Russell Contreras

‘Cinco de Mayo’ _ plenty of beer, little history

FILE - In this May 5, 2011 file photo, Marylin Castillo dances in honor of the Cinco de Mayo celebration in Los Angeles. Cinco de Mayo has become in the U.S.: a celebration of all things Mexican, from mariachi music to sombreros, marked by schools, politicians and companies selling everything from beans to beer. (AP Photo/Nick Ut, file)(Credit: AP)

ALBUQUERQUE, N.M. (AP) — Here’s what Cinco de Mayo has become in the U.S.: a celebration of all things Mexican, from mariachi music to sombreros, marked by schools, politicians and companies selling everything from beans to beer.

And here’s what Cinco de Mayo is not, despite all the signs in bar windows inviting revelers to drink: It’s not Mexico’s Independence Day, and it’s barely marked in Mexico, except in the state of Puebla, where the holiday is rooted in a complicated and short-lived 1862 military victory over the French.

But don’t let that spoil the party.

In Houston, ballet folklorico dancers will ring in Cinco de Mayo by stomping to traditional Mexican music in a city park. New York City will close parts of Spanish Harlem and Queens for street fairs as Mexican flags flap from apartment fire escapes and car antennas. Albuquerque honors the day with a Mariachi concert and free cab rides for those who show their love for Mexico with a little too much Dos Equis XX or tequila. Even West Des Moines, Iowa, has an all-day festival with Mexican food, artwork and live music.

The holiday has spread from the American Southwest, even though most are unaware of its original ties to the U.S. Civil War, abolition and promotion of civil rights for blacks.

Often mistaken for Mexican Independence Day (that’s Sept. 16), Cinco de Mayo commemorates the 1862 Battle of Puebla between the victorious ragtag army of largely Mexican Indian soldiers against the invading French forces of Napoleon III. Mexican Americans, during the Chicano Movement of the 1970s, adopted the holiday for its David vs. Goliath storyline as motivation for civil rights struggles in Texas and California.

Over the years, the holiday has been adopted by beer companies as a way to penetrate the growing Latino market, even as the historical origins of the holiday remain largely forgotten.

David Hayes-Bautista, a professor of medicine and health services at UCLA and author of the newly released “El Cinco de Mayo: An American Tradition,” said the holiday’s history in the U.S. goes back to the Gold Rush when thousands of immigrants from Mexico, Central and South America came to California during the Civil War.

According to Spanish-language newspapers at the time, this first group of multinational Latinos on U.S. soil identified with the Union Army’s fight against the Confederacy and often wrote pieces about the evils of slavery. Hayes-Bautista said these Latino immigrants were concerned about the Union’s lack of progress and Napoleon III’s interests in helping the South.

“It wasn’t until the news came about the Battle of Puebla that they got the good news they wanted,” said Hayes-Bautista. “Since Napoleon III was linked to the Confederacy, they saw the victory as the first sign that their side could win.”

They didn’t, of course, at least not for a few years. French forces took over Mexico after the Battle of Puebla, and installed Habsburg Archduke Maximilian as Emperor of Mexico. He was captured by Mexican forces five years later and put to death.

But in the years that followed, Latinos in California and the U.S. Northwest celebrated Cinco de Mayo with parades of people dressed in Civil War uniforms and gave speeches about the significance of the Battle of Puebla in the larger struggle for abolition, said Hayes-Bautista.

The Cinco de Mayo-Civil War link remained until the Mexican Revolution, which sparked another wave of Mexican immigration to the U.S. Those immigrants had no connection to Cinco de Mayo — except that U.S. Latinos celebrated it.

“That’s when it became about David vs. Goliath, Indians beating a European force, and it took on a new meaning,” said Hayes-Bautista. “The Civil War ties disappeared.”

The date received another jolt during World War II during the U.S. government’s “Good Neighborhood Policy” aimed at building good relationships with Mexico and during the Chicano Movement, when Mexican American activists adopted the day to reinforce civil rights demands. Two police beatings of Cinco de Mayo revelers — one in Houston in 1978 and the other in Washington DC in 1991 — resulted in riots and sparked protests and calls for reforms from Latino advocates.

