It’s hard to imagine that two slim books, both designed for the smallest room of the house (the one with the most plumbing), could explain all there is to know about the ever-fraught and complex subject of dating. Nevertheless, these two, “A Very Lonely Planet” by Ryan Bigge and “My 1,000 Americans” by Rochelle Morton, do. Nothing more should be written on the topic, and all the umpty-hundreds of volumes that’ve already appeared should be tumbled from the shelves and set on fire. Bigge’s book and Morton’s — a boy book and a girl book — together constitute a virtual alpha and omega of American courtship, circa 2001. And once you’ve read them, you’ll never go out with a member of the opposite sex again, for fear of looking into their eyes and seeing a Bigge or a Morton reflected back at you.
Bigge, 28, is an established freelance writer on the Canadian circuit (Chatelaine, Toronto Life, the National Post), and a former managing editor at the anti-consumerist magazine Adbusters. But most signally, he’s a nerdy, post-collegiate indie-rocker; and of all the thousands of guys like that, both in the habitable world and Canada, he’s the most exemplary you’re ever likely to run across. Bigge seems nice, and rather smart, and a lot of his short freelance pieces are pretty good. His book, though, presents him as something of a cultural bonsai specimen, stunted as a writer by his ironic tics and defensive jokiness, unable to engage the world and its history save through hackneyed pop-culture references, ad-copy locutions and baseless put-ons.
“OK,” “A Very Lonely Planet” begins, “I know what you’re asking. Who is this guy? What does he know about being a Single Guy? If Eminem and Pikachu got in a death match with staplers and other fine, attractively priced office-supply items, who would …”
Actually, that’s a baseless put-on. Bigge did not write that. I am just aping his style. And maybe this is just my opinion. (And that plus $1.50 will buy a tasty cup of tres clichéd coffee at a fine upscale-esque caffeinated-beverage retail chain.) But well-known dead author Tennessee Williams said it best — “Love is just another four-letter word.” Or maybe it was Tennessee Tuxedo. But I’m just trying to get at one thing here. Three words:
Heather Locklear.
This is how “A Very Lonely Planet” reads. For 200-esque pages. And I said before that I would explain in three words. But “Heather Locklear” is two words. Two words is less than three words. Now Gavin is Sad. See Gavin assume a facial expression appropriate to unhappy-esque feelings. Like the expressions a Single Guy facially assumes when perusing the fine, family-values-oriented consumer goods at Crate & Barrel, sans a female-esque lifestyle attachment (otherwise known as girlfriend — or boyfriend if you’re a girl). OK, I know what you’re asking. “Coke or Pepsi, dammit! Coke or Pepsi!?”
Ow! Ow! Not in the face! Help! Hello!? Come back! Anyone? Hey, you!
OK, wait: Maybe I don’t know what I’m talking about, but I’m not saying you can’t have a girlfriend if you’re a girl. Or a boyfriend if you’re a guy, or a rubber snorkel or a beloved Tickle Me Elmo™ doll if you have Special Lifestyle Needs … Coke! Pepsi! No, Coke! Coke. Definitely Coke.
Uh,
[The following 100 pages removed and sent to Penthouse Letters.]
And how exhausting is that? The conceit of Bigge’s title, the “very lonely planet,” is an imaginary island (or a planet, but chiefly an island) where single guys end up when they can’t get a date. Its “mascots,” Bigge writes, “include Charlie Brown, Holden Caulfield, and Nintendo’s Mario. Visitors travel by unicycle or monorail. Everyone eats at the Nighthawks Cafi, home of the Woody Allen Burger, which features extra malaise and a semi-secret sauce.” This is the place from which Bigge hails.
It’s also like the imaginary place imagined by noted dead author Daniel Defoe. Yes, I’m talking about Gilligan’s Island. Except with no girls on it — not even Mrs. Howell. And despite the pretentious nature of my verbose explication, three words will be sufficient to explicate what I’m (OK, OK!) ranting about here:
Radioactive Weasels from…
OK, sorry. Ryan Bigge is a man of his times, although as a post-collegiate indie-rocker, he doesn’t self-identify as a “man.” Rather, he’s a “guy,” which in his context carries something of an apology for masculinity and a promise against assertiveness. Everyone knows a bunch of these guys. They’re girl worshipping and cultivate a bit of a dorky aspect. They’re always getting strung along by their female friends and bullied by campus feminists. They’re part of the demographic for that subgenre of action movie in which latex-clad chicks blow people away with firearms. (As Bigge notes, “I believe [Lara] Croft is a sophisticated feminist icon. By which I mean she carries a gun.”) They read comics like Daniel Clowes’ “Ghost World.” They smoke cigarettes, masturbate and cry — and they publish zines.
Bigge’s zine was called “Single Guy,” and he published it for six years, during college and after, to impress girls. He even started an indie-rock band to impress girls. All to no avail. Bigge couldn’t get a girlfriend. To overuse one of his own locutions:
Ryan was sad.
Bigge is the kind of writer for whom the term “poetry” is always the same as the term “bad poetry” — for whom “pseudo-intellectual” means the same thing as “intellectual,” and everything that’s not self-deprecatingly cynical is “pretentious.” He falls into irreverence the way people fall off skateboards: headlong and flailingly, and without much control over where he’s going to land. George Orwell is introduced as “respected dead English author George Orwell.” Martin Heidegger is “dead German philosopher Martin Heidegger.” He calls Naomi Klein’s “No Logo” (now, mind you, this is from a former managing editor at Adbusters) an “anti-marketing screed,” and summarizes the whole book thusly: “Brands are Bad.”
Which pokes one in the eye a bit. Moreover, Bigge is prone to the collegiate-hipster device of preemptive self-sarcasm, subverting his own arguments before anyone else might have the chance. And as indie as he professes to be, he’s much given to the vernacular of Dave Barry epigrams, “Simpsons” tropes and Letterman-style top-10 lists (“Three words: Saturday Morning Cartoons”).
The reason Bigge can’t find a girlfriend, he says, is postmodernism. Because once, during the decade popularly known as the 1950s, when everything was like ’50s retro, except more so, and people listened to lounge music and said things like “keen” and wore hats and stuff, there were rules. And rules are bad. But maybe having some rules is better than, you know, like it is now, with no rules. Maybe dating would be less awful and humiliating for the Single Guy if things were simpler and you knew what to expect from women — and from yourself. Bigge writes:
Postmodernism has stripped away any semblance of an understandable or sane world. The lack of rules has created a lot of romantic casualties, not to mention a new, imprecise language.
… In the 1950s, everything was black and white. If you wanted to sculpt your hair, you used Brylcreem. There was no gel, mousse, molder, spritz, defrizzer, shaper, styler, or hair cement. And if you had something to say, you said it. You took no guff. There was a rich vernacular: insouciance, peccadilloes, addlepated, moral turpitude, chaperone, licentious, vodka-sodden rake.
