Laura Sinagra

Songs of the flesh

As Tori Amos' new greatest-hits collection demonstrates, the ultimate tortured '90s alt-girl has always used her solipsistic body-obsessions as a way to find the world.

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Songs of the flesh

When I read the track list for Tori Amos’ new greatest-hits collection, “Tales of a Librarian,” I was almost glad to see that “Little Earthquakes,” from her debut of the same name, wasn’t included. It would be a solid choice, but whenever I hear it, the years collapse and I’m jerked back to 1991. It’s Tuesday. The guy I think I love just told me he’s skipping the country … oh, and he’s seeing somebody else. I’m lying on a hardwood floor, staring up at tear-blurred nothing. I call in sick to work. I am sick. But I’m just well enough to reach up and rewind a linty, distorting Maxell tape of “Little Earthquakes” about 40 times — fading out into its crashing piano paroxysms, floodgate-busting changes, Kate Bush-meets-”Carrie” vocals, and histrionic observation: “Doesn’t take much/ to rip us/ into pieces.”

Like the protagonist in French director Marina de Van’s recent film “In My Skin,” Tori Amos is obsessed with her body, with the smeared line between healthy and hurt. De Van’s movie, which has a poker-faced blast injecting Cronenbergian horror with French feminist theory, concerns a young female marketing exec who, once injured, begins to push the limits of her sovereignty over her own flesh. Her physical self becomes a science project, a source of raw material for craft, a source of food. Her nerve endings are just land mines lacing a rich, plunderable country. Since Amos sforzandoed onto the nascent alt-rock scene at the apex of grunge with her bench-humping cover of “Smells Like Teen Spirit,” she’s written about the physical effects of love and hate, about spirituality playing out on the body’s battlefield. Earthquake as bad-love orgasm. Bad love as laceration. Shame as crucifixion. Menstruation, sex, rape, miscarriage, pregnancy — as, well, as themselves.

For many girls coming of age in the ’90s who weren’t in conversation with the equally graphic punk rock riot-grrrl scene (and some who were), Amos’ candid acknowledgments — set to swoopingly infectious Andrew Lloyd Webber-ish melodies — were galvanizing. “Earthquakes’” powerful “Winter” locates fearsome change in graying hair, “Silent All These Years” imagines the protagonist’s body, trapped in her boyfriend’s jeans, as suddenly piscene. “Precious Things” starts with a twisted ankle and ends with “Nine Inch Nails and little fascist panties tucked inside the heart of every nice girl.” “Crucify” translates stigma as stigmata. And the rape novena “Me and a Gun” involves the arresting image of a bent, breaking girl, stomach down on a Cadillac Seville.

Amos’ religion-flouting inquisition of the female corpus continued with 1993′s “Under the Pink.” The associative hopscotcher in her denial-tailspin hit “Cornflake Girl” escapes to “sleepy-time” just as “things are getting kind of gross.” The bad-father fuck-off “God” alerts the big guy to the fact that “a few witches burning gets a little toasty here.” The title of Amos’ 1996 album “Boys for Pele” refers to a fantasy of cad-like ex-boyfriends being fed to a Hawaiian volcano goddess.

In 1997, “From the Choirgirl Hotel” offered the miscarriage lament “Spark,” which found the exhausted Amos, who has spoken frankly about losing touch with her sexuality during her pregnancy struggles, “doubting if there’s a woman in there somewhere.” The residual moralism of the singer’s Methodist upbringing pops up on that record’s weirdly guilty “Playboy Mommy,” an apology to an unborn child for mom’s libertine choices.

Listening to the new 20-song “Tales of a Librarian,” which collects these and other fan faves from Amos’ years at Atlantic Records (the bonus DVD contains only a few live soundchecks, snapshots of Amos playing dress-up, and what counts as cheesecake for the famously modest diva: a couple of still-shot bra-with-jeans flashes), it seems more like a series of audio snapshots from the collective bildungsroman of alt-girlhood than an essential listening experience for the as-yet-uninitiated. It’s hard to imagine what a teenaged Avril Lavigne fan or devotee of the Yeah Yeah Yeahs’ intact hipster bravado might make of Amos’ body-rending catharses, her Jackie Kennedy odes, her New Age quirk.

