Taking Woodstock

Joni Mitchell

As pure an artist as can be found in the entertainment industry, her confessional lyrics and lilting, soaring soprano have inspired countless musicians.

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Joni Mitchell

A somber mood prevailed over Britain’s Isle of Wight festival in 1970. The
four-day concert, subject of the 1997 documentary “Message to Love,”
showcased the Who, Jimi Hendrix (in his last performance) and the Doors, but
the dominant themes seemed to be exploitation and narcissism. Kris
Kristofferson
took note of the surly, 600,000-strong crowd — “I think
they’re gonna shoot us” — and hightailed it offstage shortly before reaching
the end of “Me and Bobby McGee.” The festival became a dark antithesis to
the hippie Utopia projected by Woodstock.

Stepping into this miasma of greed and paranoia, Joni Mitchell performed her
song “Woodstock” in a lilting, melancholy soprano that seemed to float
somewhere above her piano, as beautifully incongruous as a seagull hovering
over a landfill. But after the song, a whacked-out man named Yogi Joe
grabbed the microphone and began shouting. After he “was thrown off the stage by her security, much to her
dismay,” documentary director Murray Lerner recalls on the recently released
DVD, “the crowd began to boo and become unruly.” Yogi Joe spouted off
backstage about being the “head of the official committee to paint the fence
invisible,” but Mitchell had the unenviable task of quieting the belligerent
throng. As she later told British music magazine Q:

It was a hostile audience to begin with. A handful of French
rabble-rousers had stirred the people up to feel that we, the performers,
had sold out because we arrived in fancy cars … backstage there was all
this international capital — bowls of money, open coffers … So, with my
chin quivering, fighting back tears and the impulse to run, I said, “I was
at a Hopi snake dance a couple of weeks ago and there were tourists who
acted like Indians and Indians who acted like tourists — you’re just a
bunch of tourists. Some of us have our lives involved in this music. Show
some respect.” And the beast lay down. The beast lay down.

The crowd noise turned into applause. Mitchell ended her set smiling,
triumphantly belting out the last chorus of “Big Yellow Taxi,” which
contains notes separated by nearly three octaves: “Don’t it always seem to
go/That you don’t know what you’ve got ’til it’s gone?/They paved
paradise/And put up a parking lot.” Lerner remembers Mitchell as “masterful
… receiving a standing ovation and thunderous applause from the same
crowd” that had been heckling her a few minutes earlier. The prescience of
Mitchell’s songs and her nervy performance created a stirring, fleeting
moment of true artistic transcendence. Only a year earlier, she had fled the
indifference of a crowd less than half the size, in Atlantic City, N.J.
Mitchell’s music seemed to save the day, but the same tension — between her
personal art and its public performance — would always remain.

Throughout her career, Mitchell has bemoaned celebrity even as she enjoyed
its fruits, never overlooking the irony of the situation. As pure an artist
as one is likely to find in commercial music, she has continually withdrawn
into her poetry, painting and relationships — her life — only to
return again with new sounds, new songs, new virtuoso performances. “You felt her
life was inspired,” singer Natalie Merchant has said of Mitchell. “She made
you want to live an inspired and exotic life.”

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Mitchell was born Roberta Joan Anderson in Alberta, Canada, on Nov.
7, 1943. Her father was a grocer; her mother was a schoolteacher who “raised
me on Shakespeare as other parents quoted from the Bible,” Mitchell once
recalled. A few years after her birth, the family moved to Saskatoon,
Saskatchewan, where she attended public schools. As a 9-year-old
suffering from polio, she sang to fellow hospital patients. Mitchell
had three bouts with death, but the ravages of the disease would one day
play a crucial role in her musical artistry.

In 1976 she recalled her luck in having “one radical teacher” who “drew out
my poetry.” After writing an epic poem, Mitchell got it back covered in red circles, with “clichi” written next to phrases such as “White as newly fallen snow” and “High upon a silver shadowed hill.” Legions of Mitchell fans can thank the teacher for this bit of dead-on advice: “Write about what you know, it’s more interesting.”

She took piano lessons for a few years, taught herself ukulele and then
settled on guitar with the help of a Pete Seeger instruction book. A painter
from an early age, she enrolled in art school, but left at the end of her
first year, in 1964, heading to Toronto to try her luck as a folk singer.
Mitchell wrote her first song, “Day After Day,” on her three-day train trip
east to see a performance by Buffy Sainte-Marie.

She worked days at Simpsons-Sears department store to pay the rent. Playing
the Toronto coffeehouse scene at night, she met folk singers Tom Rush and
Chuck Mitchell. She married Mitchell in 1965 after a courtship that lasted
36 hours, according to one report. Rush and Mitchell would be the first of
many singers to make standards of Mitchell’s tunes.

The first of these, “The Circle Game,” had become familiar to crowds in
Toronto, and later Detroit, where the Mitchells moved, years before she
recorded it. She wisely set up her own publishing company and named it
after her own private mythology. “Siquomb” stood for “She Is Queen
Undisputedly of Mind Beauty.” Though the company was later renamed Crazy
Crow Music, many of her loyal fans still describe Mitchell with her own
fanciful acronym.

At night, after performing, the Mitchells hosted all-night poker games
attended by Gordon Lightfoot and Sainte-Marie, but their marriage was
crumbling. Joni left Chuck and moved to West 16th Street in New York,
capturing her newfound sense of freedom on “Chelsea Morning”: “The sun
poured in like butterscotch and/Stuck to all my senses/Oh, won’t you
stay/We’ll put on the day/And we’ll talk in present tenses.” Her idols began
covering her songs, including Sainte-Marie (“The Circle Game”) and Judy Collins,
whose “Both Sides Now” became a Top 10 hit.