Addlepated? Vodka-sodden rake? Yaah, you dirty rat! We all chewed the fat suchlike, thiswise — spoutin’ a mélange of straight-shootin’ rooty-toot and anachronistic book-English. Pass thou the hair pomade, my good man, and dontcha gimme no guff.
But, as Bigge would say, I don’t want to go off on a tirade here. And anyway, that was nearly half a century ago, those mysterious 1950s. It’s not like there’s anybody still alive from back then. Plus, the book’s central point is well taken: Postmodernism — at least as Bigge defines it — has, for many of us, stripped away much of what used to be understandable and sane about dating, and sex, and the world. Perhaps nice, girl-worshipping Single Guys like Bigge have been hit the hardest.
But once you have that notion in hand, it’s not so clear what else he’s trying to say. There’s a long section on dating advice manuals from the ’50s, where he mostly makes fun of them. Another long section describes “the Astute Brute,” which means a sensitive guy who’s not afraid to assert himself, or a category that every single guy falls into, or the Guy who Always Gets The Girl, or the one who never does — or who knows what. His examples include Arno, the character from Nicholson Baker’s novel “The Fermata” (who, unlike you, me and … Bigge, has the power to stop time, and can thus undress women with impunity), and Tintin, the kid from the Belgian comic series — who qualifies because, as Bigge notes in passing, the fact that he “has never, ever had a love interest despite starring in twenty-two books.” There’s an incongruous chapter on the history of indie rock, and … well, lots more too.
What the book is about, mostly, is pathos: the real, heart-scratching pathos of a grown man like Bigge thinking and writing as though he were trapped, swinging, in a gibbet of eternally gawky adolescence. It’s practically impossible to read it without hurling the book down and banging your head against a wall in sympathetic misery. Wham! What, you wonder, between impacts (wham!) … What kind of scourging must a young man’s spirit have sustained to make him sit down and write a book as scattered, as harmless, as gelded and thwarted as this one — a book so weighted with wryness and guilt, so deeply convinced that there’s something shameful and wrong with being smart, male and single? Who did this to you (wham!), Ryan Bigge? The schools? Society? That awful one with the red hair who called you a “dweeb”? The one who heckled you that one time, during class discussion, in sociology of women? Mom? Dad? Television?
The kicker (wham!) is that Ryan Bigge still accepts the terms of his oppression: Someday, he hopes, he’ll find the girl who will make everything all right — who will, by her presence, make him a whole person. She’ll set down the rules and end all the in betweenness and uncertainty. She’ll bring order to his life. “For Sascha, whenever I may find her,” his dedication reads. Ah, well. (Wham!) Maybe “Sascha” is a book editor. And there are thousands of guys like Ryan. Nice guys. Good-looking guys (Ryan’s actually kinda hot). What tha hell?
“At the Very Lonely Planet Imax theatre,” Bigge writes at one point, “you can see ‘Happiness’ (a creepy film with a single guy whose mood is the exact opposite of the title) and ‘Beauty and the Beast’ (a movie in which the ugly guy successfully woos the woman). Finally, there are daily continuous showings of ‘Rochelle, Rochelle,’ a young woman’s strange erotic journey from Milan to Minsk.” But here’s the wacky part: “Rochelle, Rochelle” isn’t a real movie at all. It’s a quote from that obscure and cult-esque television program sometimes known as “Seinfeld”™.
But avowed Seinfeld fan and “My 1,000 Americans” author Rochelle Morton (these two would, it appears, have something to talk about on a date) traced her strange erotic journey from Chicago to Georgia and back again — with stops in New York and points in between — placing personal ads in newspapers. Along the way, she had sex with nearly 1,000 men.
Actually, that’s not true. Morton says she never had any intention of having sex with a single one of her dates, nor did she lead any on in that direction. But despite her claims in that regard, the ad she placed (“English female 30s, slim and attractive, seeks professional male for fun times”) says something about “fun times,” which makes it seem like she’s looking for a fun time. Did she expect invitations to canasta games? Who knows. She’s English; perhaps fun means something different over there.
Although apparently not. Morton’s first and previous book was about her experiences dating 700 British men, the great mass of whom turned out to be losers, creeps and perverts who all wanted to fun her. And so much for that! American men, on the other hand, as we discover in her new book, are a bunch of losers, creeps and perverts who … oh, it’s shocking. Really.
“My 1,000 Americans” is made up of short chapters, each of which describes a single date. And these chapters go something like this:
Ryan, Age 28, Freelance Writer, Single. When Ryan answered my ad, he was very polite but shy, as if he thought my answering machine would find him wanting, and hang up on him. “Hi, this is … Uh, I’m Ryan, and it’s very nice to meet you. Well OK, I haven’t met you yet. And I guess I’m not even talking to you now, really. But maybe we can go out sometime, if you don’t, uh, mind.” And so on, for almost two whole minutes! He seemed surprised and even shyer when I called him back. And I soon found out why!
I met Ryan in an upscale-esque coffee-beverage chain, where he said he spent a lot of his time. He was blond and young-looking and dressed in a gas-station attendant’s jacket with the name “Tony” stitched on the breast. He was already seated when I arrived, and didn’t stand up to greet me. Ryan was already nursing a cup of half-cold coffee, but hastened to say that I should order anything I wanted. And when he stood up to accompany me to the counter, I noticed he was, well, big. As in, 6-foot-5, and not exactly slender. Now, I like tall men, but 6-5 and not slender is truly inconsiderate! But the nastiest shock was still to come. As my coffee was being poured, and with absolutely no prompting from me, Ryan grabbed my buttocks and shouted, “Hey, girlie! I like to poo my pants and bounce around on a hoppity-hop — that’s my bag. Screw the chitchat, bimbo. Party with the Bigge Man like it’s 1999! Woo-hoo! Give it up, sweet cheeks! I wanna do you so badly!”
“I needn’t ‘do’ so badly as you,” I retorted tartly, leaving my readers with a nagging suspicion that I had misrepresented the whole last part of the encounter. And without a hint that I was only researching a book and had never intended to date Ryan at all, I hoppity-hopped straight out the door. Another total loser! Are there no decent men at all?
Morton describes about 300 dates, almost all of which begin with an unattractive suitor and end with either gross rudeness or an untoward proposition — often of the “hey baby, wanna get busy” variety, but not infrequently involving some kind of odd (shocking!) fetish or sex practice. There are so many of these, one after the next, that it appears Morton must have been sneakily doing her job as a journalist and author, helping the conversations along in order to draw her subjects out of their shells. She makes a fair bit of hay over the fact that many of her suitors are married, which adds the stain of dishonesty to their crimes. (“Appalling,” she calls it.)
But, as she points out repeatedly, Morton herself was only pretending to be interested in these men and was practicing a sort of date fraud. There’s a small section at the end of the book devoted to good dates, with good men, and Morton claims that only one of these was upset when she unmasked herself as an undercover book author. The rest thought it was all a great laugh. And then most of them paid for the date.
