George W. Bush

Marriage as a revolutionary act

Andrew Sullivan has been condemned as a reactionary by some fellow gay intellectuals for advocating marriage instead of promiscuity -- but his complex views on politics, religion and his own sex life defy easy labels.

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Since 1990, when Andrew Sullivan exploded into the American publishing world as the 28-year-old editor of the New Republic, the Oxford-educated Wunderkind has become a lightning rod for debates about the meaning of gay culture in national political life. With his first book, “Virtually Normal: An Argument About Homosexuality,” he positioned himself betwixt and between the orthodoxies of the left and the right, calling for the gay community to move toward integration in a way that maddened many gay activists who had devoted themselves to building a separate gay culture. Arguing that equal access to marriage and military service should be the primary focus of gay civil rights activism, Sullivan seemed to be advocating conventionality as a healthy alternative to radicalism and promiscuity.

Or at least that’s the message many gay opinion leaders and literati took from his work. Some of the more traditional (i.e. liberal) elements of the gay community are content to paint Sullivan as a token gay poster child for conservatives and a self-hating gay man who is grappling with his own demons in the pages of the nation’s most influential magazines. But Sullivan’s multiple personalities — as a Catholic, gay politico, libertarian and freelance intellectual — defy attempts to caricature him.

At times intensely confessional, Sullivan’s writing delves into his own and his friends’ psychological and physical struggles, and uses these stories as launching pads for his speculation about love, homosexuality and justice. Many of his ideas — his feelings of shame, his abiding faith and his willingness to use a word like “pathological” to describe promiscuity — fly in the face of the gay conventional wisdom. But he is also just as quick to “marvel at the exotic beauty of other men, at the literal unbelievable sense of having them.” As a passionate Catholic, he’s blasted what he sees as the church’s implicit wish that he as a gay man “would not exist,” even as he continues to turn to the Bible for spiritual sustenance. As a libertarian who promotes small government, he’s often been dubbed a reactionary by gay activists, even as he’s writing scathing critiques of the Christian right for their moral puritanism.

Sullivan’s new book, “Love Undetectable: Notes on Friendship, Sex and Survival,” was written after he was forced out of the editor’s chair at the New Republic in 1996 by publisher Martin Peretz, who reportedly objected to Sullivan’s swashbuckling editorial style and his focus on sexual and cultural themes. (Perhaps Sullivan was simply ahead of his time; the Beltway elite would later come to share his obsessions.) “When Plagues End,” the first of three interrelated essays in the book, explores his own HIV-positive status and the psychological ramifications for the gay community of outliving the plague in the new era of viral inhibitors. “Virtually Abnormal” poses the now-taboo question — is homosexuality normal? — through a survey of Freud and current therapeutic literature aimed at “curing” gays. “If Love Were All” looks at friendship as the most neglected love of all, and the way the gay community has survived chiefly through this simple unsung relationship.

During a recent visit to Salon’s San Francisco offices, Sullivan, clad in a red and white rumpled shirt and khaki pants, seemed to have the mild-mannered countenance of a man who has never known controversy. But when he opened his mouth, his Anglo-American accented speech strummed with a vulnerable, heated momentum as he warmed to his subjects: the attacks on him by Peter Kurth and other gay critics, his disillusionment with President Clinton, the importance of gay marriage and why he’s not a moralist.

What do you think of Peter Kurth’s critique of your work?

It doesn’t merit the word “perspective.” It is so mindlessly dumb. It’s typical of a certain type of person whose arguments are challenged — rather than engage in an argument, they demonize a human being in the most personal and offensive way. It’s the mark of the decadent left that it cannot argue, it can only demonize.

Can you give an example?

Well, the very epithets “overgrown schoolboy” or “Tory moralist.” These are just stupid insults. The idea that I am somehow morally judging or promoting a way of life for gay people is nonsense. Anybody who has read my books is completely aware that that is the opposite of what I do, it’s not even in the same universe as what I’m doing. I’m talking honestly about myself, my own difficulties with sex, my own issues with love, my own attempt to frame a debate that is between either “you are a promiscuous slut” or “you are a good boy.” It’s precisely that dichotomy that “Love Undetectable” attacks, pointing out that almost all of us are somewhere in between.

The last thing I am is a moralist. I just wrote a piece for the New York Times Magazine attacking moralism as a political endeavor (“The New Scolds”). Any simple analysis of anything I have written about politics will betray the fact that I am someone who believes in small government, and does not attempt to impose morality upon any group at any time. I have never urged marriage or monogamy on wayward brothers and sisters. Never. I have argued for equal marriage rights. In fact, I got into trouble in Britain by saying that some gay relationships are not monogamous. In this book, I specifically do not wag my finger at anybody who is “promiscuous.” I talk about my own sex life in a very candid way, and talk about moving beyond it.

