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	<title>Salon.com > Lori Arviso Alvord</title>
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		<title>Cutting into sacred territory</title>
		<link>http://www.salon.com/1999/06/09/cadaver/</link>
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		<pubDate>Wed, 09 Jun 1999 16:00:00 +0000</pubDate>
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				<category><![CDATA[Life]]></category>
		<category><![CDATA[All Salon]]></category>
		<category><![CDATA[Medicine]]></category>
		<category><![CDATA[Books]]></category>

		<guid isPermaLink="false">http://www.salon.com/health/books/1999/06/09/cadaver</guid>
		<description><![CDATA[A Navajo medical student faces one of the strongest taboos of her culture -- touching the dead.]]></description>
			<content:encoded><![CDATA[<p><b>S</b>oon after I started my medical studies, I was standing before a long metal table with three other medical students one day when I faced my ultimate challenge.</p><p>On the table was a long black bag with a zipper running down the middle.  In the air around us, assaulting our sinuses, was the sharp chemical smell of formaldehyde.  Inside the bag was a dead person -- a cadaver.</p><p>It had been assigned to our group, and we were expected to dissect it, organ by organ, limb by limb, learning by touch, sight, and firsthand experience the contours, textures, colors, and inner realms of the human body.</p><p>I had known this was coming.  We all did, and everyone felt some degree of discomfort about this part of our education.  The cadaver stage of medical school has been chronicled profusely.  Some students name their cadavers -- names like Louise, Jim or Butch.  It is a tactic to relieve the discomfort of knowing that before us lies a person who lived life as we do, felt jealousy and fear, and perhaps made art, wrote poetry, raised children and sacrificed for them, decorated Christmas trees, wrapped birthday presents, had been in love and in lust, had had a broken heart.</p><p><a href="http://www.salon.com/1999/06/09/cadaver/">Continue Reading...</a></p>]]></content:encoded>
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