And fair enough. But an obvious, yet somewhat difficult conclusion that you have to make from all this is that in order to do what Morton did, running around with 1,000 men over the course of a year, rejecting nearly all of them as not up to standards and casually humiliating a fair number — whether or not they deserved it, which doubtless many did — you have to have a lot of something that Ryan Bigge doesn’t have any of. You have to have a lot of power, and the confidence with which to use it.
And you have to be able to use that power arbitrarily, and even unfairly, if you feel like it. Which brings us back to Bigge’s rudimentary but impassioned attack on “postmodernism” and his tentative espousal of the ’50s. What Bigge is struggling, under his prejudices, to say, and what Morton is saying without trying to, is that the power balance is askew, datingwise. Females have laxer restrictions upon them now and have gained a lot in the way of traditional male perquisites. Males haven’t gained much slack, or many feminine perquisites, in return. Men — well, “guys,” rather — haven’t gained the feminine perk of commanding sympathy and protection: Bigge, nice and sweet, not bad-looking, can’t get a date because he’s sad and harmless. Chicks squish him. Ha!
Morton, on the other hand, is protected from the traditional masculine sanction of looking like an arrogant, self-aggrandizing jerk. He rumbles across the landscape like a Panzer division, crushing “losers” under his treads. What an asshole, that Richard Morton — swaggering like a tin-pot potentate. One thousand dates, and he tars almost every woman he met as a creep, a pervert or a loser. One must admit, it all looks less charming with the gender reversed. Misogynist that way; misandrist this way. Leaves a bad taste either way.
OK toilet reading, though, both tomes. And they really do make you want to stay home and play canasta, rather than mixing it up with the Bigges and the Mortons of the world. Or to make that “choice” the Republicans are so wackily insistent about and adopt the gay lifestyle — if only the recruiting center were ever open. Either way, though, what I really want to get at here is just three words:
Rodney Allen Rippey.
Ow! Ow! Not in the face! Aah! Ow! Oh, my ribs. Hey — wait! Come back!
At 6 years old, I reluctantly joined my Brownie troop on an all-day hike into the woods, and two days later, my appendix burst. I blamed the woods. Maybe it was the grit at the bottom of my Thermos, which my troop leader had told me to ignore. Maybe my appendix was allergic to the outdoors. (“Maybe it’s because you suck on your hair,” my mom said, a habit she regularly predicted would lead to my ruin.) Soon after, I quit Brownies and never went hiking again.
Until age 26. I was in a faltering relationship with a man who loved hiking and camping, and who sincerely believed that I would love these activities too, if he could be my guide.
V was the first Indian-American I’d ever met who actually liked to camp. I’d always associated camping with white people, along with sunbathing and being grounded, but here was V at REI — testing compasses, lusting after tents — with a thrilled, drifting look in his eye. I kept thinking about a term that a friend and hiking enthusiast had once taught me — “poop trowel” — two words that returned to me now with great foreboding.
But as I trailed along, I found myself vaguely infected by V’s enthusiasm. It was one of the things I liked best about him, his ready embrace of adventure. He had once done a seven-day solo hike through the Himalayas, sans guide, and slept at a tea house each night. Before I bought a bicycle, V got me to double on his and we rode all around New York City that way, though it took me a while to loosen my clench on his waist.
Ironically, it was that very sense of adventure that seemed to prove us incompatible. We were plagued by the question of where we would live for the next 10 to 20 years, if we were to get married. Prior to meeting me, V had spent a year in rural India and three years in Sierra Leone. He had always envisioned living and working abroad, either in India or Africa; I had never even entertained the possibility. The question of where led to a multitude of what ifs. We tried coming up with timelines and spreadsheets that would fulfill both our geographical needs. Google Docs became a primary form of correspondence.
I think we both believed that we would soon be parting ways, and that this camping trip would be some lovely, pastoral memory we would linger over, long from now, when we were married to other people. I agreed to go hiking, mostly because of his enthusiasm, and how much I would miss it.
Not 15 minutes into our hike, I was faced with a number of immutable truths — that my backpack was the approximate shape and weight of a mini-fridge, that my one prized possession, a king-size Hershey bar, was somewhere in his backpack instead of mine, that we had to first ascend a mountain in order to descend it. V went ahead of me, leaping from stone to stone, chatty and upbeat, immune to my slightly exaggerated mouth-breathing. The first bad sign came early on, when we were met by a hiker descending the mountain. He said that the weather, on his way up, had grown so chilly and cloudy that he’d decided not to go above treeline. We told the hiker where we were planning to go: up the mountain, along the ridge, through a ravine, along another ridge, and into a colony of shelters by sundown.
The hiker took one look at me in my oversize yellow poncho, bowed under the weight of my mini-fridge, and asked for our full names. “Just in case,” he said, leaving off the rest.
This is the point in the TV movie where you curse the foolish hikers and urge them to turn back. In our defense, a park ranger had initially approved our route, had even guessed that a yellow blob like me could tackle the whole journey without a problem. The views, he said, would be worth it.
But at the top of the mountain, the landscape turned lunar, drained of color, bereft of plant life. We stood among the gray rock, surrounded by cloud on all sides, a far cry from the turning leaves we had come to see, the livid orange and garnet that lavished the slopes at this time of year. This was a more desolate beauty, remote and isolating. But we’d been planning this trip for weeks, and after a mere hour of suffering and no sign of those magical, mist-clad mountains, we weren’t about to turn back around.
I decided to adopt a certain philosophy toward the hike, which was something like my approach to life at 26: I don’t know where I am but I’m keeping on. I was living in New York City, working as an assistant editor on a documentary film, writing my first novel in the evenings, and trying to negotiate with the mouse that lived in the bowels of my gas stove. Around that time, I read Rilke’s “Letters to a Young Poet,” in which I’d starred these lines: “Try to love the questions themselves, like locked rooms and like books written in a foreign language. Do not now look for the answers. They cannot now be given to you because you could not live them. It is a question of experiencing everything. At present you need to live the question.”
As the hike went on, I found myself living a lot of questions. I kept waiting for the visual rewards that the White Mountains website had promised us — a sapphire lake, a giant, sleepy moose — but no. The uphill climb flattened out into a hostile field of gray boulders. Buffeted by wind and nearly horizontal rain, I struggled to keep my balance.
And I learned another word — “cairns” — cryptic little piles of stones that marked the trail. Those stone snowmen became for me tiny totems of authority and hope in our increasingly bleak surroundings. After we crossed the boulder field, we checked the map. We weren’t covering enough ground to stick to our original plan. We had no time to sit and eat. Instead we took turns shoveling mixed nuts into our mouths from a sweaty Ziploc bag, and though I hate mixed nuts, I nibbled with a feral intensity.
Cold and wet and miserable, I focused on composing a series of speeches, which I planned to deliver as soon as we found ourselves within reach of a proper toilet. Rhetorical questions included: Why couldn’t we have started with a day hike? Why didn’t we obey the several signposts that read, DO NOT GO PAST THIS SIGN? But the light was fading too quickly to pause and interrogate. The sun had begun to set by the time we reached the ravine, a steep descent among jagged rocks and a rather anemic stream. We had no choice but to strap on our headlights, like miners, and scoot from stone to wet stone on our rears. Propelled by resentment, I led the way.