In 1967, country singer George Hamilton IV cut Mitchell’s “Urge for Going,”
a moody song ostensibly about the loneliness of winter, inspired in 1965 by
the diminishing opportunities for folk singers in the wake of Bob Dylan’s famous
electric conversion. “I get the urge for going/But I never seem to go,”
Mitchell wrote. Hamilton’s version peaked at No. 7 on Billboard’s country
singles chart. (She didn’t put the early tune on an album until “Hits,” in
1996.)

Mitchell fled New York for California, settling in Laurel Canyon, a favored
retreat of artists and musicians near Los Angeles. She met David Crosby, who
later said, “Right away I felt as if I’d been hit by a hand grenade. Her
voice, those words … she nailed me to the back of the wall with two-inch
spikes.” When Mitchell began recording her first album for Reprise, new
admirer Crosby was chosen to produce it.

As any guitar novice knows, fretted chords are the first enemies of the left
hand, requiring dexterity and a strong index finger to stretch across and
hold both the bass and high strings. Mitchell had found these chords
especially challenging, but her solution to the problem transformed weakness
into strength: “My left hand is somewhat clumsy because of polio. I had to
simplify the shapes of the left hand, but I craved chordal movement that I
couldn’t get out of standard tuning without an extremely articulate left
hand,” she told Joe Smith in “Off the Record: An Oral History of Popular
Music.”

She learned open blues tunings in C and G, picked up D modal and began
stitching chords together with interesting results. “The tunings were a
godsend … they made the guitar an unstable thing, but also an instrument
of exploration, you could put the feeling into a new tuning, you had to
rediscover the neck, you’d need to search out the chordal movement … It
was very exciting to discover my music. It still is, to this day.”

As Acoustic Guitar magazine noted in 1996, “Her guitar doesn’t really sound
like a guitar … A guitarist haunted by Mitchell’s playing … can’t find much
help in the music store in exploring that sound: what she plays, from the
way she tunes her strings to the way she strokes them with her right hand,
is utterly off the chart of how most of us approach the guitar.” Her
repertoire grew to encompass so many tunings, in fact, that Mitchell has
long relied on an archivist, Joel Bernstein, to maintain the official book
of tunings and chord shapes that individuate her songs; he even has to help her
relearn some of the older tunes now and then.

Mitchell’s first L.P., “Joni Mitchell” (often referred to as “Song to a
Seagull” because of her cover painting), established her personal
songwriting style and (encouraged by Crosby) unique arrangements. Boldly, it
did not include her best-known material, but her follow-up album, “Clouds,”
featured “Chelsea Morning” and “Both Sides Now.”

Mitchell recorded “Clouds” while living with new lover Graham Nash, who
meanwhile was inspired by a day of antiquing with her to write “Our House”
for his new band, Crosby, Stills and Nash. (In another example of Mitchell’s
knack for leaving art in the wake of her sometimes messy personal life,
Crosby wrote the ethereal “Guinnevere” after she left him for Nash, though
it was also said to be partly about his former girlfriend, to whom he was
returning.)

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In 1969, Mitchell was invited to Woodstock, but because her handlers were
afraid she’d miss a scheduled appearance on Dick Cavett’s talk show the following Monday, she did not journey upstate. Yet her absence created a sense of longing that was essential in writing the festival’s anthem.

She was stuck in a hotel room while her peers made history at Max Yasgur’s farm:
“The deprivation of not being able to go provided me with an intense angle
on Woodstock,” she later recalled. “Woodstock, for some reason, impressed me
as being a modern miracle, like a modern-day fishes and loaves story. For a
herd of people that large to cooperate so well, it was pretty remarkable and
there was a tremendous optimism. So I wrote the song ‘Woodstock’ out of
these feelings, and the first three times I performed it in public, I burst
into tears, because it brought back the intensity of the experience and was
so moving.”

Mitchell’s absence from the festivities was more than a necessary irony. It
symbolized the paradox at the root of Mitchell’s art — detachment coupled
with an uncanny ability to connect. “The wonderful thing about being a
successful playwright or an author,” she told MacLean’s magazine in 1974, is
that “you still maintain your anonymity, which is important in order to be
somewhat of a voyeur, to collect your observations for your material. And to
suddenly often be the center of attention …
threatens the writer in me. The performer threatened the writer.”

Mitchell toured with Crosby, Stills, Nash and Young, the supergroup du jour, and soon headlined on
her own. But she still had a hard time reconciling her art to enormous,
sometimes indifferent crowds. After a performance at London’s Royal Albert
Hall in 1970, she announced that she was quitting live appearances. Distance
became a common refrain for the artist who was once described as a “Hans
Christian Andersen Snow Queen.”

Her next album, 1970′s “Ladies of the Canyon,” further showcased her
musicianship. The arrangements — already well beyond most singer-songwriter
material — were becoming more sophisticated and intriguing. Songs like
“Rainy Night House” have inventive chord structures underlying deceptively
simple melody lines. Mitchell included some “hits” — “Woodstock” and the
swooping, soaring “Big Yellow Taxi,” which contains one of the few 22-note melodic spans in popular music.

“Blue,” released in 1971, contains many of the same guitar and piano motifs
as earlier albums, but the songs have more depth, introspection, raw emotion
and nerve than anything Mitchell had done before. The album and title song
were said to be named for then-current beau James Taylor, though she has said
little about the album’s romantic provenance.