And do I decry the cult of masculinity? No! The central part of my new book is about restoring people’s sense of their own masculinity and reclaiming their own gender. There is almost no sentence in Kurth’s essay that has even a scintilla of intelligence. He says of me: “[Sullivan] never writes a declarative sentence that isn’t surrounded by acres of explanation.” Well, doesn’t any attempt to say something true and complicated require more than a simple declarative sentence?

He says I downplay the ongoing significance of the AIDS epidemic. He says, “It is a slap in the face to anyone living with HIV infection.” Like I’m not? My book begins with someone who dies of AIDS. There is a specific story of someone who is not doing well on these [anti-viral] medications. So it’s simply absurd. How does one respond to an utterly unreasoned personal attack? It is loopy.

I think your gay critics assume that because you talk positively about gay marriage, in some way you are against people who aren’t married.

If I were standing and judging these people, I wouldn’t be writing about how many men I have had sex with in this book, and the impulses that lead you to do that, or the feelings of shame and difficulty that those things bring up in a lot of gay men and women. There is a tendency to believe that if you divert one inch from what is essentially a sort of reactionary dogma — which is that gay men have to be, and always will be, defined by what a minority did in 1973 — then you are somehow attacking gay men.

My book says we have to understand promiscuity, not condemn it, as a failed search for intimacy. As an aborted attempt at something bigger, deeper and richer. Not, in and of itself, to be condemned and thrown out, but signs of a deeper searching among a group of people who have been stigmatized and punished and beaten down. I have never written a thing, for example, saying you should shut down a sex club. You will find a consistently libertarian politics on my part, through all of this, which is why it is simply bizarre to be accused of this.

Why have you made gay marriage so essential a part of your work? Is it more because of its symbolic value, rather than its real value in men’s lives? You, for instance, haven’t been married.

No. I’m not likely to be.

And, after all, marriage is rather a beleaguered institution, even among straight people.

So, why the resistance among straight people to give it to gay people? It is still a very powerful symbol about the quality of love. And in my mind it is first and foremost a very basic symbol of political equality and simple equality, period. Simply under the law it is astonishing that a country would deny a group of citizens a right like this.

Does it strike you as contradictory that Americans have apparently decided that it is OK to let President Clinton off the hook on adultery, adopting a much more tolerant view of sin and marriage and human nature, and at the same time are still not prepared to grant gays the legal right to marry?

Well, I don’t know. I think we are making progress on same-sex marriage. It was hardly mentionable five years ago. It’s just going to take time, just as it took time for women’s suffrage or for interracial marriage. The other answer is that maybe those two things are related. That in order to reassure itself that the society and marriage isn’t falling apart, the American public uses gays to keep its sense of security intact. We’re blamed for the collapse of heterosexual marriage — the one group of people who have never been part of it are held responsible for its decline.

After Salon broke the story on Henry Hyde’s adulterous affair, Barney Frank told him, “Henry, you have done more to damage the American family than I ever have!”

It is absolutely true. Bill Clinton was signing the Defense of Marriage Act, and Henry Hyde was supporting it. Bill Clinton was defending marriage while he was screwing Monica. It shows you in their mind what the place of homosexuals really is, which is beneath even the opportunity to be moral or immoral. Beneath even that.

What do you think of the political strategy to put gay marriage on the ballot? Some gay activists fear this is leading to an anti-gay backlash and a hardening of lines between gays and religious conservatives.

That is a huge problem. Part of my strategy has been, from the beginning, not to concede the religious ground, to say we are part of the religious debate, and we are part of mainstream religion. And secondly, to listen to what religious conservatives are saying — partly because I think we have better arguments, and in a calm atmosphere we tend to win the debate. But partly also because there is a kind of sick relationship between some elements of the religious right and some elements of the queer left, they need each other to give themselves both relevance and money.

But it is not as if we are going around the country putting all these things on the ballot. In some cases, the religious right has. In terms of Hawaii, it was the court that ruled. In fact, if the gay establishment had their way, it would never have happened. In fact, no gay group would support that legal suit. It had to be a straight guy from the ACLU. These things are happening whether we like it or not because ordinary gay people in various parts of the country, whether in the military or suing for marriage rights, are way ahead of where the country is. You have a classic confrontation between some Americans and others. We are going to get dumped again and again until one day we won’t be dumped.

Now the idea that somehow a civil rights revolution happens because you just make your case and then poof! you win, and you pass all the laws and you get a round of applause, no way. What normally happens is you raise an issue and you not only get dumped, you get whacked, in fact you get killed. You get attacked and you lose. Then you try again, and you lose again. Then you try again, and somewhere something breaks, and you build on top of that. And you build your own self esteem and movement from the base up, as you do this. That is happening. It is messy, it means we’re often going to lose, but I don’t see the alternative.

