Music

We’re the younger generation

Yearning for the glory of pop's faded eras, Kindercore and the twee world celebrate rock 'n' roll without the sex and drugs. A report from Expo 2000 Athens.

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If you’re not of a certain age or social subset — as director Hal Hartley once put it, “white, middle-class, college-educated” and on and on — you might not know a thing about this thing called twee. And if you’re not obsessed by music, obscurantist, willfully infantile and smitten with all things Japanese, you probably don’t even care.

But this loose subculture lives among you, in English-speaking countries and abroad (especially in Spain and Japan). Twee music and the twee lifestyle — such as there is one — are a refutation of all that we know about rock ‘n’ roll. For twee kids, who use the term with equal parts reverie, disdain and cheek, the subculture doesn’t really have anything to do with actually, you know, rebelling or anything. Twee kids listen to an emasculated version of rock ‘n’ roll. They don’t care much for sex or drugs. They favor puppy love over scary sex, prefer Japanese candy over beer and pot and like looking at postcards instead of going out into an intimidating, rainy world.

They clad themselves in tight T-shirts with “Brady Bunch” stripes and mix-and-match corduroy. They wear unfortunate bedhead hairstyles and thick glasses rescued, almost always, from the bottom of a cardboard box at the local Lenscrafters.

Twee kids are a lot like the punk rockers before them, but you could say that twee, since its erstwhile inception in the ’80s, has always rebelled against punk. Back then, cornerstone twee acts like the Smiths and Marine Girls (an outfit featuring Tracey Thorn, who went on to become the singer in Everything But the Girl) eschewed the gutteral reactionism of punk in favor of the sweetness and light (and yes, craft) of naive ’60s pop groups such as the Mamas and the Papas or the Association. At the same time, twee cops several of punk’s do-it-yourself moves: There are twee magazines, twee all-ages shows, twee record labels and twee local music scenes filled with bands that can’t really play their instruments — or at the very least, bands that aspire to radically unlearn what has gone immediately before them.

And in that radical unlearning, that nostalgia for the great pop eras of the past, there’s the one major and defining difference between punk and twee: Twee kids love Mom and Dad. In fact, if they could, they’d stay with them forever. I’ve seen several twee shows at family homes. Twee kids, instead of defining themselves against their parents, embrace a Jonathan Richman worldview: The Old World was better; love was pure and, more than that, less confusing.

Today, Belle and Sebastian, the dainty Scottish pop band, are the Beatles of twee, and their influence looms large over just about every group in the subgenre.

The Kindercore record label is the biggest purveyor of twee music and happiness in the United States. First an Athens, Ga., label, then a New York one and then very shortly thereafter based in Athens again, Kindercore enjoys a generous patronage through a manufacturing deal with California’s Emperor Norton label and, as a result, has put out more high-quality twee product, pound for pound, than probably any of its competitors worldwide: March Records, Siesta (based in Spain), Matinee and a handful of others.

And there’s apparently an audience for it, although it’s hard to tell unless you do the books for an independent record store. Besides Belle and Sebastian, whose last record debuted in the ’80s on the Billboard chart, no twee band moves the number of records it would take to, say, be even mildly attractive to a major label. But if you put all the bands into a genre, they can earn a small pile of cash for a little record store, just as punk bands do by hobbling along on word of mouth. In terms of whether twee bands and labels register on SoundScan, the service that tracks record sales, well, they don’t. Moneywise, it isn’t very much. But then again, the rock underground has rarely made millions for anyone until it ceased being underground.

And that’s exactly why Kindercore was able to pull off Expo 2000 Athens, a five-day celebration of the label’s take on twee. With 50 releases in all, Kindercore is big enough to have something like this and know that people will come to it, but still small enough to know that it’ll know most of the folks who do.

That’s because Kindercore, like so many of its successful punk and twee predecessors, keeps close tabs on fans. The Kindercore expo, with its $30 passes, was as much about thanking those 300 or so fans as it was about celebrating its own achievements (neither of the label’s co-heads is even close to being out of the 20s) and showing off some new signings. All told, 30 bands played over the five nights, all but one of which were held at Athens’ legendary 40 Watt Club — the same club (although now in a different location) where bands like R.E.M., Pylon and the B-52′s put Athens on the map more than 15 years ago. Of the 30 bands, roughly half hailed from or had significant ties to Athens. That made the Athens of Expo 2000 a rare sight in rock ‘n’ roll: a faded boomtown booming once again. The coffee shop a few doors down from the 40 Watt bore a handwritten sign, knowingly saying, “Welcome Indie Rockers!”