Along with the aforementioned selections, “Tales of a Librarian” also includes “Mr. Zebra” and “Way Down” (from “Boys for Pele”) as well as the Camelot script-flip “Jackie’s Strength” (from “Choirgirl”) along with rarities “Mary” (virgin-whore issues, martyrdom and lots of bleeding) and the George H.W. Bush-bashing “Sweet Dreams.” I’m not sure if the pretty new song “Snow Cherries from France” is allegorical or just decorative diary lore, but another new ditty, “Angels,” is a moment of cuckoo genius, casting Florida’s hanging chads from the 2000 presidential election as struggling seraphim “trapped” by earthly evildoers.

This foray into politics continues the direction mapped in her last record — not excerpted here, since it wasn’t released by Atlantic. That album, “Scarlet’s Walk” (Epic), was a moving and expansive road-trip travelogue in which Amos uncharacteristically stepped outside herself to commune with post-9/11 America, mixing essences with the likes of Navajo spiritualists and Hollywood strippers, and of course, the title’s tragic Southern belle. It was a device that served Amos well, allowing her to traverse the land as an extension of traversing the body.

The expanded scope of most of “Scarlet’s Walk” — the reach beyond the self — evidences a sociological curiosity and political bravery grown out of personal contentment. New material documenting bliss with cats, gardens, husband and child is predictably less interesting than her outward-looking observations, but it functions almost as a dispatch from a formerly crazy friend who figured out a way, albeit a bourgeois one, to survive.

It’s somehow appropriate that Amos shows up in the feel-weird holiday movie “Mona Lisa Smile,” the Julia Roberts vehicle that on the one hand means to plug radical feminism but also ends up validating here-and-now post-feminist backlash. Our redhead fronts Wellesley College’s 1953 Spring Fling swing band, crooning torchily for girls who seek men and marriage as a shelter, or perhaps even a safe base of operation for their newly-minted Ivy-esque intellects. Amos’ startling presence commands the camera’s attention — she’s the idiosyncratic, brash, sometimes itch-inducing avatar of this very paradox.

The soccer mom’s sex symbol

It's encouraging that Sting seems to have chugged a Red Bull-Viagra smoothie on some tracks of his new "Sacred Love" LP, but his didactic, smugly penitent music still seems designed to be played by an adulterer returning to Westchester in his Jag.

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The soccer mom's sex symbol

The men don’t know, but the soccer moms understand. You don’t have to be a Banger Sister to sense it: Tantra action hero or no, Gordon “Sting” Sumner would be a great lay. He’s intense. He’s polysyllabic. He’s kinky. (He named his band “the Police,” after all.) His heart’s in the right place (usually one of the former colonies). And his bum is most certainly in the right place (the soft leather back seat of a Jaguar S-Type).

Yes, Sting will always do well among the suburban Gore-voting demographic. Better than fellow travelers like David Byrne or Paul Simon. That’s because, as those two have become increasingly interested in exploring the quotidian, Sting’s statements only grow grander. He keeps it simplistic. His writs are large, like logos at liberalism’s big-box outlet mall. It didn’t hurt that last time around, like Moby — clubland’s favorite corporate triangulator — Sting licensed his music for a television ad, his Middle Eastern-inflected yodel “Desert Rose” encapsulating the conflicted yet exquisite experience of luxury auto travel. The album that song was on, “Brand New Day,” became his most massive in more than a decade, the sound of globalism gone pomp.

But even for those who prefer his croony post-Police “The Dream of the Blue Turtles” multitrack swirl to the jumpy despair-pop of his frontman days, “Brand New Day” was as much NPR catnap as pax-pop wake-up call. So it comes as a welcome change that here and there on Sting’s new album, “Sacred Love” — his characteristically preachy response to 9/11, ensuing wars and general world brutality — he sounds like he’s been hitting the Red Bull-Viagra smoothies.