Look at what happened to gays in the military under Clinton, the don’t-ask-don’t-tell policy. There is no doubt about it, it has been a disaster. It doubled the rate of discharge. But look at the polling now. You have this amazing thing. Two-thirds of the American public are now in favor of gay people in the military, which is almost a complete reversal of five years ago. Why? Because even when we lost, we were able to frame the debate, and make the point that people resist when they first hear it, but it sinks in. And now further down the line, when people are more used to the idea and less knee-jerk in their response, they tend to agree when you say, “Why should the government stop gay people from making something of their lives and making a commitment to their country?” And you get Jesse Ventura — a straight, pro wrestler in Minnesota, a former Navy SEAL — standing up and saying, “I have no problem with this.” He is just like, “I don’t get it. The government should not be stopping people from serving their country.” Which is exactly the right way to put it.

The debate over whether homosexuals are born or made has been heating up again. What’s your position?

Well, I go into it in great detail in the book. The whole second section is an examination of the case studies and writing of all the so-called reparative therapists, these people who want to “cure” homosexuality. My view is kind of obvious and banal. Which is that homosexuality is caused by both some genetic predisposition and early environmental influence. That sounds extremely boring. On the other hand, it is almost certainly true. The idea that you are born, like a minute after you pop out of the womb, and you’re gay, seems to be completely ludicrous — no serious geneticist will agree with that, anyway. It is a total political fiction, a misguided political agenda, which is to take off the table the interesting and complicated debate about the origins of homosexuality. Which doesn’t do gay people any good either. It is fascinating to us to figure it out. When you look at what the environmental influences might be in the first 18 months to two years, Freud has as interesting an answer as any of these reparative therapists, these “cure” people. Freud asks why is homosexuality a pathology? Why isn’t it just another way of being human. Let’s say your mommy loved you a lot and that is why you’re gay. The only sane response to that is “So what?”

Well, but the implication is that by smothering her little boy with love and attention, there is a psychological deformation. That homosexuality is a case of immature emotional development.

It is worth reading Freud, and my book is an attempt to rehabilitate Freud. Freud is two things at once. Which is why his legacy is contested. On the one hand, he says, very firmly, there is no correlation between male homosexuality and effeminacy. He knocks that one on the head. He also says there is certainly no natural law that a homosexual cannot be completely functioning as a person. He makes that absolutely clear. And yet at the same time, homosexuality to Freud is somehow an “arrested sexual development.” It is not a “perversion,” it is an “inversion” to Freud, which means it hovers somewhere between perfectly OK and yet not OK. And yet, once again, the right is using psychology to pathologize us. And the left is refusing to discuss it.

You’ve been attacked by some gay activists for criticizing Clinton. Why target a president who is widely perceived to be the best friend that the gay community ever had in the White House?

Well here is a man who doubles the rate of discharges from the military; who signs the Defense of Marriage Act, with alacrity, and actually gets out ahead of the Republicans on that in a completely cynical way; who signs a bill ejecting HIV-positive people from the military; who signs a bill stopping HIV-positive people from entering the country. At some point, you’ve got to say that the argument “Well, there are worse politicians” becomes “We’ll put up with anything.” The choice that it’s either Clinton or Pat Robertson is a bogus choice. We’re big enough and strong enough to tell them both to go screw themselves.

In a presidential race between Al Gore and George W. Bush, where do you think gay interests would lie?

I think gay interests lie where black interests lie, in having both candidates feel that they have something to gain from wooing us. I don’t think you should go out ahead of time to support one or the other. Especially when it seems to me that one of the ways in which a new Republican candidate will tell Middle America that he’s not a right-wing crazy will be in taking some tolerant position, like Bush did in Texas, saying, “I’m not going to allow name calling against these people.”

Look, the exit polls in the last election showed that 36 percent of those who identified themselves gay voted Republican. That is down from 1994 when a record number voted Republican, somewhere in the low 40s. This is a very heterogeneous community. Every generation of gays includes people throughout Middle America, in the most conservative places. Unlike any other minority, it cannot reproduce its own culture. It is constantly thrown to the winds. Every generation is reborn in the mainstream. It is the most mainstream minority you can be for simple, practical reasons.

“We are your sons.”

We are you. That is the weird thing about this, is that the people who are closest to you are the ones who have been thrown furthest away.

Carol Lloyd is currently at work on a book about the gentrification wars in San Francisco's Mission District.

Guess who’s coming to dinner?

George and Laura Bush dine with the Obamas

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Judy Gold

Emmy Award-winning actress and comedian Judy Gold is best known as the star of her two critically acclaimed off-Broadway shows, "The Judy Show - My Life As A Sitcom," and "25 Questions For A Jewish Mother." Judy has had her own comedy specials on HBO, Comedy Central and Logo. She appears regularly on Tru TV's World"s Dumbest. Check out www.JudyGold.com and follow her on Twitter at @JewdyGold.