The four nights of music I attended revealed a group of awkward, beat-phobic kids getting turned on to what most of us in the world of pop music have known for a while: Dance music is really fun! They also demonstrated a label on the cusp of growing out of its Garanimals, and bittersweetly relishing every minute of it. Because as much as Kindercore’s pop jones invites dinky, jangly twee bands, it was only a matter of time before the label invited in featherweight pop as a whole. And from the crowd, it looked like Kindercore at long last was stretching out its hands and accepting what it for so long had hinted at: a genuine love for pop in all its forms.

The 40 Watt looks like a lot of rock clubs in the South. It’s a big, airy dive (way bigger than the dives you have to patronize to see rock bands in the North) that’s part converted auto garage, part church basement — and thanks to a tenuous tiki, Christmas lights and disco-ball dicor — part “M*A*S*H” canteen. Budweiser and Shiner are only two bucks a bottle, and the bartenders look like Wilco: rock-scene lifers, and damn proud of it. It doesn’t sound like much, but if your town doesn’t have at least one place like this, you should probably move.

Pulling into Athens late, I caught the tail end of Wednesday night’s Expo acts, including Japancakes, a local five-piece that is currently doing for the lap steel what Stereolab did for the Moog a few years back. Japancakes are one of the more hypnotic, sublime and even mature acts on the Kindercore label, which might explain why they pulled in a way smaller crowd than they deserved. As the band ran through a handful of the eight-minute epics that make up their “I Can See Dallas” LP and “Down the Elements” EP, a large video display at stage left revealed loops of silhouetted trees and telephone wires, shot from below at dusk in a passing automobile.

They were pretty good, but for my money, they didn’t even touch the 8-Track Gorilla.

Simply put, the 8-Track Gorilla is just that: some guy in a gorilla suit with an old portable eight-track player around his neck, singing along in a deadpan Ben Stein voice over whatever tape happens to be catching his fancy at the moment. On this particular night, that meant some old Kinks stuff (including, appropriately enough, “Ape Man”), a rousing rendition of the Stones’ “Happy” and a sexy duet of some “Pina Colada Song”-esque ’70s tune with a saucy blond Goth chick that veered from strangely tender to nearly queasy making. The 8-Track Gorilla was not so much a proper Kindercore act as a joke that seems to have mutated far beyond whatever stoned fantasy provoked him into existence in the first place. Audience reactions to the guy — whose set ran a full 40 minutes, just like the sets of the rest of the Kindercore artists — vacillated wildly, but to me, watching a guy in a gorilla suit sing along with Keith Richards after being in a car for 13 hours seemed just about right.

I loved it, couldn’t get enough of the guy — I mean, Gorilla. And I wasn’t alone. All week, my traveling companion, Martin, would wander around the 40 Watt Club, secretly staring at the hands of men to see if they revealed the 8-Track Gorilla’s telltale black nail polish. It became something of a collective obsession for the both of us. Which, I suppose, is why we went down to Athens in the first place.

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Twisting, in the wind, by the pool

Sooner or later, even Martin and I knew that as our snickering about the man in the ape suit fell away we were going to have to socialize with our own kind. For once in our lives, we were in a town overrun with indie, a town where, at least for this week, striped T-shirts flew like freak flags and the stars in the sky from any direction spelled twee. For maybe the first time ever, soaked in the mid-August heat, there was a confederacy of twee. It was nerve-racking even just walking down the street and seeing people who looked just like me.

So imagine our surprise on Thursday afternoon when we went to take a dip in the hotel’s pool and found, to our mutual shock, titillation and dismay, some kind of twee pool party. This made sense when you thought about it; unlike South by Southwest or the CMJ music conference, the expo held no daytime events. Where else were we going to go during the day? Still, this was alarming. One, twee kids have little, tiny bodies well into their 20s and carry for them a kind of skinny shame usually reserved for anorexics, which makes it hard to catch any sun at all. Two, to venture into the pool, which would mean at least in part removing the two layers of coverup clothing just about all of us wore, you had to strip quickly and quietly down to your swimsuit and get into the pool in deep enough water before anyone noticed you. This was all but impossible.

Instead, most of us just sat by the pool, inspecting the badges on each other’s backpacks, pretending to read and simultaneously praying for and dreading the moment when we’d all finally introduce ourselves on this, the first day of indie-pop summer camp.