At some point, I turned and noticed that V had fallen a good bit behind. When he finally reached me, he showed me his hands, which were pale and trembling slightly. His lips were going numb, making it difficult to talk. Hypothermia, he guessed. I could see he was scared. I pressed his wet-gloved hands between mine. It didn’t help.
We went on boulder-scooting, slowly now. Every so often, I called behind and he replied, but if his voice was too distant, I waited until he reached me. Soon, the dark engulfed us completely, and all I could see was the small tunnel of light from my headlamp, brightening the few steps ahead but nothing more. The snowman totems were lost to us. Our map had fallen apart. All we had was the sound of our names in the dark, or I’m here, or Go on.
It was pitch black when we reached the bottom of the ravine, and yet instantly warmer below treeline. We stumbled along what we thought was the trail and finally arrived at a group of rickety lean-to’s in which hikers could pitch their tents. Climbing into a lean-to, I felt an almost deranged euphoria. I didn’t even mind, later that night, when we realized that V’s sleeping bag had been soaked through by the rain. We stuffed ourselves into my lady-size sleeping bag, packed so tight that I couldn’t move my torso or legs, a sort of two-headed sausage. As was his custom, V fell asleep within minutes. Exhausted as I was, I lay awake, listening to him snore, never so content to be partially paralyzed next to another.
As I write this, I’m in New Delhi and V is in Mozambique, but usually we live in Washington, D.C. We got married two years after our White Mountains hike, and while we spend some months out of each year in different countries, I’ve come to believe that the question of where we’ll live 15 years from now is as foggy as who we will be. Ours is a marriage that some of my relatives call “modern,” and by modern, I think they mean inscrutable.
And as married folk do, we’ve recounted That Time We Went Hiking to our friends so often that we can call up the smallest details, like the squirrel scratching all night at the skin of our tent. (Another rodent negotiation.) What I don’t remember as readily is the growing panic, the uncertainty behind every step. The memory of that fear fades a bit with every telling.
In retrospect, the happy ending of our hike seems a fated eventuality, but logic — and a hundred other hiker horror stories — suggest otherwise. There is a multitude of other routes the story could have taken, that our story could still take, twists and boulder-scooting turns that no Google Doc spreadsheet could foresee. Such is the wilderness of marriage. We continue calling across the dark, across continents, and so long as the other answers, I’m here, we are safe; we keep on.
Continue Reading
Close
When I saw the date of Charlotte’s wedding, I felt like I’d been hit on the head. What were the chances? Of all the days to get married – of all the cities to get married in – my friend had chosen the exact date that I met Nick, in the city that I met Nick.
I suspect most couples don’t know the exact date of their first encounter. But then most couples probably don’t have a police report.
It took me a few days to decide to contact Nick. I’d been wrestling with that urge for five years now. My inbox was a shame trail of gushy letters typed after midnight, impulsive notes dashed off in the afternoon. All of them had cutesy subject lines, like the titles of Raymond Carver stories, but they should have been labeled the same thing: “Do you love me again? Have you changed your mind yet?”
But one evening in March, I sent Nick an email. My hands were trembling as I typed. It was subject lined “things you may or may not remember,” and this is what it said:
“My friend Charlotte is getting married in New Orleans on May 13, and I will be going. May 13 also happens to be the day I met you, six years ago on Royal Street with a lump on my head the size of a lime. (Life is WEIRD, right?) I’d like to see you. Is that possible?”
I hadn’t seen Nick since he came to New York City in the spring of 2007. The morning he left, we woke early and watched an episode of “The Wire,” and then he walked me to the subway in my Brooklyn neighborhood. As I descended the steps he remained at the top, peering down and smiling. He did this whenever we parted, a habit that unnerved and delighted me at once. I’d wave him away while I stood in the security line at the airport – you can go now, I’m OK – but he would just stand there. Not going anywhere, he seemed to be saying, although that was clearly a lie. A few weeks after the New York trip, he called one Friday night and ended our relationship.
“You deserve someone who can be there for you,” he said.
I responded in the most articulate way I could muster under the circumstances. “Oh, fuck off.”
—–
The story of how I met Nick is one I have told many times. I have told it at parties, and in essays (even in this publication), and so I might as well tell you now.
It begins six years ago, when I was in New Orleans for a different wedding. I was walking along a quiet stretch of the French Quarter with two friends around 1 a.m. when a kid yanked my purse and, when I didn’t let go, clocked me above the left eyebrow with a pistol. Nick was the detective on the case.
“That’s so romantic,” people sometimes say, although I can assure you it was not. It was violent and horrible, and flirting was the furthest thing from both our minds that night as I rattled off a description of the kid while holding an ice pack to the side of my head. (OK, it was not the furthest thing from my mind. I did look for a wedding ring. He had one.)
It never occurred to me that anything would come of that case. This was a year after Katrina. Bodies were still being found in abandoned attics. But eight months later, I received a photo lineup in the mail, and I was surprised to discover that even after so much time had passed, I knew exactly who the kid was, knew it in my bones. Four months after that I was flown to New Orleans to testify at a pre-motion trial. I mean, life is WEIRD, right?
When I came back to New York, I was seized by a feeling that I should send a present to the recently separated detective who sat with me after the trial while I tried to shake off a grief I could not articulate. (I sent him the first season of “The Wire.”) That gift sparked a correspondence that lasted for six months. A few weeks after the kid pleaded guilty and got 15 years, I returned to New Orleans to see Nick.
“It doesn’t seem fair,” I told him once, sitting on his puffy leather couch in the nondescript one-bedroom where he’d moved after the split from his wife. “That kid gets a prison sentence, and we get each other.”
“That’s cute,” he said, threading his fingers through my hair.
“That I care about that kid?”
“That you think life is fair.”
Around the time we began corresponding, Nick moved to the homicide department. It was grueling, thankless work. Little romance in that, either, though I romanticized it anyway, besotted as I was by true crime and mafioso grandeur and David Simon. At the time, I wrote a blog about pop culture for a sex site. Of course I wanted to hear about guns and blood spatter. Nick, meanwhile, was happy to hear about pop culture and sex. We were the perfect escapes for each other, and we had both been searching for open hatches.
When people write about falling in love, I tend to cringe for them, because love requires a delusion that is deeply personal and impossible to explain to the world. So I’ll just say that I have doubted every relationship I’ve ever had, until that one. I was absolutely certain that Nick and I were meant to be together, and I was right. I just failed to specify how long.
When Nick broke up with me, I was devastated. Stunned. Nothing he said that night made sense to me, because it ran so contrary to the 500 conversations we’d had about how the other one was stitched into our DNA.
“The way I felt about you changed,” he said. “I don’t know why.”
If a duck calls you up one night, and tells you he’s an elephant, what do you say? How do you respond?
I responded the best way I knew how. “Oh, fuck off.”
