Michael Scherer

Mitt Romney’s emotional moment

At the end of his speech on religion, the Mormon candidate's chin tightens and his eyes seem to water. What was going on?

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Mitt Romney almost never gets emotional. He doesn’t like to lose control. He is, in all the good ways as well as some of the bad, a political machine, a campaigning robot. He will raise his voice or act indignant, but it almost always seems calculated and preplanned. His smiles and chuckles can come off as just another PowerPoint slide.

But on Thursday something happened that Romney could not control. At the end of his speech in Texas on his Mormon faith and his view of religion in public life, he got emotional. He lost it in the tiniest way.

He was recalling the early days of the Continental Congress in Philadelphia, on the brink of the Revolutionary War, when the early Americans from various faiths were gathered together. They wanted to pray, Romney said, but they did not know whose prayer to use.

“Then Sam Adams rose, and said he would hear a prayer from anyone of piety and good character, as long as they were a patriot,” Romney said, reading off the teleprompter. “And so together they prayed, and together they fought, and together, by the grace of God, they founded this great nation.”

The crowd began to applaud, and Romney’s chin appeared to tense. In the slightest way, his eyes seemed to moisten. For an instant he looked vulnerable, like a young man who had been moved by his own words, by his own hopes for his country. The preselected crowd, sensing this, rose to its feet with a standing ovation. There were only three sentences left in the speech, but the whole event was put on hold. After a few more seconds, Romney collected himself and finished the speech.

There is no way to know what exactly Romney was thinking in those seconds as the crowd stood and applauded. But it is not hard to guess. There is no candidate in either party who has put in more traveling hours, made more campaign appearances, spent more of this own money or committed more of his family time to winning the presidency than Romney. After months of leading in the Iowa polls, he now finds his lead evaporating, largely because of the rise of Mike Huckabee, a former Baptist pastor who can brag about being a “Christian leader.”

In so many ways, Romney, a former missionary and church leader, has been as molded by his faith as has Huckabee. But the nation’s political dynamics put Romney on the defensive. Huckabee can leverage his Christianity, but Romney must tread delicately. He is a Mormon, and a significant share of the Republican Party thinks Mormonism is weird, if not dangerous.

So here was Romney, a man who clearly loves his faith and his country, explaining the nation that he believes in, which is different from the nation that he lives in. Romney would like to live in an America where his speech on religion would never have been necessary, where Mormonism was treated with as much popular regard as Baptism or Catholicism. He would like to live in a nation where he could act like Sam Adams and gather together all the believers from all the faiths, and ask them to pray together.

But he doesn’t. In this nation, it is politically dangerous for him to even describe the precepts of his church. In fact, there is a very real chance that skepticism of his Mormon faith could prove decisive in Iowa, sinking the dream he has worked for all his life.

As expected, the speech itself was a delicate tightrope walk. He evoked the patriotism of the Founding Fathers, and the clear message of John F. Kennedy in 1960, when Kennedy rejected the idea of a religious test for the White House. Romney pandered to the Republican Party’s evangelical base, which wants more Nativity scenes and public references to God. And he alienated, to some extent, a vast portion of secular city dwellers by asserting that “freedom requires religion,” effectively dismissing the worldviews of those who do not source their meaning — or their morality — to a higher celestial power.

But for the moment, Romney can lose those voters. The voters he needs will gather in their churches on Sunday in Iowa, New Hampshire and South Carolina. And because of Romney’s speech, and the news coverage that follows, a significant portion of those churches are likely to hear sermons or hold discussions about the Mormon faith and what it would mean to have a Mormon president. In many ways, Romney’s candidacy now lies in the hands of the nation’s evangelical leaders and their flocks.

There are plenty of good arguments against a Romney presidency. But the fact of his Mormon faith is not one of them, at least not in the nation that we learned about in fourth grade, a land where all religions could practice in freedom, and where all people were united by their common humanity. It is a nation that Romney clearly still believes in, even as he denigrates the idea of secularism. It is a nation that can still choke him up a bit. It also may be a nation that does not yet exist.