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The Rushmore Players, aka Of Montreal

On most nights of the Expo, a band called Of Montreal appeared onstage as either themselves or as the backing band for another project on an average of twice a night. We saw principal members of the Athens group participating in sets by the Marshmallow Coast, Summer Hymns and the Great Lakes — as well as during their own set, which bridged the gap between “Magical Mystery Tour”-era Beatles and dadaist high school theater. The band is part of the second wave of groups in the Elephant 6 collective of neo-retro pop bands. Engineered by the Apples in Stereo, the Olivia Tremor Control and Neutral Milk Hotel, the E6 collective is split mostly between Denver and Athens and is to indie pop today what Death Row was to hip-hop in the mid-’90s.

The omnipresent Of Montreal were both a blessing, when they worked and the bands they helped came off as something more than the total of their influences, and a curse, when it just seemed that Of Montreal’s loopiness was getting spread thin. But either way, the Of Montreal bands seemed to be the most succinct statement of the brand of fresh-faced (if only marginally inventive) guitar pop Kindercore has been going after. In stark relief to the willfully juvenile stuff the label has been passing off for a few years with bands like Masters of the Hemisphere and Kincaid — the former of which, for instance, has offered a free comic book with its new album, a concept piece that seems like a direct lift of the Jim Henson show “Fraggle Rock” — Of Montreal delivered that kind of exuberance without any of the cringe-worthy infantilism that makes this kind of thing so hard to take for so many people. What’s more telling about the level of craft in Of Montreal’s flights of fancy is that, note for note, the music sounds even more youthful than that of their contemporaries, “Partridge Family” tambourines, junior-high nasal vocals and all. And yet, it doesn’t grate; during their set, even the old farts in the crowd like me had to pogo just a little. I mean, these days, how many chances do you get?

And if the new signings are any indication, the label seems to be getting better and better. Norway’s Kings of Convenience took the stage like a Euro Smothers Brothers, punctuating quiet, winsome tunes in the manner of Simon and Garfunkel or Nick Drake with a snappy stage presence that suggested, for the first time on the Expo stage, that here was a pair of guys actually interested in craft. Another new signing that debuted on Saturday night was San Francisco’s Call and Response (C.A.R.), which invoked the Jackson 5 and the Mamas and the Papas way more than, say, early twee prototype groups like Heavenly or Beat Happening. Self-assured, sassy and with the chops and harmonies to match, Call and Response turned the earnest, honest approach Kindercore has been hammering away at for years into something that was heartbreaking, uplifting and pretty all at once: pure pop for now people.

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But does twee know how to party?

On any given night of the Expo shows, in my immediate surroundings I would see at least two girl flutists, two people curled up on any of the 40 Watt’s gross couches, obsessively, manically “journaling,” and one table full of people playing Mad Libs.

This does not a party make, and even though reports of kids filing into the bathrooms to vomit after drinking too many Red Bull energy drinks shot through with vodka were many, the Expo kids seemed seriously laid-back, verging on what I saw in some eyes as downright despondency. This fell in line with the collective message I was getting after seeing so many of the Kindercore bands: Kindercore records are the records Belle and Sebastian fans are listening to when they’re not listening to Belle and Sebastian.

But how much of this is a pose? It seemed as if any chance the kids got to rage, they took it on, no questions asked. I saw it during Of Montreal’s raucous (if cute) set, during the Four Corners’ big-rock pastiche and even — although I could be reading too much into this — during what I saw as the 8-Track Gorilla’s glorious (and apt) rewrite of rock history. Something in twee bubbles under, and that something is the sex and freedom of rock that twee so coyly tries to repress.

So on Friday night, when attention turned to Kindercore’s two new groups — groups that you could actually dance to — it wasn’t hard to imagine a block-rockin’ beat falling in the forest. I imagined twee kids like the guy one of my friends called Badge Museum — with his perfectly symmetrical display of buttons bearing the logos of his favorite bands — politely acting as though they couldn’t hear the beat. But it was just the opposite. The five-piece guitar-house band called VHS or Beta took the stage in blue plastic suits, staring indie pop in the face while brandishing a vocoder and electronic drums — the kind the guy in New Order used to play. A quiet descended over the crowd and people started to nod at first. Within a few minutes I swear I could see feet moving and one massive thought bubble hovering over the crowd: “Oh, we get it. And, just between us, we are so very glad to finally get it.”

A dance party sponsored by Electronic Watusi Boogaloo, an Amsterdam breakbeat label, opened up a few doors down an hour or so later. The Expo crowd all but ran into the warehouse space. A wall broke and twee went dance; Kindercore turned a corner and you could feel the kids turning with it.

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The maddening crowd

So far, Kindercore has been able to sell a fairly idiosyncratic vision of what it considers valuable music. And to move along in this strange epoch of the music industry, the label has been pretty adept at consistently refining what it is and what it is not.