The holiday spread outside of the American Southwest as more Latinos moved to new areas around the country. Alyssa Gutierrez, 35, a teacher who is originally from Robstown, Texas but now lives in New York’s Harlem neighborhood, said Cinco de Mayo was barely noticed when she moved to New York in 1998. “Now there are Mexican restaurants on almost every block and all do something on Cinco de Mayo, usually around a boxing match,” said Gutierrez.

Jody Agius Vallejo, a sociology professor at the University of Southern California and author of “Barrios to Burbs: The Making of the Mexican-American Middle Class,” said Cinco de Mayo is now used by assimilated Mexican Americans as an easy way for them to showcase their ethnic identity.

“It’s very similar to how Irish-Americans celebrate St. Patrick’s Day,” said Vallejo. “One way they can honor their ethnicity is to celebrate this day, even when most don’t know why.”

But not all buy in. “To others,” she added, “this holiday is kind of viewed as a joke because they feel it’s their culture that is being appropriated and exploited.”

Hayes-Bautista said because the theme and focus around Cinco de Mayo has transformed a number of times, it won’t be surprising if it changes again.

“No one has owned Cinco de Mayo,” said Hayes-Bautista. “And no one ever will.”

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‘Southwest pollen’ linked to 1979 NY cold case

This photo from the Livingston County Sheriff's Office in Geneseo, N.Y., shows American Indian replica jewelry found on unidentified female found murdered in 1979 on an upstate New York farm. Authorities said new forensics have found traces of pollen from the American Southwest on her pants after her body was recently exhumed to pull DNA evidence. New York authorities have enlisted the help of Albuquerque police and hope the pollen could help identify the female, who was between 13 to 19, after more than 30 years. (AP Photo/Livingston County Sheriff's Office)(Credit: AP)

ALBUQUERQUE, N.M. (AP) — Police are hoping that traces of pollen found only in the Southwest will finally help them identify a woman whose body was found in 1979 on an upstate New York farm.

After the pollen was found on the victim’s pants using new technology, the Livingston County Sheriff’s Office in Geneseo, N.Y., enlisted Albuquerque police in trying to identify the woman who also wore replica American Indian jewelry typically sold in New Mexico, Utah, Colorado and Arizona.

“We’re not any closer to solving this crime than we were when it happened years ago, but we think this new information might help,” said Livingston County sheriff’s investigator Tom Dougherty, whose rural department rarely has to investigate even one homicide a year. “We’d love to just identify the girl then maybe find her killer.”

Palynologists, or pollen experts, now have the ability to compare microscopic pollen samples to determine where the material originated. Among other things, they have identified pollen grains trapped in illegal drug shipments to help federal authorities against drug traffickers.

The victim found in New York was believed to be 13 to 19 years old when she was shot, pulled into a cornfield, shot again, and stripped of any identification. A farmer discovered her body in November 1979 while checking his fields off Route 20 in Caledonia, N.Y., about 20 miles south of Rochester.

The woman was described as 5 feet 3 inches tall, weighing about 120 pounds with brown eyes and brown frosted hair. She also had a bikini tan line and was wearing a red nylon-lined wind breaker made by Auto Sports Inc.

Authorities have received hundreds of tips and tracked more than 10,000 leads across the U.S., Europe, Mexico and elsewhere. But no arrests have been made.

John York, the first investigator on the scene in 1979 who is now the Livingston County sheriff, reopened the case and believes the new discovery might yield clues to help solve the case.

Dougherty said the body was recently exhumed to pull DNA evidence and send the information to a new national database. That’s when the pollen was discovered thanks to a forensic study by Texas A&M University, he said.

Soon after the pollen discovery, authorities contacted Rich Lewis, a detective with the cold case unit of the Albuquerque Police Department. Lewis visited American Indian jewelers who told him that, according to photos, the jewelry found on the woman was likely replicas of Native American turquoise and silver jewelry.