Romney: “A symphony of faith”

Pre-released excerpts of Romney's speech show that he will do the JFK religion thing, and he won't.

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The campaign of Mitt Romney has sent out preview text of his religion speech, which is set to begin in Texas at 10:30 a.m. EST. The text shows, as expected, that Romney will dance a tightrope, arguing that John F. Kennedy was at once right and wrong. Romney will argue that there should be no religious test in public life, and that there should be more religion in public life.

In the spirit of JFK, Romney will say:

When I place my hand on the Bible and take the oath of office, that oath becomes my highest promise to God. If I am fortunate to become your president, I will serve no one religion, no one group, no one cause, and no one interest. A President must serve only the common cause of the people of the United States … There are some who would have a presidential candidate describe and explain his church’s distinctive doctrines. To do so would enable the very religious test the founders prohibited in the constitution. No candidate should become the spokesman for his faith. For if he becomes President he will need the prayers of the people of all faiths.

Unlike JFK, Romney will say:

We separate church and state affairs in this country, and for good reason. No religion should dictate to the state nor should the state interfere with the free practice of religion. But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America — the religion of secularism. They are wrong. The founders proscribed the establishment of a state religion, but they did not countenance the elimination of religion from the public square. We are a nation “Under God” and in God, we do indeed trust. We should acknowledge the Creator as did the founders — in ceremony and word. He should remain on our currency, in our pledge, in the teaching of our history, and during the holiday season, nativity scenes and menorahs should be welcome in our public places. Our greatness would not long endure without judges who respect the foundation of faith upon which our constitution rests. I will take care to separate the affairs of government from any religion, but I will not separate us from “the God who gave us liberty.”

Here are two videos from Big Think in which Romney shares his thoughts on the role of women in the Church of Jesus Christ of Latter-day Saints and his personal religious beliefs.

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Fact-checking Rudy’s testicular toughness

In a new ad, Rudy Giuliani tells a historical fable to prove he is super-duper manly.

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Former New York tough-guy Mayor Rudy Giuliani has a new tough-guy ad out today. Against grainy black-and-white images of the American hostages in Iran, he spins a macho fable.

Once upon a time, there was a wimpy Democratic president named Jimmy Carter, the story goes. He tried and tried but just could not free the hostages in Iran. Then along came a tough-guy Republican president named Ronald Reagan. One hour later the hostages were freed. The Moral: You need a president with big balls. Here’s the ad:

For those who don’t like watching video online, here’s the script Giuliani reads: “I remember back to the 1970s and the early 1980s. Iranian mullahs took American hostages and they held the American hostages for 444 days. And they released the American hostages in one hour, and that should tell us a lot about these Islamic terrorists that we’re facing. The one hour in which they released them was the one hour in which Ronald Reagan was taking the Oath of Office as President of the United States. The best way you deal with dictators, the best way you deal with tyrants and terrorists, you stand up to them. You don’t back down.”

This is not the first time that Giuliani has told this fable. In May, at the first Republican debate, the former mayor spoke of the current Iranian president, Mahmoud Ahmadinejad. “He has to look at an American president and he has to see Ronald Reagan,” Giuliani said. “Remember, they looked in Ronald Reagan’s eyes, and in two minutes, they released the hostages.”

Never mind that Giuliani once said it took two minutes and he now says it took an hour. The whole story is basically wrong. According to a comprehensive New York Times account from the time, the Iranians reached out to the United States in September of 1980, nearly two months before Reagan won the White House. “Washington received a secret message from the West German Government that [the Iranian negotiator] Tabatabai wanted to meet urgently in Bonn with a senior American official to discuss possible terms for releasing the hostages,” the Times reported. At the first meeting in Bonn, “Mr. Tabatabai said that Iran wanted to resolve the problem quickly and that if an agreement could be achieved, the Americans would be free in a relatively short time.”