As noble as those efforts are, in the meantime it is stuck with a lot of deadwood, bands lacking the same kind of inspiration. Unfortunately, just about all of them played at Expo 2000, right alongside the bands that could help the label make something of lasting importance for people who don’t work at record stores or at college radio stations.

But while those bands allowed the Expo to be a more complete event, by the last night my head began to hurt. When that headache split open and I had left the club, a fairly obvious realization hit me: There is nothing that I’ve heard on the Kindercore label that has made much of an effort to touch me on an emotional level. For as nakedly ambitious as the label is, it still adheres pretty rigorously to the tenets of twee: that nothing should make you cry unless it is in the name of sheer sentimentality, and furthermore, in no circumstances does the music want to make you do what rock ‘n’ roll is supposed to want you to do: to fight or fuck.

Kindercore is a label with plenty of Herman’s Hermits and no Rolling Stones. But it’s trying.

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How to make friends and confound people: Boy-band revisionism

In all of this, if you didn’t care about the music; if you thought these pasty white kids and their bullshit bands were repellent; if you didn’t see the sense in all the hoo-ha about what a genius Brian Wilson was and saw no need for so much inept tribute laid at his feet, here and now in the summer of 2000; if, not to put too fine a point on it, you were a bartender at the 40 Watt Club and just wanted to make your money and go home, thank you; and if you were not really looking for entertainment, you had to hand it to Kindercore for at least one thing: When it invited anyone in the whole pop world who wanted to have a look-see into its home and head, it had the balls on the biggest night of its shindig to pull a total goof on itself.

Especially for the Expo, Kindercore constructed its own stable of boy bands. Not some retro goofiness like the Wonders in the Tom Hanks movie “That Thing You Do!” but the real, sweaty, icky, present-day faux-sexy thing. Adding to a world of Backstreet Boys and ‘N Syncs, Kindercore presented on Friday night From U 2 S (pronounced “from you to us”) and N2 Her (pronounced, uh, “into her”). It was one of the most hilarious things I’ve ever seen in my life.

Starting out by clearing the stage and setting up a movie screen to show a “Making the Band”/“Behind the Music”-styled mockumentary on how the groups came into existence, label co-head Ryan Lewis approached the mike to introduce the proceedings as if they were yet another band on the label. “Well, we know a lot of people have been dying to see these guys, so without further ado …”

And that quickly, the Spinal Tap of boy bands took the stage: There was a clean-cut one, a dirty one, a half-naked one, a tiny one. And they had dance routines! Like so much teen pop, the music tracks accompanying the boy bands were a weird mix of Celica-thumping Miami bass and synth-driven, up-tempo trip-hop — until you realized that the songs they were singing were misappropriated indie anthems: Unrest’s “Make-Out Club,” for From U 2 S, and for N 2 Her, Pavement’s “Summer Babe,” with sections of Stephen Malkmus’ deadpan lyrics recast into a Jay-Z-esque rhyme.

Everything Kindercore wanted to or could have said about itself got said on Friday night: that it was above all, like the Immediate label that put out fresh, sunshiny pop in the ’60s, simply “happy to be a part of the industry of human happiness,” and that, once in a while, sweating the details pays off.

Joey Sweeney is a contributing editor at Philadelphia Weekly.

Trust me on this: David Bowie’s “Hunky Dory”

The Old 97's singer credits Bowie's brilliant "Hunky Dory" for rescuing his adolescence and inspiring his career

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Trust me on this: David Bowie's (Credit: Benjamin Wheelock)
This is the second story in the Trust Me On This series, which runs through Father's Day. You can read the other entries here.

Dear Kiddos,

Hey, you turkeys. Listen up. I need you to listen for five minutes. I’m going to impart a little wisdom. You can take it or leave it. For what it’s worth, I’d rather you took it.

The advice is this: David Bowie’s “Hunky Dory” is a perfect album, and, since perfect albums are a rare commodity, it is worthy of deep and repeated listenings.

I’m listening to “Hunky Dory” as I write this. How many times have I listened to this, my favorite record? Like a million? And it never gets old.

I discovered “Hunky Dory” by accident. I was a sad, lonely little kid. Eleven years old and obsessed with Joan Jett, another artist I imagine you kids would enjoy. Back then, the radio was still a real thing that people listened to, believed in and learned from. I stayed up past my bedtime one Saturday night during the Christmas holiday to listen to a weekly show called “The King Biscuit Flower Hour” featuring a concert by my secret girlfriend, Joan Jett. At the end of the set, she played a cover of a song that would forever change the course of my budding musical tastes, “Rebel Rebel.” As it turned out, “Rebel Rebel” would never be one of my favorite Bowie tunes, but I could detect, within its lyric, a narrative voice to which I could relate. Like really relate.