In the five years that have elapsed since that conversation, we have spoken only a handful of times. We have tried to be friends – he missed me, I knew that – but then our conversations would lead me down the same sorrowful path, crying in my Stella Artois, and I’d grow incensed when he didn’t return an email or call me back.
I dated other men. Kind men, whom I quite liked. But in that eye-rolling way that is native to sensitive types, and writers, and alcoholics, and hoarders of memory and other people’s affection – of which I am batting a thousand – I held on to Nick, to the idea of Nick, to the hope represented by Nick through five years of recession woes, drinking problems and personal catastrophe. I did crazy things, which I can only admit now because I don’t do them anymore: I slept in his police shirt. I got insanely drunk one Sunday afternoon and called a dozen friends, begging them to convince me not to call him. Oh, the drama. Oh, the sturm und drang. Self-pity that could rattle the cupboards.
While I bled openly in public, he remained behind a fortress of stoicism. He is as much a cop as I am a drama queen. I don’t mean to say he is callous, because Nick is a tender person. His favorite movie is “Casablanca.” I have found this to be true of other cops, who manage to wall off some soft patch of sentiment behind the barbed wire fence. One night we were at the bar when I saw him talking with great passion to another detective. I figured they were discussing a case. Turns out, they were talking about their love for “The Notebook.”
But the few conversations Nick and I did have were a tangle of “do not cross” tape. I asked him things like, “How are you?”
He said things like, “Great.”
I said things like, “Great?” with a bit of eager anticipation, hoping he might sketch out a more detailed portrait.
Instead, he would say, “Yup.”
There was one thing Nick told me during the breakup that did make sense, and which I held on to with both fists. He said, “I met you at the wrong time.”
I’d be walking along the Hudson River one Saturday afternoon and those words would float up into my head. Well, what would be the right time? And when I moved from New York back to Dallas, a 90-minute flight between us, those words returned. Could the right time be now?
I scoured the landscape for signs that we were supposed to be together, or that he still thought about me. A New Orleans fleur-de-lys insignia at the restaurant where I was dining: What could that mean? A book about an NOPD murder crossing my desk: Why that, why now?
It was ridiculous, it was pathetic – let’s all agree as a group – but I could not stop clinging to the notion that the universe would bend itself so that our lives would entwine once more.
And then came Charlotte’s wedding.
I sent Nick an email late at night, when I suspected he’d still be at his desk, and by the time I woke the next morning, he had sent his response. Yes, he’d be happy to see me again. Lunch, drinks, whatever. It was exactly the answer I anticipated, which brought tremendous relief. But what came next blindsided me.
“If she’s free, can I invite my wife?”
So much can happen in five years. When I took those long walks along the Hudson, I used to wonder if Nick had remarried. I made up so many stories about him, and that was certainly one of them. What she might look like. Who she might be. I also wondered if he’d gotten back together with his first wife, the on-again, off-again high school sweetheart he married at the age of 22, three years after they had a baby together. Divorces take a year in New Orleans, and our relationship tracked exactly with that time period. He broke up with me the same week his divorce was final.
Even now I don’t know if the email he sent refers to his first wife, or his second wife, or his third wife or his 40th, because I could not muster the nerve to ask. The fact that I find it easier to write an essay on this subject is one of a thousand strange quirks that makes me who I am. The fact that he will not tell me any of that stuff until I ask directly is one of his.
In the days that followed his email, though, something shifted inside me. It calved like a glacier. It burst like the prick of a safety pin held up to the swirly rainbow curve of the world’s largest bubble. I would have told you this was impossible. I swear to God I thought I would spend the rest of my days clinging to that stupid blue police shirt, a modern-day Miss Havisham, but now I felt different about him, much as he had once felt different about me. I did not hate him. In fact, I adored him. But I did not want to see him again. The longing was gone.
I emailed Nick a week later. The subject line read, “on second thought.” I told him I thought it was a bad idea that we see each other. I told him I had been mistaken.
I had been mistaken about so many things. I’m not just talking about Nick now. I’m talking about the stories we tell ourselves about our lives: That it is absolutely going to be this way, or it is absolutely going to be that way. It is fated. It is doomed. It is destined. It is done. I have believed so many lies about myself, for so many years, and closed the lid to lie down inside those coffins. I thought I could never stop drinking, but I did. And I thought I could never be happy in the city where I grew up, but I am. And I thought I would go to my grave crying for the cop in New Orleans who didn’t love me back, but I don’t feel that way anymore. In fact, I feel kind of grateful. I’d be a horrible cop’s wife. Are you kidding me?
We don’t know how our stories end, and the greatest plot twists are the ones we never saw coming. There is a line that I love. “God is a first-rate novelist.” It’s from Richard Price’s introduction to David Simon’s book, “Homicide.”
So I went to New Orleans, six years to the day after I’d been pistol-whipped, but that date has a new significance to me. Charlotte’s wedding was so lovely. It was full of personality, and color, and the peculiar language shared by two people as their lives interweave. After the ceremony, we paraded through the French Quarter behind a brass band in a Second Line procession. As we passed crowds watching us on Chartres, I kept wondering if I might catch a glimpse of Nick. I did not. But somebody did run into Leonardo DiCaprio. (Life is WEIRD, you guys.)
The next afternoon I took one last stroll through the Quarter before heading out of town. I snapped a picture of the sign on Royal Street, the same street where I had been mugged, the street where I first told Nick I was in love with him. That street is a knot of complicated meaning to me.
I couldn’t help laughing at the big ONE WAY sign hanging right below it. I know it doesn’t mean anything. But I took it as a message from the universe that it was time to move on.
Continue Reading
Close
Judy’s warm brown eyes sucked me right in. Her son David and I had only been dating four months, but that didn’t stop me from falling for her hard. I was 30, and still reeling from my parents’ recent divorce and the fact that my mom had just moved five floors above me on the Upper West Side of Manhattan. I practically went from shaking Judy’s hand to curling up on her lap in a fetal position. I didn’t feel like a grown woman meeting my boyfriend’s mother. I felt like a kid calling shotgun, desperate to claim a seat at her table.
Over the next five years, I got that seat. I spent Hanukkahs, Passovers, even Purims in Judy’s plant- and music-filled home in Amherst, Mass., my picture hanging on her fridge alongside her children and grandchildren. To her, I was a done deal. I was family. To David, not so much.
After thousands of dollars spent on couples therapy, David still couldn’t make up his mind about me. He kept saying he “wanted to want to marry me.”
“What did I do wrong?” Judy asked me one day, in a stolen, private moment, not understanding why David was unable to commit to me.
I wished I understood. I wanted to blame his ambivalence on something specific. Yet the truth was he didn’t love me enough to make me his wife, and her love wasn’t enough to change his mind or heart.
When David and I broke up, Judy sent me a handwritten note in the mail telling me she was so very sorry and that she wished me everything I wanted for myself. And with one last “Love, Judy,” my picture was no longer hanging on her refrigerator. I no longer had a place at her table. I was no longer part of her family.