“So this stuff could have been purchased anywhere, even made from a kit,” said Lewis. “Or it could have been made by hippies in northern New Mexico, which was very common at the time. We just don’t know.”

Still, Lewis said investigators have an obligation to re-examine the case, especially because of the new evidence that points to the Southwest.

Lewis said he doesn’t believe the woman was homeless or forgotten based on the new evidence.

“She was somebody who had a life,” he said. “And someone is missing her.”

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Follow Russell Contreras on twitter at http://twitter.com/russcontreras.

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Lucha libre using immigration to attract US fans

This undated image provided by Lucha Libre USA shows the anti-immigrant styled "RJ Brewer" entering a wrestling ring to the boos of the primarily Latino crowd. As more promotions of Lucha Libre, aka, Mexican-style wrestling, expands into U.S. and targets growing Mexican immigrant and Mexican American markets, they are beginning to adopt more political tones and tap into strong sentiments just as U.S. wrestling promoters did in the 1980s and 1990s on the subject of race and the Cold War. (AP Photo/Lucha Libre USA)(Credit: AP)

ALBUQUERQUE, N.M. (AP) — Defiantly waving an Arizona state flag, the self-described American patriot leaps into an octagon-shaped ring amid blaring music and loud boos from an overwhelmingly Latino audience, who hold aloft signs in Spanish supporting his masked Mexican opponents.

“My name is RJ Brewer and I’m from Phoenix, Arizona,” the wrestler proclaims in a video of a recent match provided by the promoter. Taunts from inside the arena get louder.

He proceeds to rail against Mexican beer and to demand that people speak English. Then he points to the message painted on the backside of his red trunks: “SB1070″ — a reference to Arizona’s controversial immigration law. The crowd, some wearing masks of their favorite Mexican wrestlers, shrieks ever louder. He then brags that his “mother,” Arizona Gov. Jan Brewer, is helping “save” America by pushing policies that limit immigration (he’s not really her son).

When his masked opponent in a red cape appears, the crowd erupts into cheers.

Lucha libre — or “free wrestling” in Spanish — is a brand of Mexican wrestling that dates to the 1930s. The sport came north to the United States, along with Mexican immigrants, and over the years spawned clubs in some larger U.S. cities with large Latino communities.

More recently, as the sport’s promoters target growing Mexican immigrant and Mexican-American markets, they and their wrestlers’ fictional personas have begun to adopt a more overtly political storyline revolving around immigration. It’s a move akin to what U.S. wrestling promoters did in the 1980s and 1990s, when they took on race and the Cold War, but with one key twist — now, the American is the bad guy.

One lucha libre promotion is leading the charge away from the slapstick and simple storylines with a tour in U.S. cities with sizable Latino populations, including events in Reno, Nev., and San Jose, Calif., this week. It’s using the recent events in Arizona as a backdrop while pitting popular masked Mexican wrestlers against American “bad guys.”

“It’s something that we’ve been building in our TV shows and we’ve gotten a lot of positive reaction to it,” said Steve Ship, CEO of Lucha Libre USA, which this week is launching a “Masked Warriors” tour that will also stop in Phoenix, Los Angeles and Houston. “So we are bringing it right to our audience.”

SB1070, signed by Gov. Brewer in 2010, requires all immigrants in Arizona to obtain or carry immigration registration papers and requires police, while enforcing other laws, to question people’s immigration status if there is a reasonable suspicion they’re in the country illegally. The law is being challenged by the federal government and has sparked protests and boycotts against Arizona by Latino advocates around the country.

On shows that have aired on Spanish-language stations and MTV2, RJ Brewer — whose real name is John Stagikas and works as a real estate agent in Massachusetts — advocates for deportations and calls on Americans to support laws that target illegal immigrants.

“This is different than any other program I’ve been involved with because usually I have to work really hard to get the audience to hate me,” Stagikas said in an interview with The Associated Press. “With this, I just walk in with the Arizona flag and the audience boos before I even say a word.”