In short, Reagan had nothing to do with it. All that was left was haggling over the details. Then Deputy Secretary of State Warren Christopher hoped, according to the article, that the release would come hours before Reagan took office, but there was some last-minute confusion over the details of an escrow agreement. Then, Christopher said, there was an apparent problem rounding up the hostages. “Mr. Christopher believes that the Iranians, at the last moment, had problems rounding up the hostages and this, rather than an effort to embarrass Mr. Carter, delayed their freedom until a half hour after Ronald Reagan was President,” the story reports.

So why would Giuliani release an ad that is so patently misleading? The answer is simple: He is not trying to get the historian vote. He is trying to get the Daddy Party vote. He is trying to show that he is to Hillary Clinton (if not George W. Bush) what Reagan was to Carter: a tougher guy. And as anyone knows who has ever been in a bar fight, the facts don’t matter much when manhood is on the line. Look tomorrow for a bunch of newspaper stories pointing out that Giuliani is misrepresenting history. Then look for Giuliani’s response. It will be something like, “What did you say, pencil neck? You wanna step outside with me?”

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McCain town halls like a rock star

On MTV, John McCain proves he can hang with voters a quarter his age.

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For at least Monday night, John McCain was the hippest old guy in presidential politics. He bucked the traditional Republican aversion to that basic cable network that invented reality television, lionized the crotch grab and created the first major bisexual dating show. He became the only Republican candidate this cycle to accept an invitation for a town hall meeting with young voters on MTV.

“My friends, I’m not the youngest candidate in this race. You know that. But I am the most experienced,” the 72-year-old said upon taking the stage, which was surrounded by red, white and blue lights, like the inside of a patriotic microwave oven.

Then he tried to make a funny. “I’m older than Frankenstein and I’ve got a few scars,” he said, before realizing that didn’t make any sense. “I’m older than dirt and I’ve got more scars than Frankenstein,” he tried again. “Screwed up that line.” The audience of students of Southern New Hampshire University laughed. The old guy was trying to please. They appreciated it.

Over the next hour, he spoke on a number of issues, passionately making the case for the current military policy in Iraq, speaking about the dangers of global warming and pledging to fix Medicare and Social Security for the younger generation. He said he supported federal stem cell research, despite his pro-life beliefs, wanted to increase government aide for college, and said he would have made the genocide in Darfur “a higher priority” than President Bush.

At another point, when asked how he would have governed differently than President Bush, McCain said that he would have called the nation to public service after the attacks of Sept. 11. “I would not have asked Americans to go shopping or take a trip,” he said.

He said he would not accept Sen. Hillary Clinton as his vice president, and confessed to a rather historic taste in music. “My musical progress stopped with the Beatles and Abba.” When asked about immigration, he joked, “Uh. This meeting is adjourned.”

By the end of the night, the MTV computers showed that people watching the debate online had a far more positive view of him than they had when he began. And he did that despite some blistering words for the Internet golden boy, Texas Rep. Ron Paul. “Frankly, Ron Paul is wrong,” he said, after he was asked about Paul’s view on the Iraq war. “They aren’t fighting over there for oil. They aren’t fighting over there for empire. And they aren’t fighting over there illegally.”

It was the sort of night that made you wonder why he was only the third candidate to accept MTV’s invitation. (On the Democratic side, both John Edwards and Barack Obama have participated in similar forums.) What do Hillary Clinton, Rudy Giuliani and Mitt Romney have to fear?

CLARIFICATION: The debate was co-sponsored by MTV and MySpace. The computers that calculated viewer response to McCain were using a MySpace survey technology.

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The Romney religion speech tightrope

At a campaign stop in Manchester, N.H., Romney describes the delicate line he will walk on Thursday as he tells the nation what his Mormon faith means to him.

