at Cassandra’s bruises, and
then at me when she explained I was her pimp and had created them when I
found out she’d conceived. I said it wasn’t true, then agreed
with another bystander when I was contradicted, laughing all the time. We
were certainly unfair to this man in his confusion, and he looked horrified
when Cassandra offered to remove the T-shirts-cum-fetus and demonstrate
that her condition was only part of the costume.
The party was a success. The hostess appeared as a madam in an astonishing
kimono. Athletes tore away their tear-away running suits to great
applause. More people arrived; the stairway and eventually even the
bathrooms were converted into social areas.
We finally left, and Cassandra filled me in on the details of her
interlocutor’s behavior. He apparently followed her around the house for
some time, trying to protect the health of her child and to find out in
some noninvasive way if it was really real. I thought of the quick shifts
between truth and imagination in the conversation around him all night, and
of his bewilderment; I remembered my own shuttling between prostitution’s
“image” and “reality” all week. There was a kind of kinship between these
phenomena, and there in that man but for the grace of God went
I. I felt glad to have abandoned my inadequate and partially formed
scruples at the door.
Seven deadly sins: In the letters of my name
Seduced by bad romantic verse, an editor of a college literary journal sets out to find his poetic stalker.
A number of weeks ago a little nine-line poem appeared in my mailbox
on half a sheet of inkjet printer paper. It had no signature.
In the course of my editorial work for a small college literary magazine, I
have offered my campus mailing address for submissions of poems, short stories and essays. I am not therefore unaccustomed to finding amateur literature in my mailbox. It is unusual, however, for such literature to arrive unsigned. Most aspiring college writers aspire to skip the aspiring stage altogether and arrive with a flurry of press releases on the New York Times bestseller list. Thus they are eager to attach their names to the pieces
they assume I will place in the magazine.
Seven deadly sins: Slaves to the game
Once the violent world of video games seeped into our friendships, there was no going back.
I exploded Stephen’s spaceship moments from arrival on the Desert
Planet with a smuggled load of fresh water. I used the antimatter bomb I
had purchased from a shady ex-Federation weapons scientist, and just before
he entered the glow of the atmosphere his whole vessel turned a dull orange
and flew apart in a swirl of white pixels. This was revenge for his
betraying our carefully hammered-out agreement to divide the interstellar
black-market in unrefined dilithium, and revenge was indeed sweet.
Seven deadly sins: In the Bad Line
Purgatory is standing with a hangover in a queue of non-tuition paying students.
This year is my second in the Bad Line. This is the line for the bad students who didn’t pay their tuition. Freshman year it all worked out OK and sophomore year I registered by mail (a loophole). Last year I don’t want to talk about, and right now it looks like a brand new adventure in excuses for not coming up with 30 grand and change.
Everybody starts out in the Good Line, waiting. In the Good Line there are cookies from the sympathetic staff and frantic hugs for people you forgot all summer. The floor is marble and the Tense-A-Barriers are clean and freshly sprung. Good Line liners-up have eager faces like you thought went out of style after grade-school cereal commercials, and the lady at the end says, “OK, you’re all set,” and off you go to get your picture taken.
Continue Reading CloseSacred rites of an acid house
Beyond the bad food and the bad poetry, a tribe of students seek life's mysteries in a collective hallucination.
Between August 1995 and May 1996, residents and friends of residents of H College Apartment #119 consumed more than 200 doses of
LSD. No person or experience between that time and now has
failed to be colored for me by the things I saw and said and heard in those
incandescent mornings, nights and afternoons. Occasionally I still wake
up from wild fractal dreams, the ozone stink of my own terrified sweat
filling the room, sure I’ve fallen into the acid space my friends and I
once named Perimeter.