Popular Mexican luchador and immigrant hero known as Blue Demon, Jr., who is RJ Brewer’s main opponent, said he enjoys the role as the hero and getting people to rally against a “big mouth” like RJ Brewer. He thinks the rivalry will draw more needed attention to the immigration debate.

“I represent the Latino people. We are human beings,” said the wrestler, who wears a mask and whose name is not publicly known, from his Mexico City home. “I support the immigrant people no matter what country they come from.”

Lucha Libre USA is pushing the immigrant storyline as its main draw on websites, social media, on Spanish-language television and through YouTube videos. Just how many new fans the tactic will draw isn’t yet known. So far, ticket sales range from 3,000 to 6,000 at venues on the upcoming tour, according to Ship.

“It sounds like clever piece of theater,” said Tatcho Mindiola, director of the Center for Mexican American Studies at the University of the Houston. “It may have the effect of solidifying that sense of community (among Latinos) since most can identify with what’s going on Arizona. But I don’t think it will result with rallies in the streets.”

Mindiola said focusing on the immigration debate is smart since the issues dominate coverage on Spanish-language media and resonate with many U.S.-born Latinos.

To be sure, politics and professional wrestling often have mixed. Dave Meltzer, editor of the Wrestling Observer, a newsletter that follows professional wrestling, said during U.S. foreign affairs flaps, the “foreign menace,” whether it was the Iron Sheik during the Iran hostage crisis or Russian bad guy Nikolai Volkoff during the Cold War, always played roles in giving hero stars a heel everyone could hate.

And in the 1980s, the popular Junkyard Dog, played by the late Sylvester Ritter, who was black, helped break down racial conflicts by acting as the ultimate good guy in southern states where racial tensions were still present.

Even in smaller lucha libre promotions in Tijuana, Mexico, and south Texas border towns, promoters used American border patrol heels to fight masked good guys to build rivalries, Meltzer said. But usually those storylines remained simple since the smaller promotions didn’t have big television contracts to develop conflicts and characters. Typically, rivalries were based on well-known characters shifting allegiances, wrestlers making fun of each other’s body types, or they were simply based on personality differences.

With Lucha Libre USA, the character of RJ Brewer has been built around promotional videos in which he openly shows disdain for anything “foreign.” In one video, Stagikas is shown “patrolling” the Arizona-Mexico border after his mom tipped him off that some Mexican luchadores were about to cross over illegally.

Blue Demon, Jr., is shown as the protector of immigrants and a wrestler who is fighting for a larger cause.

Still, Meltzer said Lucha Libre USA was taking a big swing by booking large venues in major markets, especially because pro wrestling overall is suffering due to the economy.

“I don’t know how they are going to do it,” said Meltzer. “Lucha libre is even having a hard time in Mexico.”

Ship said it’s a risk he’s willing to take. He said he has no problem rolling the dice at putting together the multicity tour packed with lights, fireworks and high tech effects because that market hasn’t been tapped.

“The Hispanic market is a growing market that few are going after,” said Ship, referring to the growing U.S. Latino population. “In many cases, we are seeing multigenerational families coming out to cheer for their luchadores. So, I think we’ll be expanding in the future.”

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Follow Russell Contreras on twitter at http://twitter.com/russcontreras.

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Pioneer Rocket Scientist Lowell Randall Dies In NM

ALBUQUERQUE, N.M. (AP) — A New Mexico funeral home has confirmed that Lowell Randall, a pioneer rocket scientist who helped launched the U.S. space program, has died at age 96.

His biographer says the Roswell-born scientist died Tuesday of natural causes at a Las Cruces nursing home.

Randall was part of a team led by rocket pioneer Robert Goddard who developed liquid Jet Assist Take Off rocket engines, a key element for spaceflights to the moon. He later became Goddard’s chief test engineer at the Naval Research Station at Annapolis, Md.

Randall returned to White Sands Missile Range in New Mexico to test Redstone rocket engines, which were used to send the first American astronauts into space. Randall then led a team at Martin Marietta Corporation in Colorado to test intercontinental ballistic missiles.