Widely considered a masterpiece, “Blue” reached No. 15 on the charts. On
“Carey,” Mitchell’s layered vocals blend perfectly with the masterful
up-tempo, open-tuned strumming of guest guitarist Stephen Stills; Taylor is on
hand for the gleaming “California” (featuring the pedal steel of Sneeky
Pete), “All I Want” and “A Case of You.” “The Last Time I Saw Richard,” a
song about hope in the face of disillusionment that works on another level
(like most Mitchell songs) as a parable for the end of the hopes of the
’60s, closes the album with an elegiac sense of loss:

Richard got married to a figure skater
And he bought her a dishwasher and a coffee percolator
And he drinks at home now most nights with the TV on
And all the house lights left up bright
I’m gonna blow this damn candle out
I don’t want nobody comin’ over to my table
I got nothing to talk to anybody about
All good dreamers pass this way some day
Hidin’ behind bottles in dark cafes, dark cafes
Only a dark cocoon before I get my gorgeous wings and fly away
Only a phase, these dark cafe days

By 1974 Mitchell stood alongside Stevie Wonder as Rolling Stone’s Artist of
the Year. Critics had applauded “For the Roses” (said to be a possible
farewell to the business at the time of its release) and “Court and Spark,”
her first all-electric L.P. Experiments with jazz followed, foreshadowed
perhaps by Mitchell’s sparkling cover of the 1952 Annie Ross song “Twisted”
(“My analyst told me/That I was right out of my head”). The backlash wasn’t
far behind. Critics were taken aback by Mitchell’s 1975 jazz album, “The
Hissing of Summer Lawns,” even though jazz-inflected chord phrasings had
appeared in songs as early as “The Arrangement” and “Blue.”

Her next album, “Hejira,” returned to familiar form — songs of personal
journeys backed by a mellow, acoustic-jazz sound, with bass accompaniment
from Jaco Pastorius and a little harmonica from Neil Young. The album finds
Mitchell again striking universal themes — restlessness, doomed love and
mortality — with self-deprecating honesty and humor: “There’s a gypsy down
on Bleecker Street/I went in to see her as a kind of joke/And she lit a
candle for my love luck/And 18 bucks went up in smoke.” The atmosphere
is one of withdrawn brooding; Mitchell has admitted to using a lot of
cocaine at the time: “Altered consciousness is completely tempting to a
writer. I did some good writing, I think, on cocaine [but] it kills your
heart — takes all your energy, puts it up in your brain.”

Subsequent albums met with mixed reviews, some deservedly so, but Mitchell
has never lost the artist’s hunger for originality. Of her 1979 album
“Mingus” (which she has often defended), Mitchell noted, “It hammered the
nail into my coffin which said: Mitchell is dead on pop radio, she’s a
jazzer.” It took her a while to shake her image as a beret-wearing jazz
dilettante, but at least she could count Charles Mingus as an
admirer. The music on “Mingus” was a collaboration, requested by the great
jazz bassist and composer.

By the end of the ’70s, the reluctant superstar was flying on her own private
Lear jet. After again threatening retirement, Mitchell returned in 1982 with
“Wild Things Run Fast,” for friend, former roommate and longtime record
executive David Geffen’s new label. (It was a replay of 1972, when Geffen
brought Mitchell to Asylum Records, which he started with Mitchell’s former
manager, Elliot Roberts.) She married bassist Larry Klein, who played on the
album, the same year. (They divorced in the early ’90s.)

The “comeback” (every artist, it seems, must have one) came a decade later
with her 17th album, “Turbulent Indigo,” in 1994. Released on Reprise, the
album earned her two Grammys and a new outpouring of accolades. The title
cut was a response to the Canadian Council of the Arts, which had invited
her to speak at its annual conference, whose self-described goal was to
“make van Goghs.” With characteristic candor, Mitchell had told the group,
“A lot of great art comes out of mental disturbance. How are you gonna teach
that?” (“You wanna make van Goghs/Raise ‘em like sheep … What do you know
about/Living in turbulent indigo?”)

In 1997 Mitchell was inducted into the Rock and Roll Hall of Fame and
reunited with her long-lost daughter, Kilauren Gibb, whom she hadn’t seen
since putting her up for adoption in 1965. In a typically confessional
moment, Mitchell had already memorialized Kilauren in “Little Green,”
written in 1967 but revised on “Blue”:

Child with a child pretending
Weary of lies you are sending home
So you sign all the papers in the family name
You’re sad and you’re sorry but you’re not ashamed
Little Green have a happy ending.

Today Mitchell is revered by the countless female artists whose careers she
enabled — especially the recent proliferation of confessional
singer-songwriters. But whatever their angst level, few can hope to equal
Mitchell’s command of her instruments — guitar, piano, voice — not to
mention her facility with lyrics, melody and arranging. “In many ways she is
as influential as Charlie Parker and Dizzy Gillespie,” Bonnie Raitt told VH1
in the network’s 100 Greatest Women of Rock ‘n’ Roll, where Mitchell came in
fourth. Male songwriters and even guitar gods are equally enamored of her
skills. “She brings tears to my eyes, what more can I say?” Jimmy Page has
said. Elton John’s songwriting partner, Bernie Taupin, once noted, “On her
level, there is nobody who can touch her.”