I was a latchkey kid, a thing that no longer exists. Both of my parents worked, so every weekday after school, I had a few hours wherein I could do whatever the heck I wanted. What I usually wanted to do was go to Half Price Books & Records. The next Monday, released from the grim confines of Armstrong Elementary, I walked to Half Price where I found exactly one David Bowie album. I brought home “Hunky Dory,” marveling at its weird, androgynous cover. In those pre-Internet days, one was always left with questions. Is that David Bowie on the album cover? Is that person a guy or a lady? Is it a painting or some sort of artsy photo? Is this even rock ‘n’ roll, or is it some other kind of music, the name of which has been kept a secret from me?

It was just that, some other, new kind of music. New to me, anyway. This album, recorded when I had been less than a year old, opened doors for me. And I thought I caught a glimpse of my own future. My family’s house on Gillon Avenue was empty when the needle dropped on Side A. “Changes,” turned up to top volume, was my anthem from the first line of the first verse. “Still don’t know what I was waiting for,” indeed. This was what I had been waiting for. Putting up with all the cruel dullards in my grade school, all the teachers and coaches, all the stupid kids and mean adults, had been almost unbearable. Suddenly, I wasn’t alone.

“Hunky Dory” is not a kids’ record, but there is certainly a preponderance of imagery relating to childhood. “Changes” speaks of “these children that you spit on.” “Oh You Pretty Things” has the song’s object driving his “mama and papa insane.” In “Kooks,” the singer begs his own kid to stay, reassuring the lucky little guy that “we believe in you.” At the time, I needed to hear that sentiment.  I went back to it over and over again throughout the difficult years of adolescence. David Bowie was not my dad, but he was there in a pinch.

As the album goes on, it gets weirder. And deeper. And darker. “Quicksand” offers up an epic take on the human experience, turning on a phrase that would echo dangerously throughout those most perilous years of my youth, “knowledge comes with death’s release.” I didn’t understand, but I did understand, if you catch my drift. These were meditations on the difficulty of everyday life, and the insane nature of our very existence. Heavy, beautiful stuff.

Antidotes appear in the record’s latter portion. “Happiness is happening/dragons have been bled … fear’s just in your head,” Bowie proclaims in the goofy-but-right-on “Fill Your Heart.” Then he proceeds to introduce the listener to Andy Warhol and Bob Dylan. And then comes “Queen Bitch,” wherein we meet Bowie’s longtime foil, the most underrated guitarist in rock history, Mick Ronson. The riff in “Queen Bitch” hints at what is to come on Bowie’s next LP, “The Rise and Fall of Ziggy Stardust and the Spiders From Mars,” Bowie’s breakthrough album, but “Hunky Dory” is still pre-fame Bowie at his folkie best.

Finally, he leaves us with the epic poem that is “Bewlay Brothers.” As an 11-year-old, I played it repeatedly in an attempt to decipher this song’s meaning. I wrote out the lyrics in my journal, hoping to make sense of them. To no avail. I did know that something had gone horribly wrong, there was madness and sadness, and then the record was over. Just like that.

Again and again, I listened. Memorized. Marveled. Sang along. When I could take it no longer, I found a guitar teacher and learned how to do these things myself. Well, not exactly these things, but my own version thereof. My early songs were such a pale imitation of early-’70s Bowie, that I could have been sued — had anyone ever heard my early songs. It’s quite possible that I spent the whole of my teenage years singing with an English accent. As they say, mistakes were made.

I never got over Bowie. Especially “Hunky Dory.” Many of his other records have remained favorites: “Low,” “Ziggy Stardust,” “Station to Station.” But “Hunky Dory” was my first love. I caught a lot of grief for my borderline-obsessive Bowie fandom. Kids at school used it as ammunition in their attacks on my masculinity. Did I care? Sure. Did I care enough to throw Bowie under the bus and pretend to withdraw my admiration for this artist who set me on the path I knew I was destined to follow? Hell no. David Bowie was and is my hero.

Listen, kids: I want you to hear “Hunky Dory” because I think you will love it. Like I said, it’s a perfect record, and how often do those come along? But the real reason I want you to listen to “Hunky Dory” is because, in its 11 tracks, you will find the clues that will lead you to an understanding of me, your dad. You’ll see signposts pointing the way to the path I chose in life.

