Jon Caramanica

Sharps & Flats

New Jack Swingers Guy killed old-school R&B. On "III," the trio gets what's coming.

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Sharps & Flats

Guy took contemporary rhythm and blues away from singers — dynamic
vocalizers who played with words like feathers — and gave it to
stylists, artists who complemented adequate singing with a
broader sense of performance. The trio was led by Teddy Riley, an
unassuming producer from suburban Virginia raised in a musical
family. In the late ’80s, Riley pioneered a way to meld R&B
vocals with synthesized, club-tempo beats that approximated the
edge of that era’s hip-hop. The new genre was dubbed New Jack
Swing, and it was with the trio Guy — Riley, Aaron Hall and
Timmy Gatling — that he found his muse.

Of the complete group (Gatling was replaced by Damion Hall after
the first album), only one, Aaron Hall, could saaaang. The rest
floated on slick suits, thin ties, hi-top fades and generic,
tinny beats. Before Guy, the R&B world had been content with its
Luther Vandrosses and Peabo Brysons — genteel, portly men who
weren’t overtly threatening sexually. Afterward, sexy stage men dominated the pop R&B world, and so many flashier imitators rushed in that the trio could no longer compete.

Over two albums, Guy managed to play out its Casio-based style. But New Jack was too patently romantic, too full of commercial promise to die. Guy’s sultry, casual ballads,
like “Let’s Chill,” allowed for an easy style of semihorny male
confessional, leaving footsteps for future New Jackers — Jodeci, Silk, 112 and Color Me Badd
– to follow stylistically if not musically.

These past few years have seen the Guy prophecy fulfilled:
Rappers routinely show up on R&B tracks, crooners croon under
underwhelming MCs, De La Soul takes swipes at the phenomenon on their records.
Despite the general backlash against the concept, the trend shows
no sign of drying up, especially as href="/ent/music/review/1999/09/16/puffy/index.html">Puffy
and his clones continue to rifle through the cutout bin for
musical inspiration.

Now, almost a full decade since their last point of relevance,
Guy has put aside personal squabbles (we didn’t know!) and
musical differences (we didn’t care!) to make one last attempt to
clean out the bank it opened. It’s an ill-advised move. Despite
Riley’s later, quality work with the pop outfit Blackstreet, the
quartet he formed after Guy dissolved, his production here seems
willfully retro. Even “We’re Comin,” perhaps the most
contemporary-sounding track on the album, sounds like a
second-rate “No Diggity.” “Not a Day” echoes Billy Ocean’s
“Suddenly” (and a whole slew of mid-’80s pop ballads) and “Why
You Wanna Keep Me From My Baby” — which reads like testimony
from Aaron Hall’s custody hearing — almost reaches the height of
Hall’s big solo hit “Missing You” before collapsing under a sea
of fake strings, fake organ and slow snare kicks.

Elsewhere, middling talent is undermined by loathsome concept.
“Love on Line” may as well be subtitled “Prelude to a Stalking”
(and I’ll take href="/ent/music/review/1999/08/27/spears/index.html">Britney
Spears’ “E-Mail My Heart” over this drivel any day). Finally,
on “Someday” the boys emote, “Someday, we’ll all be free.” In the
’60s, if a soul man had inserted that line into a love song, it
could be safely assumed that he wanted to liberate the race as
much as his lady’s virtue. Yet today, such hope runs thin (and
I’ll take Spears’ “Sometimes” over this drivel any day).

Drowning in platitudinous ballads and saccharine sex jams, Guy’s
resurrection is hardly the millennial event that the Roman
numerals of the title suggest. Riley’s role in urban music has
been usurped by those he schooled: Timbaland and The Neptunes,
literally, and Puffy and Rodney Jerkins, metaphorically. This
feeble comeback attempt only proves that Teddy’s jams are jilted,
and that his ego outstrips his remaining musical vision. “So you
think you made it to the top, huh?” he asks on the album’s
introduction, “but we’re back.” It’s not really a threat — more
like an empty promise.

Sharps & Flats

Ol' Dirty Bastard, Akinyele and Blowfly deliver sextastic anthems, freaknasty odes to oral sex and chocolate dildos for Christmas.

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Sharps & Flats

The myth of the hypersexualized black male is one of the most potent tales ever told in this country. America’s fascination with the black penis dates back to slavery, when Eurocentric rationalism proffered a mind-body split that placed Africans on par with chattel, and therefore more prone to be dominated by sexual urges than their “civilized” owners. Trace a line from slavery through anti-miscegenation laws, jazz and blaxploitation and you end up at hip-hop, America’s latest contested racio-sexual space.