Pioneer Rocket Scientist Lowell Randall Dies In NM

ALBUQUERQUE, N.M. (AP) — A New Mexico funeral home has confirmed that Lowell Randall, a pioneer rocket scientist who helped launched the U.S. space program, has died at age 96.

His biographer says the Roswell-born scientist died Tuesday of natural causes at a Las Cruces nursing home.

Randall was part of a team led by rocket pioneer Robert Goddard who developed liquid Jet Assist Take Off rocket engines, a key element for spaceflights to the moon. He later became Goddard’s chief test engineer at the Naval Research Station at Annapolis, Md.

Randall returned to White Sands Missile Range in New Mexico to test Redstone rocket engines, which were used to send the first American astronauts into space. Randall then led a team at Martin Marietta Corporation in Colorado to test intercontinental ballistic missiles.

Nation’s first full face transplant performed in Boston

A team of 30 completed the 15-hour operation on maimed Texas construction worker

A Texas construction worker badly disfigured in a power line accident two years ago has received the nation’s first full face transplant at a Boston hospital.

More than 30 doctors, nurses and other staff at Brigham and Women’s Hospital led by plastic surgeon Dr. Bohdan Pomahac performed the 15-hour operation last week on 25-year-old Dallas Wiens of Fort Worth, Texas. He was listed in good condition at the hospital on Monday.

The electrical accident in November 2008 left Wiens (WEENS), blind and without lips, a nose or eyebrows. In Boston, doctors transplanted an entire new face, including a nose, lips, skin and muscles and nerves that animate the skin and give sensation. The donor’s identity was not disclosed nor would the hospital say exactly when the surgery was done for privacy reasons.

Wiens will not resemble “either what he used to be or the donor,” but something in between, said Pomahac (POE’-ma-hawk). “The tissues are really molded on a new person.”

The transplant was not able to restore Wiens’ sight, and some nerves were so badly damaged from his injury that he likely will have only partial sensation on his left cheek and left forehead, the surgeon said.

Wiens has been able to talk to his family on the phone, said his grandfather, Del Peterson, who attended the news conference in Boston.

“When I first saw him after the injury, I had no idea what was to follow,” Peterson said. “But he is determined to get well, and to move on with his life, to do something with his life.”

He said Wiens hopes to become an advocate for facial donations, and thanked the donor family, saying, “You will forever remain in our hearts and our prayers and we are grateful for your selflessness.”

The surgery was paid for by the Defense Department; the hospital has a $3.4 million grant from the military for transplant research.

The new federal health care law helped make the operation possible, by allowing Wiens to get insurance coverage for the expensive drugs he will need lifelong to prevent rejection of his new face.

Wiens had no insurance when he was injured; Medicaid covered about two dozen surgeries until his disability payments put him over the income limit. The new law allowed him to qualify for coverage under his father’s plan for the drugs until he turns 26 in May. Then he’ll be eligible to receive Medicare, which covers the disabled as well as those over 65.

In an Associated Press story and a YouTube video last fall, Wiens spoke poignantly about why he wanted a transplant and how he wanted to smile again and feel kisses from his 3-year-old daughter. Face transplants give horribly disfigured people hope of a new option “rather than looking in the mirror and hating what they see,” he said.

This was the second face transplant the Boston hospital has performed; the previous one was in April 2009 — the partial replacement of the face of a man who suffered traumatic facial injuries from a freak accident.

One of the two people on the hospital’s waiting list for a face transplant is Charla Nash, the Connecticut woman who was mauled and blinded by a friend’s 200-pound chimpanzee in 2009. The animal ripped off Nash’s hands, nose, lips and eyelids. She’s also waiting for a hands transplant.

The world’s first face transplant, also a partial, was done in France in 2005 on a woman mauled by her dog. Doctors in Spain performed the first full face transplant last March for a farmer who was unable to breathe or eat on his own after accidentally shooting himself in the face.

Marchione reported from Milwaukee

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