Making music for a living isn’t easy. Many things about it are tough as hell: The touring and its requisite absences; the self-absorption; the occasional financial insecurity; the mood swings one attributes to the “artistic personality.” This life, however, is what I was made for. This calling is the only one I’ve ever known. I’m not curing cancer or solving the global hunger crisis. I’m making music. But there is a certain hazy nobility in that vocation. Somewhere, an 11-year-old kid may be putting on an album of mine and discovering that the universe isn’t a meaningless jumble of coincidences, that there is purpose to be found in these three-minute constructions of music and lyrics. Some small but elegant meaning.

Heck, before you guys came along, that was all I had. The great thing is that now I have everything.

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Rhett Miller is the lead singer of the Old 97s. His latest solo album, "The Dreamer," will be released on June 5.

Illustrating the ’60s music revolution

How one book captured the spirit and art of the cultural transformation -- as it was happening

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Illustrating the '60s music revolution
This article originally appeared on Imprint.

Imprint“When did music become so important?” That’s Don Draper from last week’s “Mad Men,” set in 1966. Later in the episode he turns off “Tomorrow Never Knows,” from the Beatles album “Revolver,” and walks out of the room.

art: Rick Griffin

There’s something happening here, but you don’t know what it is — do you, Mr. Draper? One year later, Rolling Stone magazine will make its debut, followed soon by “Rock and Other Four Letter Words.”

“Rock,” a 250-plus-page Bantam paperback, was published in January 1968 and subtitled “Music of the Electric Generation.” It was one of the first books of its kind, chronicling a cultural revolution that was still in the midst of its own creation. Crammed with black-and-white portraits of bands and musicians, it’s part oral history, part visual LSD trip. One of its fold-out spreads has an intricate, circuitlike diagram that connects over a hundred names, from the Butterfield Blues Band, the Beach Boys, and the Byrds to Busby Berkeley, Brubeck and Bach.

The editor-designer was a writer named J Marks. The photographer for most of the images was Linda Eastman, who went on to work for Rolling Stone and — oh, yes — marry Paul McCartney.

By the sheer force of its graphic presentation, ”Rock and Other Four Letter Words” conveys the mid-1960s music scene’s spirit, vitality and relevance.

 

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Protest music’s odd conservative turn

A 100-track, four-CD Occupy collection assembles generations of icons. So why does it sound shapeless and safe?

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Protest music's odd conservative turn

“In this hour of the ever-changing season, may our tears not douse the fire in our hearts.”

That’s a guy named Michael Pless singing “Something’s Got to Give.” Even without hearing the song, you can surely imagine the essential elements: Plaintive acoustic strumming, an earnest vocal, and an air of polite outrage to match the stilted syntax and hoary platitudes. Welcome to “Occupy This Album,” the collection of protest-minded songs released by Occupy Wall Street. Sprawling across four CDs and a slew of bonus digital tracks, this behemoth set includes 100 (why not 99?) new and previously released tracks from artists representing a range of generations, genres, backgrounds, settings, and styles. Folkies join hands with rappers; ominous post-rock marches alongside peppy radio pop. There’s spoken-word poetry, tribal percussion, earnest singer-songwriter fare. Even a bit of jazz.

Especially with Occupy reaching a crossroads in summer 2012 — a time when it needs to reassess its ideals, its accomplishments, its methods and its artifacts — “Occupy This Album” plays like a state-of-the-field survey of the protest song. From Jeff Mangum covering the Minutemen to the anonymous drum circles that soundtracked the demonstrations in real time, music has been a constant presence in the movement, although it’s not quite clear what role it has played. The new album portrays a movement with a broad scope and an admirably varied constituency, but the same criticisms that have been leveled against Occupy can also be applied to “Occupy This Album:” There is general unease but no clear direction forward. There is outrage but no plan. There is deep feeling but no clear message.

Ostensibly, there should be something on “Occupy This Album” for everyone to love, but that also means there is more than enough here for everyone to hate. It’s an unwieldy tracklist, almost daring you play it front to back. Of course, it’s pointless to review a 100-track release the same way you would approach a studio album, where functionality and some sense of logical progression are crucial. But there’s no consistent development of political or musical ideas weaving these songs together, nothing to link them or to justify this particular sequencing. As a result, “Occupy This Album” cannot make a statement as an album. In one sense, this release mirrors the leaderless ethos of the movement, which stridently preserves the democracy of the demonstrations. While that idea has certainly energized the Occupy protest, it makes for an amorphous blob of music and a messy, often frustrating listening experience.