These days, the icon of 1960s wanderlust spends her time in Bel Air, Calif.,
New York and a stone farmhouse in the wilderness north of Vancouver, British
Columbia. At 51, Mitchell said her “bleeding years” were behind her. “Now I
have rich people’s problems, and you can’t make songs out of rich people’s
problems … I feel lighter than I ever have right now. I want to write some
songs that are less dramatic … I want to sing with a smile on my face.”

Mitchell’s latest album, “Both Sides Now,” finds her coming at jazz from a
new angle, trading the beret for the chanteuse’s dark lipstick and
cigarette. She takes on standards like “Stormy Weather” with pop
arrangements far more lush than the spare sounds of her early career. If
anyone has earned the right to cover, it’s Mitchell, who has rarely done so
in the past, though countless hundreds of artists have covered her songs.

It must be said that Mitchell’s voice does not soar to the heights she
routinely reached 30 years ago. The original “A Case of You,” from
“Blue,” is an exquisite piece of guitar arrangement topped with the
glissandi of a vocalist at the top of her game; Mitchell lets her voice
linger over the many syllables, creating an elegant languor. The new version
begins noticeably lower — an octave lower, adequately
demonstrating the shift in her range. Mitchell’s voice is occasionally off
the mark, and you miss the old heights and delicate precision. But in its
edgy, clipped delivery — Mitchell sounds like the lifelong smoker she is –
we discover that her lower timbres now have the most resonance.

Mitchell’s new version of “Both Sides Now” (covered more than 50 times) has
a new authenticity. The ambivalence of her lyrics, composed when Mitchell
was in her 20s, now seems laced with apt weariness and hard-earned
wisdom: “I’ve looked at life from both sides now … It’s life’s illusions I
recall/I really don’t know life at all,” she sings, and what comes through
is the sound of a voice deepened, in every way, by time.

Frank Houston is a frequent contributor to Salon.

Peace, love and sexual awakening

Can Ang Lee's gentle "Taking Woodstock" possibly capture the madness and mud of the legendary music festival?

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Peace, love and sexual awakeningDemetri Martin in "Taking Woodstock."

Ang Lee’s “Taking Woodstock” is a gentle film that tells the story of how one Elliot Tiber — born Elliot Teichberg — helped a group of ambitious festival organizers find a site for their concert and a place in history. It’s a nice little story, all right. But “Taking Woodstock” is so gentle it barely has enough vitality to stick to the screen. It’s harmless enough as a snapshot of a young man’s awakening to the grand possibilities of adult life, but not particularly effective at capturing the spirit, the thrill or even the mud of this culturally monumental event.

 Of course, if that’s what you’re after, Michael Wadleigh’s 1970 documentary “Woodstock” is the place to go. Lee seems to know he can’t compete with it, so he doesn’t try (although he does borrow some of its key elements, particularly Wadleigh’s use of split-screen effects). Yet his low-key, free-spirited approach feels dispassionate and disconnected. The movie’s uncharismatic center is Elliot (Demetri Martin), who’s already left his parents’ home in the Catskills to avail himself of the freedom and excitement of Greenwich Village. Or, rather, he has almost left home: He’s called back one summer to help save the family business, a decidedly unglamorous “resort” — in other words, motel — that his parents, Jake and Sonia (Henry Goodman and Imelda Staunton), have allowed to fall into disrepair over the years. Facing several months, perhaps even a lifetime, of stifling boredom, even as he’s striving to put his family’s finances in order, Elliot finds a welcome window of opportunity when he learns that the promoters of an upcoming music and arts festival, scheduled to be held in nearby Wallkill, New York, have lost their permit for the event. He calls its producer, Michael Lang (Jonathan Groff), to offer his family’s motel as a base for his staff. He also introduces Lang and his groovy colleagues to a nearby dairy farmer, Max Yasgur (Eugene Levy, in a characteristically deadpan, and wonderful, performance), who meets with the kids, deems them A-OK, and agrees to let them use his land for their show — provided they clean up after themselves and, of course, pay a small fee (which he later increases).

And so this peace-and-love happening that almost wasn’t comes together rather quickly. Meanwhile, Elliot grows up, loosening his connection to his parents, which threatens to strangle him. He even meets a nice boy, a hunky jack-of-all trades type (played by Darren Pettie) who’s come to help make preparations for the concert. They meet each other’s gaze over a Judy Garland record, and it’s love (or at least lust) at first sight.

In “Taking Woodstock,” the concert itself is pretty much an afterthought, which would be OK if it were easier to muster more sympathy for Elliot. But he’s a bland, watery character: Supposedly, he gets hipper after an encounter with two acidheads in a painted VW bus (played by Paul Dano and Kelli Garner), but it’s too little, too late. The screenplay is by Lee’s frequent collaborator James Schamus, adapted from Tiber’s memoir, “Taking Woodstock: A True Story of a Riot, a Concert, and a Life,” and though Schamus has captured a little bit of the life and a tiny portion of the spirit of the concert, there really is no riot in evidence. Lee’s filmmaking is both overly fussed-over and listless. When he splits the screen, you wonder why he’s even bothering: Instead of using the effect to put all our senses on alert as we do the extra work of looking in two places at once, he fills each frame with stuff that’s hardly worth looking at — someone’s bent elbow here, a half-obscured face there.

Martin doesn’t have enough appeal to anchor the film, and Staunton, as his hard-bitten, long-suffering mother, is exhausting to watch. (At one point she glares out through her hard little eyes and offers a self-pitying speech that begins with “I walked here all the way from Minsk” and ends up at “with nothing but cold potatoes in my pockets.” I began to laugh at what I believed was an intentionally comical exaggeration, but I wasn’t sure I was supposed to — Lee frames the moment blankly, as if not even he knows what to make of it.)

