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The politics of plagiarism
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May 26, 1999 | NEW YORK --
His attention is remarkable. There are a million things
happening at once in this shabby Victorian parlor,
downstairs in the Irving Plaza concert hall. Later tonight, Zé is performing a rare U.S. show
with the Chicago post-rock band Tortoise. Right now, the
room is loud and complicated with the kinds of things that
have to happen before concerts. A small television crew is
interviewing David Byrne about Zé (pronounced Zay),
whom the former Talking Head tracked down more than 10 years
ago in Brazil. A photographer from a Brazilian newspaper is
pacing impatiently, waiting for a chance to take Zé outside
in the rain. And a stressed-out record company guy keeps
coming into the room and looking over the translator's
shoulder. There are things to do. Sound checks. Photographs.
Brazilians who need nonexistent tickets. Dinner. Strangers
to hug. And Zé's eyes never wander. - - - - - - - - - - - - - - - - - - - -
- Tom Zé, who has made some of the most beautiful music in the
world, is not a purist. Purists are boring, especially world
music purists. The best contemporary musicians know this.
That is why artists like Beck, Stereolab, Tortoise, the High
Llamas and Sean Lennon are all fascinated by Tom Zé and
Tropicalia, the 1960s Brazilian pop movement that he helped
create. Beck et al. have looked beyond American-Anglo pop
for inspiration and incorporated elements into their own
work. They, like Zé, are not purists either. If world beat is a genre of music loosely based on the idea
of marrying native sounds with foreign influences or musics
from other cultures, Zé made world beat music long
before it went Deep Forest. In some ways, the Tropicálistas
-- including principally Zé, the young Gilberto Gil,
songwriter Caetano Veloso and a strange, obscure and
wonderful band called Os Mutantes -- can be understood as
corollaries to the dirty hippies jamming psychedelic music
in the States. The Tropicálistas' movement was both
political and social, set against injustice, restrictive
sexuality and a military dictatorship. (Imagine Nixon's
tenure, under martial law.) "We speak about the government, the people that conspire
with the government, the big corporations," says Zé, half in
English, half with the help of a Portuguese translator. "If
you live in a country like that, you have politics
everywhere. You can't imagine." Working with Brazil's rich rhythmic heritage -- dense with
the music of Portugal, the Caribbean, Africa and indigenous
America -- the Tropicálistas layered their pop songs with
Brit psych, modernist poetry, found sounds and phrases
ripped off wholesale from the Beatles and the Stones. Like
most musicians, they were combining influences and
reinventing in their own language. At the same time, there
was never a question of where the components originated.
Listen to the old Tropicalia records and you hear parts
connected to parts connected to parts. It's some of the most
angular, confusing and ecstatic pop music ever recorded. - - - - - - - - - - - - - - - - - - - -
- Oddly enough, it's the riff from "Smoke on the Water"
coming through the P.A. onstage at Irving Plaza. Zé
turns to the guitarist and stops the set. There is something
that he wants to say to the audience. "I want to make a partnership with you," he says, "to take
plagiarism into your home." It is difficult to understand Zé because his English is so
poor. He's trying to convince the crowd that the melody of
"Hey Jude" is almost the same as the Brazilian national anthem. He has split the audience into halves and has them
humming each song separately at the same time. It's hard to
know what he's talking about. For Zé, plagiarism is political. A liner-note essay from his 1998 record
"Fabrication Defect" explains how the third world can
cannibalize the first, settle a score and put an end to the
notion of the traditional composer. "The esthetic of the
fabrication defect will reutilize the sonorous civilized
trash ... It will recycle an alphabet of emotions contained
in songs and musical symbols of the first world, that sealed
each marked step of our affective and emotional life. They
will be put to use in small cells of plagiarized material.
This deliberate practice unleashes an esthetic of plagiarism
... that ambushes the universe of well-known and traditional
music." Back onstage, the guitarist rips into "Smoke on the Water"
again. Conga drums come in. He switches to the Stones' "(I
Can't Get No) Satisfaction." Zé smiles. The music
wanders everywhere, but he is unswerving. | ||
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