But they mean well, right? It’s a charity album after all, with each disc sold separately and with all proceeds benefiting Occupy directly. You’d probably be better off contributing directly to the cause and just making your own mix of politically minded music. You might even have some of these songs in your iTunes already, although why you’d want to include Lucinda Williams’ drippy “Blessed” or Mogwai’s interchangeable “Earth Division” is beyond me.

The music that actually is new — that purports to find direct inspiration in either the righteousness of the demonstrators or the plight of the 99 percent — is generally unimaginative, hokey, disappointingly safe. Most of these artists address these economic issues either through narrative or through high-minded rhetoric. The latter produces the most lackluster results: Jackson Browne’s “Which Side Are You On?” which he has been touting for several months now, turns out to be political white noise, a gentle fist bump to the like-minded that barely puts across either side of the debate. At least it’s better than My Pet Dragon’s epiphany on “Love Anthem”: “Only love can save us now.” To their credit, they sing it like they might actually believe it.

The storytellers have more success, if only because they’re willing to entertain a bit more grit, a bit less blind hope. Featuring Joan Baez and Steve Earle, James McMurtry’s “We Can’t Make It Here” sounds downright curmudgeonly as it surveys the state of the working class in an economy that regularly sends its manufacturing jobs overseas. The song, however, goes a bit overboard when the trio decry litterbugs and graffiti artists.

One of the true standouts among these 100 tracks is Richard Barone’s ditty “Can I Sleep on Your Futon?” about a veteran-turned-singer who couch-surfs from one generous soul to the next. The verses are specific and soulful, as through he’s derived them explicitly from lived experience, and in that regard, the song could function as commentary on the music biz. But Barone stumbles over that massively awkward chorus, “Can I sleep on your futon?” It’s hard to imagine a crowd of protesters singing along.

If there is one overarching theme here, it is, vaguely, “history.” The past informs and even defines this music. Even the very idea of this type of compilations seems like a throwback to the CD’s heyday in the 1990s, when seemingly every charity, from NARAL to the Red Hot Organization, had its own release. It’s an impression reinforced by much of the music, especially hip-hop tracks by Born I Music and George Martinez & the Global Block Collective, whose lyrics and beats sound like they were scavenged from 1994. (For a better example of how hip-hop can address political themes, check out Killer Mike’s new track “Reagan.”)

Of course, there is a lot of folk music on “Occupy This Album.” That style has proved one of the most politicized musical forms of the 20th century, as lefties in the 1930s and 1940s adopted labor songs as battle cries. Clean-scrubbed, buttoned-up folkies like the Kingston Trio had some chart success in the 1950s, but they were quickly rendered obsolete by the Village bohemians reimagining the music as a vehicle for countercultural sentiments. That’s the model so many Occupyers are reverently appropriating, never suspecting that it might not be a natural fit for 21st-century dissent. The folk revivalists of the 1960s drew from the past as well, but took pains to update the music to the times: The mere fact that Dylan wrote new songs in this old style was revolutionary, alienating an older generation of folkie purists.

“Occupy This Album” obviously represents a counterculture, but too many of the artists are too caught up in role playing the past, which seems like an especially boomer enterprise. Michael Moore (yes, that Michael Moore) performs the most chipper version of “The Times They Are A-Changin’” imaginable, one that seems wholly unaware of the gritty realities of 2012, much less of 1964. (The less said about his skiffle version of the song, a hidden track on disc four, the better.) Perhaps the one artist who understands how to plumb history for present-day relevance is Loudon Wainwright III, whose wry “The Panic Is On” updates an 80-year-old tune originally penned by Hezekiah Jenkins (the cover originally appeared on Wainwright’s album “Ten Songs for the New Depression”). It’s an unusual artifact from the early 1930s, but there’s a sneaky observation about class disparity that sounds more disgusted and potent than anything else on the album.

Perhaps the worst thing that can be said about “Occupy This Album” is that the music is deeply conservative. There are so few moments that grab your attention or make you see the world differently. When Occupy already seems to be in danger of losing momentum, it’s hard to say whether the movement has failed to inspire these artists or the artists have failed to document the movement.