My mother, who by this time had moved to a house in Connecticut, came to live with me for a week. She yanked David’s nightstand and lamp from the wall and pushed my bed up against the window, so I wouldn’t be reminded of where he used to sleep. We repainted my living room, ordered in sushi, and she held me as I cried. Then my father invited me down to Florida. He took me out to expensive steak dinners and let me sleep late. We spent hours watching “Planet Earth” until I couldn’t think about anything other than stalactites and snow leopards. I was grateful to both of them for being there for me, but it didn’t erase a nagging aloneness I felt deep inside, the pain I still harbored over their divorce, over our broken family. I was 35 and mad at myself for still being hung up on a long gone childhood home. It was time for me to create my own home, start my own family. I just didn’t know how to do it.
All I knew is that I didn’t want to spend another five years with another mixed-message guy, only to get a “Dear John letter” from another almost mother-in-law. But like a crackhead who can’t shake her habit no matter how hard she tries, I was a goner the second I stepped foot into Susan’s kitchen.
Paper turkeys and streamers were strewn everywhere. Her house smelled of chocolate babka and apple cider. I could call this place home, I thought, sitting down, not wanting to get up.
It was only my sixth date with Jason. But it seemed longer since we’d spent four years of high school together and had been Facebook friends for the past year. I knew I shouldn’t get too excited, but the fact that he had invited me home for Thanksgiving and that I was meeting his mom so early on made me feel special, like he was really considering me as someone he could spend his life with. When he invited me back for Hanukkah a few weeks later, and my picture was hanging on the fridge, I knew I was in.
Susan and I spent hours in her kitchen frying latkes, bonding over how we both give too much and have short necks. She even confided in me that she had never seen Jason so happy. This was the real deal.
Jason and I didn’t end up making it past New Year’s.
Instead of a note, Susan picked up the phone. “It’s not you,” she said. “You’re wonderful, perfect, beautiful.” She was a poet, and explained to me that a poem isn’t possible if the writer isn’t open to the words in the ether. “I’m sorry Jason isn’t open to the poem.”
I dropped my head into my hands as soon as we hung up and burst into tears. I couldn’t believe I had let this happen. I had once again mistaken a mother’s love for the love of her son. I clearly had a problem and could not be trusted around mothers.
I should have been happy when Ethan didn’t introduce me to his mother immediately. He told me he wanted me to himself for a while before bringing me home to meet the family. But after six months of dating, I found myself fiending. When would I get to sit at Rena’s table? When would I see myself hanging on her fridge?
Rena, Ethan and I made plans to meet up for breakfast around the corner from me on the Upper West Side. I wore my favorite navy blue sweater and made sure to blow-dry my hair. I wanted to look pretty for her.
As we sat in a booth eating overcooked eggs, Rena told me about the Holocaust museum where she worked. I told her about the eighth grade girls I counseled on Fridays. Ethan made jokes.
Then the subject of our future came up.
Rena looked at me directly, and said, “I’m waiting to love you.”
I almost choked on my toast.
Judy and Susan flew to mind. There had been no waiting with them. Just full on, “Let’s do this!” Then I thought back to something David had said at the end of our relationship that I never understood. “I feel like we’re more brother-sister than lovers.”
Sitting speechless in this poorly lit diner, something clicked.
David was right. By slipping into daughter role with his mother, I had become one of the kids. And while that felt good, to be part of a cohesive family, to feel like I fit in, I wanted to be a wife, not a daughter-in-law or sister.
Rena somehow knew this, that her love and approval couldn’t influence her son — and that if we had a shot, she should stay out of it.
I wanted to hug her and thank her for doing the thing I couldn’t do all these years: Wait, see and then fall.
Last May, Ethan and I exchanged vows under a brightly colored Chuppah that Rena had spent hours sewing together for us. But it wasn’t her love that got me there. It was Ethan’s.
As I stared into my soon-to-be husband’s warm blue eyes, smiling so wide my cheeks hurt, surrounded by a patchwork of friends and family, I no longer felt like a displaced kid looking for a seat at someone else’s table. I felt like a woman being claimed by a man.
Ethan made me his wife. And now, at almost 40, I am hoping he can make me a mother too. Our fridge is waiting.
Continue Reading
Close
It was a beautiful evening, the room filled with candlelight and buttery smells. Our wine was perfect. But after just two sips, I knew this wasn’t going to work.
Our conversation was boring and needlessly loud. The man had a braying laugh and mentioned his boat repeatedly, calling it “she” each time. I snuck a look at my phone: 8:17 on Saturday. I could be home in my pajamas, watching “Breaking Bad” on Netflix. I imagined standing, turning without a word and walking out.
Instead, I gave my husband a desperate look and he broke in with a question about wind and sails. The man turned, and I relaxed for a second. Next to me, I felt his wife brighten. She’d heard I was a writer and she wanted to talk about books. Specifically “Twilight.” It was her “passion” — the entire series. I nodded and drank steadily as she deconstructed each plot.
After we said goodbye and got into the car, John sighed. “Well, that was a waste of 200 bucks,” he said. Then he reached over and squeezed my hand.
We’d been searching for another couple — people to hang out with and take vacations and trade stories about our three nearly grown children — for more than a year. Ever since our breakup with Sara and Greg.
- – - – - -
Those aren’t their real names. But the story is true: It’s about the wonderful couple we fell for and how we were happy for a while and then how our relationship died.
We met at a mutual friend’s and talked for hours. We were all in our 40s. Greg and I had both married — and divorced — young; we each had an adult son with disabilities. John and Sara were devoted stepparents, walking that awkward line between authority and friend. We were all weekend travelers and motorcycle riders. Our tastes overlapped on every level, from Eritrean food to Robert Downey Jr. films.
Things got intense really fast. Greg and Sara came by with takeout twice a week. We showed up at their place with wine every Saturday night. When we were apart for more than a couple days, the texts between us flew.
I based the sardonic-yet-loyal best friend in my new novel on Sara and sent her the manuscript the moment I finished a draft. Then I waited a tense week for her to read it. I was ecstatic when she approved.
On our anniversaries, which happened to fall on the same autumn weekend, we rented adjoining cottages at a bed and breakfast. I’d been injured earlier that week, trying to help my autistic son get dressed. So I arrived with three cracked ribs and John, Greg and Sara took care of me, lifting me from the booth where we had our celebratory dinner and — when we got back to our cottage — settling me gently into a chair with pillows to support my aching side.
We stayed up that night drinking port and eating apple slices and sharp cheese by a slow-burning fire. Quite late, Greg began speaking in a broken voice about my injury and our afflicted sons. He wept.
“It never gets easier,” he said. “I wake up at night wondering what’s going to happen after I die. But then I think of you guys, in the same situation …”
Sara nodded, leaned over to kiss her husband and put one thumb to the tear rolling into his silver beard. “Finding you two has been … healing,” she said.