That isn’t to say he’s taking advantage of the apparently still-viable “’80s revival” we’ve been hearing about since about 1995. And aside from the flickers of relatively vibrant indignation in our King of Pain’s vocal delivery, “Sacred Love” offers no hint of sonic surprise. Continuing his fight for the right to unify the world under a banner of bland acceptance, Sting sticks to his proven formula, drawing on Latin, Asian and West Indian references to create a slick amalgam of Otherness — a travelogue of mystical “there be serpents” regions of the musical map, where slithering synths rattle at the tail and strike rhythmically in sharp, echoed thwaps.

Like his well-heeled Zagat’s and Zadie Smith-reading fan base, Sting has great affection for lists and narrative. (Remember, this is a guy who, in calling an album “Ten Summoner’s Tales,” apocryphally wrote himself into Chaucer.) The litanies here, no less than the stalker to-do list in “Every Breath You Take,” are titillating in their relentlessness and comforting in their reliable cadences.

For those with home security alarms, the album’s emblematic track “Inside” begins with a list literally distinguishing “inside” from “outside.” For those dealing with division and guilt, it moves to pop-psych metaphor: “Inside the song’s about defeat/ It sings of treaties broken.” For Beatles fans, a “Day in the Life”-style whirlwind whips us into a litigious indictment of love for the violence occasioned in its name. And for those owning plaques that start “Love is …” our Summoner follows the ellipsis with “the child of an endless war,” and “the fire at the end of the world.” In a cataclysmic coda, Sting returns to the self (the gateway to the world, natch), demanding of the cosmos, “radiate me,” “incubate me,” “segregate me,” “replicate me” and, along with those holly-walkers who’ve pulled their kids out of public school and built dream houses in the sprawl, “implicate me.”

The album’s first single, “Send Your Love,” another mix of mantra and mandate, finds our repentant colonialist crooning imperiously over an odd combination of flamenco guitar and what sound like castanets tossed into a washing machine. His message is clear: “Send your love into the future,” or for Pete’s sake at least send that check to Oxfam. You’ll be repaid for your love-sending too, with an edgy list of elite justifications for skipping Sunday services: “There’s no religion but sex and music/ There’s no religion but sound and dancing/ There’s no religion but sacred trance.”

That this relatively tame dis of institutional spirituality packs such visceral power says tankers-full about the Christianization of political and artistic discourse since 9/11. (We can only hope an intelligent electronic outlaw like DJ Rupture hot-wires the album’s bonus track, a safe dance remix of “Send Your Love,” to unleash its provocation. But then, why bother?)

On the weaker side, a supposedly steamy duet with Mary J. Blige, “Whenever I Say Your Name,” almost undoes the good work of “Send Your Love,” positing sex as prayer while sounding like a closing number from a suburban megachurch revival meeting. Less sexy still is “Book of My Life,” in which our auteur struggles with the task of penning his memoirs (which are indeed purportedly in the works).

But maybe for Sting, focusing on himself is safer than attempting outside narrative without the aid of Nabokov. In “Stolen Car,” his first-person protagonist is a perpetrator of grand theft auto, a “poor boy in a rich man’s car” (no mention of the make), who drives around imagining the problems that plague the car’s owner, an existentially unsatisfied philanderer (akin perhaps to the errant soccer dad who may just stumble on this CD while piloting the Jag back to Westchester).

I’m thinking of Bill Murray in “Lost in Translation,” posited by director Sofia Coppola as a middle-aged guy who knows the words to Elvis Costello and Roxy Music songs, but whom you can more easily imagine attended by the savvy stylings of smug, penitent Sting as he’s charioted through city streets, the reflection of skyscrapers moving down his glass-obscured face like modernist tears — musing on love, even the devoted, tantric sort, as annihilation — the music’s smart, pained wash doing his crying for him.

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