Using Bush’s playbook

"Karl Rove politics" aren't quite dead: Obama's strategy in 2012 will mirror W's in 2004

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Using Bush's playbookGeorge W. Bush and Barack Obama (Credit: Reuters/Larry Downing)

Barack Obama’s presidency was born from nothing so much as his repudiation of George W. Bush’s administration — its policies and politics, its style and tone. One of Obama’s most effective 2008 stump speech refrains was his promise to end the era of “Scooter Libby justice, ‘Brownie’ incompetence and Karl Rove politics.”

But the political dynamics for winning a second presidential term often differ markedly from winning the first. So don’t be surprised by many eerie parallels between Obama’s 2012 reelection bid and Bush’s 2004 campaign. The president may not rely upon “Karl Rove politics” in the strictest sense, and nobody would confuse David Axelrod with Rove. But Obama’s reelection route and rhetoric may bear more than a few Rovian hallmarks.

Now that Mitt Romney has won the Republican nomination, two key features prevail over the 2012 campaign — and both were also plainly evident in 2004. First, the incumbent president’s reelection fortunes are far from certain; and, second, the incumbent faces a decent but nevertheless weak challenger who is further hampered by internal problems within his party’s coalition.

Because incumbents can’t run for reelection promising “change,” and because “hope” during a lingering recession was also off the menu, the Obama campaign’s 2012 theme of  “forward” — a word that often follows “plow,” mind you — was the best available alternative. That said, and substituting the economy for terrorism, Obama is implicitly if not explicitly advancing the same theme Bush did in 2004: America suffered a tough blow, but the situation could have been worse and, more to the point, under my stewardship the nation is steadily regaining its footing.

This counterfactual campaign theme — vote for me not because of what happened, but what might have but didn’t — is a common thread for Bush and Obama. It’s not an uplifting message, but it sufficed in 2004 and Obama is counting on it working again in 2012.

Politics 101 further dictates that when an incumbent’s reelection is in doubt, he must go negative against the challenger. Obama political operatives in the White House and at the Democratic National Committee long ago made it abundantly clear they were willing to do just that. Team Obama may not go negative against Romney to the degree the Bush camp did against John Kerry in 2004. (By mid-summer 2004, 75 percent of Bush’s TV ads were negative attacks on Kerry.) But don’t be surprised if attacks on Romney’s record and even character are plentiful, harsh and relentless. In 2008, America saw candidate Obama’s toothy grin; four years later, expect to see President Obama’s fangs.

Expect the Obama camp to emphasize two major critiques of Romney: that he is a flip-flopper willing to say anything or reverse any position to win; and that he is an economic royalist whose personal and public life suggest a person incapable of understanding the lives and struggles of average Americans. Again — note the unusual parallels with 2004.

Although Romney is a Republican former governor and Kerry was at the time his state’s Democratic junior U.S. senator, the two Massachusetts pols make for similar targets. Each man is an extraordinarily rich preppie and Ivy Leaguer. Each represents the liberal wing of his respective party. Each has shown a propensity for ruining an otherwise valid point with sloppy, backfiring language. And each has a reputation for lacking political spine.

The flip-flop frame is candidate character assassination of the first order. Like the lone negative number in a string of multiplied positives, the critique that nobody can trust any statement or claim made by a politician has the potential to negate every accomplishment or promise. If it sticks, it can be fatal, as Kerry learned in 2004.

Obama and the Democratic National Committee know their electoral history and, sure enough, last November — a year before the election and two full months before a single Iowan had caucused — the DNC released a four-minute “Mitt vs. Mitt” ad and its accompanying website with the damning tag line, “the story of two men trapped in one body.” The site is a brilliant homage to the Bush campaign’s 2004 windsurfer attack ad and the devastating, 11-minute ad the Republican National Committee produced chronicling Kerry’s “evolution” on Iraq.

And then there is what might be called “the Willard factor”: Romney as Richy Rich, the Monopoly Guy with the Bain Capital background and the Swiss bank account. His bio would be political gold to Romney’s opponent any election cycle, but it’s gold-plated platinum in the first full presidential campaign following the biggest economic crisis since the Great Depression, the rise of the Occupy Wall Street movement, and the long overdue national debate over income inequality.

Again, the wealth-personified line of attack mirrors the out-of-touch, Martha’s Vineyard yoke the Bush team put around Kerry’s neck in 2004. Right on cue, in the first public event of his reelection campaign, last week Obama attacked Romney by name and invoked the economic disconnect card with relish. “He sincerely believes that if CEOs and wealthy investors like him make money the rest of us will automatically prosper as well,” said Obama of Romney, adding that “corporations aren’t people – -people are people.” (For the record, Kerry is actually wealthier than Romney, who would become one of the richest men ever to occupy the White House, should he win.)