But Lee does capture a few good performances here: Groff is charming as the almost-bare-chested free spirit Lang, and Liev Schreiber shows up as a big-hearted, plain-talking, cross-dressing bodyguard. Goodman, as Elliot’s father, has the best moment: An exhausted, beaten-down man (that Sonia sure is a handful), he blossoms, and even has actual fun, when his land is invaded by so many friendly, open young people. At one point, just as the concert is beginning a few acres away, he and Elliot hear strains of music drifting across the pond on their property (in which a bunch of carefree, long-haired kids are happily skinny-dipping). Jake looks at his dutiful son and urges him to go over to Max’s field to hear the music, to be part of something. Goodman fills the moment with just the right amount of emotion, and no more. He’s packed three days of peace and music into one glance, which is more than Lee manages to scrape together in more than two hours’ worth of film.

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Stephanie Zacharek is a senior writer for Salon Arts & Entertainment.

Woodstock never dies

A new VH1 documentary by Barbara Kopple suggests that the festival's legacy carries on and on

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Woodstock never dies

Forty years ago this weekend, over 500,000 people descended upon Max Yasgur’s farm in Bethel, N.Y., for a three-day music festival. Miles of ink have been spilled in the years since then mythologizing the mud, the bad acid trips and the music, and creating something fresh out of this cultural legend is not an easy task — even for an Academy Award-winning filmmaker like Barbara Kopple.

Nevertheless, this week VH1 is airing Kopple’s new documentary, “Woodstock: Now & Then” (premieres Friday, Aug. 14, at 9 p.m. on VH1 and VH1 Classic, and Monday, Aug. 17, at 8 p.m. on the History Channel), a historical portrait of the festival interwoven with a look at its impact on young musicians today.

For the “Now” portion of the movie, Kopple focuses on a group of young musicians from Paul Green’s School of Rock. Their musical skills are impressive, and their nerdy knowledge of Janis Joplin and Keith Moon suggests that Woodstock’s legacy stretches beyond aging hippies.

As for the “Then” segments, Kopple interviews many of the key figures of Woodstock, including festival producers Michael Lang and Artie Kornfeld, who conjure a compelling picture of the hectic days before, during and after Woodstock, when it seemed like everything was hanging on a thread of pure happenstance. Kopple also uses memorable footage from Michael Wadleigh’s Oscar-winning movie “Woodstock” in her film. The iconic scene of Jimi Hendrix playing his version of the Star-Spangled Banner to 40,000 people and fields of deserted trash never gets old, and Kopple uses it with resonant results. The guitar’s wailing solos and frenzied feedback represent a decade of sadness and chaos, marked by assassinations, segregation and the Vietnam War.

Salon spoke with Barbara Kopple over the phone about the ongoing interest in Woodstock, current-day festivals like Burning Man, and her documentary.

Why did you make this movie?

What could be cooler than to do a film about Woodstock? It’s got the greatest music, the best stories, and fascinating characters, and always an unexpected turn of events. Little miracles and moments that are funny or pure inspiration.

Where were you during Woodstock?

I was studying and working. I was not at Woodstock, but I feel like I was. 

Why did you choose the “now and then” angle for this particular film?

Music, I think, is what bonds everybody together, and here were kids who just totally embraced the music of Woodstock — [the students of] School of Rock knew everything about it , loved it, and idolized Keith Moon. Loved Janis Joplin. It just seemed so natural that you would want something to happen with the next generation.

Why do you think Woodstock is still relevant today? Why should kids who weren’t born yet care about it?

I think Woodstock is still relevant today because people really care about what’s happening in our world. People want to be part of something. People want to be part of a community. People want to have that same kind of ritual that everybody has, and to be able to see it with people who were really fighting for something. They were fighting against the war, they were fighting to have life be much better. They wanted to be free, they wanted to get away from their jobs, and to be able to stand in the mud and enjoy themselves and listen to great music. What can be more relevant than that? Because I think all of us want that in our lives. We still have some of the very same issues that we’re dealing with. We’re still dealing with war. We’re still dealing with many of the same kinds of things that the generation of 1969 was dealing with.

Video: Young musicians reflect on Woodstock

There’s a section in the movie where you focus on the women’s sexual liberation at Woodstock, and at one point, it’s referred to as a “women’s festival.”

Yes, Greg Jackson, who was the reporter from ABC, called it a “women’s festival.” To me, it’s like “yes!” That’s what it made it so much different than Altamont and a lot of the other festivals that followed it. It was gentle, it was soft. Michael Lang and Artie Kornfeld and others picked the Hog Farm [commune] as the people who were going to take care of the security. People would just come up to you and talk to you and hug you and stop any fights they could with laughter and with love. That’s just a whole different way of thinking.

What do you think the ripple effects of that were? How did it play into the political, social and cultural realm after Woodstock?

I think every generation really searches for that common understanding. You know, to be able to shake off the rules, to be able to be together in a real community, and to take care of each other. I mean, in the way the film really talked about the drugs, and Wavy Gravy would help with one person, and that person, when he felt better, would help the next person. And it just kept going round and round, that whole sense of caring for your brothers and your sisters. And that’s very rare, particularly when seeing 400,000 people together.

I thought it was interesting that you included the election of Obama in the film. Are you saying that Woodstock set the stage for that?

Well, I think once again, we have that feeling of hope, that things are going to be OK. We had a really bad period. And now that Obama’s been elected, and so many people from all different facets worked on it, young and old. People gave up their jobs to be able to be part of it. I think you’re seeing something that’s very different, that people realize that they have to go out and they have to do things, and they have to make change in their lives for it to happen.