It’s rarely clear whose zealotry is greater — the critics who lambaste the genre for unrepentant misogyny and homophobia, or the artists who drape extreme, mindless (hetero)sexuality under a shroud of free speech and good vibes. Regardless, it’s a particular strain of black masculinity at play in these debates: debased, unhealthy and, most crucially, other.

Despite what you see on the news, most artists wear their lecherous smirks with irony. Take, for example, Ol’ Dirty Bastard’s mania, Akinyele’s foolish Casanova persona and the legendary Blowfly’s playful boasting. Sex is natural. Sex is good. More important, sex is fun! And it turns out that a silver-tongued rapper who rhymes about carnal knowledge is often as popular with women as with men, if not more so.

All of which may well explain part of the curious mystique of Ol’ Dirty Bastard, Wu-Tang Clan’s nastiest member and, after a few arrests, last year’s poster boy for misguided black male aggression. An unlikely sex symbol at best, and an incongruous fetish on any level, Ol’ Dirty (or Russell Jones, as the cops call him) still posits himself as a lothario. Even more oddly, the ladies love him! Just ask the mothers of his kids (at least 13, according to Vibe), or the women who still hunt him down, or seduce him in the studio. A recent Rolling Stone article details some of the seedier moments of the recording of “Nigga Please,” with one of the more shocking anecdotes involving a willing groupie, an off-key chorus and an ill-hit snare drum captured forever on wax.

Evidently, Dirty’s is a fallible phallus. When not reading “Nigga Please,” his second solo effort, as a gratuitously offensive record, and when not (kindly) viewing it as performance art, what pours from the seams of the album is the pain of our man’s tribulations with the fairer sex. Tracks like the self-evident “I Want Pussy” and “All in Together Now” — with the bold proclamation “I love you girls, ’cause you want to stick your tongue up in my ass” — are juxtaposed with more conflicted sentiments. On “Cold Blooded,” Dirty’s Rick James homage (the second after the Jamesian pose ODB strikes on the album cover), the man simply confuses love and lust: “Love me tender, love me sweet/I wanna bust this nut in a superfreak.” His rawest pain is saved for “Good Morning Heartache.” Here, it’s Lil’ Mo who provides the melodic support, but it’s Dirty’s deranged, irony-free squeal-for-squeal accompaniment that gives the song oomph. “Stop haunting me now/Can’t shake you no how/Why don’t you leave me alone?” the duo plead to their faceless hurt, stopping the album’s ribaldry right in its tracks, however ephemerally.

Akinyele’s sexual quest, though, gets no such reprieve. A B-list rapper for some years, his most notable excursions into the mainstream have been for his humorous nods to good lovin’. His first album was titled “Vagina Diner,” but only offered a hint of the sextastic anthems to come. Nineteen-ninety-six was Ak’s breakout year, with two freaknasty tales making the rounds: “Put It In Your Mouth” was a beatific ode to oral sex (going both ways, as Ak both gave to and received from his female partner), while “Fuck Me For Free” trudged its way through a litany of reasons why one should do so. (Ol’ Dirty’s inadvertent update of the theme on “Nigga Please” — “I want pussy/For free” — is somehow even more compelling).

Yet since Ak achieved notoriety he’s come to rely exclusively on the sex game, eschewing a harder, battle-rap side. Gone are insurgencies of braggadocio like “The Bomb” and the rough storytelling of “Robbery Song.” Instead, he’s delivered a nymphoid new album, accompanied by an hour-long plush-core flick, neither of which have any of the daring or vim of his earlier sexplorations. Taking hip-hop’s obsession with the past to new lows, he borrows — musically or intellectually — from a slew of songs: Jimmy Buffett’s “Why Don’t We Get Drunk and Screw,” Jermaine Stewart’s “We Don’t Have to Take Our Clothes Off,” Whodini’s “I’m a Ho” and Notorious B.I.G.’s “Juicy.” He even bites Adina Howard’s “Freak Like Me” on two different tracks. It’s so dully derivative that it’s painful. Nicking Biggie Smalls, he inquires on “Coochie,” “Remember Brand Nubian, One For All?/Who’d ever thought that Ak-nel would get paid to grab his balls?” Not I, fair sir. Not I.

Blowfly, on the other hand, knows the sex-commerce axis all too well. Born Clarence Reid some 54 years ago, the man has made an entire cottage industry since 1978 out of recording obscene, absurd sex comedies. A legend in the South, Reid doubles as a traditional soul singer, but it’s his album-length excursions into sexual nether regions that get him play and have made him an inspiration for a legion of raunchy blokes, from Chris Rock to Luke.