Obama will also try to shift the national debate toward areas of strength, as Bush did. Historically, this meant the same strategy, but with inverse implications for each party: The so-called mommy party Democrats would encourage voters to focus on more favorable kitchen-table economy issues — healthcare, jobs, education — and away from less favorable “daddy party” Republican issues surrounding foreign wars abroad and culture wars. Because Obama is net-positive in foreign policy approval and net-negative on the economy, rather than mirroring by inversion, Obama will try to duplicate Bush’s shift-in-emphasis in 2004. GOP complaints that Obama is politicizing the killing of Osama bin Laden reveal Republican fears that Obama is going to play the terrorism card in 2012 just like Bush did eight years ago.

The 2004 parallels extend beyond message. Obama will be amply resourced and enjoy a field technology by virtue of his campaign’s state-of-the-art Web, donor, volunteer and social media innovations. Remember the Bush reelection campaign’s vaunted “72-hour” voter turnout model? That seems like an Edsel compared to the Ferrari the Obama team will be sporting this summer and fall. Among the perquisites modern presidential incumbents enjoy is the option to test-drive the best mobilization machines before anyone else.

Finally, what most connects Obama 2012 to Bush 2004 is the stability of the electoral map itself. Only three states — two net to Bush — flipped from one party to the other between 2000 and 2004; only nine states flipped between 2004 and 2008. Split the difference and a good, back-of-the-napkin over-under for number of states likely to flip between 2008 and 2012 is six. And thus, like the lead sailboat during a windless race, Obama doesn’t need or want conditions to change much from 2008: He merely has to replicate the map that swept him into office, with the burden of figuring out how to shake up the Electoral College falling to Romney, just as it did for Kerry against Bush. Even Karl Rove’s mapping of the 2012 election concedes this reality.

The 2008 election was memorable; to borrow the title of one best-selling chronicle, it was a “game changer.” But 2012 will not be. In many respects, it will be a game repeater, with Obama playing Bush to Romney’s Kerry of 2004. The president may be asking Americans to look “forward” in 2012, but the best preview of his reelection campaign can be found by looking backward eight years.

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The Bushies are back

Missed the neocons? Don't worry: Mitt Romney's getting the band together again

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The Bushies are back (Credit: Reuters/Win McNamee)

There was good reason for Republicans to cry foul over the Obama campaign’s advertisement highlighting the president’s killing of Osama bin Laden; the GOP has lost its decades-long edge on national security. According to a Washington Post poll, “By a margin of more than 2 to 1, Americans say the president’s handling of terrorism is a major reason to support rather than oppose his bid for reelection.”

Republicans lost their popularity on security issues for one reason: George W. Bush’s foreign policy was a disaster. And yet, the party’s nominee, Mitt Romney, has assembled a foreign-policy team composed almost exclusively of individuals with the same war-always mentality and ideology that served Bush — and the United States — so poorly. In some cases, the exact same men responsible for Bush’s catastrophic national security policies are advising Romney. The former Massachusetts governor could have included some of the pragmatists and realists from the George H.W. Bush administration. Instead, a Romney presidency seems like it would be Bush 43 all over again.

Richard Grenell, who served as United Nations spokesman under Bush, may be gone from the Romney campaign after an uproar over his sexuality, but there are plenty more former Bushies. First off, there are Romney’s “special advisors.” There’s Michael Chertoff, W.’s Homeland Security director. Chertoff oversaw DHS’s failures during Hurricane Katrina, and amassed unprecedented powers of secrecy. Next up is Eliot Cohen, counselor to the State Department for Bush’s last two years and on the Defense Policy Advisory Board for the president’s entire term. Cohen was an adamant supporter of the Iraq War and advised Bush directly on the issue. Or take Cofer Black, the man who infamously said to Bush in September 2011 about al-Qaida that “When we’re through with them they will have flies walking across their eyeballs.” Black went on to become chairman of Blackwater, where he resigned after the company illegally bribed Iraqi officials.

Then there are the 13 “working groups” composed of equally worrisome individuals. The Middle East and North Africa Working Group is co-chaired by Bush’s Assistant Secretary of Defense Mary Beth Long, and Meghan O’Sullivan, Bush’s special assistant and deputy national security advisor for Iraq and Afghanistan. The remaining co-chair is Walid Phares, who never worked for Bush but advised Lebanese warlords in the 1980s. Romney has reportedly promised Phares a top job in his administration, despite his virulently anti-Islamic views.

All told, Romney lists 37 holdovers from the George W. Bush administration — the very same administration he and all other Republican candidates barely referenced during their many debates because it was so discredited and toxic, even to the Republican base.