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Mitt Romney’s official schedule called for a noontime address Monday to a group of Rotarians about the U.S. economy. Ever the organization man, Romney kept to his schedule, clicking through a couple dozen PowerPoint slides, with bar and line graphs galore, before a lunchtime crowd of about 50. (Key quote: “The squiggly line on top is the percentage of our national economy that goes to federal taxes.”)

After he was done, the real event began. As the Rotarians filed out, Romney stepped before an unusually animated scrum of eager reporters, wanting to know more about his plans to speak in Texas Thursday about his own religious beliefs. “The Speech” as it has become known, will be Romney’s first major attempt of the campaign season to explain how his Mormon faith “would inform his presidency if he were elected,” according to the campaign.

Once he got before the cameras, Romney made some surprising admissions. First of all, he said he has no plans to repeat John Kennedy’s famous 1960 address, in which Kennedy announced that he was “not the Catholic candidate for president.” Said Romney:

I am not going to be giving a JFK speech. He gave the definitive speech, if you will, on discrimination relating to a political campaign, and what he said makes sense to me. I am going to be talking about the role of religion, faith, in America and in a free society.

While remaining vague, Romney was suggesting something rather complex. On the one hand, he plans to tell American people that like Kennedy, he should not be judged by his specific religion. But at the same time, he plans to make the case for the importance of religion in public life. He continued:

My speech is going to be talking about our common heritage, the Founding Fathers and the faith they had in a creator, not a specific religion. They did not establish a religion. But their fundamental values were very important to the founding of this country, and I believe remain important today. And that’s the topic I will be addressing.

This tightrope walk is, of course, intended to appeal to early Republican primary state voters, many of whom have concerns about the Mormon church but also believe religious faith should play a larger role in the public sphere. Romney’s challenge will be to find the right balance between the two. He does not want to fall into a defense of Mormonism (“I am certainly not a spokesman for my faith”). But he also wants to make the case that his beliefs are compatible with those of the great majority of American voters. (“This is a nation that comes together in our unified desire to have the blessings of the creator.”)

Stay tuned to see if he can pull it off.

Video: Mitt Romney plans to speak about his faith

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Ron Paul is a baby elephant

From around the country, Ron Paul's followers are descending on New Hampshire to go door-to-door for their man. But what do they really want?

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Ron Paul is a baby elephant

It’s about 8 o’clock on Saturday night, and Murphy’s Taproom is going nuts with flash bulbs and cheering. The guy dressed as Santa Claus, a Staten Island limo driver named Lou Barrett, is trying to tell me about his new Meetup group, “Reindeer for Ron Paul,” but the din of about a hundred soused Paul fans traps the words in his fake white beard. “Santa is Ron Paul’s elf,” he finally manages to tell me. “We want to give the gift of freedom this year.”

About 10 minutes earlier, Texas Rep. Paul, a lithe 72-year-old obstetrician running a quixotic Republican campaign for president, arrived at the bar with a wide-eyed state policeman in tow. You would have thought Bono had come to Murphy’s. Young and old crushed to the door, waved their arms and stood on chairs to get a glimpse of the man. A 21-year-old from Brooklyn, N.Y., Violet Zharov, presented the candidate with a layer cake she had purchased with her own money, inscribed in frosting: “You’re our hero. We love you Ron Paul.” A former door-to-door frozen meat salesman, Curtis Fenimore, 26, from Wilmington, N.C., began shouting out cheers. “Who you gonna call?” The crowd responded: “Ron Paul!”

Of the mass of supporters, only a handful worked for Paul’s nine-person New Hampshire campaign operation. The rest had traveled to Manchester, where the wind chill blows at 3 degrees Fahrenheit, at their own expense, through their own online organizations, determined to canvass the state for the only politician they believe can save the country from tyranny and financial ruin. Some, like Laura and Wesley Lounsburg, of Cane Beds, Ariz., brought their young children and rented a house so they can canvass nonstop through the Jan. 8 primary. Some, like Vijay Boyapati, a former engineer at Google in Washington state, quit their jobs to move here, so they could organize and raise money for the effort. Others, like Matthew Rammelkamp, a 23-year-old from Long Island, N.Y., have just come up for the weekend.