Simplistic in cadence and delivery, Blowfly will never win any prizes for lyrical deftness, yet his dirty old man image gives his debauched stories added zing. Not that an album like “Blowfly For President” (originally from 1988, reissued last year), a long-form audio fantasy in which Blowfly, as the first black president, recommends a heavy diet of orgiastic behavior to solve world strife, needs any extra bounce, but the additional lechery helps.

Most recently, Reid applied his puerile powers of seduction to the Christmas tradition, reworking Christian classics in a sinner’s vein. Giving gifts of chocolate dildos and extending his middle fingers to the kids (on the album cover, that is), Blowfly makes for a far more interesting Santa than the one on the Coke can. He follows through on his potential with 45 minutes of holiday cheer. It’s easy to take “Jingle Bell Rock” or “Silver Bells,” change the last word, and make it dirty, but it takes a true comic vision to flip “I Saw Mommy Kissing Santa Claus” into a fellatio-driven homoerotic fantasy. Christmas morning was never like this, but as Ol’ Dirty so eloquently explicates on the pimp anthem “Got Your Money” — and it could have been said by any of these three erotic troubadours — “Recognize I’m a fool and you love me!”

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Prince for a day

The Roots and friends party like it's 1982.

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Listening to Prince’s “1999″ album today, in the year of supposed Armageddon, it’s striking just how … well … millennial it sounds. In the early ’80s, just as popular music was moving toward its post punk-angst, carefree phase, Prince dared to make troubled funk, deep with lechery and riveting in its profound sadness. To this day, “1999″ (originally released in 1982) is unique in its ability to invigorate a dance floor while also being able to tear at the heartstrings — all the petit mort fatalism of dance music captured on 11 fleshy tracks.

Oddly, when the Roots, a hip-hop outfit from Philadelphia that uses traditional rock instruments, came to the Brooklyn Academy of Music over the weekend to re-create “1999″ from top to bottom, they checked their gloom at the door. Rather, the performance approximated a good, old-fashioned revival, with the sold-out crowd often finding itself at its feet, either drawn in by the music or cajoled into standing by an eager slew of guests stars. Unlike Prince’s album, it was all overwhelmingly innocent, replacing doom with exultation and sexual anguish with simple lust.

The change was obvious as Joan Osborne stepped to the stage for her rendition of “Little Red Corvette.” Decked out in a floor-length crimson gown, a feather boa and heavy makeup, she purred her way through the song with echoes of Ma Rainey and Mae West, yet failed to even capture the energy of her musical accompaniment. Former Living Colour guitarist Vernon Reid and Leonard Hubbard (bass) carried the tune powerfully, but their handiwork was only tapestry compared to the thunderous drumwork of Ahmir “?uestlove” Thompson, percussionist extraordinaire of the Roots. His drums were miked to top volume and each crack of the snare seemed to displace Osborne just one notch more. Thompson did the same thing to singer Pierre Andre on “Let’s Pretend We’re Married,” but this time with the bass drum, pounding holes in Andre’s far-too-literal interpretation of the song.

Though Thompson shined throughout, certain performers (each of the tracks featured a guest vocalist) rose to the material. Angelique Kidjo, Benin’s Afropop diva, cavorted her way through “D.M.S.R.,” though she couldn’t quite achieve the Artist’s vocal perfection. The same could be said of former Living Colour frontman Corey Glover, who took his stab at the sensual “Lady Cab Driver” and then scaled to the balcony, ran around the theater and eventually, five minutes later, returned to the stage, having exhorted the crowd to antiphonal chant all the while.

But Glover, despite his energy, missed the point. Sure, it feels good to cheer, but Prince hurt good, an aesthetic picked up on only by the vocalists on the album’s final two tracks. Carl Hancock Rux brought his characteristic disaffected intellectual charm to bear on “All the Critics Love U in New York,” while newcomer Bilal Oliver, a Roots crew protigi, nailed the erotic head of “International Lover.” Tempering his natural Marvin Gaye style with a splash of Jodeci-worthy histrionics (grinding on the floor, etc.), Bilal captured Prince’s ecstatic spirit more capably than his twice-as-old peers. After he snuck offstage, there was visible relief among the crowd; if smoking were permitted, a cloud of nicotine fumes would have no doubt filled the air.

Of course, great sex is never complete without afterglow, and that’s just what politically conscious folk singer Toshi Reagon, with her slimmed down reprise of “1999,” managed to provide. Reagon’s voice is an explosive gift. It was the unexpected, perfect complement to Bilal’s aggrandizing carnality, and just the voice to cut through Prince’s purple haze and reveal the liberation of a new power generation.

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