It didn’t have to be this way. There are, in fact, people in Republican circles who are sensible on international affairs. The Cato Institute, in particular, has experts that could dramatically change the direction of American foreign policy. Men like Justin Logan and Christopher Preble were prescient on Iraq and a host of other issues. Similarly, the Center for the National Interest (formerly the Nixon Center) has a host of solid scholars, including ones like Dimitri Simes and Geoffrey Kemp, who have valuable government experience in the Nixon and Reagan administrations, respectively, and a history of perceptive analysis. Richard Haass, president of the Council on Foreign Relations, would have been another good pick.

So why aren’t guys like this being tapped? Why is the GOP sticking with a discredited foreign-policy approach rather that looking to its own past for wiser counsel? “Most of the realists and pragmatists have simply been driven out of the Republican Party,” says Stephen Walt, who writes a blog at Foreign Policy and teaches at Harvard. “The neoconservatives have been driving the agenda since Bush was elected and they remain well-entrenched.”

Another factor is that the Republican Party’s base remains strongly militaristic and reluctant to recognize limits on American power. Jon Huntsman’s failed presidential campaign illustrated that problem. The good news is that nobody seems to be calling for nation-building and occupying foreign countries in the mold of Iraq and Afghanistan. But that’s the only lesson that seems to have been learned from the last decade of foreign-policy debacles.

Finally, it may just be that the United States has too much power to change course. While the Unites States has undoubtedly made disastrous decisions in the last decades, it is so powerful that it is largely insulated from the consequences of them. If Romney’s foreign-policy advisor list is anything to go by, a Romney administration would have to teach the U.S. all over again about the problems with trying to police the world. Prepare for Bush redux.

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Jordan Michael Smith writes about U.S. foreign policy for Salon. He has written for the New York Times, Boston Globe and Washington Post.

Bush aide blasts torture

Philip Zelikow tried to warn Bush on interrogations. Now he's penned an authoritative article on how he was ignored

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Bush aide blasts torture (Credit: Reuters/Jim Young)

The Bush administration hasn’t heard the last from Philip Zelikow. After the rediscovery last week of his long lost 2006 anti-torture memo, Zelikow, a former State Department official, has written arguably the most damning article yet about U.S. government’s interrogation policies from 2001 to 2009. The article, called “Codes of Conduct for a Twilight War,” will be released in a forthcoming issue of the Houston Law Journal, and was obtained exclusively by Salon. Says Zelikow in an email: “I’m not aware of other accounts that combine historical, policy and legal approaches to” the subject of the Bush administration’s interrogation methods.

Based on published histories and his firsthand observations, and adapted from a lecture delivered in November, the article calls the administration’s rationale for its use of torture — which he nonetheless insists only on calling “extreme interrogation” and “coercive methods” — “radical,” “an amazing contention,” “untenable and extreme,” “unsustainable,” “an unprecedented program of coolly calculated dehumanizing abuse and physical torment,” and, finally, simply a “mistake.” He concludes: “This was a collective failure of American public leadership, in which a number of officials and members of Congress (and staffers) of both parties played a part, endorsing a CIA program of physical coercion without any precedent in U.S. history.”  In fact, “The only defense against criminal prosecution would be that officials acted in good faith reliance on the advice of their government lawyers.”

Part of what makes Zelikow’s analysis so damning and definitive is its judiciousness. The article is deeply empathetic of the uniquely fearful situation under which the Bush administration was initially operating. Zelikow calls the Sept. 11 attacks a “collective trauma” and a “shoc[k] to mass beliefs.” He notes that Bush and others spent time in burn units, morgues and with survivors of the attacks. One traumatic experienced often overlooked — overlooked because it appeared in Stephen Hayes’ stenographic biography of Dick Cheney — was that the vice-president’s daughter was (falsely, it turns out) told that her house with her children in it had tested positive for anthrax. Similarly, Cheney and National Security Advisor Condoleezza Rice were told that they and others had been exposed to an extremely lethal toxin in a particular area of the White House — and might soon die as a result. “The alarms did not stop and they too were not abstract … The pressure on Bush and his senior advisers was so direct because so much of the response had to be invented and improvised,” the article reads.

An additional factor in the power of the article is Zelikow’s credibility and history. Before entering government, he was a civil rights lawyer in Texas battling the Ku Klux Klan and then a highly esteemed Harvard historian specializing in U.S. foreign policy — he co-authored one book with Rice. He then served on the National Security Council under President George H.W. Bush and directed the 9/11 Commission before becoming counselor to Rice at the State Department from 2005 to 2007. He currently volunteers part-time on the President’s Intelligence Advisory Board under President Obama.

Such bipartisan, establishment credentials render the breakdown and conclusion of this article all the more damning. He believes that what should have been a political and moral question — should the United States torture captives? — became strictly a legal matter left up to government lawyers, few of whom had any experience with these issues, and who had to take the necessity of extreme measures as a given. “These lawyers then became secular priests, granting absolution to the supplicant policymakers,” Zelikow writes.