So why haven’t we seen something like Woodstock duplicated?

Well, I think maybe it’s happened in the Burning Man, and other festivals. But you know, it’s so hard to duplicate something that happened in such a magical and spontaneous way. Each festival and each generation — I mean even think about [the Woodstock revival festivals of] ’94 and ’99 and how different they were. The amazing part of it was that each person said, “This is our Woodstock, this is our festival.” And they took possession of it. People would pull up on a bus, as they were entering the grounds, and they would just yell, “This is our Woodstock! This is the one that we care about!” It’s great to take possession.

How did the original “Woodstock” movie, directed by Michael Wadleigh, fuel the continuing mythology of Woodstock?

Well, i think “Woodstock: The Movie” was one of the finest, grandest movies imaginable. And if that movie had not been made, none of us would really know that this event happened. We wouldn’t have felt the people, we wouldn’t have seen the mud. We would’ve heard about the groups that played, but we wouldn’t be up close and personal, right under them. I mean, Michael Wadleigh filming as well as the other DPs on the film — it was so intimate, it was so extraordinary.  It just propelled you on a journey.

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Jacqueline Linge is an editorial fellow at Salon.

Cannes roundup: Lars von Trier and Jane Campion … they’re ba-a-ack!

Danish bad boy's gruesome horror venture outrages some, thrills others. In other news from 1995, "Piano" director debuts a poetic period piece, Francis Coppola goes indie and more.

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Cannes roundup: Lars von Trier and Jane Campion ... they're ba-a-ack!

Courtesy Cannes Film Festival

Willem Dafoe and Charlotte Gainsbourg in “Antichrist.”

Ah, Cannes! After a rainy weekend, the sun came out over the Boulevard de la Croisette. Monday’s temperature hit the mid 70s, and all the horrible and beautiful people in town for the film world’s biggest event hit the beachfront restaurants and hotel bars.

Or so I gather. The weather report comes from the Internet, the horrible people is an educated guess, and I’m writing not from the Festival de Cannes press room, with its ocean view and its phalanx of alienated, short-shorts-clad baristas staring resentfully into the middle distance, but from central New York state, where the so-called spring feels more like late November and Monday’s temperature barely cracked 50. In a season of global economic meltdown and the disintegration of journalism as a viable business model, it seemed the teensiest bit extravagant for Salon to send me to the south of France for two weeks of sleepless movie-watching and partygoing. I mean, yes, it was extravagant in the best of times. More to the point, it seemed foolish for me to try and insist on it this year.

Beyond the widespread grief at my absence, how is Cannes faring? It sounds like an exciting festival so far, economic woes and the absence of a prospective worldwide hit aside. (Actually, the opening film, Pixar’s “Up,” sounds like damn close to a sure thing, but that’s a case where Cannes needed that movie more than the other way around.) I would say that the level of bitching and moaning about the death of cinema, the non-viability of auteurism, etc., etc., is par for the course. (Let’s remember that 41 years ago, Cannes was seen as outmoded and unnecessary by the Parisian revolutionaries of ’68.) My short answer to the question of whether Cannes will still be relevant to somebody in five years is absolutely yes, but we’ll also still be afflicted with the same damn navel-gazing about whether it will be relevant in five more.

Here’s the news as I see it, with relevant links to some respected colleagues, comrades, foes and friends:

Lars von Trier’s comeback vehicle “Antichrist,” starring Willem Dafoe and Charlotte Gainsbourg as a couple who delve into some unsavory sexual and/or sadomasochistic practices after the death of their son, seems like the first scandalous offering, and hence the first real vehicle for buzz, at Cannes this year. It features full-frontal sexual intercourse and an already infamous scene of female genital self-mutilation, along with a scene described by one critic as a “bloody hand job.” I don’t know what that means, or how it is performed.

Variety blogger Anne Thompson reports that Trier was accosted by a reporter from London’s Daily Mail at the post-screening press conference, demanding that he justify himself. “‘I cannot justify myself,’ said Trier. ‘Because I make films and enjoyed it very much … I feel that you are all my guests, it’s not the other way around … I work for myself, and I do this little film that I am now kind of fond of. I don’t owe anybody an explanation.’”

How’s the movie? Thompson describes it as “powerful filmmaking,” comparing it to Ken Russell’s hallucinatory “The Devils,” and adding that Trier may have psychological problems, but hasn’t lost his directorial chops. Elizabeth Renzetti of the Toronto Globe and Mail also seemed to like it, or at least be wowed by it, writing that “Antichrist” is “loaded with a big trunkful of crazy… Ingmar Bergman meets ‘Saw,’ let’s say.”

Lisa Schwarzbaum of Entertainment Weekly goes in an analytical, no-comment direction, suggesting she isn’t sure what to make of it. “So it’s one good-looking, publicity-grabbing provocation, with an overlay of pseudo-Christian allegory thrown in to deflect a reasonable person’s accusations of misogyny,” she writes. Roger Ebert engages in a burst of semi-sympathetic lyricism, declaiming, “Whether this is a bad, good or great film is entirely beside the point. It is an audacious spit in the eye of society … Von Trier is not so much making a film about violence as making a film to inflict violence upon us, perhaps as a salutary experience.”

For Hollywood Elsewhere blogger Jeff Wells, on the other hand, “Antichrist” counts as “easily one of the biggest debacles in Cannes Film Festival history and the complete meltdown of a major film artist,” while Variety’s Todd McCarthy sums it up as “a big fat art-film fart.”