Then they hugged us both and left for their own cottage. John ran a hot bath and eased me into it, holding me carefully so I wouldn’t slip. We climbed into our pedestal bed that night, with Greg and Sara next door. And I felt as safe and cared for as I ever had in my life.
I assumed we would take this friendship to our graves. But shortly after that weekend, small fissures began.
- – - – - -
Look back at any relationship that’s splintered and you’ll probably see a series of wrong turns leading up to the end.
My first marriage, for instance. There was no defining event: no affair, no beating, no fight so cruel it couldn’t be taken back. There were, instead, a number of bad decisions whose consequences we suffered together until there was simply too much difficulty between us. So it was with Sara and Greg.
We talked about everything, from condo association problems in the building where John and I lived to employee hassles at the cafe Greg and Sara owned to parenting decisions involving our five collective kids. Looking back, it’s clear this was a problem. We definitely overstepped and overshared.
Take the bitter fight that John and I had over a $12,000 plumbing bill. It was a horrible episode — the biggest rift ever in our marriage — that somehow escalated to a point where John stormed out of the house and stayed gone for several days.
While things were still heated, we made the colossal mistake of airing the fight to our friends. Sara immediately took my side; Greg was stoic, but it was clear he skewed toward John’s. Once the episode was over and our marriage repaired, Sara asked me over for dinner, alone, to talk.
“I still love you,” Sara said, “but I’ll never feel the same way about John. So far as I’m concerned, you never should have taken him back.”
Greg was quiet for a moment. Then he said simply: “Sara and I disagree about this. Please give John my best.”
We resumed as best we could, Sara bristling and John on edge. It wasn’t like before, but I was determined to get back that perfect foursome we’d been in the cottage on that dark September night.
- – - – - -
It was as if something invisible had broken. On the surface we looked the same, but now nothing quite worked.
It had long been our habit to meet for dinners where Greg and Sara would cook and John and I would supply the wine. But suddenly, the invitations were waning. So I tried switching it up, inviting them to our place and stirring risottos until my hand went numb. These were awkward events, full of silences; neither of them could hide their disappointment in my lackluster meals.
Also, now that they were coming to our house more frequently one of my teenagers had revolted, saying it was fine to have one stepparent but too much to have three. “Greg and Sara are your friends, not mine,” she said. “I don’t really want their opinions about my life.”
Gradually, our dates grew farther apart and we talked less in between. During a rare walk in spring, Sara told me they were cutting down their social circle. “We’re excising the B list,” she said. Then she paused. I felt an icy sense of dread.
There was one more dinner — a potluck that was weird and strained. Greg and Sara had decided to move down South, help take care of her aging parents, and start life afresh. They were leaving in a couple of months. They said they hoped we’d stay in touch.
But when I sent an email a few weeks later, it went unanswered. I followed with a text message, forgetting I was using a new phone. “Who is this?” Sara texted back. “It’s Ann,” I keyed. “Sorry. Forgot to give you new #.” Silence followed, reproachful and complete.
I thought about begging, calling their voice mail to say: “I miss you. I love you. Can’t we try again?”
I didn’t, for two reasons. The first was my pride — but I could have gotten over that. The second was that John no longer wanted to try; so far as he was concerned, the relationship was dead.
We limped through months of bad dates, with couples we found at John’s workplace and at mine. But some element of the four-way chemistry was always wrong. There was a brief relationship with an editor and her longtime boyfriend. We had hopes for them until the night they showed up for dinner, grim-faced, and told us they’d broken up earlier that day.
Meanwhile, I stalked Sara and Greg online, where they posted news of their going-away party, their older son’s wedding, and their new home. They looked so happy in the photos! Each time, I welled up with affection. But they were gone and our weekend nights were empty. I was sure we’d never find friends like that again.
- – - – - -
Shortly after our dinner with the boat captain, a close friend of mine who’d been widowed announced that she’d reconnected with her high school boyfriend and they were planning to marry within the month.
John and I went in wary. Expectations were very low and, sure enough, our first dinner as a foursome was strained. I don’t know what made us try again. But over the next year, something quiet and comfortable grew. Each of us is equally invested and every permutation works; in other words, no one’s taking sides.
We meet once a month or so to talk about almost everything: Our careers, our plans, the puzzlement and joys of our seven collective adult kids. But we don’t get emotionally tangled in each other’s intimate lives or occupy each other’s homes.
I still miss Greg and Sara, but in the way you do a youthful romance so fierce and consuming it burned itself out. We needed them too much; the power dynamic in our relationship was off. What we have now is less dramatic but more durable — much like the marriage John and I built when we came back together.
As a couple, we finally grew up.
Continue Reading
Close
On the morning of my wedding, in the tiny alpine village in Slovenia in which my fiancée grew up, I walked with my best men and a trail of 100 guests up the curling road to the tiny Baroque church on the hilltop. As I turned the bend, I was stopped by a rope strung across the path. A cluster of stern and angry people I’d never met stood blocking my way. They carried Medieval-looking implements: A long rusty saw, an ax, an old scythe and a wooden pitchfork. If I was planning to marry my Slovenian fiancée, I first had to pass the “tests of manliness.”
Slovenia is a gorgeous country, lying just east of Venice and south of Vienna. Full of cliff-top castles, mysterious caves, waterfalls and alpine fields, it looks like the backdrop for Grimm’s fairy tales. The most culturally and economically advanced of the former Yugoslav Balkan states, it weathered the Balkan Wars unscathed, and thrived within the Habsburg and Napoleonic empires, under which it was known as Illyria. Slovenia’s prosperity earned it the EU presidency in 2008, and its adherence to tradition and government-protected industry makes it, both economically and socially, the sort of unprepossessing country that Western powers may come to envy.
But centuries-old traditions still lurk in the idyllic mountains, some more ominous than others. It’s not unheard of during prenuptial celebrations for one’s “friends” to tie the groom naked to a wooden cross and smear Tabasco sauce on his balls. Needless to say, I didn’t invite any Slovenes to my bachelor party. But on the morning of my wedding I was faced with an ordeal of my own, known by the menacing title of the šranga.
Šranga (pronounced “shranga”). The name conjures up some Polynesian tribal tattooing ritual or a horror movie involving saws. Neither image is far off.
Three hundred years ago, a stranger coming to a village, intent on marrying the local beauty, would have had to prove his mettle and competence as a provider. In the remote alpine settlements of the 18thcentury Habsburg Empire, that meant being a woodsman. I should say that I’m not particularly good with my hands, aside from typing, which definitely doesn’t count. As a soft-palmed American city boy, my idea of a big adventure is to order an extra shot of espresso in my mocha frappuccino. So I was pretty darn nervous, as I approached the scythe-wielding villagers blocking my path to the Baroque church, framed behind them by precipitous white-capped mountains.
My experience of Slovenian wedding customs began the week before our big day, when the next-door neighbor and a band of followers came over by tractor, dragging two enormous pine trees. They proceeded to shave the bark off the pines, with my help (my first tree-shaving experience, though not the last), then drilled holes in the earth and erected the shorn trees on either side of the driveway. The “Erection of the Pines” at the home of the bride is a long-standing, and almost certainly Freudian, tradition. As with most Slovene customs, it was followed by a long night of homemade schnapps-fueled revels, and the consumption of much illegally produced smoked pork, prepared by the next-door neighbor who, disconcertingly, always seems to be laughing maniacally.