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Donna Summer: Disco diva and rocker

If you only knew the singing sensation by her 1970s smashes, you barely knew her at all

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Donna Summer: Disco diva and rocker

There is so much about Donna Summer that we didn’t know… and not just the cancer that took her life. Let’s start with her relationship to rock. Summer is quite understandably known as a disco singer, and quite rightly so. It was disco that made her, and she, as perhaps disco’s highest profile performer, who helped to shape the genre. But like a number of other disco artists — Nile Rodgers and Bernard Edwards of Chic, the vocal trio Labelle and Chaka Khan all come to mind — Donna Summer was also a rocker. Yes, she grew up singing gospel, but she began her professional career as a ’60s rocker. She would describe this as her Janis Joplin phase, and she did indeed sing in a group that performed at the Psychedelic Supermarket — Boston’s version of Bill Graham’s Fillmore. She then went on to play a hippie in the Munich production of the rock musical “Hair,” and sported an enormous Afro inspired in large part by her hero, the black radical activist, Angela Davis. Although the disco music that she made with producers Giorgio Moroder and Pete Bellotte, and engineer Harold Faltermeyer provoked a fierce backlash from some aficionados of rock, this was a foursome that, as critic Dave Mash pointed out, functioned as a rock band, one in which Summer played a pivotal role as singer and songwriter. And then there is her singing. Listen to her hit “Hot Stuff,” and tell me that Summer could not sing rock.

Summer, who was strikingly beautiful, made some very steamy — some would say X-rated — music, most memorably with her first hit, 1975’s “Love to Love You Baby.” With Summer’s groans, moans and gasps powering the track, it broke new ground in its sexual explicitness. Promoted by her record company in explicitly sexual terms, and giving performances that made Tina Turner’s look tame, Summer soon found herself tagged the “Linda Lovelace of pop music.” She had seen this coming. In fact, she had not wanted to be the singer on that track, and agreed only to record the demo, and only then in a blackened studio where she sang, imagining that she was Marilyn Monroe giving herself over to orgasmic ecstasy. After producer Moroder convinced her to let him use her vocal, her record label president, seeing its bedroom potential, demanded a long-playing version that left the media debating whether the singer came 22 or 23 times. Rock critic Robert Christgau poked fun at the record with a review that consisted of three questions, “Did you come yet? Huh? Did you come yet?” Other reviews were more disparaging. But “Love to Love You Baby,” like much of her music, put female desire front and center in a way that it wasn’t in most rock music. Indeed, Summer’s music is inseparable from second-wave feminism’s emphasis on women’s sexual empowerment.

There is so much to say about Summer, who could have been a full-fledged personality had she not been pigeon-holed and dismissed as a disco tart. I was once on a radio program with her and, believe me, she was nobody’s fool. She described the “star-making machinery” as well as anyone. After she had already became famous she told Rolling Stone that her career sometimes felt like “this monstrous, monstrous force, this whole production of people and props that you’re responsible for, by audiences and everything that rules you until you take it upon yourself to be a machine… And at some point a machine breaks down.” Fame, she observed, diminished her, making her feel like nothing so much as a “commodity.” After falling into a debilitating depression and attempting suicide, she took control of her life again through Christianity.

In a way, I think one hears Summer confront her own commodification on her marvelous record “Bad Girls.” Although the music in the final, released version suggests otherwise, Summer isn’t celebrating prostitution on “Bad Girls.” Rather, she is confronting what she shares with those streetwalkers. “Now, you and me are just the same,” she sings.  And if Summer sounds unusually exuberant as she yells out to a john, “Hey, mista, have you got a dime?” perhaps it’s because Summer understood what it meant to be made into a commodity and reduced to a seductive whisper. Tellingly, in a television interview some years later, Summer noted that “Bad Girls” marked the moment when she stopped being an object and became a subject. Let’s hope that in her death she inspires more writing that fully acknowledges the intelligent subjecthood of this disco diva and kick-ass rock and roller.

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Alice Echols, a professor of English, and the Barbra Streisand Chair of Contemporary Gender Studies at the University of Southern California, is the author of four books, including "“Hot Stuff: Disco and the Remaking of American Culture."

Donna Summer, Queen of Disco, dies at 63

The "Last Dance" singer passed away after a battle with cancer

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Donna Summer, Queen of Disco, dies at 63

NEW YORK (AP) — Disco queen Donna Summer, whose pulsing anthems such as “Last Dance,” ”Love to Love You Baby” and “Bad Girls” became the soundtrack for a glittery age of sex, drugs, dance and flashy clothes, has died. She was 63.

Her family released a statement Thursday saying Summer died and that they “are at peace celebrating her extraordinary life and her continue legacy.”

Summer gained prominence during the disco era of the 1970s, and released a number of albums that have reach gold or platinum status, including the multiplatinum “Bad Girls” and “On the Radio, Volume I & II.” Her No. 1 Billboard Hot 100 hits include “Hot Stuff” and “MacArthur Park.”

Her sound was a mix of genres, and helped her earn Grammy Awards in the dance, rock, R&B and inspirational categories.

She released her last album, “Crayons,” in 2008. She also performed on “American Idol” that year with its top female contestants.

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