The problems began when the Office of the Vice President and the CIA took central roles in policymaking. Cheney felt himself above the rest of the National Security Council, bypassing Rice and other traditional channels of national security policymaking. Ad-hoc decision-making and improvisation became “a habit of thought,” which seemed initially to pay off in the security of the nation, as well as in Bush’s political standing and self-confidence.

With Cheney and CIA head George Tenet “the key entrepreneurs in setting codes of conduct for the War on Terror,” it was essentially left to their obsequious lawyers to decide, in secret, on the interrogation methods America should employ. Bush even told the Senate’s Intelligence Committee chairman that “the vice president should be your point of contact … [He] has the portfolio for intelligence activities.” Decisions were made to jettison international treaties. By December 2001, the CIA was already interested in reverse-engineering methods “heretofore used only to treat Americans to resist enemy torture.” When a senior al-Qaida member was captured in March 2002, the prototype for the administration’s torture policies was already developed. “So, for the first time in American history, leaders of the U.S. government carefully devised ways and means to torment enemy captives.”

Zelikow notes that “None of the policy or moral issues connected with these choices appear to have been analyzed in any noticeable way.” Perhaps worst of all, no serious consideration was given to weighing the costs of benefits of the torture program, with reference to relevant historical precedents and/or examinations of the respective French, British and Israeli experiences in dealing with captured terrorists. “Bush and Rice should have insisted on this,” Zelikow writes.

The 52-page article observes the successes of Obama’s counterterrorism policies after repudiating the use of torture. On the basis of the empirical evidence then, “[t]here is no evident correlations between intelligence success and the available of extreme interrogation methods,” no matter what Bush and Cheney claim. Finally, “The program’s costs — which include the high-level effort expended in order to establish, maintain, and defense the program — appear on the evidence so far to have well outweighed any unique value the program might have had as a method of counterterrorism intelligence collection.” This is apart from the damage to America’s international standing and corrosion of its traditional values.

Zelikow concludes his analysis by arguing that, although the Obama administration has the right to wage war and use extralegal methods to defeat al-Qaida, its claim of that authority to defeat “associated forces” is unwarranted. “The U.S. government should publish and explain any overarching policy and legal documents that guide and confine the conduct of deadly operation against its foreign enemies … the executive branch of the U.S. government has a duty to articulate the scope of its warfare to the Congress and the public.” The Bush administration’s unprecedented elevation of torture to national policy may be history, but the job to get U.S. foreign policy in line with its constitutional and moral obligations is far from over.

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Jordan Michael Smith writes about U.S. foreign policy for Salon. He has written for the New York Times, Boston Globe and Washington Post.

Thomas Kinkade, the George W. Bush of art

The rise and fall of Thomas Kinkade, the Painter of Light™ in a decade of bad faith

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Thomas Kinkade, the George W. Bush of art

News of Thomas Kinkade’s death arrived on the same day I received in the mail a vintage teacup on which I had spent a ridiculous amount of money. It has a cottage painted on it. Kinkade, whose work has long exerted a morbid fascination for me (to the concern of all my friends), specialized in cottages. So some part of me understands the appeal, I guess, but, damn: Those paintings make my corneas hurt. And yet, I could barely stop looking at them.

Kinkade was only 54, and his family told the media that he died of “natural causes.” This comes after years of reports of drunken public misbehavior: cursing at people who tried to save him from falling off bar stools, heckling Siegfried & Roy, grabbing a woman’s breasts at a publicity event and, most memorably, urinating on a Winnie the Pooh statue at the Disneyland Hotel while proclaiming, “This one’s for you, Walt!” There were DUI arrests. Also, his manufacturing company declared bankruptcy two years ago, and former franchisees of the once-ubiquitous Thomas Kinkade Signature Galleries won settlements against him for fraud.

That’s quite a fall for a man who frequently spoke of his Christian faith and family values when asked to comment on the mammoth success of his brand in the early 2000s. “When I got saved, God became my art agent,” Kinkade explained in a 2004 video. He went from a childhood in Placerville, Calif. (invariably characterized as “hard-scrabble”) to an apprenticeship selling his work in supermarket parking lots to his apotheosis as the nation’s “most profitable” artist, the Painter of Light™, and multimillionaire. He was profiled in the New Yorker by Susan Orlean.

I first learned about the dark side of the Painter of Light™ — sorry, couldn’t resist that one — when I reviewed “his” novel, “Cape Light,” in 2002. The novel, first in a series, was produced much as his paintings are: by a semi-industrial process in which low-level apprentices embellish a prefab base provided by Kinkade. He wasn’t the only artist to work in this way; he wasn’t even the only novelist. To the best of my knowledge, his novels — heartwarming, fuzzily pious tales of small-town life — have been coming out ever since, one more facet of a lifestyle brand that, at its most ambitious, included an entire Thomas Kinkade-themed housing development.