On the wedding day, flanked by 100 wedding guests who watched from the roadside, and aided by my four groomsmen (none of them particularly handy with a hatchet) I stopped before the roadblock. Six burly villagers, all dressed in dark green hunting uniforms, their hats incongruously decked with flowers, stood with their arms crossed. They looked like a rugby team whose bender had been rudely interrupted. Behind them I saw the instruments of my impending tests, the ax and scythe and saw: the Slovenian equivalent of hot coals across which I would walk.
It’s easy to see the šranga as a sort of preparatory exam for the rigors of married life. Instead of ax wielding, maybe in this digital age we might swap in a test of word-processing, programming a Web page, and cheating on your taxes. But whatever I had to do, no matter how difficult, was a rite I was eager to endure, if it meant that I could marry the love of my life. The goal would be not to lop off any useful body parts in the process.
Bring it on.
I was led first to perform the žaga, “the sawing,” in which I would have to team up with my best man, a skinny Spanish lawyer, in splitting a thick log with a rusty saw. Testing our powers of observation, the villagers presented us with the saw upside-down. I may not be the sharpest tack in the box, but I could tell we weren’t going to get too far with the saw-teeth facing upward. We flipped the saw over and sunk it into the log, beginning the surprisingly difficult rhythmic sawing that was required. Those saws want to bend when we wanted to thrust (there’s an analogy to married life in there somewhere). The villagers lubricated our efforts with white wine, first poured over the saw and then into our mouths. I remembered wondering if wine stains and wood shavings can be dry-cleaned out of a $2,000 Ralph Lauren Black Label suit.
Whatever. I was in the zone. The first test was passed.
Now came the sekira, or “the chopping,” in which my ax-work was put to the test. As I am only slightly more coordinated than a drunken orangutan, this had both the villagers and the guests worrying. An ax was lodged in a tree stump in the middle of the road. I would have to whack the stump in half, preferably without losing any of my own limbs in the process. After five or six mighty hacks, the villagers decided to take it easy on me, and allowed me to move. Had I been obliged to cleave the stump in two, the wedding would have had to be rescheduled for the following Tuesday.
A pine tree had been felled across the road and suspended on two wooden horses, and I was next obliged to shave off its bark — good thing I had practiced during the “Erection of the Pines” a week before. A good 10 minutes of tree shaving, and I’d developed quite a sweat, which was almost certainly staining my Ralph Lauren suit. But it must be said that Ralph designed a surprisingly comfortable suit, with good freedom of movement, ideally suited for shaving pines. My confidence was rising. Three down, two more to go.
Bales of hay had been scattered across the road, beside a rickety horse-drawn cart. I was handed a wooden pitchfork, one of those diabolical two-pronged numbers that looks like it might’ve fallen out of a Hieronymus Bosch painting. One of the villagers hopped into the cart and began to push out the hay as I scooped it in. Feeling brash, I dumped my next load of hay onto his head. Then I froze for a moment, wondering if I had just made a faux pas that would result in him practicing the sekira on my clavicle. The villager turned beet purple and burst out laughing.
The hay back in the cart, I was faced with the last test: I had to sharpen a dulled scythe with a hammer and anvil. This might have proved a real challenge, but I had been given some covert training. A group of family friends pulled me aside at a barbecue some weeks before the wedding to give me the lowdown on scythe sharpening. Now I was totally in the groove, and even clanged the hammer down in rhythm to the live accordion polka music that provided a memorable, if not pleasurable, soundtrack to the morning’s events. Maybe I could make it as a Slovenian woodsman after all?
The final step before I could enter the church and wed my beloved was the barantanje, “the haggling.” I had to buy my bride from the villagers — easier said than done, when I had to negotiate in Slovenian.
I didn’t like the sound of this “wife buying” business from the start. Having to buy your wife brings to mind mail order catalogs and, of course, prompts the sticky question: Exactly how much is she worth? $12.99 per pound? That was the cost of the outstanding illegal smoked pork provided by the neighbor, who had been laughing maniacally throughout my šranga. It’s an awkward idea to fit a price to the love of your life, but it’s even weirder when you’re also expected to argue the price down.
At least my future wife didn’t seem to mind being considered a tradable commodity. So if the tradition called for me to buy my wife, then, darn it, buy her I would. But not before driving down the price. The trick was to convince the villagers to cut me a deal without belittling the bride in the process, and risking that she might shave my pine tree when we got home.
My best men and I developed a strategy. I brought a Lonely Planet guide to Slovenia with me that morning, and I began the negotiations by stating that, according to my guidebook, the villagers were obliged to pay the groom in order for him to take the bride off their hands. In my opening gambit, I said firmly that I would not marry her for less than 300 euros.
The best defense is a good offense, and this had the desired effect. Normally the groom is meant to squirm and argue about the sorry state of the village pavement or the odd odors from the fertilized corn fields or the fact that farmers are always laughing maniacally at nothing in particular, and thereby lower the price. But grooms regularly pay around 1,000 euros, despite their protestations. I insisted that my guidebook explained the tradition very clearly: The villagers were expected to pay me. When they tried to convince me that it was the other way around, I had two Slovene wedding guests step forward and say that everywhere else in Slovenia the villagers pay the groom — this local village must have had it backward for the past few centuries.
My ploy wasn’t going to work forever, but it did sow confusion among my opponents. In the end I relented and gave them the sum I’d intended to pay all along — exactly 300 euros, plus another 12 that I found in my trousers. Not a bad price, considering that I was acquiring the love of my life (and only $2.36 per pound, if you’re keeping score).
The barantanje completed, and a not insignificant portion of my wife’s grandmother’s homemade schnapps (first prize in this year’s village tasting competition!), I was carried in victory up to the church, in the cart I had so recently filled with hay. Having survived the šranga, a little tipsy, a little sweaty, and covered in a lot of sawdust, the wedding could proceed.
While finding true love and maintaining a happy marriage are certainly tricky, getting married in this modern era can be all too easy. We just pop down to city hall, or drive to Vegas on the spur of the moment to be married by someone dressed as Elvis. Gone are the days of earning a girl’s hand through valiance, chivalry and attrition: of the future King Charles I of England galloping incognito across bandit-strewn 17thcentury Europe to woo the Infanta of Spain, of slaying minotaurs and climbing through fields of poisoned thorns. While I’m not sure how well I would do if it came to minotaur-slaying, I am grateful that I could prove my love through sweat and feats of manliness, both to the villagers, who would finally accept me as one of their own, and to my beautiful wife.
Lots of people say that they would “do anything for love.” But there, on that alpine hillside, with a sharpened scythe in my hand and a freshly shorn pine tree at my feet, I can truly say that I did.
Continue Reading
Close