There are longer and more thoughtful pieces by Peter Brunette in the Hollywood Reporter and Jonathan Romney in Screen. Both are generally positive and well worth reading in toto. The net effect is that this is the first film of Cannes ’09 that I really wish I had seen myself, although it sounds by far the hardest one to sit through.

Other semi-major premieres over opening weekend have sparked debate, but nothing close to that degree of controversy. Ang Lee’s “Taking Woodstock,” a backstage story set at that iconic music festival, has been met with a collective shrug. Alison Willmore at IFC.com dubs it a “middling, conventional” comedy filled with narrative mistakes, while McCarthy says it’s a “let’s-put-on-a-show summer-camp lark … too raggedy and laid-back for its own good.” Anne Thompson seemed to like it, mostly because it conjured up wistful memories of her near-miss non-attendance of the legendary event.

Everybody has seemed to enjoy onetime Palme d’Or winner Ken Loach’s comedy “Looking for Eric,” which co-stars ’90s soccer god Eric Cantona (a former star for Manchester United). Derek Elley of Variety dubs it “a curious hybrid: Three movies — boilerplate, socially aware Loach; personal fantasy; romantic comedy — wrap around a central core of a hopeless soccer fanatic who’s given a second chance to sort out his life.” Similarly, Dave Calhoun of Time Out London sees it as “a tender comedy about modern male alienation and disappointment that sprinkles a little fantasy — and not a few laughs — into the harsh real world that Loach has been exploring over the past five decades.”

I’m not sure anybody’s still waiting for a big comeback from Francis Coppola, perennial winner of the Wim Wenders Memorial What-the-Hell-Happened-to-This-Guy? award, but “Tetro,” which Coppola wrote himself (his first screenplay since “The Conversation” in 1974), has failed to provoke much excitement. Shot in black-and-white in Buenos Aires, the movie reportedly looks great, but Variety’s McCarthy calls it “a passably talented imitation of O’Neill, Williams, Miller and Inge.” At IndieWIRE, Kohn damns with faint praise: “If a first-time filmmaker had directed this stylish black-and-white-and-sometimes-color melodrama, it might gain some notice for suggesting great things to come.” On the other hand, Patrick McGavin at Stop Smiling writes that “‘Tetro’ pulses with a manic energy and over the top garishness that makes the movie alternately disturbing, demented and compulsively watchable.”

Speaking of long-hibernating art-film directors, reticent New Zealander Jane Campion is finally back in action at Cannes with “Bright Star,” a lush period piece (surprise, surprise) which stars English pretty boy Ben Whishaw as doomed pretty-boy poet John Keats. Peter Bradshaw of the Guardian sees it as a likely Palme d’Or winner: “Campion brings to this story an unfashionable, unapologetic reverence for romance and romantic love, and she responds to Keats’s life and work with intelligence and grace.” Jeff Wells, however, describes it as “basically a Masterpiece Theatre thing that my mother will love,” and GQ’s Tom Carson found it fatally boring, quipping that one might be tempted to clap when Whishaw’s Keats began spitting up fake blood, as “a welcome reminder that eventually the credits will roll and life — yours, not his — will go on.”

For fans of Asian genre films, nothing at Cannes had the pre-fest buzz cranked as high as “Thirst,” the crazy-sounding vampire film from Korean master Park Chan-wook (of the “Vengeance” trilogy), but that too has gotten a mixed response. Derek Elley calls it “Emile Zola meets New Age vampirism,” and I only know what he means because he goes on to explain that the plot is partly borrowed from Zola’s “Thérèse Raquin.” Getting off one of the festival’s best lines to date, Mike D’Angelo of the AV Club writes that “‘Thirst’ moves like it’s just remembered the parking meter is about to expire 10 blocks away and can’t find anything but flip-flops to wear. New settings and characters are introduced so willy-nilly, and consecutive scenes have so little formal or tonal consistency, that you’re generally floundering even as you’re gasping.” My friend and sometime Sundance roommate McGavin was more generous, and made me want to see it: “The mise-en-scène, editing, rhythm and camera movements are beautifully designed and choreographed, creating a baroque mélange of the perverse. At 135 minutes, the film is too long, and in need of more pop and a quicker pulse in the second half. It’s a horror movie that never really frightens, but instead reaches for a poetic fatalism.”

As usual, this sounds like a Cannes rich in foreign films most Americans will never even hear about, and during the months ahead deviants and devotees like you and me will get our crack at most of them. Several of the festival’s biggest premieres still lie ahead, including Quentin Tarantino’s “Inglourious Basterds” and Terry Gilliam’s “The Imaginarium of Doctor Parnassus,” which features Heath Ledger’s final screen performance. Word on both — from those who’ve seen them in the Cannes market and are supposed to remain mum — is strong so far, and I hear that contrary to rumor Ledger makes far more than a token appearance in the Gilliam film.

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“Woodstock”

More Hendrix, some Joplin, but would it have killed anyone to add a few extras to one of the greatest rock-doc and propaganda movies ever?

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“Woodstock: The Director’s Cut”
Directed by Michael Wadleigh
Starring the Who, Jimi Hendrix, Janis Joplin, Santana, Sly Stone, many others
Warner Home Video; widescreen; aspect ratio varies from 1.33:1 to 2.36:1
Extras: Eight new scenes and performances

“Woodstock” the movie is, of course, a piece of propaganda for itself: Like “Triumph of the Will,” its maker sees in its large assemblages of people, in their totems and rituals, a significance possibly out of proportion to their actual political or social meaning. Director Michael Wadleigh and his team (including, most notably, Martin Scorsese and Thelma Schoonmaker) flood the screen with images, using double and triple split screens, irresistible music and almost hallucinogenic crowd scenes to limn a convincing portrait of ecstatic chaos.