My review was just a goof intended to amuse Salon’s readers, but after it appeared, I began to receive emails from people who had sunk their life savings in Thomas Kinkade Signature Galleries (essentially, mall and shopping-district outlets for his prints) and been fleeced. I didn’t really understand how the financial architecture of Kinkade’s gallery empire worked, and I sure didn’t share their taste in wall art, but these people struck me as decent and sincere. They’d believed in Thomas Kinkade — not just in the man or the company, but in the ethos supposedly represented by his work, one in which (to quote Kinkade’s introduction to “Cape Light”) “people have the time to savor life’s simple pleasures” and lead “deep, satisfying lives.”

My conversations with these victims made me uneasy. Was there some relationship between the franchisees’ naivete, perhaps even their willful self-delusion, and their terrible taste? Was it hopelessly snobby to wonder that? What about Kinkade himself? He seemed to be at best a hypocrite and at worst a crook. Was there a meaningful connection between his bad conscience and his bad art? German thinkers of the 1930s would have said so, and they had plenty of opportunity to observe bad fascist art up close. Hermann Broch maintained that someone who chooses to make kitsch is “ethically depraved, a criminal willing radical evil.” The novelist Milan Kundera believes kitsch to be the natural expression of totalitarianism. That’s a lot of moral weight to place on a bunch of garish cottage paintings, but Kinkade was always the first to present his work as a form of ideology.

I felt compassion for the ripped-off gallery operators, and at the same time I was aware that quite a few of them had probably also fallen for the similarly sanctimonious, bogus folksiness of George W. Bush, thereby subjecting our nation to one of the worst presidents in its history. Kinkade and Bush struck me as of a piece, probably because they had both borrowed from Ronald Reagan in promising that we could get back to a better way of life that never existed in the first place. In nearly every encounter with the press, Kinkade delivered a diatribe against the art-world “establishment” that had shut him out. They were “elites” touting unfathomable, downer junk to hardworking people who needed uplift instead. Art snobs were the aesthetic counterparts of the so-called liberal elites, a group that surely included me.

At the same time, I must admit that I, too, like a cottage. Granted, I like the stylized, art-deco kind painted on bone china, rather than the insanely detailed and phosphorescently lit specimens in Kinkade’s pictures. And I’m in little danger of equating my new teacup with a Brancusi just because it’s cheerier. Nevertheless, I suspect that my idea of what’s pleasing about a cottage isn’t too different from that of Kinkade’s fans: an aura of harmless coziness, of modest domestic beauty and comfort not too cut off from the past. It’s as if we’re speaking the same word, but in different languages.

I suspect this is why Kinkade’s paintings have exerted their weird, hypnotic effect on me. They are so preposterous (especially the stream-side ones; he really needed to sit down with an architect and go over the basics of drainage), so awful. And yet I can still detect — beneath that cacophony of hollyhocks and cobblestones and snapdragons — the whisper of something intelligible. I’m pretty sure I know why the hordes of Kinkade collectors love his work, even if I don’t like it myself. Kinkade’s paintings are irredeemably false, like all kitsch, but through them you can just barely glimpse the honest desires they seek to exploit, sinking under the dreck.

Kundera defined kitsch as “the absolute denial of shit,” meaning it offers an airbrushed, sterilized, sentimentalized view of the world. From that, it doesn’t necessarily follow that art wallows in shit, but art doesn’t exist for the primary purpose of denying it, either. Kitsch is, first and foremost, a lie; its very existence is founded on bad faith.

Kinkade, like Bush, peddled a falsely simplified image of the world — one without mildew or flooded basements, for one thing — which, no surprise, turned out to be plastered over a whole lot of stinky stuff. The true believers, the ones who bought into these men the most during the 2000s, ended up paying some of the highest prices, from the Kinkade acolytes who invested in his gallery Ponzi scheme to the working-class red-staters who sent off their kids to die in a pointless war. Bad taste, harmless as it may seem, can end up costing you a lot.

Further reading

Los Angeles Times obituary for Thomas Kinkade

Susan Orlean’s 2001 profile of Thomas Kinkade for the New Yorker

A 2006 Los Angeles Times story documenting Kinkade’s business problems

Salon’s Janelle Brown visits Hiddenbrooke, a Kinkade-theme housing development in Northern California

Laura Miller reviews “Cape Light,” a novel by Thomas Kinkade and Katherine Spencer

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Laura Miller

Laura Miller is a senior writer for Salon. She is the author of "The Magician's Book: A Skeptic's Adventures in Narnia" and has a Web site, magiciansbook.com.

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