“These are life-and-death real issues,” Rammelkamp tells me. He says he is worried about an economic depression, which could begin next year if the dollar continues to fall and the federal government does not deal with the national debt. He says he is worried about government increasingly violating the rights of citizens, especially if there is another terrorist attack. “The government is building FEMA camps,” he says. “They want to put chips in our arms.” Though he still lives with his parents, he says he has given $2,300 to the Paul campaign, using a credit card that charges no interest for a year. “It’s an investment,” he explains. “All I got to do is make back a few thousand dollars a year from now.”

After circling the room with his security, Paul is again bombarded with chants. “Speech, speech, speech,” holler his supporters. The congressman climbs onto a chair, looking giddy. “You have gotten rid of my skepticism. I was a skeptic,” he calls out. “You are the campaign. I have joined the revolution.” There is a roar.

Just what the Ron Paul revolution entails is a matter of considerable confusion right now among the political chattering class. In Iowa, he is polling at around 5 percent, just a couple points behind Arizona Sen. John McCain and far from the leaders, Mitt Romney and Mike Huckabeee. In New Hampshire, where independents and Democrats can vote in the Republican primary, he polls in the high single digits, with his numbers ticking up in recent weeks. But the early primary states are not likely to catapult Paul into front-runner status. A recent University of New Hampshire poll found that 61 percent of the state’s likely Republican primary voters would not consider voting for Paul under any circumstances.

At the same time, the Paul campaign has created something far bigger than just the best canvassing after-parties in the 2008 cycle. His message — a vocal opposition to the war in Iraq, a strict libertarian interpretation of the Constitution and a wholesale rejection of the nation’s economic policies — have caused tens of thousands to rally to his cause, including many who typically shun the political game. “I never voted before in my life,” says Trevor Lyman, 37, a former music promoter who now does independent online fundraising for Paul. “I always thought that the system was working. The war showed me that it wasn’t.”

A Web site Lyman built raised $4.2 million for Paul from more than 38,000 Americans in a single day, Nov. 5, which was chosen because it was the day Guy Fawkes, a 17th century British revolutionary, had attempted to blow up parliament with gunpowder. Until Saturday night at Murphy’s, Lyman had never met Paul, and to this day, Paul has never seen “V for Vendetta,” the 2005 cinematic thriller that familiarized Lyman with the Fawkes story. But none of that matters to either Paul or Lyman. For most of this year, Paul has effectively given up control of his campaign effort to his supporters, who organize online, through Meetup groups and Web sites like Operationlivefreeordie.com. At his own volition, Lyman is now organizing another major fundraising day, Dec. 16, a date commemorating the Boston Tea Party in 1773. “I would bet almost anything that we will beat $4.2 million,” Lyman tells me at Murphy’s. Already, he adds, 23,000 people have pledged to donate on that day.

Such mass mobilization has inspired Paul, a lifelong libertarian who has often been treated in Congress as a dotty old outcast with strange ideas. Throughout his political career he has argued for legalizing gold and silver as legal tender, ending most foreign aid, abolishing the income tax, eliminating the Department of Education, and ending the federal war on drugs, among other things. But it is his constant and outspoken opposition to the war in Iraq and President Bush’s expansion of federal powers in the war on terror that has gained him notoriety. His appearance as the antiwar gadfly at recent Republican presidential debates turned him into a sort of counterculture star. “What has happened to me is almost unbelievable,” he told a group of college students Saturday morning in Manchester. “The campaign is going much further along than I have ever dreamed.”

That progression has prompted Paul to begin hitting the campaign trail in earnest in recent weeks. For most of the year, Paul resisted the traditional candidate role by choosing not to visit early primary states while Congress remained in session. But this weekend brought a flurry of events in New Hampshire; on Saturday, there was a speech in Manchester, a stroll down Main Street in Nashua, a visit to a gun store in Hooksett, and a town hall in Salem attended by about 50. In the course of the day, however, he encountered no more than a few hundred local residents, in part because so many of the people who showed up at his town hall came from out of state.