Given the continuing resonance of the title word and the film’s entirely unexpected reportorial rigor, one can make the argument that “Woodstock” flirts with the realm of great documentary art. In the end it is hard to come away not overwhelmed by both the events it pictures and the titanic filmmaking that brings it to the screen.

Younger readers will want to know that the festival, held in upstate New York in August 1969, featured not one of the rock titans of the time; the Rolling Stones, the Beatles and Bob Dylan were absent. But it did have almost every one of the great artists bubbling under: Sly Stone, the Who, Creedence Clearwater Revival, Janis Joplin and Jimi Hendrix. And even the comparatively lesser lights caught in the movie — Crosby, Stills, Nash and Young; Alvin Lee and Ten Years After; Santana; Country Joe and the Fish; and Joe Cocker — deliver riveting, career-defining performances.

The DVD criminally lacks extras. Would it have killed someone to get a couple of the camera people and Wadleigh to give us some insight into the logistics of this gargantuan effort? The disc’s “director’s cut” subtitle merely means that there are about 40 extra minutes of scenes and performances, most notably more of Hendrix and some footage of Joplin, who didn’t appear in the original movie. But the DVD is still valuable to finally make available to a general home audience the widescreen, multiview format that it demands to be seen in.

The performances, of course, are merely the foundation for the larger ambitions of “Woodstock.” The new footage is fine, but it doesn’t add anything to what really makes the film, because, in the end, “Woodstock” is not about music. What Wadleigh and his team created, perhaps accidentally, is one of our most pungent social documentaries: They find humanity in the absurd declarations of this or that hippie boy or hippie chick; in the interactions of the kids and the townspeople; and, finally, most absurdly, and most heartbreakingly, in a massive, three-hour film’s human heart: a chat with the guy cleaning the portable toilets.

Here, an opportunity for cheap laughs becomes instead a quiet catharsis. The man is questioned neutrally, and he responds in kind, not apologizing as he swishes out crap from the stalls. He’s there to tell us one thing. He has two sons: One is in the crowd at the show; the other is flying planes in Vietnam. “He’s in the DMZ right now,” he tells the camera gamely, his face a sudden wash of pride, fear and confusion. It’s a sudden, shocking glimpse of what an unsung stratum of America was going through at the time — something you might not have expected at this time or place, or in this movie.

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Bill Wyman is the former arts editor of Salon and National Public Radio.

“Jimi Hendrix Live at Woodstock”

Reexperience "The Star-Spangled Banner" and more in this hourlong document of one of the greatest-ever live performances.

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“Jimi Hendrix Live at Woodstock”
Edited by Chris Hegedus and Erez Laufer
MCA; full frame
Extras: None

As incredible a document as it is, Michael Wadleigh’s three-hour epic “Woodstock” contains too much of some bad things (a little of that Ten Years After goes a long way) and not enough of some very good things. “Jimi Hendrix Live at Woodstock,” consisting of footage shot by Wadleigh’s team at the festival, much of it not shown in “Woodstock” and not previously available, goes a long way toward redressing one of those wrongs. The 57 minutes of performances — in which Hendrix and the Band of Gypsies (making their debut) appear so relaxed and loose you can almost forget they’re playing to a small city’s worth of people — is mesmerizing for guitar wankers and Hendrix nerds alike.

One of the great pleasures of “Jimi Hendrix Live at Woodstock” — compiled by editors Chris Hegedus (co-director of “The War Room”) and Erez Laufer — is being able to simply drink in the man’s presence: He’s charismatic and impossibly beautiful, with an understated physical grace that few contemporary musicians have even come close to matching. And he’s funny, too, perhaps unintentionally so. In the segue between “Voodoo Child (Slight Return)” and “The Star-Spangled Banner,” he tells the crowd, “You can leave if you want, we’re just jamming, that’s all.” It doesn’t look as if he has sensed restlessness in the crowd; he’s just being almost inexplicably polite, knowing that many, if not most, of them had been hanging around for several days before he, as Woodstock’s closing act, had even taken the stage.

And even though Hendrix’s “Star-Spangled Banner” is, of course, included in the full-length “Woodstock,” for Hendrix fans there’s something nice about having the performance preserved in one easy-to-access place, particularly since the focus here is on the music more than the scene. (“Jimi Hendrix Live at Woodstock” contains a bit of footage of the Woodstock crowd for color, but far fewer floppy breasts than does Wadleigh’s film.)

The DVD and the VHS version are companions to a recently released two-CD set culled from the show, which is far more comprehensive. (And the DVD, disappointingly, includes nothing in the way of extras or liner notes.) But as a visual record, “Jimi Hendrix Live at Woodstock” is still invaluable. And even if you’ve seen it dozens of times before — and maybe even if you were there — there’s something inescapably touching about the Woodstock “Star-Spangled Banner.” Bruised, fractured and beautiful, it springs directly from the tradition of call and response: Hendrix frames his phrases like elegant question marks hanging in the air, but their corresponding responses, some of them molten and mournful, others jagged and impatient, can’t even begin to answer. The piece is a meditation on uncertainty that’s anything but uncertain.

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Stephanie Zacharek is a senior writer for Salon Arts & Entertainment.

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