Amir Hirsch, a resident of Boston, came up to New Hampshire to tell Paul about his plan to produce 15,000 pieces of gilded “liberty dollar chocolates,” with Paul’s face embossed on the front, a symbol of the need to return gold as legal tender. “I would love to get raided by the feds,” Hirsch said. “Because I would eat all the evidence.” Tom Moor, a 42-year-old musician from Dedham, Mass., came up to ask Paul if he wanted to come to a rally in his honor at Faneuil Hall in Boston on Dec. 16. There were also three day-traders from Austin, Texas, all in their mid-20s, who had flown up Saturday morning to spend a week canvassing for Paul. “This is the biggest bang for your buck, so to speak,” one of the traders, Jared Morris, 26, said of the Granite State.

This extraordinary outpouring of enthusiasm is reminiscent of nothing so much as the early months of Howard Dean’s 2004 presidential race, when money streamed in over the Internet and excitement coursed through the Democratic base. But when I sat down to talk to Paul in Nashua, he was less than enthusiastic about the comparison. “Philosophically, I hope we can do a lot better, because not many people identify him with getting the war over with,” Paul said of Dean. “I would hope that what we are doing is bringing many people from the left as well as the right together to have an ultimately significant change in foreign policy.”

Philosophy is something that Paul speaks of often. It is the driving force in his life and his politics, and he hopes it can become his legacy. “Our country has gone astray,” he told me. “There are all kinds of problems. People are hurting. They want something new. The philosophy comes along. We offer this. And it’s a potential solution.” But when you talk to his most die-hard supporters, the ones who have traveled north at their own expense, it’s difficult to attach their motivations to any single theory of government. They tend to worry about encroachments on their liberties. They oppose the Iraq war. They harbor concerns about an Orwellian future for the nation, and significant pessimism about the current state of the economy. Many of them talk about how refreshing it is to find a politician who speaks bluntly and forcefully about the importance of personal liberty.

“He’s got the brass ones to go where the other ones are afraid to,” explains Fenimore, the door-to-door salesman who is leading cheers at Murphy’s. To hear him tell it, Fenimore’s affection for Paul is rooted in his love for his country as the land of the free. “In elementary school, I fell in love with the idea of America,” he says, adding that he is not sure he will be able to afford staying in New Hampshire through January. “I tell people I can’t afford to do it, but I can’t afford not to do it.”

But perhaps the best explanation of the Paul phenomenon came from Rammelkamp, the young man from Long Island who had taken on significant credit card debt for the Paul campaign. He told me that to understand Paul, I had to think of the American people as a baby elephant, chained to a tree. “It realizes that it can only walk 5 feet in each direction. It realizes that it is a slave. When it grows old enough, it is strong enough to break away from the tree. But it doesn’t know.” He pauses, to let this sink in — the American people are a captive animal unaware of its own power to claim liberty. “When was the last time you tried it?” he asks me of breaking free. “Maybe you are strong enough.”

And so for thousands of his supporters, Paul has begun to symbolize freedom itself. He is the baby elephant who broke his chains, the Guy Fawkes for a new millennium. And with his candidacy, his supporters believe he shows a way out of the morass in Iraq, a way away from the burden of taxation and the fear of economic insecurity, a way to strike back against the creeping power of the federal government and the free-spending culture of Washington. He is a political savior for people who feel trapped by two political parties that have failed to solve the nation’s problems, by a political dialogue that often skirts the real issues, and by a federal government that expands its power by marketing fear. Ron Paul, they hope, is the way out. “It’s like do or die,” says Linda Hannan, a 35-year-old paralegal from Staten Island, N.Y., as the Murphy’s celebrations continue. “Liberty and freedom are our future.”

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